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1  Theology / Bible Study / Re: A Daily Devotional on: Today at 09:04:58 AM
Gambling at Calvary

“They part my garments among them, and cast lots upon my vesture.” (Psalm 22:18)

The 22nd Psalm is justly famous as a remarkable prophetic preview of the sufferings and death of the Lord Jesus on the cross, written by David approximately 1,000 years before it was fulfilled. It describes in accurate detail the sufferings of the Lord and the actions of the sneering spectators as they watched Him die.

One of the most heartless acts of the Roman soldiers carrying out the crucifixion was the indignity of stripping Him of the garments He was wearing and then dividing them among themselves, even gambling to determine who would get His seamless vesture. The significance of this cruel scene is indicated by the fact that it is one of the very few specific events in the life of Christ recorded in all four gospels.

We must not forget that the Lord Jesus Christ once had been arrayed, as it were, in beautiful garments that “smell of myrrh, and aloes, and cassia, out of the ivory palaces” (Psalm 45:8). But He who was “equal with God” chose to be “made in the likeness of men” that He might eventually suffer “even the death of the cross” (Philippians 2:6-8) in order to save our unworthy souls. “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (2 Corinthians 8:9).

He who had created the heavens, when He came to Earth, had to say that “the Son of man hath not where to lay his head” (Matthew 8:20). And His few remaining possessions were scavenged by His executioners as He died. Yet through His great sacrifice, He has provided “everlasting habitations” for us (Luke 16:9) and “all spiritual blessings in heavenly places” (Ephesians 1:3). Indeed, we do know the grace of our Lord Jesus Christ! HMM
2  Theology / Bible Study / Re: A Daily Devotional on: April 17, 2019, 09:35:50 AM
Christ Our Passover

“And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.” (Exodus 12:13)

The Jews of the world have been keeping their annual Feast of the Passover for almost 3,500 years, fulfilling the ancient prophecy: “And ye shall observe this thing for an ordinance to thee and to thy sons for ever” (Exodus 12:24). This was the beginning of the nation of Israel, when they left Egyptian slavery behind and started their trek to the Promised Land. The lamb had been slain and eaten, its blood placed on the door posts, and the Lord had spared all their firstborn sons when the Destroyer passed through the land of Egypt.

The feast was intended not only to memorialize the ancient deliverance, but also to anticipate the coming day when the “Lamb of God” would take “away the sin of the world” (John 1:29). The night before Christ was crucified, He told His disciples, “With desire I have desired to eat this passover with you before I suffer: For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God” (Luke 22:15-16).

Thereupon, the Lord established His Supper, which Christians will continue to observe to “shew the Lord’s death till he come” (1 Corinthians 11:26). He fulfilled all that the Passover prophesied when He shed His blood on the cross, “for even Christ our passover is sacrificed for us: Therefore let us keep the feast, . . . with . . . sincerity and truth” (1 Corinthians 5:7-8).

Now we look forward to an even greater supper when Christ returns, for the promise is this to all who believe: “Blessed are they which are called unto the marriage supper of the Lamb” (Revelation 19:9). HMM
3  Theology / Bible Study / Re: A Daily Devotional on: April 16, 2019, 09:37:23 AM
All the Lonely People

“I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.” (Psalm 142:4)

This is one of the saddest verses in the Bible. To be all alone, not knowing where to find refuge from problems that bear heavily at times—this is the lot of many lonely people.

Sometimes, of course, one’s feelings of loneliness may be because of unconfessed sin, as when David lamented after his crime of adultery and murder: “When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me” (Psalm 32:3-4). Outwardly silent, but inwardly roaring—that’s the way it is when a believer tries to rationalize and hide his sin from God and man. The remedy in such a case is obvious: “I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah” (Psalm 32:5).

When the problem is not one of unconfessed sin, the Lord is always there to comfort and guide, if we ask Him. Following the sad complaint of our text, David made a statement of hope and faith. “The righteous shall compass me about; for thou shalt deal bountifully with me” (Psalm 142:7).

