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nChrist
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« Reply #360 on: January 08, 2007, 12:31:01 AM »

Title: Contentment

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Philippians 4:11-11

"I have learned, in whatsoever state I am, therewith to be content" (Phil. 4:11).

Paul, denied of every comfort, wrote the above words in his dungeon. A story is told of a king who went into his garden one morning, and found everything withered and dying. He asked the oak that stood near the gate what the trouble was. He found it was sick of life and determined to die because it was not tall and beautiful like the pine. The pine was all out of heart because it could not bear grapes, like the vine. The vine was going to throw its life away because it could not stand erect and have as fine fruit as the peach tree. The geranium was fretting because it was not tall and fragrant like the lilac; and so on all through the garden. Coming to a heart's-ease, he found its bright face lifted as cheery as ever. "Well, heart's-ease, I'm glad, amidst all this discouragement, to find one brave little flower. You do not seem to be the least disheartened." "No, I am not of much account, but I thought that if you wanted an oak, or a pine, or a peach tree, or a lilac, you would have planted one; but as I knew you wanted a heart's-ease, I am determined to be the best little heart's-ease that I can."

"Others may do a greater work,
But you have your part to do;
And no one in all God's heritage
Can do it so well as you."

They who are God's without reserve, are in every state content; for they will only what He wills, and desire to do for Him whatever He desires them to do; they strip themselves of everything, and in this nakedness find all things restored an hundredfold.

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #361 on: January 09, 2007, 12:56:15 AM »

Title: Showers and Sunshine

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Ezekiel 34:26-26

"I will cause the shower to come down in his season; there shall be showers of blessing"
(Ezek. 34:26).

What is thy season this morning? Is it a season of drought? Then that is the season for showers. Is it a season of great heaviness and black clouds? Then that is the season for showers. "As thy day so shall thy strength be." "I will give thee showers of blessing." The word is in the plural. All kinds of blessings God will send. All God's blessings go together, like links in a golden chain. If He gives converting grace, He will also give comforting grace. He will send "showers of blessings." Look up today, O parched plant, and open thy leaves and flowers for a heavenly watering. --Spurgeon

"Let but thy heart become a valley low,
And God will rain on it till it will overflow."

Thou, O Lord, canst transform my thorn into a flower. And I want my thorn transformed into a flower. Job got the sunshine after the rain, but has the rain been all waste? Job wants to know, I want to know, if the shower had nothing to do with the shining. And Thou canst tell me Thy Cross can tell me. Thou hast crowned Thy sorrow. Be this my crown, O Lord. I only triumph in Thee when I have learned the radiance of the rain. --George Matheson

The fruitful life seeks showers as well as sunshine.

"The landscape, brown and sere beneath the sun,
Needs but the cloud to lift it into life;
The dews may damp the leaves of tree and flower,
But it requires the cloud-distilled shower
To bring rich verdure to the lifeless life.

"Ah, how like this, the landscape of a life:
Dews of trial fall like incense, rich and sweet;
But bearing little in the crystal tray
Like nymphs of night, dews lift at break of day
And transient impress leave, like lips that meet.

"But clouds of trials, bearing burdens rare,
Leave in the soul, a moisture settled deep:
Life kindles by the magic law of God;
And where before the thirsty camel trod,
There richest beauties to life's landscape leap.

"Then read thou in each cloud that comes to thee
The words of Paul, in letters large and clear:
So shall those clouds thy soul with blessing feed,
And with a constant trust as thou dost read,
All things together work for good. Fret not, nor fear!"

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #362 on: January 10, 2007, 11:58:36 PM »

Title: Made Perfect Through Suffering
Book: Streams in the Desert
Author: Mrs. Charles E. Cowman


"For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Rom. 8:18).

I kept for nearly a year the flask-shaped cocoon of an emperor moth. It is very peculiar in its construction. A narrow opening is left in the neck of the flask, through which the perfect insect forces its way, so that a forsaken cocoon is as entire as one still tenanted, no rupture of the interlacing fibers having taken place. The great disproportion between the means of egress and the size of the imprisoned insect makes one wonder how the exit is ever accomplished at all--and it never is without great labor and difficulty. It is supposed that the pressure to which the moth's body is subjected in passing through such a narrow opening is a provision of nature for forcing the juices into the vessels of the wings, these being less developed at the period of emerging from the chrysalis than they are in other insects.

