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 on: December 02, 2017, 04:41:39 PM 
Started by nChrist - Last post by nChrist
The Blessing of the Word
From Timeless Grace Gems
Francis Bourdillon, 1881

        "And when He returned to Capernaum after some days, it was reported that He was at home. And many were gathered together, so that there was no more room, not even at the door. And He was preaching the Word to them." Mark 2:1-2

        "He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying: We have never seen anything like this!" Mark 2:12

        Our Savior was almost always followed by a crowd. Wherever He went, a multitude of people generally went with Him — to see and to hear. It would probably be so in any case in which one went about doing wonderful things which no one else could do — especially if they were such things as miraculously healing the sick, and making the blind to see, and the lame to walk. If anyone could do such things now — he would have a crowd about him wherever he went. And all the more, if he were a poor and humble man.

        Anything new and strange is sure to draw people together. So there is nothing to be surprised at, in a great many people coming to the house where Jesus was, as soon as it was known that He had entered into Capernaum.

        But some of them came-not so much to see, as to hear. While many were bringing their sick to be made well, and many more were crowding to the place full of desire to see some wonderful work done — others came to listen to what He would say. "He was preaching the Word to them," and they loved to hear it. They were not used to such teaching as His. "No one ever spoke like this man!" There was a power and authority in His words, such as cannot be described. The kindness and love with which He spoke, melted the hearts of those who heard Him. The subjects too on which He spoke were new and interesting. The teaching of the scribes was chiefly about forms and ceremonies and traditions, with little or nothing either to interest the mind or to touch the heart. Not so with the teaching of Jesus.

        We are not told what "the Word" was which He preached to them on this occasion, but perhaps we may gather it from what followed immediately afterwards. While He is yet speaking, four men come, bearing a sick man on his bed; and not being able to get at Him for the crowd, they uncover the roof and let down the sick man and his bed.

        What are the first words which Jesus says to him? Not, as we might have expected, "Son, your sickness is cured," but "Son, your sins are forgiven." Is it not likely that this was the very subject on which Jesus was speaking, when the sick man was brought? We know what things He spoke about at other times: the redemptive love of God, the way of salvation, rest for the weary, comfort, mercy, pardon, and peace. Probably He was preaching forgiveness of sins at that very time. However this may be — we know that He was preaching some words of truth and love.

        We are struck with the happiness of those who were His hearers. Think of the state of all the rest of the world at that time. The Jews, it is true, had some light — but they did not in general receive Christ. The rest of mankind were in pagan darkness — either sunk in ignorance, idolatry, and superstition, or with no better light than that of their own philosophy. In all the world we can find no spot of true spiritual light — except just there, in that town of Capernaum, where a crowd of eager listeners is gathered round that open door. How different are they from all mankind besides! There they stand, drinking in the words of life from the lips of the blessed Son of God Himself. Even those on the outskirts of the crowd, who can but catch a word now and then, are happy indeed; for every word is a word of life — good and true and gracious and saving.

        We are struck with their happiness — do we think enough of our own? What is the difference between those hearers and us, and between their blessing and ours? There is a difference certainly. But more in the circumstances, than in the blessing itself. The chief difference is that we see no miracles and that the Word is not spoken to us by the lips of Christ Himself. But that is all.

        The same word is preached to us, though not by His lips. The same word, and even more fully. He Himself said to His disciples, "I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, He will guide you into all the truth" (John 16:12-13). The Spirit of truth has come now, and the things which the disciples could not bear then — have been made known to us in the Bible and by the Holy Spirit.

        Besides, Jesus was not then crucified or risen again. He had not then finished His work or ascended again into Heaven. But all this has happened now, and we know it. A crucified and risen Savior is preached to us continually. We have the full word of God, the plain and clear gospel of salvation. Every Lord's Day the gospel is preached from thousands of pulpits in our land. Every day the scriptures are read aloud in many a Christian family, and in private by millions of readers. The gospel of salvation, the Word of life, unchanged and unchangeable — goes down from father to son; and never, in all the history of the world, were the scriptures so plentifully dispersed or so much read. The Book of books, is the cheapest of all books. No book of man's writing is so easy to get, as the Book of God. Every household, nay every person, may have it. It is within the reach of all. Are we not happy?

        I spoke of the dark state of the rest of the world, at the very time when the crowd thronged round the door at Capernaum to hear our Lord's words. That pagan darkness that was everywhere else seems to make us think all the more of the happiness of those who heard the Word of life. The case is the same with us. At this very time, while we can hear and read the Bible so freely — by far the greater part of mankind are still without it. There are millions to whom the gospel has never yet been preached. How great are our privileges — compared with theirs! How rich the blessings we enjoy! What manner of people ought we to be, in all holy conduct and godliness?

