My Utmost For His Highest

[nChrist]

October 24

The Proper Perspective

2 Corinthians  2:14 (2Co_2:14)

The proper perspective of a servant of God must not simply be as near to the highest as he can get, but it must be the highest. Be careful that you vigorously maintain God's perspective, and remember that it must be done every day, little by little. Don't think on a finite level. No outside power can touch the proper perspective.

The proper perspective to maintain is that we are here for only one purpose --- to be captives marching in the procession of Christ's triumphs. We are not on display in God's showcase --- we are here to exhibit only one thing --- the "captivity [of our lives] to the obedience of Christ" (2Co_10:5). How small all the other perspectives are! For example, the ones that say, "I am standing all alone, battling for Jesus," or, "I have to maintain the cause of Christ and hold down this fort for Him." But Paul said, in essence, "I am in the procession of a conqueror, and it doesn't matter what the difficulties are, for I am always led in triumph." Is this idea being worked out practically in us? Paul's secret joy was that God took him as a blatant rebel against Jesus Christ, and made him a captive --- and that became his purpose. It was Paul's joy to be a captive of the Lord, and he had no other interest in heaven or on earth. It is a shameful thing for a Christian to talk about getting the victory. We should belong so completely to the Victor that it is always His victory, and "we are more than conquerors through Him . . ." (Rom_8:37).

"We are to God the fragrance of Christ . . ." (2Co_2:15). We are encompassed with the sweet aroma of Jesus, and wherever we go we are a wonderful refreshment to God.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

October 25

Submitting to God's Purpose

1 Corinthians  9:22 (1Co_9:22)

A Christian worker has to learn how to be God's man or woman of great worth and excellence in the midst of a multitude of meager and worthless things. Never protest by saying, "If only I were somewhere else!" All of God's people are ordinary people who have been made extraordinary by the purpose He has given them. Unless we have the right purpose intellectually in our minds and lovingly in our hearts, we will very quickly be diverted from being useful to God. We are not workers for God by choice. Many people deliberately choose to be workers, but they have no purpose of God's almighty grace or His mighty Word in them. Paul's whole heart, mind, and soul were consumed with the great purpose of what Jesus Christ came to do, and he never lost sight of that one thing. We must continually confront ourselves with one central fact ---". . . Jesus Christ and Him crucified" (1Co_2:2).

"I chose you . . ." (Joh_15:16). Keep these words as a wonderful reminder in your theology. It is not that you have gotten God, but that He has gotten you. God is at work bending, breaking, molding, and doing exactly as He chooses. And why is He doing it? He is doing it for only one purpose --- that He may be able to say, "This is My man, and this is My woman." We have to be in God's hand so that He can place others on the Rock, Jesus Christ, just as He has placed us.

Never choose to be a worker, but once God has placed His call upon you, woe be to you if you "turn aside . . . to the right or the left . . ." (Deu_28:14). He will do with you what He never did before His call came to you, and He will do with you what He is not doing with other people. Let Him have His way.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

October 26

What is a Missionary?

John  20:21 (Joh_20:21)

A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front --- to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him --- to carry out His plans.

Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God's call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ --- "Go therefore and make disciples of all the nations . . ." (Mat_28:19).

When looking back on the lives of men and women of God, the tendency is to say, "What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!" But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were "foolish" enough to trust God's wisdom and His supernatural equipment.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

October 27

The Method of Missions

Matthew  28:19 (Mat_28:19)

Jesus Christ did not say, "Go and save souls" (the salvation of souls is the supernatural work of God), but He said, "Go . . . make disciples of all the nations . . . ." Yet you cannot make disciples unless you are a disciple yourself. When the disciples returned from their first mission, they were filled with joy because even the demons were subject to them. But Jesus said, in effect, "Don't rejoice in successful service --- the great secret of joy is that you have the right relationship with Me" (Luk_10:17-20). The missionary's great essential is remaining true to the call of God, and realizing that his one and only purpose is to disciple men and women to Jesus. Remember that there is a passion for souls that does not come from God, but from our desire to make converts to our point of view.

