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« Reply #8085 on: August 23, 2023, 07:59:02 AM »

Understanding the Word of God

“So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.” (Nehemiah 8:8)

Most people—even most Christians—devote very little time to the Scriptures, complaining that they are either too hard to understand or too uninteresting. Yet, when Ezra read “the book of the law of Moses” to the whole congregation of Israel, he read “from the morning until midday,” even “one fourth part of the day,” and “all the people stood up” as he read (Nehemiah 8:1, 3, 5; 9:3). Such a scenario is almost impossible to imagine today.

Ezra’s congregation evidently understood what he was reading and found it of vital interest. “For all the people wept, when they heard the words of the law” (Nehemiah 8:9). For “another fourth part [of the day] they confessed, and worshipped the LORD their God” (Nehemiah 9:3).

Yet, all they had were the books of the Pentateuch! How much more concerned we should be, and how much better we should understand, when we have the entire Bible.

Note that Ezra and his colleagues simply read the Scriptures and gave a straightforward exegesis. That was enough to enable the people to understand, and this brought repentance, confession, and worship. No emotional appeals, no gimmicks, no technology, just the Scriptures—taken naturally and literally.

The Scriptures are not hard to understand—just hard to believe, and even harder to obey. Like any book, the Bible is intended to be understood, and its author—the Holy Spirit—was able to say what He meant. The secret is in the attitude of heart with which one approaches it. “O how love I thy law! it is my meditation all the day....Through thy precepts I get understanding: therefore I hate every false way” (Psalm 119:97, 104). HMM
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« Reply #8086 on: August 24, 2023, 07:47:01 AM »

Thou Hast Rejected Knowledge

“My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.” (Hosea 4:6)

This lament over the ancient apostasy of Israel embodies an agelong principle that surely applies to those nations today that once professed Christianity but are now dominated by humanism. Our own nation is experiencing an awful scourge of moral anarchy among our children and young people, and the reason why is because their parents and grandparents have largely “forgotten the law of thy God.”

America—particularly its intellectual leadership—has “rejected knowledge,” so its people are being “destroyed for lack of knowledge.” This ignorance exists despite an abundance of supposed actual knowledge (i.e., “science”) in our educational institutions, for such facts are almost universally taught in a secular context. Our teachers have forgotten that “the fear of the LORD is the beginning of knowledge” (Proverbs 1:7).

Even in evangelical and fundamentalist churches and schools today, there’s often too little emphasis on knowledge and too much on experience. Christian faith is not “feeling”; it’s volitional commitment to a true intellectual understanding of the person and work of the Lord Jesus Christ. “Except ye repent, ye shall all likewise perish,” said Christ (Luke 13:5). The Greek word for “repent” means “change your mind!” One can only believe right if he first thinks right, and this requires true knowledge.

Listen again to Hosea’s warning: “The LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy [i.e., kindness], nor knowledge of God in the land” (Hosea 4:1). “They have sown the wind, and they shall reap the whirlwind” (Hosea 8:7). HMM
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« Reply #8087 on: August 25, 2023, 07:56:03 AM »

Delusion from God

“And for this cause God shall send them strong delusion, that they should believe a lie.” (2 Thessalonians 2:11)

This is a startling declaration! Why would God want to deceive people and cause them to believe a lie? The “cause” that would activate such an extreme decision on God’s part must be very serious. The preceding verse states it plainly. It is “because they received not the love of the truth, that they might be saved” (2 Thessalonians 2:10). Because they “resist the truth” (2 Timothy 3:8), they will “believe the lie”!

The specific context refers to those who elect to follow the coming “man of sin,” but the principle is timeless. It tells us that God’s attitude toward men is determined by their love of the truth rather than by their knowledge of the truth. When people love God’s truth, there’s no limit to the amount of truth and blessing they may receive from God. Note the attitude of the writer of Psalm 119: “How sweet are thy words unto my taste!” “Thy testimonies...are the rejoicing of my heart.” “I love thy commandments above gold.” “Thy law is my delight” (Psalm 119:103, 111, 127, 174).

But when people begin to exhibit a disdain for God’s truth, there may soon come a time in their lives when they find it impossible even to comprehend the all-important truth of God’s saving gospel (creation, salvation, and reconciliation through Christ).

Because they refused the love of His truth when it would have been easy to believe, a blindness gradually engulfs their minds until they love the deceptive philosophies of the world, and they never escape the strong delusion that God has allowed to engulf them. Henceforth, though they are “ever learning,” they are “never able to come to the knowledge of the truth” (2 Timothy 3:7). How important it is, as early in life as possible, to receive from God His proffered gift of the love of His truth! HMM
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« Reply #8088 on: August 26, 2023, 08:21:42 AM »

The Danger of Adding to Scripture

“For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book.” (Revelation 22:18)

This sober warning almost at the end of the Bible was given by the glorified Lord Jesus Himself (note v. 20), so should be taken very seriously.