        Let us learn two things from the text:

        1. To prize the Word. This is the greatest blessing we have. Put in the one scale all temporal blessings — and in the other the Word of God; and it outweighs them all. In every age since the gospel was first preached, there have been some highly civilized nations, among whom art and science have flourished in various degrees. Greece and Rome of old were learned and polished nations. And the Chinese of our own time are not without learning and art. Yet ancient Greece and Rome, with all their learning, had not the gospel — and therefore were dark and miserable. And China, with its 360 millions, comprising nearly one-third of the human race — is dark and miserable too, because it is without the gospel. The wisest philosopher of Greece or Rome had less truth, than the simple reader of the Bible in our time. The richest mandarin or nobleman in heathen China — is poorer by far than any poor cottager of England who works hard and fares ill, but who knows the precious word of God. Prize the Bible. Thank God for His Word. Of all your blessings, count this the chief!

        2. Let us see to it that we turn this blessing to the best account. Use it diligently, both in hearing and in reading it. Be not content with hearing it or reading it — only when it is quite convenient. Take trouble about it. Be diligent and self-denying. Think what the Word of God is — and for what purpose it is given. Let not a trifle keep you from the house of God, and let nothing short of necessity be allowed to interfere with the daily reading of the Bible in private. "Long for the pure spiritual milk, that by it you may grow" (1 Peter 2:2). Let not an unread Bible, or preaching that you would not go to hear — condemn you hereafter.

        Yet do not be content with merely hearing and reading. These are not the end — but only the means. Be not hearers only — or readers only. Receive the Word into the heart. Drink in the spirit of it. The Word of God is not merely a sound to listen to — or so many sentences to read. It is a message from God. It is His will made known to man — the gospel of salvation. It tells us what we are in His sight — and how we may be saved. It warns us of danger — and points out the way of escape. It shows us whom to go to — and what to ask for. It tells us of the Holy Spirit, the Comforter. It makes known to us Christ — and by Him pardon, life, salvation, Heaven. The very words which Jesus spoke, are written there. The very things which He did, are there related.

        The Word of God is meant to lead sinners to Christ the Savior. If it does not lead you to Him — then it does not do its proper work in you — and you receive it in vain. Oh, do not receive it in vain. Pray for the Holy Spirit to teach you and to impress the Word on your heart. How sad it would be to have the Bible all your life — and yet to be found at last with no part in Christ and no share in His salvation.

 on: December 02, 2017, 04:37:40 PM 
Started by nChrist - Last post by nChrist
Two Minutes With The Bible
From The Berean Bible Society

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For Questions Or Comments:  berean@execpc.com

When I Say Goodbye
by Pastor J. C. O'Hair

When to this world I say goodbye, Whether Christ shall come or I shall die;
I shall not fear my future state, Nor yet resign my soul to fate;
‘Tis neither boast no carnal pride, Nor natural worth I have inside;
My trust is not in human creeds, Nor in my good religious deeds.

If man, by works, could heaven gain, Then ‘tis true, Christ died in vain.
There was no power on earth could save, Nor offer hope beyond the grave.
Salvation is from heaven above; God’s book declares that God is love.
God loved the world and sent His Son To die for sinners, for every one.

Christ tasted death for every man: It was God’s own redemption plan.
On Calvary’s cross the debt was paid, For there on Christ our sins were laid.
In death the Saviour bowed His head, There His precious blood was shed.
God has for sin no other cure. By Christ’s shed blood the way is sure.

When Christ had put our sin away, In Joseph’s tomb His body lay.
But on the third day Christ arose To conquer thereby all His foes;
Then He ascended through the sky To take His Father’s throne on high.
Now in the Father’s presence there Unceasing is the Saviour’s prayer.

Still He prays, “All Thine are Mine,” Forever kept by power Divine.
Christ promised to prepare a place For all who will receive His grace.
Some day the age of grace will end; The Lord from heaven shall descend.
The dead in Christ will hear the shout, And from their graves they will come out.

The living saints shall with them rise, And meet the Saviour in the skies;
And we shall then His glory see, And like the Saviour we shall be.
When we reach our heavenly home, Throughout the ages yet to come,
God’s grace in Christ the saints shall know, For God has promised this to show.

Eternal life, God’s gift, is free ‘Tis all by grace for you and me.
So in God’s Word I rest my case, Trusting His unfailing grace.
God cannot lie, His Word is sure; And in His Son I am secure,
Because Christ’s work has satisfied, And by that work I’m justified.

