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nChrist
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« Reply #330 on: December 13, 2006, 08:57:31 AM »

Title: Show Love

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Romans 12:10 Colossians 3:12

"Put on as the elect of God, kindness" (Col. 3:12).

There is a story of an old man who carried a little can of oil with him everywhere he went, and if he passed through a door that squeaked, he poured a little oil on the hinges. If a gate was hard to open, he oiled the latch. And thus he passed through life lubricating all hard places and making it easier for those who came after him.

People called him eccentric, queer, and cranky; but the old man went steadily on refilling his can of oil when it became empty, and oiled the hard places he found.

There are many lives that creak and grate harshly as they live day by day. Nothing goes right with them. They need lubricating with the oil of gladness, gentleness, or thoughtfulness. Have you your own can of oil with you? Be ready with your oil of helpfulness in the early morning to the one nearest you. It may lubricate the whole day for him. The oil, of good cheer to the downhearted one--Oh, how much it may mean! The word of courage to the despairing. Speak it.

Our lives touch others but once, perhaps, on the road of life; and then, mayhap, our ways diverge, never to meet again, The oil of kindness has worn the sharp, hard edges off of many a sin-hardened life and left it soft and pliable and ready for the redeeming grace of the Saviour.

A word spoken pleasantly is a large spot of sunshine on a sad heart. Therefore, "Give others the sunshine, tell Jesus the rest."

"We cannot know the grief
That men may borrow;
We cannot see the souls
Storm-swept by sorrow;
But love can shine upon the way
Today, tomorrow;
Let us be kind.
Upon the wheel of pain so many weary lives are
broken,
We live in vain who give no tender token.
Let us be kind."

"Be kindly affectioned one to another with brotherly love" (Rom. 12:10).

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #331 on: December 13, 2006, 08:59:02 AM »

Title: Achieving the Victory

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 2 Corinthians 4:17

"For this our light and transitory burden of suffering is achieving for us a weight of glory"
(2 Cor. 4:17). (Weymouth)

"Is achieving for us," mark. The question is repeatedly asked--Why is the life of man drenched with so much blood, and blistered with so many tears? The answer is to be found in the word "achieving"; these things are achieving for us something precious. They are teaching us not only the way to victory, but better still the laws of victory. There is a compensation in every sorrow, and the sorrow is working out the compensation.

It is the cry of the dear old hymn:

"Nearer my God to Thee, nearer to Thee,
E'en tho' it be a cross that raiseth me."

Joy sometimes needs pain to give it birth. Fanny Crosby could never have written her beautiful hymn, "I shall see Him face to face," were it not for the fact that she had never looked upon the green fields nor the evening sunset nor the kindly twinkle in her mother's eye. It was the loss of her own vision that helped her to gain her remarkable spiritual discernment.

It is the tree that suffers that is capable of polish. When the woodman wants some curved lines of beauty in the grain he cuts down some maple that has been gashed by the axe and twisted by the storm. In this way he secures the knots and the hardness that take the gloss.

It is comforting to know that sorrow tarries only for the night; it takes its leave in the morning. A thunderstorm is very brief when put alongside the long summer day. "Weeping may endure for the night but joy cometh in the morning." --Songs in the Night

"There is a peace that cometh after sorrow,
Of hope surrendered, not of hope fulfilled;
A peace that looketh not upon tomorrow,
But calmly on a tempest that it stilled.

"A peace that lives not now in joy's excesses,
Nor in the happy life of love secure;
But in the unerring strength the heart possesses,
Of conflicts won while learning to endure.

"A peace there is, in sacrifice secluded,
A life subdued, from will and passion free;
'Tis not the peace that over Eden brooded,
But that which triumphed in Gethsemane."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #332 on: December 13, 2006, 09:00:43 AM »

Title: Learning From Suffering

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 2 Corinthians 1:6-7

"If I am in distress, it is in the interests of your comfort, which is effective as it nerves you to endure the same sufferings as I suffered myself. Hence my hope for you is well-founded, since I know that as you share the sufferings you share the comfort also" (2 Cor. 1:6, 7).

