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Sufferings

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps.” (1 Peter 2:21)

Peter’s first epistle, written during a time of bitter persecution, deals with the matter of suffering. Peter reminds us that Christ suffered for us and that it is a privilege to suffer for Him. We are “called” to suffering and should “think it not strange concerning the fiery trial which is to try” us (4:12).

Christ’s suffering was foretold (1:11), as is ours. We see that He had patience, humility, and submission in His sufferings (2:23) in order to bear “our sins in his own body on the tree” (2:24). He suffered unjustly, “the just for the unjust” (3:18), not only in His spirit, but “Christ hath suffered for us in the flesh” (4:1), being witnessed personally by Peter (5:1).

Since we are likewise “called” to suffer, Peter explains that we also will be “suffering wrongfully” (2:19) even “when ye do well” (v. 20). We will “suffer for righteousness’ sake” (3:14) and “for well doing” (v. 17). To avoid being taken by surprise, we are to prepare ourselves to suffer “in the flesh” (4:1), if need be. We will “be reproached for the name of Christ” (4:14) and should “not be ashamed” if we “suffer as a Christian” (4:16). It is much better to suffer in such a way than to have done something evil to deserve it (v. 15).

Suffering while following Christ’s example is “acceptable with God” (2:20), and even makes us “happy” (3:14; 4:14). Through it we can “glorify God on this behalf” (4:16) because it is “according to the will of God” (4:19). There is even a magnificent reward awaiting the sufferer (5:10).

In view of all of this, there is little wonder that Peter says, “Rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy” (4:13). JDM

Understanding Through the Word

“Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.” (Psalm 119:73)

Understanding the Word of God begins with seeing God as the Creator of all things (Colossians 1:16-17). The beginning of faith rests solidly on belief in the creation (Hebrews 11:3), and even the “everlasting gospel” embraces the conscious worship of the Creator (Revelation 14:6-7). “I am the LORD, and there is none else….Woe unto him that striveth with his Maker!” (Isaiah 45:5, 9).

Scholars who distort Scripture to compromise with the atheistic naturalism of evolutionary science wind up “ever learning, and never able to come to the knowledge of the truth” (2 Timothy 3:7). May God rebuke them.

The theme of this stanza (Psalm 119:73-80) weaves a series of requests around various examples of need centered around the psalmist’s leadership position. “They that fear thee will be glad when they see me; because I have hoped in thy word” (v. 74). “Let those that fear thee turn unto me, and those that have known thy testimonies” (v. 79).

Though he recognized that the Lord “afflicted” him in the past (v. 75), the psalmist also expected the Lord to bring him mercies and comfort, for the law of God was his delight (v. 77). We might view this godly leader as “set for the defence of the gospel” (Philippians 1:17) and “ready always to give an answer” (1 Peter 3:15).

In summary, the last verse of this stanza reads: “Let my heart be sound in thy statutes; that I be not ashamed” (Psalm 119:80). Would God that our hearts be driven to this level of boldness in our witness while resting in the absolute authority, integrity, and accuracy of the infallible writings of the Creator God for our salvation (2 Timothy 3:16). HMM III

The book of Romans gives us this answer (especially chapters 9-11).

Hi and  from  2 Cor  13:13 , for Israel not to  gaze towards the end of that being  ABOLISHED !!

 But in verse 15 ,  BUT UNTIL THIS  DAY ,  when  Moses is being  read  ,  a  COVERING lies  upon their  heart .

 Verse  16 reads ,  BUT  WHEN   HE OR  SHE  should  turn towards the  LORD , the  covering is  BEING  TAKEN  AWAY !!

 So here we see that  when  HE  or  SHE  turns to the  LORD  they will be  saved  !!

 Verse 18 is very  TELLING  and why I see 2  programs  RUNNING   AT  THE  SAME  TIME !!

 dan p

A lot of people wonder why I will vote in person but, I will not mail my ballot

Democrat Insider: Anti-Trump Postal Workers In GOP Neighborhoods Throw Mail-In Ballots In The Garbage

A Democrat operative revealed that the United States Postal Service (USPS) workers who share a mutual disdain for the 45th President, Donald Trump, will sometimes help election fraudsters by throwing in the garbage mail-in ballots from Republican-heavy neighborhoods, according to Breitbart News.

A Democrat operative told the New York Post‘s Jon Levine a number of stories in which insiders like him lead teams of fraudsters to commit election fraud by paying homeless voters off, taking advantage of the elderly, posing as registered voters, and printing up fake ballots.

