Created by Christ

“And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ.” (Ephesians 3:9)

In the context of this verse, Paul is testifying concerning his divine call to preach the gospel, especially proclaiming God’s great plan to the Gentiles as well as the Jews.

In support of this revolutionary concept, Paul refers to the great fact of creation. All men, and indeed “all things,” had been created by one God. Furthermore, it was by the Lord Jesus Christ that God created all things. Before the revelation of this mystery, the Gentiles had been “without God in the world” (Ephesians 2:12). The phrase “without God” (Greek atheos, from which we get the word “atheist”) is used only this once in the New Testament, and it indicates plainly the barrenness of all pagan religions. “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ” (Ephesians 2:13).

Thus, by Jesus Christ all things were created, and by Jesus Christ “all things” will be gathered “together in one” in the “dispensation of the fullness of times” (Ephesians 1:10). This is all part of the same “mystery of his will,” according to the preceding verse, Ephesians 1:9. In the last chapter, Paul again refers to this now-revealed “mystery” when he urges the Ephesians to pray that he might be able to “make known the mystery of the gospel” (Ephesians 6:19).

Thus, the “gospel of your salvation” (Ephesians 1:13), which we, like Paul, are commanded to make known, is the glorious news that Jesus Christ is both Creator and Consummator of all things and that by His work of salvation, all who believe, whether Jews or Gentiles, receive eternal salvation. “All things were created by him,” and He has shed His blood “to reconcile all things unto himself” (Colossians 1:16, 20). HMM

A Tree of Life

“She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.” (Proverbs 3:18)

The tree of life in the Garden of Eden was a literal tree, whose marvelous fruit apparently had the medicinal ability to retard the aging process indefinitely, even for men and women under God’s curse (Genesis 3:22-24). This amazing tree will be planted again along the streets and rivers of the New Jerusalem (Revelation 22:2-3).

The writer of Proverbs used this tree and its health-giving qualities as a symbol of four attributes of a God-centered, spiritual life that can bring blessing to all those touched by it. First of all, true wisdom is like a tree of life, imparting true happiness to all those partaking of it, then guarding it.

Next, “the fruit of the righteous is a tree of life; and he that winneth souls is wise” (Proverbs 11:30). A life exhibiting genuine righteousness, like one manifesting genuine wisdom, yields wholesome spiritual fruit to those in real contact with it.

The third figure is given in Proverbs 13:12. “Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.” Nothing is more rejuvenating to the spirit than for a dream suddenly to come true after long-continued hope has almost gone. An abiding, confident, always-continuing life of hope is a tree of life.

Finally, “a wholesome tongue is a tree of life” (Proverbs 15:4). “Wholesome” here means “healing.” One can become a veritable tree of life by using the God-given privilege of speech not to complain or criticize, not in vulgarity or foolishness, but to help, encourage, instruct, and comfort.

May God help each of us to be a spiritual tree of life by attaining and demonstrating true wisdom, by living in genuine righteousness, by always maintaining an attitude of confident hope, and by speaking only words of edification that “minister grace unto the hearers” (Ephesians 4:29). HMM

The “Shall Nots” of Scripture

“The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.” (Psalm 34:10)

Many worldly minded people tend to resent the Bible as a book of prohibitions, or “thou shalt not”s, as in the Ten Commandments. The fact is, however, that many of God’s most precious promises use the phrase “shall not” in a diametrically opposite way, not listing prohibitions but provisions!

As a beautiful example, there is the opening verse of the much-loved 23rd Psalm—“The LORD is my shepherd; I shall not want.” Or, as in the words of our text, “they that seek the LORD shall not want any good thing.”

There is the great promise of salvation and everlasting life: “He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation” (John 5:24). Following salvation, there is the promise of divine guidance. “He that followeth me shall not walk in darkness, but shall have the light of life” (John 8:12). With such assurances, we can rejoice with the psalmist: “The LORD...is at my right hand, I shall not be moved;...Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand” (Psalm 16:8; 37:24). No matter how great the trial, the Lord will not leave us. “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee” (Isaiah 43:2).