God has pardoned every sin; My hope of glory, Christ within.
I am prepared my God to meet, For in His Son I am complete,
And sealed unto redemption day. So if by death, or I’m caught away.
I shall not fear my future state, But, loving Christ, I’ll serve and wait.

 on: December 02, 2017, 04:33:38 PM 
Started by nChrist - Last post by nChrist
Two Minutes With The Bible
From The Berean Bible Society

Free Email Subscription

For Questions Or Comments:  berean@execpc.com

The Seventh From Adam
by Pastor Paul M. Sadler

Scripture Reading:

    “And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints.”
    — Jude 14

About two weeks prior to teaching the Dispensation of Conscience in my Dispensational Survey class at the Berean Bible Institute, I raised the following question to the student body. What is the significance of Enoch being addressed as “the seventh from Adam”? The entire class drew a blank — they were stumped!! Although it may seem rather insignificant at first glance, the Holy Spirit has added this phrase for good reason. In fact, this phraseology is only used in reference to Enoch.

A number of the students gave some thought to the matter and even ventured a couple of explanations, which were true, but not the answer I was looking for. Finally, one student eventually got two or three hints out of me and came up with the answer. Upon arriving at the fourth and fifth chapters of the Book of Genesis, I explained to the class that there were two Enoch’s before the days of the great flood. Therefore, we must carefully distinguish between the Enoch who descended from Cain, and the Enoch who was the “seventh from Adam” (Gen. 4:16-18 cf. 5:22-24). The first Enoch walked in the way of Cain — his descendants were morally bankrupt.

God would have us follow the example of Enoch, the seventh from Adam, who walked in the way of faith. Thus “Enoch was translated that he should not see death; and was not found [implying everyone searched for him], because God had translated him: for before his translation he had this testimony, that he pleased God” (Heb. 11:5). In addition, the path of the coming Redeemer would pass through Enoch, the seventh from Adam, not Cain’s Enoch (Gen. 3:15). So then, a seemingly insignificant phrase suddenly helps us better appreciate that:

    “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (II Tim. 3:16).

 on: December 02, 2017, 04:31:49 PM 
Started by nChrist - Last post by nChrist
From Grace Gems:
Very Old - But Beautiful and Timeless Treasures.
Everything is FREE and Public Domain.

He sees the nails and spear in every iniquity!

(Charles Spurgeon)

The heart of Christ became like a reservoir in the midst of the mountains. All the tributary streams of iniquity, and every drop of the sins of His people--ran down and gathered into one vast lake--as deep as Hell and as shoreless as eternity. All these met, as it were, in Christ's heart--and He endured them all!

Sin is horrible to a believer--because it crucified his Savior! He sees the nails and spear in every iniquity!

We cannot bear sin. When it is near us, we feel like a wretch chained to a rotting carcass--we groan to be free from the hateful thing.

A very little sin, as the world calls it--is a very great sin to a true Christian!

 on: December 02, 2017, 04:29:30 PM 
Started by nChrist - Last post by nChrist
The Patriot Post Digest 12-1-2017
From The Federalist Patriot
Free Email Subscription

If it seems like the agency is more about exercising power than protecting consumers, this became even clearer when Cordray stepped down to run for governor of Ohio. He appointed Leandra English without checking with anyone, including the president. And he did it largely to boost his street cred with the #Resistance.

The problem was that the CFPB had a provision that seemingly took precedence over federal law by allowing the current director to appoint a replacement until the Senate chooses a new director. Cordray thus selected his own successor. And when President Trump appointed Mick Mulvaney to replace Cordray, English filed a lawsuit against the president and Mulvaney — a lawsuit that was correctly thrown out by a federal court.

Even the Ninth Circuit Court of Appeals — historically hostile to Republicans and the Constitution — sided25 with the president.

In Trump’s favor were a congressional act and the Constitution. The Federal Vacancies Reform Act of 1998 is very clear in stating26 that the president “can designate any Senate-confirmed official (which would include Mulvaney) to perform the duties of a vacant federal office in an acting capacity for a statutorily limited period of time.” And Article II of the Constitution clearly gives the president authority to make executive department appointments.

This was a significant victory for Liberty and the separation of powers. Indeed, until the CFPB was created, there had never been a federal agency that was headed by a single person who possessed such broad powers.

As The Washington Post states24, “The CFPB’s concentration of enormous executive power in a single, unaccountable, unchecked Director not only departs from settled historical practice, but also poses a far greater risk of arbitrary decisionmaking and abuse of power, and a far greater threat to individual liberty, than does a multi-member independent agency.” When The Washington Post is worried about government’s threat to individual liberty, you know we’ve got a problem.

Not surprisingly, the agency’s supporters are also donors for the Democrat Party. The Washington Examiner reported27 that 593 CFPB executives gave money to the likes of Hillary Clinton, Bernie Sanders and Elizabeth “Fauxcahontas” Warren. Only one gave to a Republican. Clearly, Obama set up this agency to do more than protect consumers.