There was a time, in fact, when the Lord Himself was all alone. When He was arrested, “then all the disciples forsook him, and fled” (Matthew 26:56). But that was not the worst of it. “My God, my God, why hast thou forsaken me?” (Matthew 27:46). Jesus died all alone on the cross—the loneliest and most forsaken person in all human history—as even His heavenly Father had to abandon Him when He took our sins and died for us. Thus, He understands our own need and is always there. “For in that he himself hath suffered being tempted [or ‘tested’], he is able to succor them that are tempted” (Hebrews 2:18). HMM
4  Theology / Bible Study / Re: A Daily Devotional on: April 15, 2019, 07:35:30 AM
Answered by a Word from God

“And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.” (Matthew 22:46)

The two dominant sects among the Jews at the time of Christ were the Sadducees and the Pharisees. Although both of these believed in the divine inspiration of the Scriptures, they both refused to believe that Jesus was the Messiah.

A climactic confrontation occurred during His final week in Jerusalem. Each group tried to trap Him into a compromising doctrinal argument. To the Sadducees, who rejected the doctrine of resurrection, He said: “Have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living” (Matthew 22:31-32). This exposition silenced the Sadducees.

“But when the Pharisees had heard that he had put the Sadducees to silence” (Matthew 22:34), they then tried to trip Him up. He turned the tables on them by a reference to the 110th Psalm, asking how David could call the Messiah Lord if He was David’s son (Matthew 22:45). As our text indicates, they also were unable to respond.

It is most significant that each group was silenced with one single word from the Scriptures. To the Sadducees, the word was “am” (“I am the God of Abraham” [v. 32]), indicating that Abraham was still living. To the Pharisees, the word was “Lord” (“The LORD said unto my Lord” [v. 44]; that is, “Jehovah said unto Adonai”), proving that the Messiah was both human and divine, descended from David but also David’s Lord. Christ’s argumentation was based in each case on the determinative authority of just one word in the Scriptures. For Christ the Scriptures were inerrant and of full and final authority, and they could not answer His claims without rejecting the Scriptures they professed to believe. HMM
5  Theology / Bible Study / Re: A Daily Devotional on: April 14, 2019, 09:44:24 AM
When Christ Is Welcome
“Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.” (Psalm 118:26)

This is the climactic verse of Psalm 118, one of the great Messianic psalms. It was fulfilled, at least in a preliminary way, when Jesus rode into Jerusalem on a small donkey just one week before His resurrection, thereby acknowledging that He was fulfilling Zechariah’s prophecy: “. . . behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding . . . upon a colt the foal of an ass” (Zechariah 9:9).

As He rode into the city, many “took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord” (John 12:13). Many Christians even today still commemorate that occasion on what they call Palm Sunday, one week before Easter.

But most of the people—now as well as then—doubted and soon repudiated Him altogether, crying out for Him to be put to death. He knew, of course, that this is what would happen, and He had already said: “O Jerusalem, Jerusalem, . . . ! Behold, your house is left unto you desolate: . . . Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord” (Luke 13:34-35).

The prophecy applied especially to the nation as a whole, but the principle certainly applies also to individuals. When anyone sees in his mind’s eye the Lord Jesus coming, if he will welcome Him gladly rather than turn Him away, then Christ will indeed come into his heart, “having salvation” and bringing “joy unspeakable and full of glory” (1 Peter 1:8), and he can say with deep thanks: “Blessed be he that cometh in the name of the LORD.” HMM
6  Theology / Bible Study / Re: A Daily Devotional on: April 13, 2019, 09:00:56 AM
Korah's Dispute

“Woe unto them! for they have . . . perished in the gainsaying of Core.” (Jude 1:11)

Jude describes the Levite Korah’s rebellion against Moses (Numbers 16) as an antilogia (to speak against, dispute, contradict). During that time, Moses and Aaron were the spokespersons for the Lord, with authority and direct instructions from God. The Scriptures take that place today.

Korah and 250 other “princes of the assembly, famous in the congregation, men of renown” (Numbers 16:2) had decided that they were just as “holy” as Moses and were demanding some share of the leadership (and presumably some of the control). This was far more than a mere leadership struggle.

Israel had just come through several major miracles (Red Sea parting, manna, water from the rock, etc.), had been given the Ten Commandments, and had built the tabernacle. They had rejected the report of Joshua and Caleb on God’s promise about Canaan and were in the middle of trying to choose a captain to “return into Egypt” (Numbers 14:4). God was really angry with them!

Korah led this “gainsaying” in an attempt to thwart God’s direction through Moses. Today, that would be equivalent to insisting that science (or philosophy or theology) is just as holy as the text of Scripture. God’s method of testing this antilogia was simple: Each leader was to prepare his own censer and incense (equivalent to his interpretation of God’s Word) and see how God responded to him.