God’s Word and God’s purposes can never fail. “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35). “Upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18). “Sin shall not have dominion over you” (Romans 6:14).

We should never resent God’s “negative” commands, for His gracious “shall not” promises are far greater! HMM

Saints and the Universe

“For the earnest expectation of the creature waiteth for the manifestation of the sons of God.” (Romans 8:19)

This verse says that the creation itself—galaxies, the earth, and everything therein—expects “the manifestation of the sons of God.” What binds the future of the sons of God to the future of the universe?

When Adam sinned, God cursed both mankind and the ground—the dirt from whence he came and the stuff of this universe (v. 20). However, just as we both suffer “slavery to corruption,” we have a common hope for deliverance (v. 21).

Prior verses in Romans 8 identify Christ-followers as “the children of God” (v. 16) who become “joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (v. 17). Christ already received His glorified body. While in that body, “he was taken up; and a cloud received him out of their sight” (Acts 1:9), and He “is set down at the right hand of the throne of God” (Hebrews 12:2).

Jesus is in heaven for now but promises to return! Upon Christ’s ascension, the angels said, “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven” (Acts 1:11). After He returns with all His saints (Revelation 19), He will give His followers their own glorified bodies and will make a “new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13).

In this new universe God will “dwell with them, and they shall be his people, and God himself shall be with them, and be their God” (Revelation 21:3). So, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22) as it and we together await our glorification. “Wherefore…hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ” (1 Peter 1:13). BDT

The Days of Yore

“For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?” (Deuteronomy 4:32)

This challenge was given by Moses to the children of Israel as they were preparing to enter the promised land. It was vital that they cease all complaining and begin to behave in a manner appropriate to their stature as God’s chosen people.

For this they needed to regain a sense of historical perspective, and Moses urged them to study the history of the world since the beginning. Presumably, this would be possible only through studying the book of Genesis—“since the day that God created Adam [same word as ‘man’] upon the earth.”

It is significant that “the days that are past” were implied by Moses to have begun essentially at creation, with no hint of any long geological ages before that. The 25 or more centuries from Adam to Moses had provided enough history to instruct that particular generation about God’s plans for the world, to prepare them for their own key role in their accomplishment, and to appreciate the real meaning of their own lives as they awaited the promised redeemer who was to come someday with salvation.

Now, if the Israelites needed a true historical perspective, we need one today far more. In addition to what they had, we now also have the history of Israel, the first coming of Christ, God’s completed revelation, and the Christian dispensation from which to learn and profit. Our understanding of God and His purposes should be far greater than theirs, so we have much greater responsibility. May God help us to study and believe and understand all that has gone before, as recorded in His Word, so that we also can be prepared to fulfill our own role in God’s great plan of the ages for eternity. HMM

How Christ Learned Obedience

“Though he were a Son, yet learned he obedience by the things which he suffered.” (Hebrews 5:8)

This is a very difficult verse. The Lord Jesus Christ is the very Creator and Sustainer of the universe, the omniscient God, perfect wisdom and complete truth. How could it be that one who knows all things would have to learn anything? Even more particularly, how would He have to learn obedience? He was always obedient to His heavenly Father. “I do always those things that please him,” Christ said (John 8:29). He surely did not have to be chastised like a disobedient child in order to learn obedience, as the verse seems on the surface to be telling us.

He was indeed a Son, and He was never disobedient, but He had to become obedient through actual experience. He “became obedient unto death, even the death of the cross” (Philippians 2:8). The “things which he suffered” as the innocent Lamb of God are beyond all human understanding, and His willingness to obey His Father even in this (“nevertheless not my will, but thine, be done”—Luke 22:42) demonstrates the ultimate obedience.

There are many things that one can learn in theory but that are only really learned in practice. The Lord Jesus Christ knew all things by omniscience; nevertheless, He had to learn obedience by actual experience. “For it became him, for whom are all things, and by whom are all things,...to make the captain of their salvation perfect through sufferings” (Hebrews 2:10).

