My Utmost For His Highest

[nChrist]

November 23

The Distraction of Contempt

Psalm  123:3 (Psa_123:3)

What we must beware of is not damage to our belief in God but damage to our Christian disposition or state of mind. "Take heed to your spirit, that you do not deal treacherously" (Mal_2:16). Our state of mind is powerful in its effects. It can be the enemy that penetrates right into our soul and distracts our mind from God. There are certain attitudes we should never dare to indulge. If we do, we will find they have distracted us from faith in God. Until we get back into a quiet mood before Him, our faith is of no value, and our confidence in the flesh and in human ingenuity is what rules our lives.

Beware of "the cares of this world . . ." (Mar_4:19). They are the very things that produce the wrong attitudes in our soul. It is incredible what enormous power there is in simple things to distract our attention away from God. Refuse to be swamped by "the cares of this world."

Another thing that distracts us is our passion for vindication. St. Augustine prayed, "O Lord, deliver me from this lust of always vindicating myself." Such a need for constant vindication destroys our soul's faith in God. Don't say, "I must explain myself," or, "I must get people to understand." Our Lord never explained anything --- He left the misunderstandings or misconceptions of others to correct themselves.

When we discern that other people are not growing spiritually and allow that discernment to turn to criticism, we block our fellowship with God. God never gives us discernment so that we may criticize, but that we may intercede.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 24

Direction of Focus

Psalm  123:2 (Psa_123:2)

This verse is a description of total reliance on God. Just as the eyes of a servant are riveted on his master, our eyes should be directed to and focused on God. This is how knowledge of His countenance is gained and how God reveals Himself to us (Isa_53:1). Our spiritual strength begins to be drained when we stop lifting our eyes to Him. Our stamina is sapped, not so much through external troubles surrounding us but through problems in our thinking. We wrongfully think, "I suppose I've been stretching myself a little too much, standing too tall and trying to look like God instead of being an ordinary humble person." We have to realize that no effort can be too high.

For example, you came to a crisis in your life, took a stand for God, and even had the witness of the Spirit as a confirmation that what you did was right. But now, maybe weeks or years have gone by, and you are slowly coming to the conclusion ---"Well, maybe what I did showed too much pride or was superficial. Was I taking a stand a bit too high for me?" Your "rational" friends come and say, "Don't be silly. We knew when you first talked about this spiritual awakening that it was a passing impulse, that you couldn't hold up under the strain. And anyway, God doesn't expect you to endure." You respond by saying, "Well, I suppose I was expecting too much." That sounds humble to say, but it means that your reliance on God is gone, and you are now relying on worldly opinion. The danger comes when, no longer relying on God, you neglect to focus your eyes on Him. Only when God brings you to a sudden stop will you realize that you have been the loser. Whenever there is a spiritual drain in your life, correct it immediately. Realize that something has been coming between you and God, and change or remove it at once.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 25

The Secret of Spiritual Consistency

Galatians  6:14 (Gal_6:14)

When a person is newly born again, he seems inconsistent due to his unrelated emotions and the state of the external things or circumstances in his life. The apostle Paul had a strong and steady underlying consistency in his life. Consequently, he could let his external life change without internal distress because he was rooted and grounded in God. Most of us are not consistent spiritually because we are more concerned about being consistent externally. In the external expression of things, Paul lived in the basement, while his critics lived on the upper level. And these two levels do not begin to touch each other. But Paul's consistency was down deep in the fundamentals. The great basis of his consistency was the agony of God in the redemption of the world, namely, the Cross of Christ.

State your beliefs to yourself again. Get back to the foundation of the Cross of Christ, doing away with any belief not based on it. In secular history the Cross is an infinitesimally small thing, but from the biblical perspective it is of more importance than all the empires of the world. If we get away from dwelling on the tragedy of God on the Cross in our preaching, our preaching produces nothing. It will not transmit the energy of God to man; it may be interesting, but it will have no power. However, when we preach the Cross, the energy of God is released. ". . . it pleased God through the foolishness of the message preached to save those who believe. . . . we preach Christ crucified . . ." (1Co_1:21, 1Co_1:23).

