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 on: October 15, 2018, 10:58:16 AM 
Started by nChrist - Last post by nChrist
More Minutes With The Bible
From The Berean Bible Society

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The Spirit Within
by Pastor Ricky Kurth

(From a message given October 9th, 2003, at the Fall Conference of the Berean Bible Fellowship in Evansville, Indiana).

    “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (I Cor. 6:19).

It is the teaching of this verse of Scripture that the physical body of each individual believer in the Lord Jesus Christ is the temple of Almighty God, who dwells within us in the person of the Holy Spirit.

Just think for a moment of the magnitude of this doctrine! The God who declares, “Heaven is My throne, and earth is My footstool” (Acts 7:49) dwells in you. This God of unimaginable greatness, this God of infinite proportions resides within the confines of your finite being.

And He dwells in every believer regardless of conduct! It is significant that God picked the carnal Corinthians to receive the clearest declaration of the indwelling of His Spirit. Thus we know that the indwelling Spirit is not a reward for good behavior, but rather a blessing of which we should always try to walk worthy (I Cor. 6:20).

Note that Paul does not say that your body is the tabernacle of the Spirit, for the tabernacle was only the temporary dwelling place of God. Rather he affirms that your body is the temple of the Spirit, signifying God’s intent to dwell in you permanently.

Some would object that our text refers not to the personal indwelling of each individual saint, but rather to the corporate indwelling of the Body of Christ as a whole. However, the context here, both before and after, deals with our individual physical bodies (I Cor. 6:15-18; 7:1-4). That being said, it is true that the Spirit also indwells the Body as a whole. I Corinthians 3:16 says:

    “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”

Here the context is the Body of Christ in general. Paul says that “ye are the temple of God,” and the previous “ye” in this passage refers to the Corinthians collectively (v. 9). This corporate indwelling is more clearly set forth in Ephesians 2:21:

    “In whom [Christ] ye also are builded together for an habitation of God through the Spirit.”

God dwells in us corporately as well as individually to impress upon us that no believer is an island unto himself, and that every believer is part of a larger building in which the Spirit also dwells. This larger building is “the church which is His Body” (Eph. 1:22,23) and manifests itself in the local church. Paul told Timothy that the purpose of his letter to him was…

    “…that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God…” (I Tim. 3:15).

Here Paul speaks about Timothy’s behavior in the local church, which he calls “the house of God.” Thus we know that the Spirit of God indwells each local church in a collective sense. This is interesting, since the first Bible reference to “the house of God” is found in Genesis 28, where Jacob dreamed and saw…

    “…a ladder set up on the earth, and the top of it reached to heaven; and behold the angels of God ascending and descending on it” (v. 12).

When he realized that these angels were ascending and descending to receive orders from God and then carry them out, Jacob concluded that that location was the command post of God on earth, and he exclaimed, “this is none other but the house of God” (v. 17). Today, however, God’s bidding is not done on earth by angels but by members of the Body, and the local church is God’s command post. We gather together in the house of God to hear God’s Word taught, thereby receiving orders from Him, and then we leave to carry those orders out.

Speaking of this collective dwelling place of God, Paul says:

    “…all the building fitly framed together groweth unto an holy temple in the Lord” (Eph. 2:21).

Paul states clearly that the corporate dwelling place of God is growing, and a glance at the Greek text tells us how. The Greek word for “fitly framed together” is sunarmologeo, a compound word meaning “with joint speech.” Thus Paul is saying that the Body of Christ “groweth” only when we all say the same thing—and not just any thing. The Body grows only when our speech joins with what Paul said. It grows numerically only when the pure gospel of the grace of God is preached, and we “grow up into Him” (Eph. 4:15) only when Pauline doctrine is taught.

But we mustn’t leave I Corinthians 3:16 without commenting on the following verse:

    “If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are” (v. 17).

Here we see that it is possible to defile the corporate dwelling place of God. If it be asked how, we need only look to see how the Corinthians defiled it. I Corinthians 1:10 says,

    “Now I beseech you…that ye all speak the same thing, and…that ye be perfectly joined together in the same mind….”