The challenge to the missionary does not come from the fact that people are difficult to bring to salvation, that backsliders are difficult to reclaim, or that there is a barrier of callous indifference. No, the challenge comes from the perspective of the missionary's own personal relationship with Jesus Christ ---"Do you believe that I am able to do this?" (Mat_9:28). Our Lord unwaveringly asks us that question, and it confronts us in every individual situation we encounter. The one great challenge to us is --- do I know my risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God's sight, but foolish enough according to the wisdom of the world, to trust in what Jesus Christ has said? Or am I abandoning the great supernatural position of limitless confidence in Christ Jesus, which is really God's only call for a missionary? If I follow any other method, I depart altogether from the methods prescribed by our Lord ---"All authority has been given to Me . . . . Go therefore . . ." (Mat_28:18-19).

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

October 28

Justification by Faith

Romans  5:10 (Rom_5:10)

I am not saved by believing --- I simply realize I am saved by believing. And it is not repentance that saves me --- repentance is only the sign that I realize what God has done through Christ Jesus. The danger here is putting the emphasis on the effect, instead of on the cause. Is it my obedience, consecration, and dedication that make me right with God? It is never that! I am made right with God because, prior to all of that, Christ died. When I turn to God and by belief accept what God reveals, the miraculous atonement by the Cross of Christ instantly places me into a right relationship with God. And as a result of the supernatural miracle of God's grace I stand justified, not because I am sorry for my sin, or because I have repented, but because of what Jesus has done. The Spirit of God brings justification with a shattering, radiant light, and I know that I am saved, even though I don't know how it was accomplished.

The salvation that comes from God is not based on human logic, but on the sacrificial death of Jesus. We can be born again solely because of the atonement of our Lord. Sinful men and women can be changed into new creations, not through their repentance or their belief, but through the wonderful work of God in Christ Jesus which preceded all of our experience (2Co_5:17-19). The unconquerable safety of justification and sanctification is God Himself. We do not have to accomplish these things ourselves they have been accomplished through the atonement of the Cross of Christ. The supernatural becomes natural to us through the miracle of God, and there is the realization of what Jesus Christ has already done --- "It is finished!" (Joh_19:30).

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

October 29

Substitution

2 Corinthians  5:21 (2Co_5:21)

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was "made . . . to be sin . . . ." Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take "away the sin of the world!" (Joh_1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (Joh_15:22-24). (Joh_14:9), where Jesus said, "He who has seen Me has seen the Father," was spoken to His disciples.

That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that "He died for all" (2Co_5:15) --- not, "He died my death" --- and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold --- "For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." The teaching is not Christ for me unless I am determined to have Christ formed in me (Gal_4:19).

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

October 30

Faith

Hebrews   11:6 (Heb_11:6)

Faith in active opposition to common sense is mistaken enthusiasm and narrow-mindedness, and common sense in opposition to faith demonstrates a mistaken reliance on reason as the basis for truth. The life of faith brings the two of these into the proper relationship. Common sense and faith are as different from each other as the natural life is from the spiritual, and as impulsiveness is from inspiration. Nothing that Jesus Christ ever said is common sense, but is revelation sense, and is complete, whereas common sense falls short. Yet faith must be tested and tried before it becomes real in your life. "We know that all things work together for good . . ." (Rom_8:28) so that no matter what happens, the transforming power of God's providence transforms perfect faith into reality. Faith always works in a personal way, because the purpose of God is to see that perfect faith is made real in His children.

For every detail of common sense in life, there is a truth God has revealed by which we can prove in our practical experience what we believe God to be. Faith is a tremendously active principle that always puts Jesus Christ first. The life of faith says, "Lord, You have said it, it appears to be irrational, but I'm going to step out boldly, trusting in Your Word" (for example, see (Mat_6:33)). Turning intellectual faith into our personal possession is always a fight, not just sometimes. God brings us into particular circumstances to educate our faith, because the nature of faith is to make the object of our faith very real to us. Until we know Jesus, God is merely a concept, and we can't have faith in Him. But once we hear Jesus say, "He who has seen Me has seen the Father" (Joh_14:9) we immediately have something that is real, and our faith is limitless. Faith is the entire person in the right relationship with God through the power of the Spirit of Jesus Christ.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

October 31

The Trial of Faith

Matthew  17:20 (Mat_17:20)

We have the idea that God rewards us for our faith, and it may be so in the initial stages. But we do not earn anything through faith --- faith brings us into the right relationship with God and gives Him His opportunity to work. Yet God frequently has to knock the bottom out of your experience as His saint to get you in direct contact with Himself. God wants you to understand that it is a life of faith, not a life of emotional enjoyment of His blessings. The beginning of your life of faith was very narrow and intense, centered around a small amount of experience that had as much emotion as faith in it, and it was full of light and sweetness. Then God withdrew His conscious blessings to teach you to "walk by faith" (2Co_5:7). And you are worth much more to Him now than you were in your days of conscious delight with your thrilling testimony.