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 26

The Focal Point of Spiritual Power

Galatians  6:14 (Gal_6:14)

If you want to know the power of God (that is, the resurrection life of Jesus) in your human flesh, you must dwell on the tragedy of God. Break away from your personal concern over your own spiritual condition, and with a completely open spirit consider the tragedy of God. Instantly the power of God will be in you. "Look to Me . . ." (Isa_45:22). Pay attention to the external Source and the internal power will be there. We lose power because we don't focus on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these. We are to preach "Jesus Christ and Him crucified" (1Co_2:2). The proclaiming of Jesus will do its own work. Concentrate on God's focal point in your preaching, and even if your listeners seem to pay it no attention, they will never be the same again. If I share my own words, they are of no more importance than your words are to me. But if we share the truth of God with one another, we will encounter it again and again. We have to focus on the great point of spiritual power --- the Cross. If we stay in contact with that center of power, its energy is released in our lives. In holiness movements and spiritual experience meetings, the focus tends to be put not on the Cross of Christ but on the effects of the Cross.

The feebleness of the church is being criticized today, and the criticism is justified. One reason for the feebleness is that there has not been this focus on the true center of spiritual power. We have not dwelt enough on the tragedy of Calvary or on the meaning of redemption.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 27

The Consecration of Spiritual Power

Galatians  6:14 (Gal_6:14)

If I dwell on the Cross of Christ, I do not simply become inwardly devout and solely interested in my own holiness --- I become strongly focused on Jesus Christ's interests. Our Lord was not a recluse nor a fanatical holy man practicing self-denial. He did not physically cut Himself off from society, but He was inwardly disconnected all the time. He was not aloof, but He lived in another world. In fact, He was so much in the common everyday world that the religious people of His day accused Him of being a glutton and a drunkard. Yet our Lord never allowed anything to interfere with His consecration of spiritual power.

It is not genuine consecration to think that we can refuse to be used of God now in order to store up our spiritual power for later use. That is a hopeless mistake. The Spirit of God has set a great many people free from their sin, yet they are experiencing no fullness in their lives --- no true sense of freedom. The kind of religious life we see around the world today is entirely different from the vigorous holiness of the life of Jesus Christ. "I do not pray that You should take them out of the world, but that You should keep them from the evil one" (Joh_17:15). We are to be in the world but not of it --- to be separated internally, not externally (Joh_17:16).

We must never allow anything to interfere with the consecration of our spiritual power. Consecration (being dedicated to God's service) is our part; sanctification (being set apart from sin and being made holy) is God's part. We must make a deliberate determination to be interested only in what God is interested. The way to make that determination, when faced with a perplexing problem, is to ask yourself, "Is this the kind of thing in which Jesus Christ is interested, or is it something in which the spirit that is diametrically opposed to Jesus is interested?"

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 28

The Riches of the Destitute

Romans  3:24 (Rom_3:24)

The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service --- I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.

We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are "rich," particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was "beyond" us and places it "within" us. And immediately, once "the beyond" has come "within," it rises up to "the above," and we are lifted into the kingdom where Jesus lives and reigns (Joh_3:5).

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 29

The Supremacy of Jesus Christ

John  16:14 (Joh_16:14)

The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with "the blood of the Lamb" (Rev_12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, "That is the work of God Almighty!" Yet the New Testament is about the work of God and nothing else.

The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration --- no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion --- a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!

Jesus said, ". . . when He, the Spirit of truth, has come, . . . He will glorify Me . . ." (Joh_16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 30

"By the Grace of God I Am What I Am"

1 Corinthians  15:10 (1Co_15:10)

The way we continually talk about our own inabilities is an insult to our Creator. To complain over our incompetence is to accuse God falsely of having overlooked us. Get into the habit of examining from God's perspective those things that sound so humble to men. You will be amazed at how unbelievably inappropriate and disrespectful they are to Him. We say things such as, "Oh, I shouldn't claim to be sanctified; I'm not a saint." But to say that before God means, "No, Lord, it is impossible for You to save and sanctify me; there are opportunities I have not had and so many imperfections in my brain and body; no, Lord, it isn't possible." That may sound wonderfully humble to others, but before God it is an attitude of defiance.

Conversely, the things that sound humble before God may sound exactly the opposite to people. To say, "Thank God, I know I am saved and sanctified," is in God's eyes the purest expression of humility. It means you have so completely surrendered yourself to God that you know He is true. Never worry about whether what you say sounds humble before others or not. But always be humble before God, and allow Him to be your all in all.

