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nChrist
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« on: June 02, 2006, 05:51:38 AM »

May 20

Taking Possession of Our Own Soul
Luke  21:19 (Luk_21:19)

When a person is born again, there is a period of time when he does not have the same vitality in his thinking or reasoning that he previously had. We must learn to express this new life within us, which comes by forming the mind of Christ (Phi_2:5). Luke 21:19 means that we take possession of our souls through patience. But many of us prefer to stay at the entrance to the Christian life, instead of going on to create and build our soul in accordance with the new life God has placed within us. We fail because we are ignorant of the way God has made us, and we blame things on the devil that are actually the result of our own undisciplined natures. Just think what we could be when we are awakened to the truth!

There are certain things in life that we need not pray about --- moods, for instance. We will never get rid of moodiness by praying, but we will by kicking it out of our lives. Moods nearly always are rooted in some physical circumstance, not in our true inner self. It is a continual struggle not to listen to the moods which arise as a result of our physical condition, but we must never submit to them for a second. We have to pick ourselves up by the back of the neck and shake ourselves; then we will find that we can do what we believed we were unable to do. The problem that most of us are cursed with is simply that we won't. The Christian life is one of spiritual courage and determination lived out in our flesh.

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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« Reply #1 on: June 02, 2006, 05:52:55 AM »

May 21

Having God's "Unreasonable" Faith
Matthew  6:33 (Mat_6:33)

When we look at these words of Jesus, we immediately find them to be the most revolutionary that human ears have ever heard. ". . . seek first the kingdom of God . . . ." Even the most spiritually-minded of us argue the exact opposite, saying, "But I must live; I must make a certain amount of money; I must be clothed; I must be fed." The great concern of our lives is not the kingdom of God but how we are going to take care of ourselves to live. Jesus reversed the order by telling us to get the right relationship with God first, maintaining it as the primary concern of our lives, and never to place our concern on taking care of the other things of life.

". . . do not worry about your life . . ." (Mat_6:25). Our Lord pointed out that from His standpoint it is absolutely unreasonable for us to be anxious, worrying about how we will live. Jesus did not say that the person who takes no thought for anything in his life is blessed --- no, that person is a fool. But Jesus did teach that His disciple must make his relationship with God the dominating focus of his life, and to be cautiously carefree about everything else in comparison to that. In essence, Jesus was saying, "Don't make food and drink the controlling factor of your life, but be focused absolutely on God." Some people are careless about what they eat and drink, and they suffer for it; they are careless about what they wear, having no business looking the way they do; they are careless with their earthly matters, and God holds them responsible. Jesus is saying that the greatest concern of life is to place our relationship with God first, and everything else second.

It is one of the most difficult, yet critical, disciplines of the Christian life to allow the Holy Spirit to bring us into absolute harmony with the teaching of Jesus in these verses.

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My Utmost For His Highest
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« Reply #2 on: June 02, 2006, 05:54:10 AM »

May 22

The Explanation For Our Difficulties
John  17:21 (Joh_17:21)

If you are going through a time of isolation, seemingly all alone, read John  17. It will explain exactly why you are where you are --- because Jesus has prayed that you "may be one" with the Father as He is. Are you helping God to answer that prayer, or do you have some other goal for your life? Since you became a disciple, you cannot be as independent as you used to be.

God reveals in John 17 that His purpose is not just to answer our prayers, but that through prayer we might come to discern His mind. Yet there is one prayer which God must answer, and that is the prayer of Jesus --- ". . . that they may be one just as We are one . . ." (Joh_17:22). Are we as close to Jesus Christ as that?

God is not concerned about our plans; He doesn't ask, "Do you want to go through this loss of a loved one, this difficulty, or this defeat?" No, He allows these things for His own purpose. The things we are going through are either making us sweeter, better, and nobler men and women, or they are making us more critical and fault-finding, and more insistent on our own way. The things that happen either make us evil, or they make us more saintly, depending entirely on our relationship with God and its level of intimacy. If we will pray, regarding our own lives, "Your will be done" (Mat_26:42), then we will be encouraged and comforted by John 17, knowing that our Father is working according to His own wisdom, accomplishing what is best. When we understand God's purpose, we will not become small-minded and cynical. Jesus prayed nothing less for us than absolute oneness with Himself, just as He was one with the Father. Some of us are far from this oneness; yet God will not leave us alone until we are one with Him --- because Jesus prayed, ". . . that they all may be one . . . ."