The Corinthians were not practicing sunarmologeo. They were not all saying what Paul said. Some were saying what Apollos, Cephas and Christ said (v. 11,12). And while the kingdom gospel taught by these leaders was edifying in its day, it is defiling when applied to the Body of Christ. And so it is today. The “health and wealth” message that is taught by so many these days was edifying when it was part of God’s kingdom message for Israel, but it is positively defiling when applied to the Body of Christ today.

God vows to “destroy” men who defile the temple in this way (I Cor. 3:17). But when? Certainly not in this life, else fire and brimstone would fall regularly on non-Pauline pastors. No, the context here is the Judgment Seat of Christ. It is then that the “fire” of God’s Word rightly divided will “try every man’s work of what sort it is” (v. 13). Pauline builders will see their work “abide” (v. 14), but of the non-Pauline builder we read that God will destroy “the things done in his body” (II Cor. 5:10).

But it is also possible to defile the individual temple of God. The context back in I Corinthians 6 teaches clearly that sin defiles the temple of our individual body, and particularly the sin of fornication. Verse 13 says:

    “Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.”

It would seem that some of the Corinthians were saying that just as it is unnatural to suppress the body’s appetite for food, it is also unnatural to suppress the body’s appetite for fornication! Paul agrees of course that the body is for meats and meats are for the body, but strongly disagrees with the conclusion that the body is for fornication and fornication is for the body, adding:

    “And God hath both raised up the Lord, and will also raise up us by His own power” (v. 14).

 on: October 15, 2018, 10:56:42 AM 
Started by nChrist - Last post by nChrist
Two Minutes With The Bible
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Failing Christian Leaders
by Pastor Cornelius R. Stam

Have you been disappointed in your pastor or the officers of your church or perhaps in Christian leaders in general? Have you placed great faith in some spiritual leader only to be disillusioned and to find out that your faith has been misplaced? Have you observed the growing popularity of some evangelist or Bible teacher whom you “know” to be insincere, while noting that another, whose fidelity and sincerity are beyond question, seems to get nowhere?

How it helps, in such situations, to be able to “rightly divide the Word of truth,” and to enjoy “the full assurance of understanding” that comes with “the full knowledge [Gr., epignosis] of the mystery”! (Col. 2:2).

In “this present evil age” we are living under “the dispensation of the grace of God.”

God is not saving good people today, nor even people who will repent and “do works meet for repentance.” Rather, He is saving poor sinners who will come to Him with all their sin. This is God’s gracious response to man’s rejection of the King and the kingdom as offered at Pentecost.

Look at the way believers lived together in love and harmony during the Pentecostal era and you are apt to exclaim: “Why can’t we live that way today? Let’s get back to Pentecost.” But look at the way believers lived together after the raising up of Paul, even among his beloved Philippians, and you will say: “It is no different today.” This is because the believers at Pentecost were all filled with the Spirit in fulfillment of a prophetic promise, while today He has in grace committed His message to failing men and women, who indeed possess the Spirit, but often grieve Him.

 on: October 15, 2018, 10:54:11 AM 
Started by nChrist - Last post by nChrist
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A head full of froth!

(Charles Spurgeon)

"I hate vain thoughts--but I love Your law!" Psalm 119:113

Many of you know more about your magazines and novels--than what God has written in His holy Word!

Many of you will read a novel from the beginning to the end, and what have you got? A head full of froth when you are done! But you cannot read the Bible--that solid, lasting, substantial, and satisfying food goes uneaten, locked up in the cupboard of neglect--while anything that man writes, a best-seller of the day--you greedily devour!