Once having passed this test, He had been “made perfect,” as the succeeding verse assures us, and thus has become “the author of eternal salvation unto all them that obey him” (Hebrews 5:9). No act of obedience that He urges upon us can ever be as difficult as the things He was willing to suffer to provide forgiveness and salvation for us. HMM

Jesus Christ, Lord over Creation

“Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” (Colossians 1:15-16)

Darwin’s theory of evolution challenged the biblical account that our Lord Jesus Christ created all things, speaking everything into existence (Hebrews 11:1-3). Many Christians responded by trying to fit evolution into the Bible. This is done despite the fact that theistic selectionism—which believes God used natural selection as the driving force behind creatures’ amazing complexity—isn’t found anywhere in Scripture. Or science, for that matter.

During times of intellectual conflict, the Christian community tends to only focus on salvific points of the Christian faith. People justify this approach by saying “secondary issues” such as biblical creation are controversial and shouldn’t be addressed for the sake of Christian unity and getting along with more people.

But today’s church is starving for doctrinal precision. Compromising biblical creation weakens the church, debilitating its witness and impact. Dr. Martin Lloyd Jones wrote about the “essential nature” of biblical creation that “these early chapters of Genesis, with their history, play a vital part in the whole doctrine of salvation.”1

As Christians, we shouldn’t compromise or be silent about the doctrine of creation. We can stand with certainty on the authority and authenticity of God’s Word and duly honor Jesus as the Creator and Lord of all. CCM

1. D. M. Lloyd Jones, What Is an Evangelical? (Carlisle, PA: Banner of Truth Trust, 1992), 75-76.

Habitual Joy

“Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you.” (1 Peter 1:3-4)

Does godly thankfulness characterize your heart? Sometimes apathy or complaining will creep into the believer’s soul, causing a spiritual brain fog that robs him of the rich joy of being redeemed. Peter’s words “blessed be the God and Father of our Lord Jesus Christ” highlight and honor Jesus, “the author and finisher of our faith” (Hebrews 12:2). He is the believer’s source of all hope and joy because it is through Jesus that we can be saved from our sin.

In expressing joy in his salvation and future inheritance, Peter describes God’s “abundant [Greek polus] mercy” that has forgiven believers so they may be “begotton” (anagennesas), meaning “to cause to be born again.” God’s mercy meets our misery, and His grace meets our guilt. Because we can do nothing to merit such a magnanimous gift (Ephesians 2:8-9), godly and joyful thankfulness should be the natural consequence of recognizing the extent of this mercy and grace.

Peter also rejoices in the gift of “lively hope” that is given by the physical resurrection of Jesus (1 Corinthians 15:49). “Lively,” also translated as “liveth” or “living” elsewhere, is used five times in 1 Peter (1:3, 23; 2:4-5; 4:5-6) and emphasizes the spiritual life available to us through our living Savior. The resurrected Christ is the foundation of hope for the believer in the inheritance to come—an assurance based solely on the reality of a risen Christ!

Believers have joy “through our Lord Jesus Christ, by whom we have now received the atonement” (Romans 5:11). Are you exulting in the joy of your salvation? CCM

Instructing in Meekness

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves.” (2 Timothy 2:24-25)

In his second epistle to young Timothy, the imprisoned Paul admonished him to instruct those who oppose biblical doctrines, especially the gospel. But in verse 16, he said to “shun profane and vain babblings.” On one hand, Timothy was supposed to shun pointless arguments, but on the other, he was to humbly engage and instruct. How are believers supposed to know when to engage and when to disengage?

Paul gave answers in the intervening verses. We disengage when we see that the conversation is pointless. When we enter profane and vain babblings, arguing within their framework, then we “increase unto more ungodliness.” (2 Timothy 2:16). “But foolish and unlearned questions avoid, knowing that they do gender strifes” (2:23).

We engage, however, with those who oppose God’s truth, hoping that “God peradventure will give them repentance” (2:25b). We ready ourselves “for the master’s use, and prepared unto every good work” (2:21). Once spiritually prepared, “the servant of the Lord must not strive, but be gentle unto all” (2:24). Paul is concerned not only that believers “rightly [divide] the word of truth” (2:15) but also with the believer’s demeanor and behavior. Why would someone’s arguments be persuasive if their statements aren’t backed by godly character (see 1 Peter 3:15-16)?