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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« Reply #3 on: June 02, 2006, 05:55:30 AM »

May 23

Our Careful Unbelief
Matthew  6:25 (Mat_6:25)

Jesus summed up commonsense carefulness in the life of a disciple as unbelief. If we have received the Spirit of God, He will squeeze right through our lives, as if to ask, "Now where do I come into this relationship, this vacation you have planned, or these new books you want to read?" And He always presses the point until we learn to make Him our first consideration. Whenever we put other things first, there is confusion.

". . . do not worry about your life . . . ." Don't take the pressure of your provision upon yourself. It is not only wrong to worry, it is unbelief; worrying means we do not believe that God can look after the practical details of our lives, and it is never anything but those details that worry us. Have you ever noticed what Jesus said would choke the Word He puts in us? Is it the devil? No ---- "the cares of this world" (Mat_13:22). It is always our little worries. We say, "I will not trust when I cannot see" --- and that is where unbelief begins. The only cure for unbelief is obedience to the Spirit.

The greatest word of Jesus to His disciples is abandon.

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My Utmost For His Highest
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« Reply #4 on: June 02, 2006, 05:56:59 AM »

May 24

The Delight of Despair
Revelation  1:17 (Rev_1:17)

It may be that, like the apostle John, you know Jesus Christ intimately. Yet when He suddenly appears to you with totally unfamiliar characteristics, the only thing you can do is fall "at His feet as dead." There are times when God cannot reveal Himself in any other way than in His majesty, and it is the awesomeness of the vision which brings you to the delight of despair. You experience this joy in hopelessness, realizing that if you are ever to be raised up it must be by the hand of God.

"He laid His right hand on me . . ." (Rev_1:17). In the midst of the awesomeness, a touch comes, and you know it is the right hand of Jesus Christ. You know it is not the hand of restraint, correction, nor chastisement, but the right hand of the Everlasting Father. Whenever His hand is laid upon you, it gives inexpressible peace and comfort, and the sense that "underneath are the everlasting arms" (Deu_33:27), full of support, provision, comfort, and strength. And once His touch comes, nothing at all can throw you into fear again. In the midst of all His ascended glory, the Lord Jesus comes to speak to an insignificant disciple, saying, "Do not be afraid" (Rev_1:17). His tenderness is inexpressibly sweet. Do I know Him like that?

Take a look at some of the things that cause despair. There is despair which has no delight, no limits whatsoever, and no hope of anything brighter. But the delight of despair comes when "I know that in me (that is, in my flesh) nothing good dwells . . ." (Rom_7:18). I delight in knowing that there is something in me which must fall prostrate before God when He reveals Himself to me, and also in knowing that if I am ever to be raised up it must be by the hand of God. God can do nothing for me until I recognize the limits of what is humanly possible, allowing Him to do the impossible.

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« Reply #5 on: June 02, 2006, 05:58:18 AM »

May 25

The Good or The Best?
Genesis  13:9 (Gen_13:9)

As soon as you begin to live the life of faith in God, fascinating and physically gratifying possibilities will open up before you. These things are yours by right, but if you are living the life of faith you will exercise your right to waive your rights, and let God make your choice for you. God sometimes allows you to get into a place of testing where your own welfare would be the appropriate thing to consider, if you were not living the life of faith. But if you are, you will joyfully waive your right and allow God to make your choice for you. This is the discipline God uses to transform the natural into the spiritual through obedience to His voice.

Whenever our right becomes the guiding factor of our lives, it dulls our spiritual insight. The greatest enemy of the life of faith in God is not sin, but good choices which are not quite good enough. The good is always the enemy of the best. In this passage, it would seem that the wisest thing in the world for Abram to do would be to choose. It was his right, and the people around him would consider him to be a fool for not choosing.