Are there not some in your circle to whom you naturally betake yourself in times of trial and sorrow? They always seem to speak the right word, to give the very counsel you are longing for; you do not realize, however, the cost which they had to pay ere they became so skillful in binding up the gaping wounds and drying tears. But if you were to investigate their past history you would find that they have suffered more than most. They have watched the slow untwisting of some silver cord on which the lamp of life hung. They have seen the golden bowl of joy dashed to their feet, and its contents spilt. They have stood by ebbing tides, and drooping gourds, and noon sunsets; but all this has been necessary to make them the nurses, the physicians, the priests of men. The boxes that come from foreign climes are clumsy enough; but they contain spices which scent the air with the fragrance of the Orient. So suffering is rough and hard to bear; but it hides beneath it discipline, education, possibilities, which not only leave us nobler, but perfect us to help others. Do not fret, or set your teeth, or wait doggedly for the suffering to pass; but get out of it all you can, both for yourself and for your service to your generation, according to the will of God. --Selected

Once I heard a song of sweetness,
As it cleft the morning air,
Sounding in its blest completeness,
Like a tender, pleading prayer;
And I sought to find the singer,
Whence the wondrous song was borne;
And I found a bird, sore wounded,
Pinioned by a cruel thorn.

I have seen a soul in sadness,
While its wings with pain were furl'd,
Giving hope, and cheer and gladness
That should bless a weeping world;
And I knew that life of sweetness,
Was of pain and sorrow row borne,
And a stricken soul was singing,
With its heart against a thorn.

Ye are told of One who loved you,
Of a Saviour crucified,
Ye are told of nails that pinioned,
And a spear that pierced His side;
Ye are told of cruel scourging,
Of a Saviour bearing scorn,
And He died for your salvation,
With His brow against a thorn.

Ye "are not above the Master."
Will you breathe a sweet refrain?
And His grace will be sufficient,
When your heart is pierced with pain.
Will you live to bless His loved ones,
Tho' your life be bruised and torn,
Like the bird that sang so sweetly,
With its heart against a thorn?
--Selected

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #333 on: December 13, 2006, 09:02:10 AM »

Title: Worship in the Night

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalm 134:1-3

"Ye servants of the Lord, which by night stand in the house of the Lord. The Lord that made heaven and earth bless thee out of Zion" (Ps. 134:1, 3).

Strange time for adoration, you say, to stand in God's house by night, to worship in the depth of sorrow --it is indeed an arduous thing. Yes, and therein lies the blessing; it is the test of perfect faith. If I would know the love of my friend I must see what it can do in the winter. So with the Divine love. It is easy for me to worship in the summer sunshine when the melodies of life are in the air and the fruits of life are on the tree. But let the song of the bird cease and the fruit of the tree fall, and will my heart still go on to sing? Will I stand in God's house by night? Will I love Him in His own night? Will I watch with Him even one hour in His Gethsemane? Will I help to bear His cross up the dolorous way? Will I stand beside Him in His dying moments with Mary and the beloved disciple? Will I be able with Nicodemus to take up the dead Christ? Then is my worship complete and my blessing glorious. My love has come to Him in His humiliation. My faith has found Him in His lowliness. My heart has recognized His majesty through His mean disguise, and I know at last that I desire not the gift but the Giver. When I can stand in His house by night I have accepted Him for Himself alone. --George Matheson

"My goal is God Himself, not joy, nor peace,
Nor even blessing, but Himself, my God;
'Tis His to lead me there, not mine, but His
'At any cost, dear Lord, by any road!'

"So faith bounds forward to its goal in God,
And love can trust her Lord to lead her there;
'Upheld by Him, my soul is following hard
Till God hath full fulfilled my deepest prayer.

"No matter if the way be sometimes dark,
No matter though the cost be ofttimes great,
He knoweth how I best shall reach the mark,
The way that leads to Him must needs be straight.