"Turn away my eyes from looking at worthless things!" Psalm 119:37

"Set your minds on things above--not on earthly things!" Colossians 3:2

 on: October 15, 2018, 08:51:19 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
The Throne of David

“And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.” (2 Samuel 7:16)

No other ordinary human being, not even the greatest of men, was ever given a promise like this promise to David. It can be understood, however, when one realizes that David is a type of Christ and that, in terms of His human genealogy, Christ did indeed inherit the right to David’s throne. As the angel Gabriel told Mary: “The Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever” (Luke 1:32-33). The coming Messiah is identified as this promised Son of David in the Old Testament prophecies (e.g., Isaiah 9:6-7).

Without attempting to discuss the eschatological implications of these great prophecies, it is remarkable just to note the striking typological relation of David to Christ (and, correspondingly, of Saul to Adam). Saul, like Adam, had a wonderful physique and every natural advantage; he was given dominion over a new order of things under God; he received God’s Spirit and his seed would have reigned forever had he not failed by intruding into a forbidden sphere; he was then rejected by God because of his disobedience, and finally the Spirit of God departed from him.

David, however, is a beautiful type of the second Adam, the Lord Jesus Christ. Though anointed, he was not accepted by his brethren; he was a shepherd and performed great services for his people before becoming king, but he was rejected and condemned to death. God delivered him, but even then he was only accepted by a few, until suddenly all Israel accepted him and he was promised an eternal kingdom. Christ now claims: “I am the root and the offspring of David”—both Creator and heir of David—“and the bright and morning star” (Revelation 22:16). HMM

 on: October 14, 2018, 04:18:16 PM 
Started by nChrist - Last post by nChrist
Two Minutes With The Bible
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The Triumphal Entry -- Past Or Future?
by Pastor Cornelius R. Stam

Did our Lord actually ride in triumph into Jerusalem to become King of the Church? Or is His true triumph still to come?

True, the townspeople cried: “Hosanna! Blessed is the King of Israel that cometh in the name of the Lord” (John 12:12,13). But Jesus responded by entering the city, riding “an ass’s colt” (Verses 14,15). Surely this was not a very regal sight! Once before, when He knew that they “would come and take Him by force to make Him a King, He departed…into a mountain Himself alone” (John 6:15).

He knew that it was not yet time for Him to reign. First must come the cross, then the throne. Zechariah had prophesied of this entry into Jerusalem, saying: “Behold thy King!” Look at Him! and then he describes His entrance: “Lowly, and riding upon an ass, and upon a colt, the foal of an ass” (Zech.9:9).

At this entry, “When He was come near, He beheld the city, and wept over it” (Luke 19:41). At this entry He entered into the temple, looked about and went out again (Mark 11:11). It was His Father’s house, but He could not worship there. It had become a den of thieves. No, this was no triumphal entry. Look at Him, meek, lowly, riding on an ass’s colt, and then see Him coming again as Revelation 19:11-16 describes it. How different the symbolism!

Once meek, lowly, and “having salvation.” Now, “in righteousness doth He judge and make war.” Once, riding “an ass’s colt.” Now, “Behold! a white horse!” And those eyes, once filled with tears are now “as a flame of fire.”

Our Lord’s true triumphal entry is still future. According to prophecy He will come again, put down all rebellion against Himself, and reign in glory and power. Thank God He has not yet done so! In love He still points to Calvary, where He died for our sins and offers us the riches of His grace.

    “Who was delivered for our offences, and was raised again for our justification” (Rom.4:25).

 on: October 14, 2018, 04:15:55 PM 
Started by nChrist - Last post by nChrist
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Do not grieve the Holy Spirit!

(Thomas Charles, "The Operations of the Holy Spirit" 1838)

"Do you not know that you yourselves are God's temple and that God's Spirit lives in you?" 1 Corinthians 3:16

"Do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption." Ephesians 4:30

See how great is the sin of grieving the Spirit.

We grieve Him, when we take little or no notice of His amazing condescension and love--in coming freely and willingly to be our Comforter and Sanctifier.

We grieve Him, when we make no returns of love to Him--by bringing forth in a holy walk and conduct, the fruits of the Spirit.

We grieve Him, when by careless neglect and unwatchfulness, we fall into those habits and courses which He abhors.