Many of us do not continue to grow spiritually because we prefer to choose on the basis of our rights, instead of relying on God to make the choice for us. We have to learn to walk according to the standard which has its eyes focused on God. And God says to us, as He did to Abram, ". . . walk before Me . . ." (Gen_17:1).

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My Utmost For His Highest
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« Reply #6 on: June 02, 2006, 05:59:40 AM »

May 26

Thinking of Prayer as Jesus Taught
1 Thessalonians  5:17 (1Th_5:17)

Our thinking about prayer, whether right or wrong, is based on our own mental conception of it. The correct concept is to think of prayer as the breath in our lungs and the blood from our hearts. Our blood flows and our breathing continues "without ceasing"; we are not even conscious of it, but it never stops. And we are not always conscious of Jesus keeping us in perfect oneness with God, but if we are obeying Him, He always is. Prayer is not an exercise, it is the life of the saint. Beware of anything that stops the offering up of prayer. "Pray without ceasing . . ." --- maintain the childlike habit of offering up prayer in your heart to God all the time.

Jesus never mentioned unanswered prayer. He had the unlimited certainty of knowing that prayer is always answered. Do we have through the Spirit of God that inexpressible certainty that Jesus had about prayer, or do we think of the times when it seemed that God did not answer our prayer? Jesus said, ". . . everyone who asks receives . . ." (Mat_7:8). Yet we say, "But . . . , but . . . ." God answers prayer in the best way --- not just sometimes, but every time. However, the evidence of the answer in the area we want it may not always immediately follow. Do we expect God to answer prayer?

The danger we have is that we want to water down what Jesus said to make it mean something that aligns with our common sense. But if it were only common sense, what He said would not even be worthwhile. The things Jesus taught about prayer are supernatural truths He reveals to us.

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« Reply #7 on: June 02, 2006, 06:00:54 AM »

May 27

The Life To Know Him
Luke  24:49 (Luk_24:49)

The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? "Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear" (Act_2:33). The statement in John 7:39 (Joh_7:39) --- ". . . for the Holy Spirit was not yet given, because Jesus was not yet glorified" --- does not pertain to us. The Holy Spirit has been given; the Lord is glorified --- our waiting is not dependent on the providence of God, but on our own spiritual fitness.

The Holy Spirit's influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.

It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ --- it is the evidence of the ascended Christ.

The baptism of the Holy Spirit does not make you think of time or eternity --- it is one amazing glorious now. "This is eternal life, that they may know You . . ." (Joh_17:3). Begin to know Him now, and never finish.

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« Reply #8 on: June 02, 2006, 06:02:14 AM »

May 28

Unquestion Revelation
John  16:23 (Joh_16:23)

When is "that day"? It is when the ascended Lord makes you one with the Father. "In that day" you will be one with the Father just as Jesus is, and He said, "In that day you will ask Me nothing." Until the resurrection life of Jesus is fully exhibited in you, you have questions about many things. Then after a while you find that all your questions are gone --- you don't seem to have any left to ask. You have come to the point of total reliance on the resurrection life of Jesus, which brings you into complete oneness with the purpose of God. Are you living that life now? If not, why aren't you?

"In that day" there may be any number of things still hidden to your understanding, but they will not come between your heart and God. "In that day you will ask Me nothing" --- you will not need to ask, because you will be certain that God will reveal things in accordance with His will. The faith and peace of John 14:1 (Joh_14:1) has become the real attitude of your heart, and there are no more questions to be asked. If anything is a mystery to you and is coming between you and God, never look for the explanation in your mind, but look for it in your spirit, your true inner nature --- that is where the problem is. Once your inner spiritual nature is willing to submit to the life of Jesus, your understanding will be perfectly clear, and you will come to the place where there is no distance between the Father and you, His child, because the Lord has made you one. "In that day you will ask Me nothing."