Read more at:
https://www.diamondandsilk.com/democrat-insider-anti-trump-postal-workers-in-gop-neighborhoods-throw-mail-in-ballots-in-the-garbage/?fbclid=IwAR3zQmJYMTxaw6IXJPcwvNs_PSVcDXuuPpGwrliWCdr9UTv3YOzU4pHxq88

Lovers of Self

“For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy.” (2 Timothy 3:2)

One of the dangerous teachings of the “New Age” movement that has spilled over into modern evangelicalism is the notion of “self-love.” Many psychologists—even Christian professional counselors—are attributing society’s ills, especially among young people, to the supposed lack of a “positive self-image” or “self-esteem” on the part of those exhibiting antisocial behavior. What they need, we are told, is to learn to love themselves more, to appreciate their own self-worth. The problem with this idea is that it is both unscriptural and unrealistic. People do not hate themselves. The Bible says that “no man ever yet hated his own flesh” (Ephesians 5:29).

Instead of learning to esteem ourselves, the Scripture commands us each to “esteem other better than themselves” (Philippians 2:3). Even the apostle Paul, near the end of his life, considered himself so unworthy that he called himself the chief of sinners (see 1 Timothy 1:15).

We are told by some Christian leaders that the measure of our great value in the sight of God is the fact that Christ paid such a high price—His own death—to redeem us. The fact is, however, that His death is not the measure of our great value but of our terrible sinfulness. “Christ died for the ungodly” (Romans 5:6).

In fact, as in our text, the rise of this self-love idea is itself a sign of the last days, when people shall be “lovers of their own selves.” It is the main characteristic of New Age humanism, which is based squarely upon evolutionary pantheism.

Christ died for our sins because He loved us, not because He needed us. We should live for Him in thanksgiving for the “amazing grace, that saved a wretch like me!” HMM

The book of Romans gives us this answer (especially chapters 9-11).

Hi to all  many say that the  LAW OPF  MOSES  has been set  aside .

 #1 Many  quote  Paul in  Col  2:14  and  2 Cor 3:14  that prove that !
?

 #3 I say that the OLD  LAW  can still save  Jews  TODAY ?

 # 4 And I say , that this  is the  DISPENSATION  of  GRACE ?

 #5  I say that these 2  PROGRAMS  are  RUNNING  at the  same  TIME !!

 What say you ?

 dan p

Receiving from the Word

“Thou hast dealt well with thy servant, O LORD, according unto thy word.” (Psalm 119:65)

The good that comes from the hand of the Lord is “according unto thy word,” a common phrase in Psalm 119 that occurs in 11 of the 22 stanzas.

Interestingly, the psalmist twice emphasizes that it was important for him to be “afflicted” before he learned something of the gracious provision of the Lord (Psalm 119:67, 71). The Hebrew word anah is used widely in the Bible, the most famous passage prophesying about the sacrificial death of the Lord Jesus: “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted” (Isaiah 53:4).

Although affliction does not necessarily come because of personal disobedience (even though that surely happens among us), often the Lord uses an occasion to drive home a concept of holiness or obedience (according to His Word) that will bring His favor or, more properly, bring us in line with His Word so that we may experience the “peaceable fruit of righteousness” (Hebrews 12:11).

Three times the psalmist asked his Lord to teach him or let him learn from the Word about the eternal principles of righteousness (119:66, 68, 71). Three times he insisted that he will keep and delight in the holy laws and principles of which he is aware (119:67, 69, 70).

The core theme of this simple message focuses on the passionate commitment of the psalmist to learn and obey the Word of God. No past history can negate God’s faithfulness. No present difficult circumstances can thwart God’s promises. Thus, “the law of thy mouth is better unto me than thousands of gold and silver” (Psalm 119:72). HMM III

The Discerner

“For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12)

The Word of God (both the written Word and the living Word, Jesus Christ) is “living and energizing” and is the double-edged sword of the Spirit, piercing into the deepest recesses of body, soul, and spirit, where it “discerns” even the very thoughts and intents of our hearts.

This discernment, however, is more than just understanding or insight. The Greek word for “discerner” is kritikos and is used only this one time in the Bible. Our word “critic” is derived from it, and this is an important dimension of its meaning. Its discernment is a critical, judging discernment—one that convicts and corrects, as well as one that understands.

It is paradoxical that people today presume to become critics of the Bible when it should really be the other way around. There are textual critics who sort through the various ancient manuscripts of the Bible, trying to arrive at the original text; there are the “higher critics” who critique vocabularies and concepts, trying to show that the traditional authors did not actually write the books attributed to them; and then there are many other purely destructive critics who criticize the Bible’s miracles, morals, and everything else, hoping thereby to justify their rebellion against the Word.

But the Bible still stands! It stands in judgment on our lives and our subconscious motives. It will have the final word when “the books [are] opened...and the dead [are] judged out of those things which were written in the books” (Revelation 20:12). It is far better to heed the constructive criticism of the Word now than to hear its condemnation later. HMM