And what does Trump’s pick to head the CFPB think of the organization he leads?

In a press conference, Mulvaney said28, “It is an awful example of a bureaucracy that has gone wrong. It is almost entirely unaccountable to the people who are supposed to oversee it or pay for it. I still have the same fundamental principled misgivings about the way this bureau is structured. I think it is wrong to have a completely unaccountable federal bureaucracy. I think it’s completely wrong,” He added, “I’m just learning about the powers that I have as acting director. They would frighten most of you. They would probably worry you to think about how little oversight Congress has over me now as I’m the director, how little oversight the committees have over how CFPB functions.”

Too many of these agencies become self-serving, all-powerful entities of the Leviathan state, accountable to no one. Mulvaney’s comments about his new job should not be met with calls for reform, but should lead to the abolishment of the CFPB. Doing so would take us one step closer to draining the Swamp and protecting Americans from a further erosion of our Liberty.


    Tax Cuts for the Children, Too31 — Increasing the child tax credit isn’t perfect, but it puts money back in the pockets of parents.
    Bye, Bye, Rex?32 — Rumors abound that Tillerson will be stepping down as secretary of state in the near future.
    Immigration Enforcement and Leniency Are a Futile Mix33 — Unified enforcement and prevention are the key to a healthy and strong immigration system.


    David Harsanyi: Newspapers Shouldn’t Act Like Super PACs34
    David Limbaugh: Memo to GOP: Pass the Tax Bill35
    Michael Reagan: ATT-CNN Merger Doesn’t Worry Me Like Sinclair36
    L. Brent Bozell & Tim Graham: NPR and PBS, the Biggest Harassment Hypocrites37
    Tony Perkins: Planned Parenthood’s Ark. Rival38

For more of today’s columns, visit Right Opinion39.


David Harsanyi: “This week, The New York Times editorial board took over the paper’s opinion section Twitter account, which has 650,000 followers, ‘to urge the Senate to reject a tax bill that hurts the middle class & the nation’s fiscal health.’ To facilitate this, it tweeted out the phone number of moderate Republican Maine Sen. Susan Collins and implored its followers to call her and demand that she vote against the GOP’s bill. In others words, the board was indistinguishable from any of the well-funded partisan groups it whines about in editorials all the time. … When consumers see a media giant engaged in naked partisan campaigning, fair or not, it confirms all their well-worn suspicions about the entire paper. You can grouse all day long about readers’ inability to comprehend the internal divide. But how could a Republican trust The New York Times’ coverage of a tax bill after watching it not just editorialize against it but run what could fairly be characterized as an ad that could have been produced by any of the Democratic Party’s many proxies? … The Times has long argued in favor of empowering the government to regulate or shut down corporations — just like The Times itself — that engage in this brand of campaigning by overturning Citizens United and, therefore, violating the First Amendment. This is worth remembering as we watch one of the nation’s largest editorial boards transform into the equivalent of a super PAC.”


Insight: “There is only one remedy for ignorance and thoughtlessness, and that is literacy. Millions and millions of children would today stand in no need of sex education or consumer education or anti-racism education or any of those fake educations, if they had had in the first place ‘an’ education.” —Richard Mitchell (1929-2002)

Upright: “Rarely has the idiom ‘virtue is its own reward’ looked better than it does in light of the sex scandals sweeping the nation. The so-called ‘prudishness’ of a previous generation and the respect most men were once taught to have for women — and which Hugh Hefner and his disciples of ‘free love’ mocked — are looking better with each passing day. Conservatives have been told they can’t impose their morality on others, so how is its opposite working out for individuals and the culture?” —Cal Thomas

Alpha Jackass: “Today is vindication for the rights of immigrants. Nothing about his ethnicity or immigration status was relevant in this case.” —Defense Attorney Francisco Ugarte on verdict for his client Zarate

For the record: “When jurisdictions choose to return criminal aliens to the streets rather than turning them over to federal immigration authorities, they put the public’s safety at risk. San Francisco’s decision to protect criminal aliens led to the preventable and heartbreaking death of Kate Steinle.” —Attorney General Jeff Sessions

Unvirtuous: “The liberal attitude toward guns is very strange. One day they’re ranting and raving about the legal use of a firearm, the next they’re defending a chronic felon who pulled the trigger and murdered Kate Steinle. There’s a lot of bloody hands in California this morning.” —Charlie Daniels

Too little too late: “At least liberals are finally telling the truth about Bill Clinton — and just 20 years after it mattered! Of course, considering it took the Democratic Party a century to discover that slavery was wrong, two decades is lightning speed for these moral paragons.” —Ann Coulter

Braying Jackass: “If I watch Fox News, I wouldn’t vote for me. I would watch it and say who is that guy? This character Barack was portrayed in weird ways. It is all edited and shaped.” —Barack Obama

And last… “Politicians will do the right thing when all other options are exhausted.” —Frank Fleming

Join us in daily prayer for our Patriots in uniform — Soldiers, Sailors, Airmen, Marines and Coast Guardsmen — standing in harm’s way in defense of Liberty, and for their families. We also humbly ask prayer for your Patriot team, that our mission would seed and encourage the spirit of Liberty in the hearts and minds of our countrymen.