He is grieved, because He loves us and has our happiness much at heart--for to promote our holiness and happiness is the object of His indwelling us. When we put obstructions in His way, and we promote our own misery--how is the Spirit of love grieved!

Let us therefore, above all things, attend to His motions, and beware of a barren and unfruitful profession of religion, and of defiling by secret indulgences--the temple and habitation of the Spirit.

Shall we grieve Him who dwells with us as our Comforter? How unworthy--how base a conduct! Shall we, who have tasted that the Lord is gracious--by our negligence, sin and folly, grieve Him who has come on purpose to comfort us?

Shall we grieve Him, without whom we cannot live, cannot think one good thought, nor breathe one good desire!

Shall we grieve Him, whose presence in the soul is Heaven, and whose absence is a Hell of corruption, darkness, and misery!

Is it possible that we should make such base returns for such love, and be such enemies to our own happiness!

Alas! what is man! In what dust and ashes ought even the best of us to lie down before Him!

Shall we not rather take notice of His love and His kindness, and thankfully receive all our comforts from His hands, and observe His love and grace in every refreshing thought put into our minds?

Yes, shall we not carefully watch and promote all His strivings and motions within us, and cheerfully comply with them, however self-denying and contrary to flesh and blood?

When He convinces of sin--let us set our hearts mightily against it. When He speaks comfort--let us hear Him as the Lord our Comforter, making known the riches of love and grace to our souls.

 on: October 14, 2018, 09:04:28 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
The Lord

“Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.” (2 Timothy 2:19)

The title “Lord,” when applied to Christ, is not merely a title of respect but an acknowledgment of relationship. We belong to Him, just as bondservants (slaves) belong to their owners. He owns us, having bought (i.e., “redeemed”) us with His blood, and the distinguishing seal of His purchase is that His servants are expected to “depart from iniquity.”

Thus, whenever “Lord” is attached to His name, there is an implied confession of His Lordship in that particular area of life. For example, to be saved, one must “confess with thy mouth the Lord Jesus” (i.e., “Jesus as Lord”) and “believe on the Lord Jesus Christ” (Romans 10:9; Acts 16:31). Following that, we are commanded: “As ye have therefore received Christ Jesus the Lord, so walk ye in him” (Colossians 2:6).

Even in the mundane affairs of life, He is our Lord. “Submit yourselves to every ordinance of man for the Lord’s sake” (1 Peter 2:13); “Not slothful in business; fervent in spirit, serving the Lord” (Romans 12:11). Obedience to the Lordship of Christ is, of course, absolutely essential for a truly Christian and happy family. “Wives, submit yourselves unto your own husbands, as unto the Lord. . . . Husbands, love your wives, . . . even as the Lord the church. . . . Children, obey your parents in the Lord. . . . And, ye fathers . . . bring [your children] up in the nurture and admonition of the Lord” (Ephesians 5:22, 25, 29; 6:1, 4).

As our text reminds us, Christ’s Lordship implies holiness and full submission to Him. “Put ye on the Lord Jesus Christ, and make not provision for the flesh. . . . For whether we live, we live unto the Lord; and whether we die, we die unto the Lord” (Romans 13:14; 14:8). HMM

 on: October 13, 2018, 04:15:23 PM 
Started by nChrist - Last post by nChrist
Two Minutes With The Bible
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Our Responsibility To The Bible
by Pastor Cornelius R. Stam

There are four passages in the New Testament where adjectives are used to describe “the Word of God” and where we are informed of our responsibility toward it as such.

For example, in James 1:21 it is called the “engrafted” or “implanted” Word, and as such we are advised to “receive” it “with meekness” since it is “able to save [our] souls.” The Word of God, indeed, does have a way of getting down underneath, of getting “under our skins,” so to speak. It is not merely sown, it is planted into men’s hearts and often makes them miserable as it convicts them of sin and of their need of salvation through Christ. When it does this, says the Apostle: “receive” it “with meekness” for it is “able to save your souls.”