They perished in a most spectacular display of ruin—“the ground clave asunder that was under them” and they “went down alive into the pit, and the earth closed upon them: and they perished from among the congregation” (Numbers 16:31, 33). God does not tolerate rejection of His message, “for thou hast magnified thy word above all thy name” (Psalm 138:2). HMM III
7  Theology / Bible Study / Re: A Daily Devotional on: April 12, 2019, 09:23:11 AM
Balaam's Error

“Woe unto them! for they . . . ran greedily after the error of Balaam for reward.” (Jude 1:11)

Balaam is a very complex character recorded in Numbers 22–24. He is cited for an ability to communicate with “the LORD” and had a reputation for accurate prophecy (Numbers 22:6-8). As the new nation of Israel traveled northward into the Sinai Peninsula, Balak the king of Moab became worried that Israel would subjugate his nation and recruited Balaam to curse them.

Balaam “loved the wages of unrighteousness” (2 Peter 2:15) but was astute enough to know that he could not talk God into doing anything God did not want to do! But even though Balaam was aware of the dangers of getting involved on the wrong side of God’s work, he wormed and squirmed through several interchanges with God until he was finally allowed to go. “God’s anger was kindled” at the stubbornness of this man, and the famous interchange with the donkey took place (Numbers 22:22-31).

Still Balaam persisted with his venture for Balak of Moab and “ran greedily” after the reward that he had been promised. When he arrived at the place where he planned to curse Israel, Balaam knew enough about the correct sacrifices to build the right kind of altars and sacrifice the right kind of animals, then proceeded to seek God’s “word” for Israel. Three times God “put a word” in Balaam’s mouth to bless Israel, and three times Balak insisted that he try again to curse them.

Instead of repenting of his foolishness, Balaam bragged about his ability to know what God wanted and “taught Balac to cast a stumblingblock before the children of Israel” (Revelation 2:14). Those who prostitute the gifts of God for their own profit will come under a “greater condemnation” (James 3:1). May God protect us from the Balaams among the churches. HMM III
8  Theology / Bible Study / Re: A Daily Devotional on: April 11, 2019, 09:07:04 AM
Cain's Way

“Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.” (Jude 1:11)

Jude compares the awful examples of three Old Testament characters to leaders in the New Testament church who have used their influence for evil. Cain was the first child of Adam and Eve and had every opportunity to excel. Yet, he chose a “way” that not only ended in the horrible murder of his brother but also resulted in an entire culture in rebellion against God.

The murder was preceded by a flagrant disobedience that was expressed when the family came to offer their sacrifices to the Creator. Cain brought an offering of the “fruit” of his own labor from tilling the ground. Abel’s offering was a “firstling” from the flock that he kept (Genesis 4:3-5). Why did God “respect” Abel’s offering and not Cain’s?

God’s commentary on this event (Hebrews 11:4) tells us that Abel “obtained witness” that his sacrifice was a righteous action that testified of his obedience. The Genesis account does not give much information, but it is clear that the first family were following instructions—likely emulating the sacrifice that God made to clothe Adam and Eve after they sinned (Genesis 3:21).

Cain began a “way” many years before (a lifestyle, a broad road) that turned his heart away from simple obedience to God’s instructions. Cain’s occupation (farmer) was certainly OK. He provided food for the growing world population. But when the regular sacrifice came due, Cain decided that he would “show” God his own works rather than follow God’s requirement of bringing an innocent life in sacrifice.

That way, of course, is the way “which seemeth right unto a man, but the end thereof are the ways of death” (Proverbs 14:12). HMM III
9  Theology / Bible Study / Re: A Daily Devotional on: April 10, 2019, 08:45:11 AM
The Trinity and the Christian

“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” (2 Corinthians 13:14)

The doctrine of the triune God is unique to Christianity. There is only one God, yet three Persons—Father, Son, and Holy Spirit—each with His own distinct relation to mankind, yet each equally, fully, and eternally God. Although these truths are implicit throughout the New Testament, the doctrine of the Trinity is seldom, if ever, presented explicitly as a formal doctrine.

There are several passages, however, where all three Persons are mentioned in the same context, and each one deals with a significant aspect of the Christian life. There is, first of all, the provision of salvation, “the blood of Christ, who through the eternal Spirit offered himself without spot to God” (Hebrews 9:14). Then follows regeneration. “And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father” (Galatians 4:6). Salvation and regeneration are then publicly testified in baptism “in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19).