Semper Vigilans Fortis Paratus et Fidelis

Nate Jackson, Managing Editor
Mark Alexander, Publisher

 on: December 02, 2017, 04:28:26 PM 
Started by nChrist - Last post by nChrist
The Patriot Post Digest 12-1-2017
From The Federalist Patriot
Free Email Subscription

The Patriot Post® · Mid-Day Digest

Dec. 1, 2017 · https://patriotpost.us/digests/52702


    Kate Steinle’s illegal alien killer acquitted on almost all charges.
    Don’t worry about tax revenue; worry about federal spending.
    What is the Consumer Financial Protection Bureau, anyway?
    The child tax credit is imperfect, but it can make a big difference for families.
    Is Rex Tillerson on his way out? It sure looks that way.
    Plus our Daily Features: Top Headlines, Memes, Cartoons, Columnists and Short Cuts.


“Where there is no law, there is no liberty; and nothing deserves the name of law but that which is certain and universal in its operation upon all the members of the community.” —Benjamin Rush (1788.)


Kate Steinle’s Killer Finds ‘Sanctuary’ Again1

By Nate Jackson

On July 1, 2015, Kate Steinle and her father were strolling along a San Francisco pier when she was shot in the back, dying in her father’s arms. She was shot by Jose Ines Garcia Zarate (formerly known as Francisco Sanchez), an illegal alien (or just an “immigrant” in the parlance of The New York Times2). Zarate claims he picked up a gun off the ground — a gun that had been stolen from a federal officer a few days earlier — and that it “accidentally discharged.” His case was aided by a ballistics report showing the bullet ricocheted off the pavement before striking Steinle. The jury acquitted him of all counts except for felony possession of a weapon. “Not guilty” of the second-degree murder charge is understandable if ballistics were accurate, but how could the jury not settle on even involuntary manslaughter?

The Justice Department is now considering3 federal charges.

Zarate was a known serial offender. He had seven felony convictions and five deportations on his record already (he’ll be deported again now), but he chose San Francisco because it is a sanctuary city4. In fact, The Washington Post reports5, before killing Steinle, Zarate “had been released from jail, where he was being held on a drug charge, even though federal immigration authorities had sought to detain him.”

None of his previous record was allowed in testimony or jury deliberation.

President Donald Trump correctly declared, “A disgraceful verdict in the Kate Steinle case! No wonder the people of our Country are so angry with Illegal Immigration.”

“Sanctuary” is defined as “a place of refuge or safety,” but leftists have perverted it to mean “a hiding place for illegals.” Those policies threaten the safety and lives of law-abiding citizens. If existing immigration laws were enforced, this repeat criminal never would have been in the U.S., and Kate Steinle would still be alive, walking with her father on that same pier.

‘Revenue Triggers’ and Tax Cuts6

On Thursday, the Joint Committee on Taxation (JCT) released its analysis of the Senate GOP’s tax reform bill. JCT estimates that the tax cut’s economic growth will only offset the government’s revenue loss by $400 billion and therefore the bill will add $1 trillion to the deficit over 10 years. While this news is a setback for the Republicans claiming that the bill would pay for itself, it really should have surprised no one that cutting taxes without cutting spending can only increase debt. That said, let’s put this in context: Republicans propose cutting taxes — i.e., letting you keep more of your money — thus adding $1 trillion to the deficit over the next decade, while Barack Obama kept and spent more of your money, adding more than $1 trillion per year to the deficit and $10 trillion over his eight years in office.

Concerns over the deficit had some Republicans (ahem, Bob Corker) proposing the idea of adding a “revenue trigger” to the bill should economic growth fail to significantly offset revenue loss. The measure would have triggered tax hikes on corporations, gradually increasing from the new 20% rate over the next several years. However, the proposal was nixed due to Senate parliamentarian rules. Honestly, any revenue trigger proposal should be aimed at curbing government spending, not increasing taxes. As Ronald Reagan so astutely observed, “The problem is not that people are taxed too little, the problem is that government spends too much.”