Believers are to be “apt [skilled] to teach…in meekness” (our text). Meekness does not mean weakness but power under control. In the context of a conversation, meekness isn’t focused on winning an argument so much as reaching the other person with God’s truth. So, we avoid foolish babblings with some but instruct others skillfully and with meekness. BDT

Baptism in the Holy Spirit

“For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.” (1 Corinthians 12:13)

This is a definitive verse on one of the great themes of the Bible. The preposition “by” is the Greek en, which can take many meanings (by, with, through, etc.) depending on context, but it is most frequently and most naturally rendered simply as “in.” The baptism in one Spirit is the theme of this passage, teaching us that every one of the “brethren” (v. 1)—those who “speaking by the Spirit of God” have acknowledged Jesus to be their Lord (v. 3)—has been “baptized into one body,” the body of Christ Himself.

This baptism is accomplished in the Spirit for every genuine believer, Jew or Gentile, slave or master, male or female, young or old. Furthermore, the passage is actually in the past tense: “[In] one Spirit [were] we all baptized into one body.” This baptism does not take place repeatedly in one’s life, as may be true of the “filling” of the Spirit, but once, at the time of true conversion. There are only seven explicit references in the Bible to the baptism in the Holy Spirit. All except our text are referring to the initial baptizing work of the Spirit on the day of Pentecost (Acts 2:1). It deals with the ongoing work of the Spirit in all future instances of true conversion to Christ. Since His first baptism of Jewish believers (Acts 2) and then of Gentiles (Acts 11), all—both Jews and Gentiles—are baptized in the Spirit into the body of Christ.

Therefore, let true Christians rejoice that the Holy Spirit has placed each of them securely in the body of Christ, united to Him and sharing His resurrection life, with all functioning together through “the same God which worketh all in all” (1 Corinthians 12:6). HMM

The Glory of the Children

“[The] glory of children are their fathers.” (Proverbs 17:6)

Most Christian men are aware of the familiar exhortation to bring up their children “in the nurture and admonition of the Lord” (Ephesians 6:4) and the warning “Fathers, provoke not your children to anger, lest they be discouraged” (Colossians 3:21). Biblical messages to fathers frequently reflect the very real societal need for family discipline and godly leadership in the home (Proverbs 22:6, 15; Genesis 18:19).

Our text is a bit different. Although the message certainly implies godly leadership, the immediate focus is on the children. Children, we are told, receive “glory” from their fathers! How is this to come about?

Glory, in the biblical sense, centers on the value, the worthiness, or the reputation of the person or event so recognized. For instance, the Scripture teaches that the Lord Jesus “shall come in the glory of his Father” (Matthew 16:27; Mark 8:38; etc.) and that the reputation of God the Father was conferred on Christ Jesus: “For he received from God the Father honour and glory” (2 Peter 1:17).

So, fathers, please learn this critical principle. Your reputation is reflected onto your children. Your behavior in the workplace is assumed to be an indicator of your children’s potential. What you say or do in moments of unguarded or uncontrolled passion will pass on to your children—for good or ill. The common saying “like father, like son” is recognized across time and culture as an accurate measure of human existence.

The Lord insists that “the iniquity of the fathers” will be passed “upon the children’s children, unto the third and to the fourth generation” (Exodus 34:7). Would it not be far better that your children receive glory from your righteous life than shame (Psalm 89:45) from your iniquity? HMM III

The Watchers

“This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.” (Daniel 4:17)

Who are these mysterious “watchers” who are so concerned that we know “the powers that be are ordained of God” (Romans 13:1), sometimes even including the “basest of men”? They are mentioned in the Bible only here in the fourth chapter of Daniel (see also vv. 13, 23), all three times evidently synonymous with “the holy ones,” beings who come down from heaven. Such phrases could apply only to angels, created to serve the Lord and the “heirs of salvation” (Psalm 103:20; Hebrews 1:14).

