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Redeemed!

“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot.” (1 Peter 1:18-19)

How glibly we use the terms redeemed, redemption, and ransom. But what do they mean, and more importantly, what did Christ’s act of redemption mean?

Three Greek words and their derivations are used in the New Testament to denote various aspects of this truth. In our text, “redeemed” comes from lutroo, which means to set free, buy back, or ransom. Christ’s innocent blood, sacrificed for us, bought us back. “By his own blood he entered in once into the holy place, having obtained eternal redemption for us” (Hebrews 9:12).

Redeemed from what? From slavery to sin. Jesus taught, “Whosoever committeth sin is the servant of sin” (John 8:34). Thankfully, “Christ hath redeemed us from the curse of the law” (Galatians 3:13). The Greek word here is exagorazo, meaning to buy up, to ransom from the market place (i.e., agora), which could be called “the slave market of sin.” He ransomed us, redeeming us from the horrors of slavery to sin by His death on the cross.

The final word is apolutrosis, “to ransom in full.” He has paid the full penalty! “It is finished” (John 19:30), He said as He died. In Him alone “we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7).

Each of us needs to appropriate His plan, “for all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:23-24). JDM

Mercy from the Word

“Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.” (Psalm 119:41)

The Hebrew word hesed, used here for “mercy,” has a breadth of meaning. Its basic connotation is “kindness” and is most often used in God’s patient dealing with the nation of Israel through their long, and often rebellious, history. The most frequent contextual use focuses on God’s withholding judgment during specific times or events rather than executing the just sentence demanded by disobedience to His laws.

It is in that sense that “salvation” is often connected to mercy. God “rescues” a person or nation from the consequences of foolish or rebellious actions because He is merciful: “While we were yet sinners, Christ died for us” (Romans 5:8).

This section of Psalm 119 clearly states that these mercies are according to the Word of God. No event dilutes the holiness of God. No judgment withheld violates the innate nature of the thrice-holy Creator. Mercy may delay judgment for the sinner, and justification through redemption will eliminate judgment for the sinner, but God’s holiness does not abrogate the law. The sentence is carried out—either on the sinner or on the Lord Jesus Christ in the place of the sinner (Proverbs 11:21).

The psalmist thus praised the basis for God’s mercies, told of his trust and hope in the Scriptures, and then gave a series of promises to the Lord that marked his own commitment to obedience (vv. 44-48). As the stanza closes, the psalmist promised he would lift up his hands in public praise of the Word and meditate in private as well.

Would all of God’s children emulate the heart of this dear brother from the past. HMM III

The Comfortable Church

“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” (Revelation 3:17)

This is the heart of Christ’s rebuke of the church at Laodicea, the “lukewarm” church (v. 16) of the last days. This is an evangelical church for its candlestick is still in place (note Revelation 1:20; 2:5), but it has become a neutral church, “neither cold nor hot” (3:15). Its witness was tepid because it became “rich, and increased with goods,” comfortable in a culture that tends to equate material prosperity with success and God’s favor. It may have acquired large and beautiful facilities, developed special programs of many kinds, featured a variety of musicians and other artists, and even gained a measure of political power. Yet, Christ calls it poor and blind and naked!

Not all large churches become like this, of course, but it is always a real danger. The desire for large congregations can easily lead to compromising biblical standards of doctrine and practice.“Woe to them that are at ease in Zion,” the prophet warned (Amos 6:1).

Note that the Lord began His letter to the Laodicean church by identifying Himself as “the Amen, the faithful and true witness, the beginning of the creation of God” (Revelation 3:14). This may suggest that a major reason for the development of such complacency in a large church (or a small church, for that matter) is neglect of these three doctrines—the sufficiency of Christ, the inerrant authority of God’s Word, and the special creation of all things by God.

Taught by the Word

“Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.” (Psalm 119:33)

Verses 33-40 of Psalm 119 closely parallels a similar passage in Proverbs 2:1-5. Both focus on being taught, gaining understanding, and keeping “the way” of God’s Word.

Certainly worth noting is the manner in which the psalmist asked to “go in the path of thy commandments” (v. 35). In every case, the request is for God’s hand to control the process. There is no indication that the psalmist assumed the capability of finding these truths on his own.