To illustrate Reagan’s point, keep in mind that, over the next 10 years, the federal government will rake in north of $40 trillion in revenue. The GOP is proposal is to confiscate $1 trillion less over that span.

Meanwhile, the Senate is planning to vote on the bill Monday, and with Sen. John McCain (R-AZ) having thrown his support behind the legislation, hopes are high that it will pass. President Donald Trump and congressional Republicans are banking on a big win.

Top Headlines7

    Michael Flynn, Trump’s ex-national security adviser, pleads guilty to lying to the FBI (CNBC8.)

    White House plans Tillerson ouster from State Dept., to be replaced by Pompeo (The New York Times9)

    Matt Lauer wants $30 million from NBC after his firing for sexual harassment (Fox News10)

    Congress secretly paid nearly $100,000 to settle harassment claims against disgraced congressman (ABC News11)

    Want to end sexual harassment? AG hopeful says “elect candidate who doesn’t have a gotcha10” (CBS Detroit12)

    CNN fires senior producer on Jake Tapper show for inappropriate behavior (USA Today13)

    Abortion issue powerful enough to swing Senate race in Alabama (The Washington Times14)

    Gun background check improvement bill passes House committee (The Washington Free Beacon15)

    Pharmacy giant to buy health insurance giant — what could go wrong? (Reuters16)

    Trump donates salary to HHS to combat opioid crisis (CNS News17)

    Policy: Four misleading arguments against the tax reform bills (Manhattan Institute18.)

    Policy: Recommendations for a future National Defense Strategy (American Enterprise Institute19)

For more of today’s news, visit Patriot Headline Report20.

What Is the Consumer Financial Protection Bureau?21

By Brian Mark Weber

When Leandra English walked in to work as the new director of the Consumer Financial Protection Bureau (CFPB) earlier this week, there was one little problem: President Donald Trump had already appointed his Office of Management and Budget director, Mick Mulvaney, to head the Obama-era regulatory agency. There were two bosses, but only one had the constitutional authority to pick up the reins of power, and it wasn’t English.

It’s hard to blame English for assuming her role. After all, the CFPB was populated with strong supporters of the biggest names in the Democrat Party. So when her outgoing boss, Richard Cordray, handed over the keys, English probably didn’t give a moment’s thought to the separation of powers or that pesky old Constitution.

Moreover, she had the support22 of none other than House Minority Leader Nancy Pelosi, who incorrectly tweeted that English is the “rightful Acting Director.” Well, before President Trump stepped in, the CFPB could do just about anything its director wanted — such as appointing his own replacement.

Let’s take a moment to see what the CFPB is all about, and why a seemingly simple appointment is such a big deal.

As noted23 by PBS, “The agency was created under the Dodd-Frank Wall Street Reform and Consumer Protection Act of 2010, commonly known as Dodd-Frank. The idea for a financial watchdog agency came from Sen. Elizabeth Warren, D-Mass., a Harvard Law School professor at the time. Warren first proposed creating the agency in 2007 as a way to better regulate mortgages, student loans, and other financial products.”

Sounds innocent enough doesn’t it? The problem is that government “watchdog” agencies rarely do anything other than empower politicians on Capitol Hill to regulate and control our lives (and thereby empower themselves). Throughout our country’s history, multi-member boards were in charge of agencies in order to diffuse power. That changed when Barack Obama created the CFPB.

How much power does the director of CFPB really have? The Washington Post explains24, “The Director of the CFPB possesses enormous power over American business, American consumers, and the overall U.S. economy. The Director unilaterally enforces 19 federal consumer protection statutes, covering everything from home finance to student loans to credit cards to banking practices. The Director alone decides what rules to issue; how to enforce, when to enforce, and against whom to enforce the law; and what sanctions and penalties to impose on violators of the law.”

 on: December 02, 2017, 08:56:00 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
The Urgency of Christ's Work

“I must work the works of him that sent me, while it is day: the night cometh, when no man can work.” (John 9:4)
It is striking how often the Lord Jesus used the term “must” in connection with the different aspects of the work He came to do. Since He is our example, we also must be serious and urgent about our Father’s work. Even as a boy in the temple, He told His parents, “I must be about my Father’s business” (Luke 2:49).
Then early in His ministry, as He went from place to place, He said, “I must preach the kingdom of God to other cities also: for therefore am I sent” (Luke 4:43). Toward the end of His earthly ministry, He said one day, “I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem” (Luke 13:33). He also said to His disciples that “he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day” (Matthew 16:21).
He had told the great teacher of Israel, Nicodemus, “Ye must be born again.” To explain how this could be, He then said, “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life” (John 3:7, 14-15). Before we could ever be born again to everlasting life, therefore, Christ must be lifted up on the cross to die for our sins.
Still, all “the scriptures must be fulfilled” (Mark 14:49), and accordingly, “he must rise again from the dead” (John 20:9). Yet, even this did not fully complete “the works of him that sent me,” for Christ had said that “the gospel must first be published among all nations” (Mark 13:10). Therefore, we also must work the works of Him who sent us, before our days of opportunity are gone. HMM

 on: December 01, 2017, 08:45:22 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Did He Really Die?

