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The Rough Places Plain

“Every valley shall be exalted, and every mountain and hill shall be made low; and the crooked shall be made straight, and the rough places plain.” (Isaiah 40:4)

This is an amazing promise. In the primeval “very good” creation (Genesis 1:31), there was nothing “crooked” or “rough.” Even the hills and mountains were apparently gentle in slope and relatively low; the rugged mountain ranges and volcanic peaks of the present world date from the upheavals and residual catastrophism of the great Flood (see especially Psalm 104:5-9). God had instructed men and women to literally “fill” the earth (Genesis 1:28), which would indicate that no part of the lands was uninhabitable.

That is not the way it is now. Vast, inaccessible mountain ranges, deserts, glaciers, swamplands, etc. abound, all basically as a result of sin and God’s curse on the ground (Genesis 3:17).

But in the coming period of God’s judgments on the rebellious world of mankind, there also will be extensive renovational physical changes accompanying them. For example, there will be such “a great earthquake” that “every mountain and island were moved out of their places” (Revelation 6:12, 14). Then a few years later will follow an even greater global earthquake—“so mighty an earthquake, and so great” that “every island fled away, and the mountains were not found” (Revelation 16:18, 20).

“For thus saith the LORD of hosts;...I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the desire of all nations shall come” (Haggai 2:6-7). Finally, indeed, “every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: and the glory of the LORD shall be revealed, and all flesh shall see it together” (Isaiah 40:4-5). HMM

The Title ''Christian''

“Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.” (1 Peter 4:16)

The word “Christian” occurs only three times in Scripture and seems to have changed in its meaning from first to last. In the first instance, “the disciples were called Christians first in Antioch” (Acts 11:26). The name merely identified them as followers of Christ with no reproach intended.

The second usage was some years later, by which time the term was evidently well known, even among unbelievers. After Paul witnessed to him, “Agrippa said unto Paul, Almost thou persuadest me to be a Christian” (Acts 26:28). A more literal translation that renders the sentence “Do you try in such a short time to make a Christian of me?” indicates an air of superiority or incredulity in Agrippa’s voice. It would take more than a short testimony to make a Christian of him.

As the years went by, the church began to be plagued by persecution. Our text indicates that even the name “Christian” was by then regarded with contempt and reproach. But Peter tells us that there is no shame involved in the name “Christian” or in following Christ. Peter, no doubt, recalled the shame he felt for denying the name of Christ, but he also recalled with thankfulness that even though the Jewish council had “beaten them” and “commanded that they should not speak in the name of Jesus” (Acts 5:40), he and the other apostles departed “rejoicing that they were counted worthy to suffer shame for his name” (v. 41).

Furthermore, we can “glorify God on this behalf” or “in this name.” This implies more than just praising the name. We can glorify God in what we do—in how we live in that name. We can certainly also bring dishonor to the title “Christian” by our actions. A solemn responsibility is then ours to bring honor and glory to God through our lives. JDM

The Futile Wrath of Man

“Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.” (Psalm 76:10)

One of the most amazing anomalies in human life is the oft-repeated testimony to God’s grace and power unwittingly rendered by men who would dethrone Him if they could. Biblical examples are numerous.

Joseph’s brothers hated him and sold him into slavery, but “God meant it unto good...to save much people alive” (Genesis 50:20). Haman tried to destroy the Jews in the days of Queen Esther, but instead Mordecai was elevated to prime minister, and Haman was hanged upon his own gallows. Daniel’s enemies maneuvered him into the lions’ den, but these enemies themselves were later devoured by the animals, and King Darius decreed “that in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever” (Daniel 6:26).

In the awful hour of Satan and the powers of darkness, Jesus died on the cross, but “having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (Colossians 2:15). “Why did the heathen rage?...the rulers were gathered together against the Lord, and against his Christ.” Their plans turned to frustration and rage because all they could do was “whatsoever thy hand and thy counsel determined before to be done” (Acts 4:25-26, 28).

Let men be ever so bitter against God and hateful to His people. The blood of the martyrs is the seed of the church, and the more His enemies rage, the more will God be glorified. The wrath of man can never prevail against the Lord. It will either be restrained in due season or will be turned into praise, for “we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). HMM

Lively Hope

“Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.” (1 Peter 1:3)

This verse contains several enlightening words:

Blessed: The word in Greek means to be well spoken of, or praised. According to: This does not say that we are blessed according to the extent of His mercy, but rather that He was impelled by His “abundant mercy” to save us.