The chief resource of the believer is prayer, and this also involves all three Persons. “For through [Christ] we both have access by one Spirit unto the Father” (Ephesians 2:18). He must also continue to learn of Christ, and to bear witness of Him. “The Holy Ghost, whom the Father will send in my name, he shall teach you all things” (John 14:26). “The Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness” (John 15:26-27).

Finally, in the words of our text, we have eternal assurance in the triune God. “The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.” HMM
10  Theology / Bible Study / Re: A Daily Devotional on: April 09, 2019, 09:16:05 AM
Occupied Territory

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” (1 Peter 2:9)

In our ongoing struggle for both survival and victory in this world, we do well to recognize that we are in enemy territory. While it is true that our Captain created the world—indeed, “all things were made by him; and without him was not any thing made that was made” (John 1:3)—and sacrificed His life to redeem it and will reign over it for eternity, it is also true that “the whole world lieth in wickedness” (1 John 5:19), occupied by “the prince of this world” (John 12:31) who is “the prince of the power of the air, the spirit that now worketh in the children of disobedience” (Ephesians 2:2).

The fact that we are surrounded by such darkness should come as no surprise, for before we were rescued by His grace, we too were part of the darkness—indeed, we had to be called out of it. John the Baptist came “to give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace” (Luke 1:79). Furthermore, as Christ taught, “men loved darkness rather than light, because their deeds were evil” (John 3:19).

This confrontation overshadows mere human conflict, however, “for we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). But, praise God, we have been called “out of darkness into his marvellous light” as described in our text. Although we may be still in the world, our King has “delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son” (Colossians 1:13). “In him was life; and the life was the light of men” (John 1:4). JDM
11  Theology / Bible Study / Re: A Daily Devotional on: April 08, 2019, 08:12:25 AM
Brute Beasts

“But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.” (Jude 1:10)

Both Jude and Peter use essentially the same terms when they speak of people who are like “brute beasts” (2 Peter 2:12). Both use the qualifying adjective “natural” to draw a precise distinction between those who are only alive physically and those who have been given eternal life by the Spirit of God.

Prior to being twice-born, all men are “by nature the children of wrath” (Ephesians 2:3) and have not yet been given “the divine nature, having escaped the corruption that is in the world through lust” (2 Peter 1:4). Such “natural” people are “sensual, having not the Spirit” (Jude 1:19) and therefore cannot receive “the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14).

These strong pictures are not incidental for understanding the challenge to “earnestly contend for the faith which was once delivered unto the saints” (Jude 1:3). Jude and Peter are describing the intransigence of those who resist the truth—especially of the “tares” who have been planted by the Enemy among the “wheat” in the Lord’s field (Matthew 13:24-30).

The Greek term translated “brute” by both Jude and Peter is a combination of the negative particle a and the basic word for intelligent communication, logos. We must therefore expect the resistance to take form “without reason.” The unsaved cannot understand God’s message without the transformation of the new birth. Their efforts to undermine “the faith” will always be based on human (natural) reasoning.

Contending for the faith will always be a “labour, striving according to his working” (Colossians 1:29). May God grant us a “good fight,” having “kept the faith” (2 Timothy 4:7). HMM III
12  Theology / Bible Study / Re: A Daily Devotional on: April 07, 2019, 09:01:07 AM
As I Have Loved

“A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” (John 13:34)

No Christian could ever question the preeminent importance of love. “God is love” (1 John 4:8, 16), and the greatest of the Christian virtues is love (1 Corinthians 13:13). The first and second commandments of the law are love for God and love for one’s neighbor (Matthew 22:37-40). Christ’s new commandment, however, gives us a definition of love! To love as He loved, we must observe how Christ loved.

In the first place, His love was not ephemeral. “When Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end” (John 13:1).

The Lord Jesus Himself defined love this way: “Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13). However, Christ died not only for His friends but for all sinners, including His bitter enemies. “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).

“In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. . . . Beloved, if God so loved us, we ought also to love one another” (1 John 4:9-11).

The measure of love is the undeserved, yet gladly offered, substitutionary death of Christ for our sins. Whenever we think the love commandment is demanding too much of us, we should compare our love to His. “For the love of Christ constraineth us [not our love for Him, but His love for us] . . . that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again” (2 Corinthians 5:14-15). “We love him, because he first loved us” (1 John 4:19), and we must live for Him. HMM
13  Theology / Bible Study / Re: A Daily Devotional on: April 06, 2019, 09:09:37 AM
The Song of Creation

“Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding . . . When the morning stars sang together, and all the sons of God shouted for joy?” (Job 38:4-7)

It is significant that there was singing at the very time of creation. The “morning stars” of this verse are, by Hebrew poetic parallelism, the same as the “sons of God” who were present when God “laid the foundations of the earth.” Similarly, “sang together” is parallel with “shouted for joy.”