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« Reply #9 on: June 02, 2006, 06:03:30 AM »

May 29

Untroubled Relationship
John  16:26-27 (Joh_16:26-27)

In that day you will ask in My name . . . ," that is, in My nature. Not  --- "You will use My name as some magic word," but --- "You will be so intimate with Me that you will be one with Me." "That day" is not a day in the next life, but a day meant for here and now. ". . . for the Father Himself loves you . . ." --- the Father's love is evidence that our union with Jesus is complete and absolute. Our Lord does not mean that our lives will be free from external difficulties and uncertainties, but that just as He knew the Father's heart and mind, we too can be lifted by Him into heavenly places through the baptism of the Holy Spirit, so that He can reveal the teachings of God to us.

". . . whatever you ask the Father in My name . . ." (Joh_16:23). "That day" is a day of peace and an untroubled relationship between God and His saint. Just as Jesus stood unblemished and pure in the presence of His Father, we too by the mighty power and effectiveness of the baptism of the Holy Spirit can be lifted into that relationship --- ". . . that they may be one just as We are one . . ." (Joh_17:22).

". . . He will give you" (Joh_16:23). Jesus said that because of His name God will recognize and respond to our prayers. What a great challenge and invitation --- to pray in His name! Through the resurrection and ascension power of Jesus, and through the Holy Spirit He has sent, we can be lifted into such a relationship. Once in that wonderful position, having been placed there by Jesus Christ, we can pray to God in Jesus' name --- in His nature. This is a gift granted to us through the Holy Spirit, and Jesus said, ". . . whatever you ask the Father in My name He will give you." The sovereign character of Jesus Christ is tested and proved by His own statements.

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« Reply #10 on: June 02, 2006, 06:05:04 AM »

May 30

"Yes --- But . . .!"
Luke  9:61 (Luk_9:61)

Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, "Yes, but --- suppose I do obey God in this matter, what about . . . ?" Or we say, "Yes, I will obey God if what He asks of me doesn't go against my common sense, but don't ask me to take a step in the dark."

Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.

By the test of common sense, Jesus Christ's statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis --- only one out of an entire crowd is daring enough to invest his faith in the character of God.

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« Reply #11 on: June 02, 2006, 06:06:23 AM »

May 31

Put God First
John   2:24-25 (Joh_2:24-25)

Put Trust in God First. Our Lord never put His trust in any person. Yet He was never suspicious, never bitter, and never lost hope for anyone, because He put His trust in God first. He trusted absolutely in what God's grace could do for others. If I put my trust in human beings first, the end result will be my despair and hopelessness toward everyone. I will become bitter because I have insisted that people be what no person can ever be --- absolutely perfect and right. Never trust anything in yourself or in anyone else, except the grace of God.

Put God's Will First. "Behold, I have come to do Your will, O God" (Hebrews 10:9)(Heb_10:9).

A person's obedience is to what he sees to be a need --- our Lord's obedience was to the will of His Father. The rallying cry today is, "We must get to work! The heathen are dying without God. We must go and tell them about Him." But we must first make sure that God's "needs" and His will in us personally are being met. Jesus said, ". . . tarry . . . until you are endued with power from on high" (Luk_24:49). The purpose of our Christian training is to get us into the right relationship to the "needs" of God and His will. Once God's "needs" in us have been met, He will open the way for us to accomplish His will, meeting His "needs" elsewhere.

Put God's Son First. "Whoever receives one little child like this in My name receives Me" (Mat_18:5).

God came as a baby, giving and entrusting Himself to me. He expects my personal life to be a "Bethlehem." Am I allowing my natural life to be slowly transformed by the indwelling life of the Son of God? God's ultimate purpose is that His Son might be exhibited in me.

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« Reply #12 on: June 02, 2006, 06:07:43 AM »

June 1

The Staggering Question
Ezekiel  37:3 (Eze_37:3)

Can a sinner be turned into a saint? Can a twisted life be made right? There is only one appropriate answer --- "O Lord God, You know" (Eze_37:3). Never forge ahead with your religious common sense and say, "Oh, yes, with just a little more Bible reading, devotional time, and prayer, I see how it can be done."