Then, in Titus 1:9, it is called “the faithful Word,” and as such we are urged to “hold it fast.” “God is not a man, that He should lie, neither the son of man, that He should repent.” We can safely count on His Word and act upon it.

Next, in Philippians 2:16 the Bible is called “the Word of life,” and as such we are to “hold it forth.” The Word of God alone has power to regenerate and give spiritual life. St. Peter says that believers are “born again, not of corruptible seed, but of incorruptible, by the Word of God, which liveth and abideth forever” (I Pet. 1:23). Thus we should “hold it forth” to lost men as their only hope of eternal life.

Finally, in II Tim. 2:15 it is called “the Word of truth,” and as such we are told to “rightly divide it.” If we fail to rightly divide it, we can change the truth into error, for God has not always dealt the same with mankind. Abel had to bring an animal sacrifice for salvation (Heb. 11:4). The children of Israel were told to “keep” the law “indeed” to find acceptance with God (Ex. 19:5,6). But later Paul declared by divine inspiration: “Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of regeneration, and renewing of the Holy Spirit” (Titus 3:5).

 on: October 13, 2018, 04:12:03 PM 
Started by nChrist - Last post by nChrist
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You yourself will sit with Him upon His throne!

(Charles Spurgeon)

What enlightenment, what joys, what consolation, what delight of heart--is experienced by that man who has learned to feed on Jesus, and on Jesus alone! Yet the realization that we have of Christ's preciousness is, in this life, imperfect at the best. We have but tasted "that the Lord is gracious." We do not yet know how good and gracious He is--although what we know of His sweetness, makes us long for more.

We are but beginners now in spiritual education. For although we have learned the first letters of the alphabet, we cannot read words yet, much less can we put sentences together. As one says, "He who has been in Heaven but five minutes, knows more than all the theologians on earth put together."

We have many ungratified desires at present, but soon every wish will be satisfied--and all our powers shall find the sweetest employment in that world of eternal joy.

Oh, Christian, within a very little time you will be rid of all your trials and your troubles! Your eyes now suffused with tears, will weep no longer. You will gaze in ineffable rapture upon the splendor of Him who sits upon His glorious throne. "Father, I want those You have given Me to be with Me where I am, and to see My glory!" John 17:24

Even more, you yourself will sit with Him upon His throne! "To him who overcomes, I will give the right to sit with Me on My throne!" Revelation 3:21

You will share the triumph of His glory! His crown, His joy, His paradise--these will be yours, and you will be co-heir with Him who is the heir of all things! "Now if we are children, then we are heirs--heirs of God and co-heirs with Christ!" Romans 8:17

 on: October 13, 2018, 08:20:56 AM 
Started by Soldier4Christ - Last post by Soldier4Christ
Overcoming Victory

“For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.” (1 John 5:4)

The power behind our overcoming victory is none other than the presence of the Holy Spirit of God who indwells the twice-born (1 John 4:4) because of “our faith.”

Much has been recorded by the apostle John about the basis of our faith in Jesus Christ, the Son of God who came in the flesh to lay down His life as the propitiation for our sins. The completion of His work in us will be realized at His coming: “When he shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2).

These great truths are the foundational anchor that keeps our faith strong and our hope secure in Christ. Yet there is much more to come.

• We will “eat of the tree of life” (Revelation 2:7).
• We will “not be hurt of the second death” (Revelation 2:11).
• We will be given “a new name written, which no man knoweth saving he that receiveth it” (Revelation 2:17).
• We will have “power over the nations” (Revelation 2:26).
• We will “be clothed in white raiment” and confessed before the heavenly Father and His angels (Revelation 3:5).
• We will be made “a pillar in the temple” of God, and “shall go no more out” (Revelation 3:12).
• We will be granted “to sit” with the Lord Jesus on His throne (Revelation 3:21).
• We will “inherit all things” (Revelation 21:7).

Is it any wonder that John spoke of our “victory” that awaits us when we have “overcome” the world? May God grant us the steadfast faith to “occupy” until He comes (Luke 19:13). HMM III

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