There is only one relationship that really matters, and that is your personal relationship to your personal Redeemer and Lord. If you maintain that at all costs, letting everything else go, God will fulfill His purpose through your life. One individual life may be of priceless value to God's purposes, and yours may be that life.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

December 1

The Law and the Gospel

James  2:10 (Jam_2:10)

The moral law does not consider our weaknesses as human beings; in fact, it does not take into account our heredity or infirmities. It simply demands that we be absolutely moral. The moral law never changes, either for the highest of society or for the weakest in the world. It is enduring and eternally the same. The moral law, ordained by God, does not make itself weak to the weak by excusing our shortcomings. It remains absolute for all time and eternity. If we are not aware of this, it is because we are less than alive. Once we do realize it, our life immediately becomes a fatal tragedy. "I was alive once without the law, but when the commandment came, sin revived and I died" (Rom_7:9). The moment we realize this, the Spirit of God convicts us of sin. Until a person gets there and sees that there is no hope, the Cross of Christ remains absurd to him. Conviction of sin always brings a fearful, confining sense of the law. It makes a person hopeless ---". . . sold under sin" (Rom_7:14). I, a guilty sinner, can never work to get right with God - it is impossible. There is only one way by which I can get right with God, and that is through the death of Jesus Christ. I must get rid of the underlying idea that I can ever be right with God because of my obedience. Who of us could ever obey God to absolute perfection!

We only begin to realize the power of the moral law once we see that it comes with a condition and a promise. But God never coerces us. Sometimes we wish He would make us be obedient, and at other times we wish He would leave us alone. Whenever God's will is in complete control, He removes all pressure. And when we deliberately choose to obey Him, He will reach to the remotest star and to the ends of the earth to assist us with all of His almighty power.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

December 2

Christian Perfection

Philippians  3:12 (Phi_3:12)

It is a trap to presume that God wants to make us perfect specimens of what He can do --- God's purpose is to make us one with Himself. The emphasis of holiness movements tends to be that God is producing specimens of holiness to put in His museum. If you accept this concept of personal holiness, your life's determined purpose will not be for God, but for what you call the evidence of God in your life. How can we say, "It could never be God's will for me to be sick"? If it was God's will to bruise His own Son (Isa_53:10), why shouldn't He bruise you? What shines forth and reveals God in your life is not your relative consistency to an idea of what a saint should be, but your genuine, living relationship with Jesus Christ, and your unrestrained devotion to Him whether you are well or sick.

Christian perfection is not, and never can be, human perfection. Christian perfection is the perfection of a relationship with God that shows itself to be true even amid the seemingly unimportant aspects of human life. When you obey the call of Jesus Christ, the first thing that hits you is the pointlessness of the things you have to do. The next thought that strikes you is that other people seem to be living perfectly consistent lives. Such lives may leave you with the idea that God is unnecessary --- that through your own human effort and devotion you can attain God's standard for your life. In a fallen world this can never be done. I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God's purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

December 3

"Not by Might nor by Power"

1 Corinthians  2:4 (1Co_2:4)

If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God's redemptive power, and He will create His own life in people.

Once you are rooted in reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith. But nothing can ever change God or the reality of redemption. Base your faith on that, and you are as eternally secure as God Himself. Once you have a personal relationship with Jesus Christ, you will never be moved again. That is the meaning of sanctification. God disapproves of our human efforts to cling to the concept that sanctification is merely an experience, while forgetting that even our sanctification must also be sanctified (Joh_17:19). I must deliberately give my sanctified life to God for His service, so that He can use me as His hands and His feet.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

December 4

The Law of Opposition

Revelation  2:7 (Rev_2:7)

Life without war is impossible in the natural or the supernatural realm. It is a fact that there is a continuing struggle in the physical, mental, moral, and spiritual areas of life.

Health is the balance between the physical parts of my body and all the things and forces surrounding me. To maintain good health I must have sufficient internal strength to fight off the things that are external. Everything outside my physical life is designed to cause my death. The very elements that sustain me while I am alive work to decay and disintegrate my body once it is dead. If I have enough inner strength to fight, I help to produce the balance needed for health. The same is true of the mental life. If I want to maintain a strong and active mental life, I have to fight. This struggle produces the mental balance called thought.

Morally it is the same. Anything that does not strengthen me morally is the enemy of virtue within me. Whether I overcome, thereby producing virtue, depends on the level of moral excellence in my life. But we must fight to be moral. Morality does not happen by accident; moral virtue is acquired.