“And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Joseph.” (Mark 15:44-45)
The absolute and total physical death of Christ is essential to the gospel. Certain liberals and detractors have for years tried to obscure or deny this vital teaching, claiming that Christ merely “swooned” on the cross and later revived in the tomb, then appeared to His followers who falsely claimed His resurrection.
But to the Christian, the death of Christ is not an option. The Bible teaches that sin had separated each man from God: “For all have sinned, and come short of the glory of God,” being declared righteous only “through faith in his blood” (Romans 3:23, 25) that was shed on the cross. “Without shedding of blood is no remission” of sin (Hebrews 9:22). There can be no Christianity without the real death of the real, sinless Son of God.
It seems that the gospel writers, in recounting the events of the crucifixion, go to great lengths to make sure no one misunderstands. In Mark 15, for example, nearly 20 people are mentioned who no doubt would testify to His death. Consider the likely testimony of the Roman guards who had tortured Him to the point of death (vv. 15-23), nailed Him on the cross (v. 24), and watched Him die. The executioner (v. 25) and the centurion (vv. 39, 44-45) were trained in killing. They knew how to recognize death. The thieves (v. 27), the mocking passersby (v. 29), the chief priests and scribes (v. 31), the grave keepers (v. 46), all would have had no doubt. Pilate was convinced (vv. 44-45), as were His many friends who watched (vv. 40-41, 47).
There can be no doubt Christ surely died, and He died “to give his life a ransom for many” (Mark 10:45). JDM

 on: November 30, 2017, 02:20:12 PM 
Started by nChrist - Last post by nChrist
True Religion Both Spiritual and Practical
From Timeless Grace Gems
Francis Bourdillon, 1881

        "I will ponder the way that is blameless. Oh when will you come to me? I will walk with integrity of heart within my house." Psalm 101:2

        This is one of the psalms of David, expressing his feelings, wishes, and purposes, when advanced to the throne of Israel. In this second verse of the psalm, we see two things about David's religion:
        first, that it was spiritual
        secondly, that it was practical.

        It was spiritual. "Oh when will You come to me?" he cries. These words express a longing desire for God's presence, and they are all the more striking from being introduced in the midst of another subject. He is declaring his determination to behave himself wisely, when this earnest wish breaks forth, "Oh when will You come to me?"

        It is the sure mark of a spiritual mind — to desire and delight in the presence of God. To hold communion with Him in secret, to lift up the heart to Him, and to feel Him near; to place a happy confidence in Him as no stranger, but a friend and Father — this is the delight and the desire of the child of God. Nor is this a happiness which is beyond his reach. It is the privilege of the Christian to enjoy the presence of God. Christ has brought him near. He is the living Way. By Him, the humble believer can approach the throne of grace and seek God's presence in faith, and enjoy the fulfillment of the promise, "My Father will love him — and We will come to him and make Our home with him."

        Yet there are changes in our frames and feelings. We do not always enjoy this blessing alike at all times. Though God's presence itself may not be removed from us — yet the conscious sense of God's presence often is absent. We are not always bright — we have our dark days too. The words of David, "Oh when will You come to me?" seem to show that he was not at that time in the enjoyment of the conscious presence of God. Rather, they seem to express a temporary lack of comfort. But they are words, not of despondency, but of ardent desire. It is the voice of one who has had the sense of God's conscious presence in times past, and most earnestly seeks it again. The withholding of the blessing, does but increase his desire for it: "Oh when will You come to me?"

        Perhaps spiritual comfort is sometimes withheld by God on purpose, to quicken our desires and prayers — for we often value a blessing the more from its being withdrawn. Perhaps it is part of God's gracious dealing with us for our good, to hide from us at times the light of His countenance, that we may cry to Him more earnestly, "Oh when will You come to me?"

        Let none give way to despondency when the sense of God's nearness seems gone and the brightness of His presence is dimmed; let none think that God has changed — -that He has forgotten to be gracious — that He will visit and bless no more. Rather, let more ardent desires be called forth, and let the cry go up more earnestly, "Oh when will You come to me!" Pray without ceasing. Pray in faith. Wait on the Lord. He gave the desire — and He will not leave it unsatisfied.