"One thing I know, I cannot say Him nay;
One thing I do, I press towards my Lord;
My God my glory here, from day to day,
And in the glory there my Great Reward."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #334 on: December 13, 2006, 09:03:47 AM »

Title: Fight the Good Fight

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 2 Timothy 4:6-7

"The last drops of my sacrifice are falling; my time to go has come. I have fought in the good fight; I have kept the faith" (2 Tim. 4:6, 7).

As soldiers show their scars and talk of battles when they come at last to spend their old age in the country at home, so shall we in the dear land to which we are hastening, speak of the goodness and faithfulness of God who brought us through all the trials of the way. I would not like to stand in the white-robed host and hear it said, "These are they that came out of great tribulation, all except one."

Would you like to be there and see yourself pointed at as the one saint who never knew a sorrow? Oh, no! for you would be an alien in the midst of the sacred brotherhood. We will be content to share the battle, for we shall soon wear the crown and wave the palm. --C. H. Spurgeon

"Where were you wounded?" asked the surgeon of a soldier at Lookout Mountain. "Almost at the top," he answered. He forgot even his gaping wound--he only remembered that he had won the heights. So let us go forth to higher endeavors for Christ and never rest till we can shout from the very top, "I have fought a good fight, I have finished my course, I have kept the faith."

"Finish thy work, then rest,
Till then rest never;
The rest for thee by God
Is rest forever."

"God will not look you over for medals, degrees or diplomas but for scars."

Of an old hero the minstrel sang--

"With his Yemen sword for aid;
Ornament it carried none,
But the notches on the blade."

What nobler decoration of honor can any godly man seek after than his scars of service, his losses for the crown, his reproaches for Christ's sake, his being worn out in his Master's service!

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #335 on: December 13, 2006, 09:05:24 AM »

Title: When We're in the Dark

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Isaiah 45:3-3

"I will give thee the treasures of darkness" (Isa. 45:3).

In the famous lace shops of Brussels, there are certain rooms devoted to the spinning of the finest and most delicate patterns. These rooms are altogether darkened, save for a light from one very small window, which falls directly upon the pattern. There is only one spinner in the room, and he sits where the narrow stream of light falls upon the threads of his weaving. "Thus," we are told by the guide, "do we secure our choicest products. Lace is always more delicately and beautifully woven when the worker himself is in the dark and only his pattern is in the light."

May it not be the same with us in our weaving? Sometimes it is very dark. We cannot understand what we are doing. We do not see the web we are weaving. We are not able to discover any beauty, any possible good in our experience. Yet if we are faithful and fail not and faint not, we shall some day know that the most exquisite work of all our life was done in those days when it was so dark.

If you are in the deep shadows because of some strange, mysterious providence, do not be afraid. Simply go on in faith and love, never doubting. God is watching, and He will bring good and beauty out of all your pain and tears. --J. R. Miller

The shuttles of His purpose move
To carry out His own design;
Seek not too soon to disapprove
His work, nor yet assign
Dark motives, when, with silent tread,
You view some sombre fold;
For lo, within each darker thread
There twines a thread of gold.

Spin cheerfully,
Not tearfully,
He knows the way you plod;
Spin carefully,
Spin prayerfully,
But leave the thread with God.

--Canadian Home Journal

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #336 on: December 14, 2006, 11:36:03 AM »

Title: Christ's Business is Supreme

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Luke 1:33-33 Luke 11:1-2

"His disciples said unto him, Lord, teach us to pray . . . and he said unto them, When ye pray, say. . . Thy kingdom come" (Luke 11:1, 2).

When they said, "Teach us to pray," the Master lifted His eyes and swept the far horizon of God. He gathered up the ultimate dream of the Eternal, and, rounding the sum of everything God intends to do in the life of man, He packed it all into these three terse pregnant phrases and said, "When you pray, pray after this manner."