• “Teach me, O LORD” (v. 33).
• “Give me understanding” (v. 34).
• “Make me to go” (v. 35).
• “Incline my heart” (v. 36).
• “Turn away my eyes from beholding vanity” (v. 37).
• “Stablish thy word” (v. 38).
• “Turn away my reproach” (v. 39).
• “Quicken me in thy righteousness” (v. 40).

However, having prayed for God’s intervention and oversight in his life, the psalmist promised to act on the given insight and order his life around “the way” so illumined by God’s instructions. He acknowledged his “delight” and his “longing” in the holy life and character revealed in the Scriptures and, like the Proverbs 2 passage, showed a willingness of the spiritual consciousness of his heart and mind to “understand the fear of the LORD, and find the knowledge of God” (Proverbs 2:5).

May our prayer always be like this: “Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting” (Psalm 139:23-24). HMM III

Father, Abba, Father

“They are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father.” (Romans 8:14-15)

Charles Wesley’s great hymn “Arise, My Soul, Arise” concludes with a stirring testimony of the joy of salvation.

My God is reconciled; His pardoning voice I hear.
He owns me for His child; I can no longer fear.
With confidence I now draw nigh,
And, “Father, Abba, Father,” cry.

“If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ” (2 Corinthians 5:17-18). As our text explains, once we have received the spirit of adoption, we are the sons of God—He owns us as His child. This is a “new” thing. We who formerly were estranged from our Creator have been reconciled to Him. “Old things,” such as the bondage to fear, are “passed away.” The close-knit ties are strong, “for he hath said, I will never leave thee, nor forsake thee....I will not fear what men shall do unto me” (Hebrews 13:5-6).

Now that He is our Father, we have direct access to Him. “Draw nigh to God, and he will draw nigh to you” (James 4:8). As an earthly father desires the best for his children, “how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:11). “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: and...we know that we have the petitions that we desired of him” (1 John 5:14-15).

This father/child relationship goes deep. The term “Abba, Father” reflects a most sensitive and loving bond, perhaps best rendered “O sweet Daddy.” “We pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:20). JDM

His Spirit Answers to the Blood

“But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.” (Romans 8:11)

The fourth verse of “Arise, My Soul, Arise” speaks of God the Father answering the request of God the Son and granting salvation to a repentant sinner, adopting him into His family.

The Father hears Him pray, His dear Anointed One;
He cannot turn away the presence of His Son.
His Spirit answers to the blood,
And tells me I am born of God.

As Christ the Messiah hung on Calvary’s tree, God the Father turned away, unable in His holiness to look upon Christ as He bore “the sins of many” (Hebrews 9:28). Jesus cried in His agony, “My God, my God, why hast thou forsaken me?” (Psalm 22:1). But once God’s righteous justice was satisfied, the Father turned back and answered Christ’s prayer, even from the horns of the altar, as it were (Psalm 22:21). “I and my Father are one,” Christ had said (John 10:30), and once sin’s penalty was paid, there would be no more separation.

And when a sinner comes to God, claiming the blood of Christ as a full payment for his sins, and Christ Himself prays for the sinner’s full forgiveness and acceptance, the Father cannot turn away, for “he loved us, and sent his son to be the propitiation for our sins” (1 John 4:10).

In our text, the same Spirit that raised up Christ grants the spiritually dead sinner new life and declares him to be born of God. “Marvel not that I say unto thee, Ye must be born again [literally, ‘born from above’]” (John 3:7). “Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1). JDM

Forgive Him, Oh Forgive

“Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” (1 Peter 2:24)

The third verse of the majestic hymn “Arise, My Soul, Arise” relates how the crucified but risen Intercessor, Christ, pleads with the Father to save a sinner and why His prayers are heard.

Five bleeding wounds He bears, Received on Calvary.
They pour effectual prayers; They strongly plead for me.
“Forgive him, oh, forgive,” they cry,
“Nor let that ransomed sinner die.”

When Jesus was crucified, they “pierced [His] hands and [His] feet” (Psalm 22:16) and “pierced his side” with a spear (John 19:34). After His resurrection, His disciples would view these five wounds (Luke 24:39; John 20:27). It was from these wounds that His blood flowed, “and without shedding of blood [there] is no remission” of sins. “So Christ was once offered to bear the sins of many” (Hebrews 9:22, 28). Our text for today declares that it was His “stripes,” literally “wounds,” that heal us of our deadly sin sickness. His death provides for us life, spiritual health, and righteousness.