The Bible is not just a great book. It is The Book! Its content had been “for ever...settled in heaven” (Psalm 119:89) but had been gradually transmitted to men on Earth through God-called prophets, whose writings were “given by inspiration of God”—that is, literally “God-breathed” (2 Timothy 3:16). “God...at sundry times and in divers manners spake in time past unto the fathers by the prophets” (Hebrews 1:1).

In various ways—sometimes by direct dictation, more often by Spirit-guided research and meditation using each man’s individual style and abilities—God conveyed His message down to mankind. Finally, the New Testament was given through Paul and others “by revelation...revealed unto his holy apostles and prophets by the Spirit” (Ephesians 3:3, 5). John was the last of the “apostles and prophets” when he wrote Revelation (all the others had been martyred), and Christ then indicated (see text above) that nothing more could be added, not just to John’s obviously finished book of Revelation, but really to the now-completed body of inspired Scripture from Genesis to Revelation.

Those “false prophets” (Matthew 24:11) who have tried to add some new revelation to the Bible need urgently to go back to the Bible alone. We need no new revelation. The Bible is more than enough for our salvation (2 Timothy 3:15, etc.) and all needed guidance until Christ returns (2 Peter 1:19). HMM
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« Reply #8089 on: August 27, 2023, 07:47:24 AM »

The Danger of Diluting Scripture

“And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” (Revelation 22:19)

This final testimony and warning of Christ to those who profess to be His followers is a clear command not to either augment (Revelation 22:18) or dilute the inspired “words” (not just “thoughts”) of the Bible. There are many people in the various cults following some leader who thinks he or she has received some new inspired word from God. That is very unwise. But it’s usually certain leaders in the mainline denominations who presumptuously either cull out or explain away those Bible verses they consider unscientific or offensive in some way. That’s even more dangerous, for those whose names are not found “in the book of life” will be “cast into the lake of fire” (Revelation 20:15).

Whether men believe it or not, the Bible is the inerrant Word of God. It’s true that any two Christians may interpret certain passages in different ways. But they won’t be too far apart if they believe the Bible to be the inerrant, understandable, inspired Word of God, especially if they really believe God is able to say what He means. The Bible authors do occasionally use figurative language, of course, in which case any symbols are usually explained in context. When the writer clearly intends to be understood literally, as in the first chapter of Genesis, for example, it’s dangerous to impose some metaphorical meaning on the passage because of outside considerations. This seems to be what Paul called “handling the word of God deceitfully” (2 Corinthians 4:2) and can become a very slippery slope for those who choose that broad and easy way. It will be easier at Christ’s judgment seat to explain why we believed God than why we believed men who questioned God. HMM
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« Reply #8090 on: August 28, 2023, 07:52:29 AM »

Yahweh's Powerful Majesty

“The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved. Thy throne is established of old: thou art from everlasting. The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves. The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea. Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.” (Psalm 93:1-5)

The Lord reigns! What a powerful “enthronement psalm” and testimony to our eternal reigning King (Psalm 47, 95-99; Isaiah 52:7). Observe heaven’s joyous celebration. Yahweh is established in His kingdom, high above the earth and oceans.

Notice that Yahweh’s name is mentioned in each line. Each decisive verb emphasizes His universal control. Yahweh is clothed and girded with strength; His clothes suit His royal position. Yahweh’s unilateral strength executes His sovereign will over the universe (Genesis 1:6-10; Psalm 96:10). The physical world is established only because Yahweh’s throne is eternally established.

The Lord is powerful (Psalm 93:3-4). Many of us have witnessed the pounding power of the sea (Psalm 107:23-30). Note the metaphor in Psalm 93:3 using the crashing waves and stair-like parallelism to illustrate God’s unilateral power. During a winter storm, the chaotic floodwaters lift up, producing a pounding thunder of multiple waves as they land on the shore. As magnificent as the deafening, stormy sea is, Yahweh reigns far above the sea’s raging (Psalm 93:4).

The Lord’s testimonies are sure (v. 5). What’s the implication? Scripture rests on the integrity of God. Because of His timeless and holy reign, both you and I are to obediently follow His statutes (Psalm 119). CM
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« Reply #8091 on: August 29, 2023, 07:42:32 AM »

Make It as Sure as You Can

“Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch.” (Matthew 27:65-66)

Pilate had endured many strange experiences leading up to the crucifixion of Christ. Both he and some close to him (v. 19) had wanted to release Him, finding no fault in Him (v. 23). But, for political expediency, willing to pacify the Jewish leaders and quell a potential riot, Pilate had agreed to the execution. But once Christ was dead and in the grave, Pilate’s troubles didn’t end.

Perhaps we are justified in reading a tone of sarcasm and impatience in Pilate’s words “make it as sure as you can.” What is there to fear from a dead man? Guard the tomb if you want. But just perhaps Pilate was hounded by unexplained doubts; maybe a guard could prevent the bizarre fears from becoming reality.

From our perspective, however, we can see divine irony in these words. Satan had seemingly won a great victory on the cross, for the Heir had been slain. Thus, the one act that he had to prevent was that of the actual resurrection, for all of Christ’s message depended on His victory over death.