What a contrast between this and much praying we have heard. When we follow the devices of our own hearts, how runs it? "O Lord bless me, then My family, My church, My city, My country," and away on the far fringe as we close up, there is a prayer for the extension of His Kingdom throughout the wide parish of the world.

The Master begins where we leave off. The world first, my personal needs second, is the order of this prayer. Only after my prayer has crossed every continent and every far-flung island of the sea, after it has taken in the last man in the last backward race, after it has covered the entire wish and purpose, of God for the world, only then am I taught to ask for a piece of bread for myself.

When Jesus gave His all, Himself for us and to us in the holy extravagance of the Cross, is it too much if He asks us to do the same thing? No man or woman amounts to anything in the kingdom, no soul ever touches even the edge of the zone of power, until this lesson is learned that Christ's business is the supreme concern of life and that all personal considerations, however dear or important, are tributary thereto. --Dr. Francis

When Robert Moffat, the veteran African missionary and explorer, was asked once to write in a young lady's album, he penned these lines:

"My album is a savage breast,
Where tempests brood and shadows rest,
Without one ray of light;
To write the name of Jesus there,
And see that savage bow in prayer,
And point to worlds more bright and fair,
This is my soul's delight."

"And His Kingdom shall have no frontier" (Luke 1:33, the old Moravian version).

The missionary enterprise is not the Church's afterthought; it is Christ's forethought;
--Henry van Dyke

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #337 on: December 16, 2006, 07:42:49 AM »

Title: Trust and Rest

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalm 37:3-3

"Trust also in him" (Ps. 37:3).

The word trust is the heart word of faith. It is the Old Testament word, the word given to the early and infant stage of faith. The word faith expresses more the act of the will, the word belief the act of the mind or intellect, but trust is the language of the heart. The other has reference more to a truth believed or a thing expected.

Trust implies more than this, it sees and feels, and leans upon a person, a great, true, living heart of love. So let us "trust also in him," through all the delays, in spite of all the difficulties, in the face of all the denials, notwithstanding all the seemings, even when we cannot understand the way, and know not the issue; still "trust also in him, and he will bring it to pass." The way will open, the right issue will come, the end will be peace, the cloud will be lifted, and the light of an eternal noonday shall shine at last.

"Trust and rest when all around thee
Puts thy faith to sorest test;
Let no fear or foe confound thee,
Wait for God and trust and rest.

"Trust and rest with heart abiding,
Like a birdling in its nest,
Underneath His feathers hiding,
Fold thy wings and trust and rest."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #338 on: December 16, 2006, 07:44:27 AM »

Title: Continue in Prayer

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Luke 2:36-37

"And there was Anna, a prophetess . . . which departed not from the temple, but served God with fastings and prayers night and day" (Luke 2:36, 37).

No doubt by praying we learn to pray, and the more we pray the oftener we can pray, and the better we can pray. He who prays in fits and starts is never likely to attain to that effectual, fervent prayer which availeth much.

Great power in prayer is within our reach, but we must go to work to obtain it. Let us never imagine that Abraham could have interceded so successfully for Sodom if he had not been all his lifetime in the practice of communion with God.

Jacob's all-night at Peniel was not the first occasion upon which he had met his God. We may even look upon our Lord's most choice and wonderful prayer with his disciples before His Passion as the flower and fruit of His many nights of devotion, and of His often rising up a great while before day to pray.

If a man dreams that he can become mighty in prayer just as he pleases, he labors under a great mistake. The prayer of Elias which shut up heaven and afterwards opened its floodgates, was one of long series of mighty prevailings with God. Oh, that Christian men would remember this! Perseverance in prayer is necessary to prevalence in prayer.

Those great intercessors, who are not so often mentioned as they ought to be in connection with confessors and martyrs, were nevertheless the grandest benefactors of the Church; but it was only by abiding at the mercy-seat that they attained to be such channels of mercy to men. We must pray to pray, and continue in prayer that our prayers may continue. --G. H.. Spurgeon

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #339 on: December 17, 2006, 01:34:23 PM »

Title: Full Salvation

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 1 Thessalonians 5:23-24

"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you who also will do it" (1 Thess. 5:23, 24).