It is thus beautifully appropriate to sing of the glories of God’s creation, for angels were doing this even before Adam and Eve were created! The first actual human song mentioned in the Bible, however, was the thanksgiving song of Moses (Exodus 15:1-21), composed and sung by Moses and the children of Israel after their deliverance from Pharaoh and the waters of the sea.

Finally, it is significant that the last song mentioned in the Bible is “the song of Moses the servant of God, and the song of the Lamb” (Revelation 15:3), sung in heaven by “them that had gotten the victory over the beast” (v. 2). This presumably refers back to the original song of Moses, since the deliverance from Pharaoh was, spiritually, a type of their triumph over the beast, the great world ruler in the end times. However, it must now be combined with the song of the Lamb, probably the “new song” of the saints at the Lamb’s throne in Revelation 5:8-10, praising the Lord for their redemption through His blood, shed in substitution for their sins.

These should surely be the three major themes of Christian music, for these are the main themes of the Bible’s songs. It is fitting that they should refer to the past, present, and future works of Christ—His mighty work of creation in the beginning, His gracious work of sustenance in the present, and His glorious work of full redemption in the future. HMM
14  Theology / Bible Study / Re: A Daily Devotional on: April 05, 2019, 09:30:38 AM
Strong and Courageous

“And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.” (1 Chronicles 28:20)

This admonition—to be strong and of good courage—is found 11 times in the Bible—thrice on the lips of Moses, five times in Joshua, then twice from David, and once from Hezekiah. Although these all involved specific challenges confronting God’s people at the time, the principles behind them indicate the need for courage of conviction for God’s people at all times.

The first occurrence is in the command given by Moses to the Israelites just before his death as they were about to enter the Promised Land. “Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee” (Deuteronomy 31:6). In the next verse, Moses gave a similar exhortation to Joshua, their leader.

The next-to-last occurrence is in our text, containing almost the same words as in the first occurrence, with David this time exhorting Solomon to build the great temple in Jerusalem. Whether entering a new field of service for God or beginning a great work for God, the people of God will encounter opposition and must be strong and courageous to carry it through.

The word “courage” occurs more in Joshua than in any other book of the Bible, and this specific exhortation is given five times: three by God, once by the people to Joshua, and once by Joshua to the people. In all these, the context stresses obedience to the Word of God, especially in resistance to sin and pagan belief systems. Especially significant is God’s command: “Be thou strong and very courageous, that thou mayest observe to do according to all the law . . . that thou mayest prosper” (Joshua 1:7). HMM
15  Theology / Bible Study / Re: A Daily Devotional on: April 04, 2019, 09:21:13 AM
Filthy Dreamers

“Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.” (Jude 1:8)

The King James translators supplied the term “filthy” for the dreamers that Jude denounces because of the “likewise” that introduces their condemnation. The prior verses had condemned certain angels and the populations of Sodom and Gomorrha because of their perversion of God’s sexual design.

These dreamers not only “stain” the flesh but have become so arrogant that they give “no standing” to any authority and “blaspheme” those who have any “glory.” Not even Michael the archangel had that kind of attitude; Jude notes in the next verse that Michael didn’t rebuke Lucifer when he was carrying out God’s mission for Moses’ body. Some people are way out of line!

Jude’s whole message is focused on those who are attempting to resist, undo, damage, distort, or otherwise disrupt the work of God’s people. In the context, these dreamers are not merely inattentive fools who wander in and out of churches seeking some personal “fulfillment,” they are enemies within—those who may have positions of influence and who are actively seeking to hurt the ministry and mission of God’s Kingdom.

Peter calls them “presumptuous” and “selfwilled,” no better than “natural brute beasts” who mouth off about “things that they understand not; and shall utterly perish in their own corruption” (2 Peter 2:10-12). Strong words, but a fitting description of those who would dare to set themselves against the omnipotent and omniscient Creator. As David so aptly says: “The fool hath said in his heart, There is no God” (Psalm 14:1).

Dialogue with these dreamers is futile. The solution is: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Timothy 4:2). HMM III
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