Faith by its very nature must be tested and tried. And the real trial of faith is not that we find it difficult to trust God, but that God's character must be proven as trustworthy in our own minds. Faith being worked out into reality must experience times of unbroken isolation. Never confuse the trial of faith with the ordinary discipline of life, because a great deal of what we call the trial of faith is the inevitable result of being alive. Faith, as the Bible teaches it, is faith in God coming against everything that contradicts Him --- a faith that says, "I will remain true to God's character whatever He may do." The highest and the greatest expression of faith in the whole Bible is --- "Though He slay me, yet will I trust Him" (Job_13:15).

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 1

"You Are Not Your Own"

1 Corinthians  6:19 (1Co_6:19)

There is no such thing as a private life, or a place to hide in this world, for a man or woman who is intimately aware of and shares in the sufferings of Jesus Christ. God divides the private life of His saints and makes it a highway for the world on one hand and for Himself on the other. No human being can stand that unless he is identified with Jesus Christ. We are not sanctified for ourselves. We are called into intimacy with the gospel, and things happen that appear to have nothing to do with us. But God is getting us into fellowship with Himself. Let Him have His way. If you refuse, you will be of no value to God in His redemptive work in the world, but will be a hindrance and a stumbling block.

The first thing God does is get us grounded on strong reality and truth. He does this until our cares for ourselves individually have been brought into submission to His way for the purpose of His redemption. Why shouldn't we experience heartbreak? Through those doorways God is opening up ways of fellowship with His Son. Most of us collapse at the first grip of pain. We sit down at the door of God's purpose and enter a slow death through self-pity. And all the so-called Christian sympathy of others helps us to our deathbed. But God will not. He comes with the grip of the pierced hand of His Son, as if to say, "Enter into fellowship with Me; arise and shine." If God can accomplish His purposes in this world through a broken heart, then why not thank Him for breaking yours?

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 2

Obedience or Independence?

John  14:15 (Joh_14:15)

Our Lord never insists on our obedience. He stresses very definitely what we ought to do, but He never forces us to do it. We have to obey Him out of a oneness of spirit with Him. That is why whenever our Lord talked about discipleship, He prefaced it with an "If," meaning, "You do not need to do this unless you desire to do so." "If anyone desires to come after Me, let him deny himself . . ." (Luk_9:23). In other words, "To be My disciple, let him give up his right to himself to Me." Our Lord is not talking about our eternal position, but about our being of value to Him in this life here and now. That is why He sounds so stern (Luk_14:26). Never try to make sense from these words by separating them from the One who spoke them.

The Lord does not give me rules, but He makes His standard very clear. If my relationship to Him is that of love, I will do what He says without hesitation. If I hesitate, it is because I love someone I have placed in competition with Him, namely, myself. Jesus Christ will not force me to obey Him, but I must. And as soon as I obey Him, I fulfill my spiritual destiny. My personal life may be crowded with small, petty happenings, altogether insignificant. But if I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God. Then, when I stand face to face with God, I will discover that through my obedience thousands were blessed. When God's redemption brings a human soul to the point of obedience, it always produces. If I obey Jesus Christ, the redemption of God will flow through me to the lives of others, because behind the deed of obedience is the reality of Almighty God.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 3

A Bondservant of Jesus

Galatians  2:20 (Gal_2:20)

These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, ". . . for My sake" (Mat_5:11). That is what makes a strong saint.

Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is --- will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable --- "I have been crucified with Christ . . . ."

The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.

One student a year who hears God's call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 4

The Authority of Truth

James  4:8 (Jam_4:8)

It is essential that you give people the opportunity to act on the truth of God. The responsibility must be left with the individual --- you cannot act for him. It must be his own deliberate act, but the evangelical message should always lead him to action. Refusing to act leaves a person paralyzed, exactly where he was previously. But once he acts, he is never the same. It is the apparent folly of the truth that stands in the way of hundreds who have been convicted by the Spirit of God. Once I press myself into action, I immediately begin to live. Anything less is merely existing. The moments I truly live are the moments when I act with my entire will.

