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Loving the Word

“O how love I thy law! It is my meditation all the day.” (Psalm 119:97)

This emotional stanza in Psalm 119 bursts with passion for the Word of God. “How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!” (Psalm 119:103).

Previously, the psalm opened with praise for the “speech” and “knowledge” available in “the heavens” (Psalm 19:1–6) and gave David’s most open praise for the “perfect” laws (v. 7) of God that are “more to be desired . . . than gold, yea, than much fine gold: sweeter also than honey and the honeycomb” (v. 10).

The focus of this particular stanza (Psalm 119:97–104) is on the practical effect that knowledge of the Word of God has had on the psalmist’s ability to give a powerful witness.

    “Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me” (v. 98).
    “I have more understanding than all my teachers: for thy testimonies are my meditation” (v. 99).
    “I understand more than the ancients, because I keep thy precepts” (v. 100).

The excitement that comes with the love and the sweet taste of God’s Word in a believer’s life produces an assurance that results in a readiness to “give an answer to every man that asketh you a reason of the hope that is in you” (1 Peter 3:15). Indeed, since it is clear that “the weapons of our warfare are not carnal” (2 Corinthians 10:4), we should be all the more committed (as is the psalmist) to refrain “from every evil way” (Psalm 119:101), being sure that we do not depart from the “judgments” (v. 102) and that our understanding of the precepts ensures we “hate every false way” (v. 104). HMM III

Direct Access

“For there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5)

This is one of the key verses of Scripture for several reasons. In the first place, in the midst of a pantheistic and polytheistic society governed by the kings and rulers for whom Paul had just exhorted believers to pray, it was important to reemphasize that there was only one Creator God—the One to whom even kings must give account and the only One to whom we can rightfully pray.

Secondly, Christ Jesus, who was Himself “God . . . manifest in the flesh” and then “received up into glory” (1 Timothy 3:16), was nevertheless still “the man Christ Jesus” (our verse). He is still a man, even though His human body has been resurrected and glorified. Therefore, He can, indeed, “be touched with the feeling of our infirmities,” and we can “come boldly” to His “throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:15–16).

Then, because He is both omnipotent God and perfect man, “in all points tempted like as we are, yet without sin” (v. 15), He is uniquely able to serve as the one and only “mediator between God and men.” Furthermore, as the only God-man, fully and eternally both God and man, He is the only one through whom we can reach God’s throne in prayer. “I am the way, the truth, and the life,” He said. “No man cometh unto the Father, but by me” (John 14:6).

No one else—man or woman, saint or priest, angel or demon—has direct access to God, for the Son is the one mediator between God and man. We can come to God, however, for “we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). HMM

At Ease in Zion

“Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!” (Amos 6:1)

Zion (or Jerusalem) was the capital of Judah, the southern kingdom, and Samaria was the capital of the northern kingdom, Israel. Despite the ungodliness rampant in both nations, as well as suffering due to drought and other judgments sent by God, the leaders in Zion and Samaria were still living in decadent luxury, and most people were following their example. The rustic prophet Amos was thus called by God to pronounce coming judgment on both nations and especially on their leaders.

God’s nature and God’s principles do not change. “For I am the LORD, I change not” (Malachi 3:6). If God was angry with those of His ancient people who were living in affluent ease while indifferent to the sin in the nation and in their own lives, must this not be true also in modern “Christian” America? Have evangelical Christians today become “lovers of pleasures more than lovers of God” (2 Timothy 3:4)? One should at least raise the question when their churches become cathedrals and their homes become showplaces, when their music stirs their feelings but not their souls, when they spend more time in rest and recreation than with the Lord and His Word, and when they begin to allow “the care of this world, and the deceitfulness of riches [to] choke the word” so that they become “unfruitful” (Matthew 13:22).

God was longsuffering with Israel, but judgment finally came to them. Perhaps He has been calling to us in the earthquake and the hurricane, the drought and the flood, the famine and the pestilence, telling us that judgment is coming. Are we at ease in Zion, saying, “Soul, . . . take thine ease, eat, drink, and be merry” (Luke 12:19)? If so, may God stir us to repentance and rededication! HMM

Eight Rivals

“Wilt thou not revive us again: that thy people may rejoice in thee?” (Psalm 85:6)

The number seven is known to be the number of fullness and rest, with the seven-day week used ever since the week of creation; “eight” seems commonly to be associated in the Bible with a new beginning, new life, resurrection, or renewal. The Lord Jesus Himself was resurrected, never to die again, on the eighth day—that is, the first day—of the week.