Begotten: A child is begotten of parents and is of the same nature as his parents. We are begotten into God’s family by the work of Christ. Again: There are two possible concepts attached to the phrase “born again”—born “the second time” and born “from above.” In our text, the term used is literally born “the second time,” but the Father mentioned is God. We are indeed born “the second time” and that “from above.”

Lively: The word is in the form of a verbal adjective, having all the descriptive power of an adjective and all the active power of a verb. A “lively” hope is more than a hope that is living; it is actively alive. Hope: We hope, not in the sense of desiring something to come to pass, but in the confident assurance of something that certainly shall come to pass. We may “lay hold upon the hope set before us: which hope we have as an anchor of the soul, both sure and stedfast” (Hebrews 6:18-19). We shall follow Christ in life everlasting.

Resurrection: It may seem strange to think we are born again “by the resurrection,” but this was the instrument God used to bring about His purpose. In a real sense, Christ was “born again” with a glorified body when He arose from the dead. Since He is “the firstborn from the dead” (Colossians 1:18), many will follow, “that he might be the firstborn among many brethren” (Romans 8:29). JDM

Daniel the President

“It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; and over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.” (Daniel 6:1-2)

Not many people realize that the godly prophet Daniel was the first president of the great Medo-Persian-Babylonian empire!

Of course, Daniel’s office did not correlate directly with that of an American president, being appointive rather than elective and being subject to the emperor, but he nevertheless had great authority. Many translations use the word “governor” instead of “president”—the original language was Aramaic in this case rather than Hebrew.

In any case, Daniel was a God-fearing Hebrew rather than a Persian or Babylonian and so soon drew the envy and resentment of the other “presidents” and “princes” of the empire. But the only charge they could make against him (there was no hint of scandal or corruption in his character or activities, unlike certain nominally Christian presidents in our own country) was that he was too “religious,” worshiping openly the true God of creation instead of the nature gods of the pagans. “They could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him” (Daniel 6:4).

It is sadly true that such a testimony could never have been given concerning any American president, not even Washington or Lincoln, as great and praiseworthy as they were. Nevertheless, God reminds us “that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty” (1 Timothy 2:1-2). HMM

Scripture Songs

“Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.” (Deuteronomy 31:19)

The book of Psalms was essentially a song book for Old and New Testament Jews, while other songs are scattered throughout Scripture, written by a variety of prophets and leaders. Our text tells us that the Lord commanded Moses and Joshua to write aspects of the Law, details of God’s dealings with the nation, and His promise of judgment should they disobey in a song.

This song would serve several functions. First, it would be a memory device. “It shall not be forgotten out of the mouths of their seed” (v. 21). Those who have been around good church music probably know many portions of Scripture set to music, including the grand old hymns of the faith that are frequently conglomerates of many verses around a doctrinal theme. Many of us probably have memorized without trying, and maybe without realizing, many, many Scripture verses. In fact, this may be the very best way to build biblical principles into the lives of our children.

The second function of Moses’ song would be to convict those in disobedience (32:7, 47, etc.). As with the people of Israel, our hearts should be receptive to the teachings contained within the songs that we know.

Unfortunately, Israel seldom listened, even to those songs they memorized. Thus, the third and evidently primary function of this song was to “testify against them as a witness” (31:21). Much of this song carefully explains their coming apostasy and inevitable judgment. No doubt many remembered this song and its message with tears as they marched into captivity, unable to charge God with unfaithfulness. JDM

Nests in the Ark

“Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.” (Genesis 6:14)

Details surrounding the story of Noah and the Flood have long caused laymen and theologians alike to stumble and compromise.

None could argue that the wording was not clear. God commanded Noah to build a wooden boat of huge dimensions and to take on board representatives of land-dwelling, air-breathing animals. The Flood, Scripture reveals, devastated the entire world. But nineteenth-century theologians, pressed on by James Hutton, Charles Lyell, and others proposing the new uniformitarian interpretation of Earth history, became convinced that the scriptural account must be understood in a figurative sense. Their later counterparts repeat this error, promulgating the non-biblical idea that the Flood was only local.

Some have wondered how Noah could gather all the animals, but the Bible simply says they “went in two and two unto Noah into the ark” (7:9), evidently migrating to the location on God’s command.

Their care while on the Ark has also been raised as a problem. But in all likelihood the animals entered a state of semi-dormancy, as nearly all of their descendants do today when faced with danger over which they have no control and from which they cannot flee.