And spiritually it is also the same. Jesus said, "In the world you will have tribulation . . ." (Joh_16:33). This means that anything which is not spiritual leads to my downfall. Jesus went on to say, ". . . but be of good cheer, I have overcome the world." I must learn to fight against and overcome the things that come against me, and in that way produce the balance of holiness. Then it becomes a delight to meet opposition.

Holiness is the balance between my nature and the law of God as expressed in Jesus Christ.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

December 5

"The Temple of the Holy Spirit"

Genesis  41:40 (Gen_41:40)

I am accountable to God for the way I control my body under His authority. Paul said he did not "set aside the grace of God" --- make it ineffective (Gal_2:21). The grace of God is absolute and limitless, and the work of salvation through Jesus is complete and finished forever. I am not being saved --- I am saved. Salvation is as eternal as God's throne, but I must put to work or use what God has placed within me. To "work out [my] own salvation" (Phi_2:12) means that I am responsible for using what He has given me. It also means that I must exhibit in my own body the life of the Lord Jesus, not mysteriously or secretly, but openly and boldly. "I discipline my body and bring it into subjection . . ." (1Co_9:27). Every Christian can have his body under absolute control for God. God has given us the responsibility to rule over all "the temple of the Holy Spirit," including our thoughts and desires (1Co_6:19). We are responsible for these, and we must never give way to improper ones. But most of us are much more severe in our judgment of others than we are in judging ourselves. We make excuses for things in ourselves, while we condemn things in the lives of others simply because we are not naturally inclined to do them.

Paul said, "I beseech you . . . that you present your bodies a living sacrifice . . ." (Rom_12:1). What I must decide is whether or not I will agree with my Lord and Master that my body will indeed be His temple. Once I agree, all the rules, regulations, and requirements of the law concerning the body are summed up for me in this revealed truth --- my body is "the temple of the Holy Spirit."

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

December 6

"My Rainbow in the Cloud"

Genesis  9:13 (Gen_9:13)

It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose. Why doesn't God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him. Why doesn't God do everything we ask? He has done it. The point is --- will I step into that covenant relationship? All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.

Waiting for God to act is fleshly unbelief. It means that I have no faith in Him. I wait for Him to do something in me so I may trust in that. But God won't do it, because that is not the basis of the God-and-man relationship. Man must go beyond the physical body and feelings in his covenant with God, just as God goes beyond Himself in reaching out with His covenant to man. It is a question of faith in God --- a very rare thing. We only have faith in our feelings. I don't believe God until He puts something tangible in my hand, so that I know I have it. Then I say, "Now I believe." There is no faith exhibited in that. God says, "Look to Me, and be saved . . ." (Isa_45:22).

When I have really transacted business with God on the basis of His covenant, letting everything else go, there is no sense of personal achievement --- no human ingredient in it at all. Instead, there is a complete overwhelming sense of being brought into union with God, and my life is transformed and radiates peace and joy.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

December 7

Repentance
2 Corinthians  7:10 (2Co_7:10)

Conviction of sin is best described in the words:
My sins, my sins, my Savior,
How sad on Thee they fall.

Conviction of sin is one of the most uncommon things that ever happens to a person. It is the beginning of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict people of sin (Joh_16:8). And when the Holy Spirit stirs a person's conscience and brings him into the presence of God, it is not that person's relationship with others that bothers him but his relationship with God ---"Against You, You only, have I sinned, and done this evil in your sight . . ." (Psa_51:4). The wonders of conviction of sin, forgiveness, and holiness are so interwoven that it is only the forgiven person who is truly holy. He proves he is forgiven by being the opposite of what he was previously, by the grace of God. Repentance always brings a person to the point of saying, "I have sinned." The surest sign that God is at work in his life is when he says that and means it. Anything less is simply sorrow for having made foolish mistakes --- a reflex action caused by self-disgust.

The entrance into the kingdom of God is through the sharp, sudden pains of repentance colliding with man's respectable "goodness." Then the Holy Spirit, who produces these struggles, begins the formation of the Son of God in the person's life (Gal_4:19). This new life will reveal itself in conscious repentance followed by unconscious holiness, never the other way around. The foundation of Christianity is repentance. Strictly speaking, a person cannot repent when he chooses --- repentance is a gift of God. The old Puritans used to pray for "the gift of tears." If you ever cease to understand the value of repentance, you allow yourself to remain in sin. Examine yourself to see if you have forgotten how to be truly repentant.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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