It is perhaps significant, therefore, that eight great spiritual revivals are described in the Old Testament—one each under Moses, Samuel, Elijah, Asa, Hezekiah, Josiah, Ezra, and Nehemiah. It is even more significant, however, that each revival was centered around the Word of God. The first, for example, was based on the giving of the law at Sinai. “And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient” (Exodus 24:7). Then, much later when “Samuel was established to be a prophet of the LORD.... And the word of Samuel came to all Israel,” eventually “all the house of Israel lamented after the LORD” (1 Samuel 3:20; 4:1; 7:2).

Analysis of all of the other revivals will reveal that they also were based on reception and acceptance of God’s Word. The last was under Nehemiah. “And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God” (Nehemiah 9:3).

There were other ingredients in these revivals, but the Word of God was always the foundation, and there can be no true and lasting revival without it. This is why it is so important in our day, when the need for revival is so desperate, that we first get back to a serious study of the Holy Scriptures, believing and obeying as best we can all that is written therein. HMM

Faithful Stewards

“Moreover it is required in stewards, that a man be found faithful.” (1 Corinthians 4:2)

God’s Word reminds us that “every one of us shall give account of himself to God” (Romans 14:12), “for we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad” (2 Corinthians 5:10).

These and similar verses apply specifically to Christians and relate to rewards for faithful service, not to salvation. At this judgment, “the fire shall try every man’s work of what sort it is” (1 Corinthians 3:13). The test of our works is not one of quantity but quality.

As stewards of Christ we have been entrusted not only with various material possessions but also with time, talents, opportunities, and all the blessings of His glorious gospel. We are, in fact, “the ministers of Christ, and stewards of the mysteries of God” (1 Corinthians 4:1).

“Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?” asked the Lord. “Blessed is that servant, whom his lord when he cometh shall find so doing” (Luke 12:42–43). But He also warned, “If ye have not been faithful in that which is another man’s, who shall give you that which is your own?” (Luke 16:12).

The Greek word for “faithful” means essentially “believable.” Can our Christian profession be trusted? Are we true to our word? This is what will really count when the Lord comes “to give every man according as his work shall be” (Revelation 22:12). The greatest reward, of course, will be simply to hear Him say, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord” (Matthew 25:21). HMM

Continue

“But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them.” (2 Timothy 3:14)

This encouraging exhortation by Paul is in the midst of a discouraging prophetic warning of things to come. “In the last days,” he said, “perilous times shall come” (v. 1). We may very well be entering those times, and, in any case, we do well to be alert for the signs of those times. The doleful description that follows seems to be a very accurate picture of the beliefs and practices of modern secular humanists, including those religionists who have “a form of godliness” but deny “the power thereof” (v. 5).

Moreover, there is little prospect that the situation will get better, for “evil men and seducers shall wax worse and worse, deceiving, and being deceived,” and “all that will live godly in Christ Jesus shall suffer persecution” (vv. 13, 12). Should we, therefore, tremble and flee, perhaps compromise, or even surrender to such powerful and persuasive deceivers?

No, we should continue! Just keep on believing and obeying God’s Word. Even in the dark last days, the holy Scriptures are still able to make a man “wise unto salvation through faith which is in Christ Jesus” (v. 15). Since they are all “given by inspiration of God,” they are still just as powerful and just as profitable for every need, “that the man of God may be perfect” (that is, ready for whatever comes) and fully equipped “unto all good works” (vv. 16–17).

Paul himself set an inspiring example of “patient continuance in well doing” (Romans 2:7) under conditions of great trial. Awaiting execution in a Roman dungeon even as he wrote, he still requested his books and parchments that he might continue to study and prepare himself (2 Timothy 4:13). May God enable us also to continue, to remain, to abide, and to stand in His truth in these last days. HMM

He Rides Upon the Heaven

“There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.” (Deuteronomy 33:26)

Chapter 33 of Deuteronomy contains the last recorded words of a truly great man: Moses, “whom the LORD knew face to face” (34:10). Many times Moses had addressed the people of Israel with mixed blessing and warning, listing conditions for blessing and the inevitable results of rejecting God’s plan. But here, as he prepared for his impending death (32:48–52), Moses spoke only of God’s majestic character and the privileges of those who serve Him.

The God of Jeshurun (literally “upright,” here a symbolic name for Israel) is an active God, for He rides in His excellency across the heaven to help us, as we see in our text. He strongly acts on our behalf. “The eternal God is [our] refuge, and underneath are the everlasting arms” (33:27). He is not like the gods of the heathen who do nothing.