When a truth of God is brought home to your soul, never allow it to pass without acting on it internally in your will, not necessarily externally in your physical life. Record it with ink and with blood --- work it into your life. The weakest saint who transacts business with Jesus Christ is liberated the second he acts and God's almighty power is available on his behalf. We come up to the truth of God, confess we are wrong, but go back again. Then we approach it again and turn back, until we finally learn we have no business going back. When we are confronted with such a word of truth from our redeeming Lord, we must move directly to transact business with Him. "Come to Me . . ." (Mat_11:28). His word come means "to act." Yet the last thing we want to do is come. But everyone who does come knows that, at that very moment, the supernatural power of the life of God invades him. The dominating power of the world, the flesh, and the devil is now paralyzed; not by your act, but because your act has joined you to God and tapped you in to His redemptive power.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 5

Partakers of His Suffering

1 Peter  4:13 (1Pe_4:13)

If you are going to be used by God, He will take you through a number of experiences that are not meant for you personally at all. They are designed to make you useful in His hands, and to enable you to understand what takes place in the lives of others. Because of this process, you will never be surprised by what comes your way. You say, "Oh, I can't deal with that person." Why can't you? God gave you sufficient opportunities to learn from Him about that problem; but you turned away, not heeding the lesson, because it seemed foolish to spend your time that way.

The sufferings of Christ were not those of ordinary people. He suffered "according to the will of God" (1Pe_4:19), having a different point of view of suffering from ours. It is only through our relationship with Jesus Christ that we can understand what God is after in His dealings with us. When it comes to suffering, it is part of our Christian culture to want to know God's purpose beforehand. In the history of the Christian church, the tendency has been to avoid being identified with the sufferings of Jesus Christ. People have sought to carry out God's orders through a shortcut of their own. God's way is always the way of suffering --- the way of the "long road home."

Are we partakers of Christ's sufferings? Are we prepared for God to stamp out our personal ambitions? Are we prepared for God to destroy our individual decisions by supernaturally transforming them? It will mean not knowing why God is taking us that way, because knowing would make us spiritually proud. We never realize at the time what God is putting us through --- we go through it more or less without understanding. Then suddenly we come to a place of enlightenment, and realize ---"God has strengthened me and I didn't even know it!"

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 6

Intimate Theology

John  11:26 (Joh_11:26)

Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But --- she needed a closer personal intimacy with Jesus. Martha's theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance --- "Yes, Lord, I believe that You are the Christ . . ." (Joh_11:27).

Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you --- "Do you believe this?" Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.

To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.

Then, when I stand face to face with Jesus Christ and He says to me, "Do you believe this?" I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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[nChrist]

November 7

The Undetected Sacredness of Circumstances

Romans  8:28 (Rom_8:28)

The circumstances of a saint's life are ordained of God. In the life of a saint there is no such thing as chance. God by His providence brings you into circumstances that you can't understand at all, but the Spirit of God understands. God brings you to places, among people, and into certain conditions to accomplish a definite purpose through the intercession of the Spirit in you. Never put yourself in front of your circumstances and say, "I'm going to be my own providence here; I will watch this closely, or protect myself from that." All your circumstances are in the hand of God, and therefore you don't ever have to think they are unnatural or unique. Your part in intercessory prayer is not to agonize over how to intercede, but to use the everyday circumstances and people God puts around you by His providence to bring them before His throne, and to allow the Spirit in you the opportunity to intercede for them. In this way God is going to touch the whole world with His saints.

Am I making the Holy Spirit's work difficult by being vague and unsure, or by trying to do His work for Him? I must do the human side of intercession --- utilizing the circumstances in which I find myself and the people who surround me. I must keep my conscious life as a sacred place for the Holy Spirit. Then as I lift different ones to God through prayer, the Holy Spirit intercedes for them.

Your intercessions can never be mine, and my intercessions can never be yours, ". . . but the Spirit Himself makes intercession" in each of our lives (Rom_8:26). And without that intercession, the lives of others would be left in poverty and in ruin.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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