“Watchers” is used here in reference to Nebuchadnezzar’s vision and period of insanity. Although it is used nowhere else in the Bible, it occurs frequently in such apocryphal books as Jubilees and Enoch, where it refers both to God’s holy angels and to the fallen angels, who have direct interest in people on Earth as they “watch” them—even on occasion directly controlling events that affect them.

In any case, the Bible does indicate that “the angels desire to look into” the outworking of the gospel in the hearts of men (1 Peter 1:12) and that “unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God” (Ephesians 3:10). Children, as well as adult believers, also seem to have guardian angels who “watch” them (Matthew 18:10; Acts 12:9-15).

Love of Every Love the Best

“And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” (Ephesians 3:19)

The love of Jesus has been our theme these last two days, following the insightful hymn “O the Deep, Deep Love of Jesus.” And deep it is, as many Scriptures attest.

O the deep, deep love of Jesus, love of every love the best!
’Tis an ocean full of blessing, ’tis a haven giving rest!
O the deep, deep love of Jesus, ’tis a heav’n of heav’ns
to me;
And it lifts me up to glory, for it lifts me up to Thee!

The depth of His sacrificial love for us transcends knowledge. His love for us overwhelms any love we have for Him or for one another. His nature of true love drives His love for us, even though we are quite unlovely, for “God is love” (1 John 4:8). Our response? “We love him, because he first loved us” (1 John 4:19).

Romans 8 lists many aspects of the loving work He has done and is still doing for us. We are fully covered by His love. It asks, “Who shall separate us from the love of Christ?” (Romans 8:35), followed by a carefully worded list of the things that cannot sever our place in His favor, our secure position in Christ. The section closes with the affirmation “I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:38-39).

“The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen” (2 Corinthians 13:14). JDM

O How He Loves You and Me

“That ye...may be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” (Ephesians 3:17-19)

The theme of the inspiring hymn “O the Deep, Deep Love of Jesus” is the infinite love Christ displayed for us through His gracious life, sacrificial death, and victorious resurrection from the grave, followed by His present ministry on our behalf.

O the deep, deep love of Jesus, spread His praise from
shore to shore!
How He loveth, ever loveth, changeth never, nevermore!
How He watches o’er His loved ones, died to call them
all His own;
How for them He intercedeth, watcheth o’er them from
the throne!

His love cannot be earned but was freely extended to us. Even greater than that, it was given when we were sinners by choice and nature. “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).

His love for us never fails and never changes: “Jesus Christ the same yesterday, and today, and forever” (Hebrews 13:8). He was willing to die so that our death penalty would be paid and to adopt us into His family. Even now He rejoices over us. “The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing” (Zephaniah 3:17).

He now oversees us from His place at the right hand of His Father, making intercession for us. “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). Such love is deep indeed. JDM

O the Deep, Deep Love of Jesus

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” (1 John 3:1)

The Christian church has a rich heritage in its hymns. Over the years, dear saints of God have framed great Christian doctrines in music, easy to remember and a joy to sing. The unfathomable love of Christ for us is laid out clearly in the first verse of one such hymn, “O the Deep, Deep Love of Jesus.”

O the deep, deep love of Jesus, vast, unmeasured,
boundless, free!
Rolling as a mighty ocean in its fullness over me!
Underneath me, all around me, is the current of Thy love
Leading onward, leading homeward to Thy glorious rest
above!

Our text reminds us that the love of Christ is a different kind of love than that which we can express or even comprehend. We can only ask, “What manner of love is this?” We know it as grace, unmerited favor, a sweet blessing given to us that we do not deserve.

This love surrounds us, buoying us up and sweeping us along in its current. We have the privilege of returning that love: “We love him, because he first loved us” (1 John 4:19). Such love led Him to Calvary and us to eternal life. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

This love will lead us on to glory, where we will spend eternity with the Author of love. There He will continue forever extending His love gifts to us. “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you” (John 14:2). His love for us is so deep. JDM