I happened to witness the first efforts of my prisoned moth to escape from its long confinement. During a whole forenoon, from time to time, I watched it patiently striving and struggling to get out. It never seemed able to get beyond a certain point, and at last my patience was exhausted. Very probably the confining fibers were drier and less elastic than if the cocoon had been left all winter on its native heather, as nature meant it to be. At all events I thought I was wiser and more compassionate than its Maker, and I resolved to give it a helping hand. With the point of my scissors I snipped the confining threads to make the exit just a very little easier, and lo! immediately, and with perfect case, out crawled my moth dragging a huge swollen body and little shriveled wings. In vain I watched to see that marvelous process of expansion in which these silently and swiftly develop before one's eyes; and as I traced the exquisite spots and markings of divers colors which were all there in miniature, I longed to see these assume their due proportions and the creature to appear in all its perfect beauty, as it is, in truth, one of the loveliest of its kind. But I looked in vain. My false tenderness had proved its ruin. It never was anything but a stunted abortion, crawling painfully through that brief life which it should have spent flying through the air on rainbow wings. I have thought of it often, often, when watching with pitiful eyes those who were struggling with sorrow, suffering, and distress; and I would fain cut short the discipline and give deliverance. Short-sighted man! How know I that one of these pangs or groans could be spared? The far-sighted, perfect love that seeks the perfection of its object does not weakly shrink from present, transient suffering. Our Father's love is too true to be weak. Because He loves His children, He chastises them that they may be partakers of His holiness. With this glorious end in view, He spares not for their crying. Made perfect through sufferings, as the Elder Brother was, the sons of God are trained up to obedience and brought to glory through much tribulation. --Tract.

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« Reply #363 on: January 11, 2007, 12:00:08 AM »

Title: Shut Doors
Book: Streams in the Desert
Author: Mrs. Charles E. Cowman


"They were forbidden of the Holy Ghost to preach the Word in Asia" (Acts 16:6).

It is interesting to study the methods of His guidance as it was extended towards these early heralds of the Cross. It consisted largely in prohibitions, when they attempted to take another course than the right. When they would turn to the left, to Asia, He stayed them. When they sought to turn to the right, to Bithynia, again He stayed them. In after years Paul would do some of the greatest work of his life in that very region; but just now the door was closed against him by the Holy Spirit. The time was not yet ripe for the attack on these apparently impregnable bastions of the kingdom of Satan. Apollos must come there for pioneer work. Paul and Barnabas are needed yet more urgently elsewhere, and must receive further training before undertaking this responsible task.

Beloved, whenever you are doubtful as to your course, submit your judgment absolutely to the Spirit of God, and ask Him to shut against you every door but the right one. Say,

"Blessed Spirit, I cast on Thee the entire responsibility of closing against my steps any and every course which is not of God. Let me hear Thy voice behind me whenever I turn to the right hand or the left."

In the meanwhile, continue along the path which you have been already treading. Abide in the calling in which you are called, unless you are clearly told to do something else. The Spirit of Jesus waits to be to you, O pilgrim, what He was to Paul. Only be careful to obey His least prohibition; and where, after believing prayer, there are no apparent hindrances, go forward with enlarged heart. Do not be surprised if the answer comes in closed doors. But when doors are shut right and left, an open road is sure to lead to Troas. There Luke awaits, and visions will point the way, where vast opportunities stand open, and faithful friends are waiting. --Paul, by Meyer

Is there some problem in your life to solve,
Some passage seeming full of mystery?
God knows, who brings the hidden things to light.
He keeps the key.

Is there some door closed by the Father's hand
Which widely opened you had hoped to see?
Trust God and wait--for when He shuts the door
He keeps the key.

Is there some earnest prayer unanswered yet,
Or answered NOT as you had thought 'twould be?
God will make clear His purpose by-and-by.
He keeps the key.

Have patience with your God, your patient God,
All wise, all knowing, no long tarrier He,
And of the door of all thy future life
He keeps the key.

Unfailing comfort, sweet and blessed rest,
To know of EVERY door He keeps the key.
That He at last when just HE sees 'tis best,
Will give it THEE.
--Anonymous

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« Reply #364 on: January 13, 2007, 11:00:37 PM »

Title: Trained to Comfort

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Isaiah 40:1-1

"Comfort ye, comfort ye my people, saith your God" (Isa. 40:1).

Store up comfort. This was the prophet's mission. The world is full of comfortless hearts, and ere thou art sufficient for this lofty ministry, thou must be trained. And thy training is costly in the extreme; for, to render it perfect, thou too must pass through the same afflictions as are wringing countless hearts of tears and blood. Thus thy own life becomes the hospital ward where thou art taught the Divine art of comfort. Thou art wounded, that in the binding up of thy wounds by the Great Physician, thou mayest learn how to render first aid to the wounded everywhere. Dost thou wonder why thou art passing through some special sorrow? Wait till ten years are passed, and thou wilt find many others afflicted as thou art. Thou wilt tell them how thou hast suffered and hast been comforted; then as the tale is unfolded, and the anodynes applied which once thy God wrapped around thee, in the eager look and the gleam of hope that shall chase the shadow of despair across the soul, thou shalt know why thou wast afflicted, and bless God for the discipline that stored thy life with such a fund of experience and helpfulness. --Selected

God does not comfort us to make us comfortable, but to make us comforters. --Dr. Jowett

"They tell me I must bruise
The rose's leaf,
Ere I can keep and use
Its fragrance brief.