        But though it may sometimes please God in His sovereign wisdom thus to deprive us of spiritual comfort — yet there may be a reason in ourselves — some lack of watchfulness, some carelessness of walk or neglect of means. David seems to have had this in his mind when he said, "I will ponder the way that is blameless [behave myself in a wise and perfect way] ... I will walk with integrity of heart [with a perfect heart] within my house." It is not without reason that we find this resolution joined to his desire for God's presence. Knowing that any indulgence in what was wrong would come between him and God, he joined to his prayer this earnest resolve: "I will ponder the way that is blameless [behave myself wisely in a perfect way] ... I will walk with integrity of heart [with a perfect heart] within my house."

        The word "perfect" here, as elsewhere, means sincere and upright. The meaning is that he would be guilty of no double dealing with God. He would not beg God to come to him — and yet in life and practice depart from God. He would at least be honest and true — he would allow himself in no known sin.

        He would behave himself wisely. He would not lead a thoughtless, careless life, spending his time in idle folly — he would be serious and in earnest. Such should be his walk and behavior — that is, his habitual line of conduct. He would strive to be a true, humble, consistent servant of God.

        He makes especial mention of his house. He was placed by God in a higher position than most men; for he was a king, the head of a great household, and with almost absolute authority over his kingdom. He would try to use this vast influence aright. In his own personal conduct he would set an example to all around him. In the ordering of his household, he would seek to follow God's holy will. Such was his determination.

        Thus his religion was practical as well as spiritual. All true religion is so. We cannot have God's presence — unless we walk uprightly. Any sin against conscience, any giving way to worldly customs which we know to be contrary to the word of God, any allowed indulgence of pride or vanity or evil desires — cannot fail to deprive us of the comfort of God's presence. He will not dwell with sin.

        In our inward feelings and in our outward conduct,
        in private and in public,
        in our personal behavior and in our fellowship with others,
        in thought and word and deed —
        we must be upright and sincere, if we would enjoy the presence of God.

        We might indeed be all this, and yet not have His presence because not seeking it by faith in Jesus Christ. And though sincerity and uprightness alone could not bring us the blessing — the lack of them will certainly deprive us of it.

        God will help all who earnestly desire to have Him as their portion through Christ Jesus, and set themselves to do His will. He will give them His presence, and keep them by His grace. There is every comfort for such in His word. Let none bear about the load of unforgiven sin — while the blood of sprinkling is open to them. Let none be content to live without the happiness of God's presence — when they are encouraged by God Himself to seek it.

        Yet let not even the sincere and earnest disciple of Christ expects all to be smooth. Here we must have labor and conflict — for this present world is not our rest. But this he may confidently believe:
        that through light and darkness, God is with him, while he cleaves to Christ and walks closely with God;
        that a strength not his own is given to him in all his weakness, and will be given even to the end;
        that God's mercy, favor, and love will never be withdrawn; that infinite love and wisdom will allow him just so much of the sense of God's presence as is best for his soul;
        and that the time is not far off, when he and every true believer will enjoy the presence of God perfectly and forever!

 on: November 30, 2017, 02:18:19 PM 
Started by nChrist - Last post by nChrist
Two Minutes With The Bible
From The Berean Bible Society

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The Bible On The Floor
by Pastor Cornelius R. Stam

    “…Thou hast magnified Thy Word above all Thy name” (Psa. 138:2).

As I passed by my study the other night, I noticed that I had left a Bible lying on the floor next to a chair. In studying I had put it down momentarily to consult a reference book and had neglected to pick it up again.

Now, as I caught a fleeting glimpse of that blessed Book lying there, it bothered me; in fact it bothered me enough to make me go back and pick it up and put it where it belonged.

Then I began wondering why so trivial a matter had troubled me. Was it because I remembered how dad would never allow anything to lie on top of the Bible? Had mere sentiment confused my thinking?

Surely the Word of God is forever settled in heaven and that book lying on the floor was only paper, ink and a leather cover. Or was it? Was it not also the Word of God as given to us? And as such, was it not representative of God Himself? If our country’s flag must be treated with honor and respect; if it is sacrilege to treat it as mere cloth, how much more is this so where the Holy Bible is concerned!

No, it was not merely dad’s example that came to mind as I saw the Bible lying there: certainly it was not only that. Rather it was a Scripture passage of which he often reminded us; the inspired words of David quoted above:

    “Thou hast magnified Thy Word above all Thy name.”

To be sure God would have us use His Word as a textbook from which to learn His will. It is no sign of reverence for this great Book to leave it lying untouched on the shelf. He would have us use it and study it, perhaps underlining important passages and marking significant connections. But with all this we must never forget to treat it with the reverence and honor due the written Word of God.

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