It is much easier to do something than to trust in God; we see the activity and mistake panic for inspiration. That is why we see so few fellow workers with God, yet so many people working for God. We would much rather work for God than believe in Him. Do I really believe that God will do in me what I cannot do? The degree of hopelessness I have for others comes from never realizing that God has done anything for me. Is my own personal experience such a wonderful realization of God's power and might that I can never have a sense of hopelessness for anyone else I see? Has any spiritual work been accomplished in me at all? The degree of panic activity in my life is equal to the degree of my lack of personal spiritual experience.

"Behold, O My people, I will open your graves . . ." (Eze_37:12). When God wants to show you what human nature is like separated from Himself, He shows it to you in yourself. If the Spirit of God has ever given you a vision of what you are apart from the grace of God (and He will only do this when His Spirit is at work in you), then you know that in reality there is no criminal half as bad as you yourself could be without His grace. My "grave" has been opened by God and "I know that in me (that is, in my flesh) nothing good dwells" (Rom_7:18). God's Spirit continually reveals to His children what human nature is like apart from His grace.

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« Reply #13 on: June 02, 2006, 06:09:04 AM »

June 2

Are You Obsessed by Something?
Psalm  25:12 (Psa_25:12)

Are you obsessed by something? You will probably say, "No, by nothing," but all of us are obsessed by something --- usually by ourselves, or, if we are Christians, by our own experience of the Christian life. But the psalmist says that we are to be obsessed by God. The abiding awareness of the Christian life is to be God Himself, not just thoughts about Him. The total being of our life inside and out is to be absolutely obsessed by the presence of God. A child's awareness is so absorbed in his mother that although he is not consciously thinking of her, when a problem arises, the abiding relationship is that with the mother. In that same way, we are to "live and move and have our being" in God (Act_17:28), looking at everything in relation to Him, because our abiding awareness of Him continually pushes itself to the forefront of our lives.

If we are obsessed by God, nothing else can get into our lives --- not concerns, nor tribulation, nor worries. And now we understand why our Lord so emphasized the sin of worrying. How can we dare to be so absolutely unbelieving when God totally surrounds us? To be obsessed by God is to have an effective barricade against all the assaults of the enemy.

"He himself shall dwell in prosperity . . ." (Psa_25:13). God will cause us to "dwell in prosperity," keeping us at ease, even in the midst of tribulation, misunderstanding, and slander, if our "life is hidden with Christ in God" (Col_3:3). We rob ourselves of the miraculous, revealed truth of this abiding companionship with God. "God is our refuge . . ." (Psa_46:1). Nothing can break through His shelter of protection.

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« Reply #14 on: June 04, 2006, 05:29:15 AM »

June 3

"The Secret of the Lord"

Psalm  25:14 (Psa_25:14)

What is the sign of a friend? Is it that he tells you his secret sorrows? No, it is that he tells you his secret joys. Many people will confide their secret sorrows to you, but the final mark of intimacy is when they share their secret joys with you. Have we ever let God tell us any of His joys? Or are we continually telling God our secrets, leaving Him no time to talk to us? At the beginning of our Christian life we are full of requests to God. But then we find that God wants to get us into an intimate relationship with Himselfto get us in touch with His purposes. Are we so intimately united to Jesus Christ's idea of prayer --- "Your will be done" (Mat_6:10) --- that we catch the secrets of God? What makes God so dear to us is not so much His big blessings to us, but the tiny things, because they show His amazing intimacy with us --- He knows every detail of each of our individual lives.

"Him shall He teach in the way He chooses" (Psa_25:12). At first, we want the awareness of being guided by God. But then as we grow spiritually, we live so fully aware of God that we do not even need to ask what His will is, because the thought of choosing another way will never occur to us. If we are saved and sanctified, God guides us by our everyday choices. And if we are about to choose what He does not want, He will give us a sense of doubt or restraint, which we must heed. Whenever there is doubt, stop at once. Never try to reason it out, saying, "I wonder why I shouldn't do this?" God instructs us in what we choose; that is, He actually guides our common sense. And when we yield to His teachings and guidance, we no longer hinder His Spirit by continually asking, "Now, Lord, what is Your will?"

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