"They tell me I must break
The skylark's heart,
Ere her cage song will make
The silence start.

"They tell me love must bleed,
And friendship weep,
Ere in my deepest need
I touch that deep.

"Must it be always so
With precious things?
Must they be bruised and go
With beaten wings?

"Ah, yes! by crushing days,
By caging nights, by scar
Of thorn and stony ways,
These blessings are!"

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #365 on: January 13, 2007, 11:01:59 PM »

Title: Hedged In

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: James 1:2-3

"Reckon it nothing but joy...whenever you find yourself hedged in by the various trials, be assured that the testing of your faith leads to power of endurance" (James 1:2-3) Weymouth

God hedges in His own that He may preserve them, but oftentimes they only see the wrong side of the hedge, and so misunderstand His dealings. It was so with Job (Job 3:23). Ah, but Satan knew the value of that hedge! See his testimony in chapter 1:10. Through the leaves of every trial there are chinks of light to shine through. Thorns do not prick you unless you lean against them, and not one touches without His knowledge. The words that hurt you, the letter which gave you pain, the cruel wound of your dearest friend, shortness of money--are all known to Him, who sympathizes as none else can and watches to see, if, through all, you will dare to trust Him wholly.

"The hawthorn hedge that keeps us from intruding,
Looks very fierce and bare
When stripped by winter, every branch protruding
Its thorns that would wound and tear.

"But spring-time comes; and like the rod that budded,
Each twig breaks out in green;
And cushions soft of tender leaves are studded,
Where spines alone were seen,

"The sorrows, that to us seem so perplexing,
Are mercies kindly sent
To guard our wayward souls from sadder vexing,
And greater ills prevent.

"To save us from the pit, no screen of roses
Would serve for our defense,
The hindrance that completely interposes
Stings back like thorny fence.

"At first when smarting from the shock, complaining
Of wounds that freely bleed,
God's hedges of severity us paining,
May seem severe indeed.

"But afterwards, God's blessed spring-time cometh,
And bitter murmurs cease;
The sharp severity that pierced us bloometh,
And yields the fruits of peace.

"Then let us sing, our guarded way thus wending
Life's hidden snares among,
Of mercy and of judgment sweetly blending;
Earth's sad, but lovely song."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #366 on: January 13, 2007, 11:03:24 PM »

Title: Hardship Makes Character

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Romans 8:37-37

"In all these things we are more than conquerors through him that loved us" (Romans 8:37).

This is more than victory. This is a triumph so complete that we have not only escaped defeat and destruction, but we have destroyed our enemies and won a spoil so rich and valuable that we can thank God that the battle ever came. How can we be "more than conquerors"? We can get out of the conflict a spiritual discipline that will greatly strengthen our faith and establish our spiritual character. Temptation is necessary to settle and confirm us in the spiritual life. It is like the fire which burns in the colors of mineral painting, or like winds that cause the mighty cedars of the mountain to strike more deeply into the soil. Our spiritual conflicts are among our choicest blessings, and our great adversary is used to train us for his ultimate defeat. The ancient Phrygians had a legend that every time they conquered an enemy the victor absorbed the physical strength of his victim and added so much more to his own strength and valor. So temptation victoriously met doubles our spiritual strength and equipment. It is possible thus not only to defeat our enemy, but to capture him and make him fight in our ranks. The prophet Isaiah speaks of flying on the shoulders of the Philistines (Isa. 11:14). These Philistines were their deadly foes, but the figure suggested that they would be enabled not only to conquer the Philistines, but to use them to carry the victors on their shoulders for further triumphs. Just as the wise sailor can use a head wind to carry him forward by tacking and taking advantage of its impelling force; so it is possible for us in our spiritual life through the victorious grace of God to turn to account the things that seem most unfriendly and unfavorable, and to be able to say continually, "The things that were against me have happened to the furtherance of the Gospel." --Life More Abundantly

A noted scientist observing that "early voyagers fancied that the coral-building animals instinctively built up the great circles of the Atoll Islands to afford themselves protection in the inner parts," has disproved this fancy by showing that the insect builders can only live and thrive fronting the open ocean, and in the highly aerated foam of its resistless billows. So it has been commonly thought that protected ease is the most favorable condition of life, whereas all the noblest and strongest lives prove on the contrary that the endurance of hardship is the making of the men, and the factor that distinguishes between existence and vigorous vitality. Hardship makes character. --Selected

"Now thanks be unto God Who always leads us forth to triumph with the Anointed One, and Who diffuses by us the fragrance of the knowledge of Him in every place" (2 Cor. 2:14, literal translation).

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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