Many years since I saw that "without holiness no man shall see the Lord." I began by following after it and inciting all with whom I had intercourse to do the same. Ten years after, God gave me a clearer view than I ever had before of the way to obtain it; namely, by faith in the Son of God. And immediately I declared to all, "We are saved from sin, we are made holy by faith." This I testified in private, in public, and in print, and God confirmed it by a thousand witnesses. I have continued to declare this for above thirty years, and God has continued to confirm my work.
--John Wesley in 1771

"I knew Jesus, and He was very precious to my soul; but I found something in me that would not keep sweet and patient and kind. I did what I could to keep it down, but it was there. I besought Jesus to do something for me, and, when I gave Him my will, He came to my heart, and took out all that would not be sweet, all that would not be kind, all that would not be patient, and then HE shut the door." --George Fox

My whole heart has not one single grain, this moment, of thirst after approbation. I feel alone with God; He fills the void; I have not one wish, one will, one desire, but in Him; He hath set my feet in a large room. I have wondered and stood amazed that God should make a conquest of all within me by love. --Lady Huntington

"All at once I felt as though a hand--not feeble, but omnipotent; not of wrath, but of love--was laid on my brow. I felt it not outwardly but inwardly. It seemed to press upon my whole being, and to diffuse all through me a holy, sin-consuming energy. As it passed downward, my heart as well as my head was conscious of the presence of this soul-cleansing energy, under the influence of which I fell to the floor, and in the joyful surprise of the moment, cried out in a loud voice. Still the hand of power wrought without and within; and wherever it moved, it seemed to leave the glorious influence of the Saviour's image. For a few minutes the deep ocean of God's love swallowed me up; all its waves and billows rolled over me." --Bishop Hamline

Holiness--as I then wrote down some of my contemplations on it--appeared to me to be of a sweet, calm, pleasant, charming, serene nature, which brought an inexpressible purity, brightness, peacefulness, ravishment to the soul; in other words, that it made the soul like a field or garden of God, with all manner of pleasant fruits and flowers, all delightful and undisturbed, enjoying a sweet calm and the gentle vivifying beams of the sun. --Jonathan Edwards

"Love's resistless current sweeping
All the regions deep within;
Thought and wish and senses keeping
Now, and every instant clean:
Full salvation! Full salvation!
>From the guilt and power of sin."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #340 on: December 18, 2006, 10:56:36 AM »

Title: More Than Conquerors

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Romans 8:37-37

"In all these things we are more than conquerors through him that loved us" (Rom. 8:37).

The Gospel is so arranged and the gift of God so great that you may take the very enemies that fight you and the forces that are arrayed against you and make them steps up to the very gates of heaven and into the presence of God.

Like the eagle, who sits on a crag and watches the sky as it is filling with blackness, and the forked lightnings are playing up and down, and he is sitting perfectly still, turning one eye and then the other toward the storm. But he never moves until he begins to feel the burst of the breeze and knows that the hurricane has struck him; with a scream, he swings his breast to the storm, and uses the storm to go up to the sky; away he goes, borne upward upon it.

That is what God wants of every one of His children, to be more than conqueror, turning the storm-cloud into a chariot. You know when one army is more than conqueror it is likely to drive the other from the field, to get all the ammunition, the food and supplies, and to take possession of the whole. That is just what our text means. There are spoils to be taken!

Beloved, have you got them? When you went into that terrible valley of suffering did you come out of it with spoils? When that injury struck you and you thought everything was gone, did you so trust in God that you came out richer than you went in? To be more than conqueror is to take the spoils from the enemy and appropriate them to yourself. What he had arranged for your overthrow, take and appropriate for yourself.