If “the effectual fervent prayer of a righteous man availeth much” (James 5:16), surely the pleadings of Christ, a perfectly righteous man, are of infinite strength. “Neither pray I for these alone [i.e., His disciples], but for them also which shall believe on me through their word...[that they] be with me where I am” (John 17:20, 24).

As a truly repentant sinner comes in faith to God seeking forgiveness for his sins, Christ pleads, “Forgive him, oh, forgive.” “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all” (1 Timothy 2:5-6). JDM

For Me to Intercede

“Wherefore, he is able to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” (Hebrews 7:25)

The second verse of the moving old hymn “Arise, My Soul, Arise” speaks of Christ’s intercessory work on our behalf and the basis on which His prayers are accepted.

He ever lives above; For me to intercede,
His all-redeeming love, His precious blood to plead.
His blood atoned for all our race
And sprinkles now the throne of grace.

Christ is our intercessor, pleading with the Father to save us from our sins, for which the penalty has been paid by His “sacrifice...for this he did once, when he offered up himself” (Hebrews 7:27). It is “the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19), that pleads for our forgiveness. He does this for us because He “loved us, and washed us from our sins in his own blood” (Revelation 1:5) as we come to God in repentant faith.

Because Jesus was Himself a fully righteous man, He could die on another’s behalf; because He was fully God the Son, His death was sufficient to pay the penalty for the whole human race. “Jesus Christ the righteous; and he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world” (1 John 2:1-2). “Thou art worthy...for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation” (Revelation 5:9).

Only in this way can we come “to the general assembly and the church of the firstborn, which are written in heaven, and to God, the Judge of all, and to the spirits of just men made perfect, and to Jesus the mediator of the new covenant, and to the blood of sprinkling” (Hebrews 12:23-24). JDM

Arise, My Soul, Arise

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” (Hebrews 4:16)

The beautiful old hymn “Arise, My Soul, Arise” was written by the great hymn writer Charles Wesley. Let us use its five verses to focus our thoughts these next five days.

Arise, my soul, arise; Shake off thy guilty fears;
The bleeding sacrifice in my behalf appears:
Before the throne my surety stands,
My name is written on His hands.

At first reading, the theme of the song seems unclear until we recognize that the sinner is being enjoined to come to salvation and, by the power of the sacrificial blood shed on his behalf, receive forgiveness and eternal life.

Because “Christ...hath given himself for us an offering and a sacrifice to God” (Ephesians 5:2), “we have peace with God through our Lord Jesus Christ: by whom also we have access” (Romans 5:1-2) to the Father, who alone has the power to forgive our sins. We have no need to fear rejection, for “we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1).

We can arise and “come boldly unto the throne of grace,” where God the Father reigns. We have assurance of access because our “surety of a better testament” (Hebrews 7:22) is “a great high priest, that is passed into the heavens, Jesus the Son of God” (Hebrews 4:14), “who is [seated] on the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1). Here He requests the Father’s “mercy, and...grace” on our behalf, for He knows us by our names, which are already “written in the Lamb’s book of life” (Revelation 21:27) “from the foundation of the world” (Revelation 17:8). JDM

The Writing of God

“And the tables were the work of God, and the writing was the writing of God, graven upon the tables.” (Exodus 32:16)

In this verse is the first occurrence in the Bible of the word “writing” and, appropriately enough, it is speaking of “the writing of God” rather than the writings of men. The reference, of course, is to the two tables of the law, the Ten Commandments, “written with the finger of God” (Exodus 31:18) and rewritten on a second set of stone tables to replace the first after they were shattered (Exodus 34:1).

All Scripture is divinely inspired, but the Ten Commandments were divinely inscribed! This testimony of their unique importance is a sobering condemnation of any who ignore them or distort their meaning.

But there is another writing of God—this one recorded in the New Testament, one of even greater personal significance to the Christian: “Ye are manifestly declared to be the epistle of Christ...written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart” (2 Corinthians 3:3). No longer is there an external standard divinely engraved in stone by the finger of God but an internal conviction inscribed in the heart by the Spirit of God! “This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them” (Hebrews 10:16).

This remarkable writing of God’s law in our hearts and minds has been accomplished because Christ came not “to destroy, but to fulfill” the law (Matthew 5:17) and “hath redeemed us from the curse of the law, being made a curse for us” (Galatians 3:13). Now, with the law in our hearts, we have become epistles of God, “known and read of all men” (2 Corinthians 3:2), and it is vital that the writing read true and clear through our lives. HMM