Next, He is a God of grandeur. Here He rides across the sky and the heavens; elsewhere we are told that He “rideth upon the heavens of heavens” (Psalm 68:33). He walks (104:3) and flies “upon the wings of the wind” (18:10). “The LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet” (Nahum 1:3).

Finally, God is eternal. The “eternal God” with “everlasting arms” assures us of eternal victory (Deuteronomy 33:27). “I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death” (Revelation 1:18).

Such was Moses’ God and the God whom we serve today—the One who showers us with incomparable blessings. Indeed, “who is like unto thee, O people saved by the LORD” (Deuteronomy 33:29), to have such a One as our God? JDM

The Settled Word

“Forever, O LORD, thy word is settled in heaven.” (Psalm 119:89)

Most who read the Bible regularly are probably familiar with these sweeping statements from the Scriptures.

    “So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11).
    “For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18).
    “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35).
    “But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you” (1 Peter 1:25).

On this foundation, the psalmist made additional promises to his Lord in this stanza (Psalm 119:89–96). He noted the affliction that almost took his life (v. 92) and the wicked who tried to destroy him (v. 95), which are common enough occurrences among the godly. But in spite of the troubles in life, this godly man knew that the evidence abounds for God’s faithfulness throughout the earth (vv. 90–91).

God’s 77 rhetorical questions to Job (Job 38–41) centered on the evidence of His control and care for the universe. This sovereignty of God prompted the psalmist to reiterate his commitment to a firm familiarity with God’s precepts and a continual effort to seek them (Psalm 119:93–94).

He knew that the wicked would continue trying to destroy and that human affairs limit the possibility of perfection. But the godly man would understand God’s testimonies, since they are sufficient to apply to all situations (v. 96). HMM III

Faithful Sayings

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” (1 Timothy 1:15)

The adjective “faithful” is usually applied either to God or to those godly men and women who remain true to their words and convictions. However, there are eight New Testament references to words (or “sayings”) that are faithful.

Six of the references to faithful sayings are found in Paul’s pastoral epistles as he gave counsel to young pastors Timothy and Titus, the first being our text for the day. Here are Paul’s faithful sayings: (1) “Christ Jesus came into the world to save sinners”; (2) “If a man desire the office of a bishop, he desireth a good work” (1 Timothy 3:1); (3) “Bodily exercise profiteth little: but godliness is profitable unto all things” (1 Timothy 4:8); (4) “If we be dead with him, we shall also live with him: if we suffer, we shall also reign with him: if we deny him, he also will deny us” (2 Timothy 2:11–12); (5) “They which have believed in God [should] be careful to maintain good works” (Titus 3:8). The sixth reference is a command that any “bishop” must continue “holding fast the faithful word [same as ‘saying’] as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers” (Titus 1:9).

The final two references are in the Bible’s last two chapters, stressing that the words of Revelation are indeed true and believable. After stating His glorious promises for the future life, Christ told John, “Write: for these words [i.e., ‘sayings’] are true and faithful” (Revelation 21:5). Then, after the magnificent description of the Holy City, the angel said, “These sayings are faithful and true” (Revelation 22:6).

All the Bible’s sayings are true, of course, but these that are specifically called “faithful” surely warrant our special attention. HMM

Come Forth as Gold

“That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ.” (1 Peter 1:7)

These words of Peter are certainly applicable today, but they have always been true. That proper character and testimony are of supreme importance to God was certainly recognized by godly Job in the midst of his heavy trials, for he claimed, “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold” (Job 23:10). The context for this stirring statement of faith proves instructive.

Just as most people do, whether Christian or not, Job appealed to heaven for relief from his troubles (v. 3). Job felt he was suffering unjustly and wanted to state his case before God (v. 4), but more importantly, Job desired to know God’s will in the matter. “I would [i.e., desire to] know the words which he would answer me, and understand what he would say unto me” (v. 5). He knew God well enough to know that God had a purpose in his suffering, and Job asked for knowledge of that purpose. Job knew God’s goodness, that He would not punish him for his questions, and felt that greater understanding would give him strength to continue. But without God’s revelation, Job knew he was unable to understand or even find God (vv. 8-9). God mercifully and lovingly allows trials to discipline, guide, and develop us. Such trials will, in the end, work to our advantage as impurities are removed, leaving behind only that which is lasting and precious.

The goal of our lives should be to bring “praise and honour and glory” unto our Lord, and if tribulation can best accomplish these goals, so be it! As David said, “Before I was afflicted I went astray: but now have I kept thy word” (Psalm 119:67). God knows what is best for us. He knows what He is doing, and we can rest in that fact. JDM