When Dr. Moon, of Brighton, England, was stricken with blindness, he said "Lord, I accept this talent of blindness from Thee. Help me to use it for Thy glory that at Thy coming Thou mayest receive Thine own with usury." Then God enabled him to invent the Moon Alphabet for the blind, by which thousands of blind people were enabled to read the Word of God, and many of them were gloriously saved. --Selected

God did not take away Paul's thorn; He did better--He mastered that thorn, and made it Paul's servant. The ministry of thorns has often been a greater ministry to man than the ministry of thrones. --Selected

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #341 on: December 19, 2006, 08:09:33 AM »

Title: Call Back

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Luke 21:13-13

"It shall turn to you for a testimony'' (Luke 21:13).

Life is a steep climb, and it does the heart good to have somebody "call back" and cheerily beckon us on up the high hill. We are all climbers together, and we must help one another. This mountain climbing is serious business, but glorious. It takes strength and steady step to find the summits. The outlook widens with the altitude. If anyone among us has found anything worth while, we ought to "call back."

If you have gone a little way ahead of me, call back--
'Twill cheer my heart and help my feet along the stony track;
And if, perchance, Faith's light is dim, because the oil is low,
Your call will guide my lagging course as wearily I go.

Call back, and tell me that He went with you into the storm;
Call back, and say He kept you when the forest's roots were torn;
That, when the heavens thunder and the earthquake shook the hill,
He bore you up and held you where the very air was still.

Oh, friend, call back, and tell me for I cannot see your your face,
They say it glows with triumph, and your feet bound in the race;
But there are mists between us and my spirit eyes are dim,
And I cannot see the glory, though I long for word of Him.

But if you'll say He heard you when your prayer was but a cry,
And if you'll say He saw you through the night's sin-darkened sky
If you have gone a little way ahead, oh, friend, call back--
'Twill cheer my heart and help my feet along the stony track.
--Selected

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #342 on: December 20, 2006, 08:55:58 AM »

Title: Dare to Be Alone

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: John 16:32-32

"Yet I am not alone, because the Father is with me" (John 16:32).

It need not be said that to carry out conviction into action is a costly sacrifice. It may make necessary renunciations and separations which leave one to feel a strange sense both of deprivation and loneliness. But he who will fly, as an eagle does, into the higher levels where cloudless day abides, and live in the sunshine of God, must be content to live a comparatively lonely life.

No bird is so solitary as the eagle. Eagles never fly in flocks; one, or at most two, ever being seen at once. But the life that is lived unto God, however it forfeits human companionships, knows Divine fellowship.

God seeks eagle-men. No man ever comes into a realization of the best things of God, who does not, upon the Godward side of his life, learn to walk alone with God. We find Abraham alone in Horeb upon the heights, but Lot, dwelling in Sodom. Moses, skilled in all the wisdom of Egypt must go forty years into the desert alone with God. Paul, who was filled with Greek learning and had also sat at the feet of Gamaliel, must go into Arabia and learn the desert life with God. Let God isolate us. I do not mean the isolation of a monastery. In this isolating experience He develops an independence of faith and life so that the soul needs no longer the constant help, prayer, faith or attention of his neighbor. Such assistance and inspiration from the other members are necessary and have their place in the Christian's development, but there comes a time when they act as a direct hindrance to the individual's faith and welfare. God knows how to change the circumstances in order to give us an isolating experience. We yield to God and He takes us through something, and when it is over, those about us, who are no less loved than before, are no longer depended upon. We realize that He has wrought some things in us, and that the wings of our souls have learned to beat the upper air.

We must dare to be alone. Jacob must be left alone if the Angel of God is to whisper in his ear the mystic name of Shiloh; Daniel must be left alone if he is to see celestial visions; John must be banished to Patmos if he is deeply to take and firmly to keep "the print of heaven."

He trod the wine-press alone. Are we prepared for a "splendid isolation" rather than fail Him?

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #343 on: December 21, 2006, 06:01:49 AM »

Title: The Path to Blessing

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Deuteronomy 1:36-36

"To him will I give the land that he hath trodden upon because he hath wholly followed the Lord" (Deut. 1:36).