Scripture supports this idea in our text: the word “rooms,” which is more properly translated “nests” everywhere else in Scripture, implies a small place to sleep or nestle rather than a large cage. The job of caring for the animals may have been difficult, but our gracious God would have seen to it that it was possible. Questions like these are no cause for compromise. JDM

Lifelong Love

“Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.” (Ecclesiastes 9:9)

The above wise advice was written by King Solomon in his later years after many years of searching for happiness through intellectualism, worldly pleasures, riches, and power and finding that all of it was mere “vanity and vexation of spirit” (Ecclesiastes 1:14).

Solomon had 700 wives, all of whom were “princesses” and thus were marriages at least partially for purposes of prestige and politics. But various references in his book of Proverbs suggest that these were more a problem than a help. It is interesting that the Bible only records one son, Rehoboam, and two daughters.

That one son was born a year before Solomon became king, while he was still very young, and Naamah (Rehoboam’s mother) was thus very likely the only wife he really loved (compare 1 Kings 11:42; 14:21), as described so beautifully in his Song of Solomon, which Solomon himself called his “Song of Songs.”

So, it seems poignant and significant that near the end of his life Solomon counsels young men to cultivate that special love “with the wife whom thou lovest all the days of the life of thy vanity.” (Note also Proverbs 5:18-19.) The Bible very seldom refers to romantic love or marital love (nearly always biblical love is agape love), so this rare reference to romantic love (as between a young bride and bridegroom) is especially noteworthy. The admonition to “live joyfully” is from a word usually translated “alive,” so his advice was to keep that young marital love alive and fresh all through life! HMM

God Our Habitation

“LORD, thou hast been our dwelling place in all generations.” (Psalm 90:1)

These are the tremendous opening words of the oldest psalm in the book of Psalms called, in its superscript, the “prayer of Moses the man of God.” Moses must have written it shortly before his death as he looked out over the promised land and realized that he himself would never live there (Deuteronomy 34:4-5). It did not really matter though, for he had lived in many places and none of them were really his home. He lived for a brief while in a basket on the river as a baby, then in a queen’s palace, then 40 years in Midian, and 40 more years wandering in the wilderness.

Furthermore, he meditated on the men of God of previous generations (after all, he had compiled all their ancient records in the book of Genesis) and found that they, too, like the apostle Paul 1,500 years later, had “no certain dwellingplace” (1 Corinthians 4:11). Adam was expelled from the garden; Noah lived for a year in an Ark on a worldwide sea and lived the rest of his life in a devastated earth; Abraham, Isaac, and Jacob lived in tents in Canaan, and their descendants lived as slaves in Egypt.

Yet wherever they were, the Lord was with them. He was their dwelling place, and this was Moses’ first thought as he composed his great prayer. He also had written down “the blessing, wherewith Moses the man of God blessed the children of Israel before his death” (Deuteronomy 33:1). Its climax was this great assurance: “The eternal God is thy refuge, and underneath are the everlasting arms” (v. 27). The “refuge” of this promise is the same Hebrew word as “dwelling place” in our text.

We, like they, are “strangers and pilgrims on the earth” (Hebrews 11:13), but “underneath are the everlasting arms.” Where the Lord is—there home is! HMM

Lessons from the Rich Fool

“But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” (Luke 12:20)

This sobering verse gives in a nutshell God’s evaluation of people whose dominating concern is the accumulation of material possessions. Such a person is, by the Lord’s own testimony, a fool.

But before the man in this parable became a covetous fool, he first became a self-centered clod, interested only in his own desires. In the verses comprising his monologue (Luke 12:17-19), he used the personal pronouns “I” and “my” no less than 11 times and then even addressed himself using the pronoun “thou” or “thine” twice more.

Satan was the first to be covetous and proud: “I will ascend into heaven, I will exalt my throne above the stars of God:...I will be like the most High” (Isaiah 14:13-14). Lucifer’s primeval, self-seeking covetousness brought rebellion and sin into the angelic host and then into the human family. Ever since his fall, he has used this deadly sin of self-centeredness to keep men away from God and to lead them into all kinds of other overpowering sins.

In the case of the rich man, his pampering of self had led him into a life of such greed and covetousness that he was still concerned only with his own personal comfort (“eating and drinking”) right up to the day of his death. He “thought within himself” (Luke 12:17), giving no thought whatever to God’s will or the fact that all his possessions really belonged to God. Multitudes over the ages have been overtaken by this same sin of self-centered covetousness, perhaps never more pervasively than in modern America, even among American Christians. To anyone of such covetous spirit, the day may soon come when the Lord will say, “Thou fool, this night thy soul shall be required of thee.” HMM