Every hard duty that lies in your path, that you would rather not do, that it will cost you pain and struggle or sore effort to do, has a blessing in it. Not to do it, at whatever cost, is to miss the blessing.

Every hard piece of road on which you see the Master's shoe-prints and along which He bids you follow Him, surely leads to blessing, which you cannot get if you cannot go over the steep, thorny path.

Every point of battle to which you come, where you must draw your sword and fight the enemy, has a possible victory which will prove a rich blessing to your life. Every heavy load that you are called to lift hides in itself some strange secret of strength. --J. R. Miller

"I cannot do it alone;
The waves run fast and high,
And the fogs close all around,
The light goes out in the sky;
But I know that we two
Shall win in the end, Jesus and I.

"Coward and wayward and weak,
I change with the changing sky;
Today so eager and bright,
Tomorrow too weak to try;
But He never gives in,
So we two shall win, Jesus and I.

"I could not guide it myself,
My boat on life's wild sea;
There's One who sits by my side,
Who pulls and steers with me.
And I know that we two
Shall safe enter port,
Jesus and I."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #344 on: December 22, 2006, 02:52:03 PM »

Title: Night of Pure Faith

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Genesis 15:12-12

"Lo, a horror of great darkness fell upon him" (Gen. 15:12).

The sun at last went down, and the swift, eastern night cast its heavy veil over the scene. Worn out with the mental conflict, the watchings, and the exertions of the day, Abraham fell into a deep sleep, and in that sleep is soul was oppressed with a dense and dreadful darkness, such as almost stifled him, and lay like a nightmare upon his heart. Do you understand something of the horror of that darkness? When some terrible sorrow which seems so hard to reconcile with perfect love, crushes down upon the soul, wringing from it all its peaceful rest in the pitifulness of God, and launching it on a sea unlit by a ray of hope; when unkindness, and cruelty maltreat the trusting heart, till it begins to doubt whether there be a God overhead who can see and still permit--these know something of the "horror of great darkness." It is thus that human life is made up; brightness and gloom; shadow and sun; long tracks of cloud, succeeded by brilliant glints of light, and amid all Divine justice is working out its own schemes, affecting others equally with the individual soul which seems the subject of special discipline. O ye who are filled with the horror of great darkness because of God's dealings with mankind, learn to trust that infallible wisdom, which is co-assessor with immutable justice; and know that He who passed through the horror of the darkness of Calvary, with the cry of forsakenness, is ready to bear you company through the valley of the shadow of death till you see the sun shining upon its further side. Let us, by our Forerunner, send forward our anchor, Hope, within the veil that parts us from the unseen; where it will grapple in ground and will not yield, but hold until the day dawns, and we follow it into the haven guaranteed to us by God's immutable counsel. --F. B. Meyer

The disciples thought that that angry sea separated them from Jesus. Nay, some of them thought worse than that; they thought that the trouble that had come upon them was a sign that Jesus had forgotten all about them, and did not care for them. Oh, dear friend, that is when troubles have a sting, when the devil whispers, "God has forgotten you; God has forsaken you"; when your unbelieving heart cries as Gideon cried, "If the Lord be with us, why then is all this befallen us?" The evil has come upon you to bring the Lord nearer to you. The evil has not come upon you to separate you from Jesus, but to make you cling to Him more faithfully, more tenaciously, more simply. --F. S. Webster, M.A.

Never should we so abandon ourselves to God as when He seems to have abandoned us. Let us enjoy light and consolation when it is His pleasure to give it to us, but let us not attach ourselves to His gifts, but to Himself; and when He plunges us into the night of pure faith, let us still press on through the agonizing darkness.

Oh, for faith that brings the triumph
When defeat seems strangely near!
Oh, for faith that brings the triumph
Into victory's ringing cheer--
Faith triumphant; knowing not defeat or fear.
--Herbert Booth

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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