Note the limitation in the words “as sure as you can.” How tightly sealed and well-guarded must a tomb be to contain the Creator of all things? If His purpose was to die and rise from the dead, would man’s or Satan’s efforts be able to thwart it? “As sure as you can” was surely not sure enough!

Today we know that the tomb’s sealed entrance was breached, not so much to allow Him out but to allow us to see inside. Satan’s henchmen still deny the resurrection, but their efforts are just as futile as those who tried to keep Him inside. The fact remains, He left the tomb, triumphantly offering eternal life to all who believe! JDM
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« Reply #8092 on: August 30, 2023, 08:18:13 AM »

Godliness in Form Only

“Having a form of godliness, but denying the power thereof: from such turn away.” (2 Timothy 3:5)

Those with a “form of godliness” are much more difficult to recognize than those who are openly wicked. Jesus gave His most harsh criticism to the hypocritical leaders of the religious sects of His day. Jesus also warned of “false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matthew 7:15).

On another occasion, Jesus illustrated the challenge of identifying those who looked like God’s people but were really “tares” that the Enemy had sown among the wheat. In His parable, Jesus indicated that even the “servants of the householder” might uproot the wheat along with the tares (Matthew 13:24-30). The Corinthian church was warned about the same problem when they were told that “Satan himself is transformed into an angel of light” (2 Corinthians 11:14).

We are strongly urged to “turn away” from these kinds of people. They have the ability to cause serious damage among the churches. They will “creep” into “houses” (a metaphor for churches—1 Timothy 3:15) and will lead “silly women” away with many different desires (2 Timothy 3:6). They will resist the truth and will have power like the magicians of Egypt who deceived Pharaoh and opposed Moses. And like those magicians, their minds are corrupt (focused on sin) and are already condemned (2 Timothy 3:8).

The good news is that they will be forcibly stopped and exposed as foolish (2 Timothy 3:9). Peter notes that they will have swift destruction (2 Peter 2:1-3) and will utterly perish in corruption (2 Peter 2:12-13). Like the magicians who produced snakes, blood for water, and frogs aplenty (Exodus 7-8), they will be unable to go any further and will be forced to say, “This is the finger of God” (Exodus 8:19). HMM III
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« Reply #8093 on: August 31, 2023, 08:13:16 AM »

The Jewels of the Lord

“And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” (Malachi 3:17)

The jewels of the Lord are not rubies and diamonds but rather are “they that feared the LORD” and who “spake often one to another.” Instead of being mounted in a crown or other adornment as precious stones would be, these jewels will be listed in a very special book. “A book of remembrance was written before him for them that feared the LORD, and that thought upon his name” (v. 16). What a blessing it would be if, when we get to heaven, we should find our names written in that special book of God’s memories! God does take note of our times of spiritual fellowship with other believers—especially, no doubt, when they occur during times of stress and worldly opposition.

This word (Hebrew cegullah) is not the usual word for “jewels,” more commonly being rendered “peculiar treasures.” For example, Psalm 135:4 says that “the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.” The word suggests treasure carefully guarded in a safe place. The word is translated simply “special” in Deuteronomy 7:6, “a special people unto himself.”

Note in particular Exodus 19:5-6: “Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation.”

Peter uses the same language in writing to prepare Christians for imminent times of persecution. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9). HMM
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« Reply #8094 on: September 01, 2023, 08:26:24 AM »

Author of Peace

“For God is not the author of confusion, but of peace, as in all churches of the saints.” (1 Corinthians 14:33)

Although these words were written with respect to church order, they express a general principle. “This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated....And the fruit of righteousness is sown in peace of them that make peace” (James 3:15-18).

Our world and our natural lives seem perpetually in confusion, turmoil, and strife, and the source is the evil one—“the god of this world” (2 Corinthians 4:4). The only one who can bring true peace is the Author of peace.

This is none other than the Lord Jesus Christ, for only “he is our peace” (Ephesians 2:14). He is the Author of peace, just as the devil is the author of all confusion and strife. Note the other titles of our great Author of peace.

He is called “the God of peace, that brought again from the dead our Lord Jesus” (Hebrews 13:20). He is also “The mighty God, The everlasting Father, The Prince of Peace” (Isaiah 9:6). Melchizedek, who was at least a type of Christ, if not an actual pre-incarnate theophany of Christ Himself, is called “King of Salem, which is, King of peace” (Hebrews 7:2). In 2 Thessalonians 3:16, He is “the Lord of peace.”

He is the Author of peace, the Lord of peace, the Prince of peace, the King of peace, the very God of peace! He is our peace! Someday, “he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth” (Zechariah 9:10). In that day, “the God of peace shall bruise Satan under your feet shortly” (Romans 16:20), and “of the increase of his government and peace there shall be no end” (Isaiah 9:7). HMM
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« Reply #8095 on: September 02, 2023, 08:19:07 AM »

Knowing Him

“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.” (1 John 5:20)

John uses two words for “know” in this short letter, both of which are used in the final instruction to his readers. The Greek word ginosko is used 25 times throughout this epistle, stressing knowledge that is gained through personal experience. The other word, ei’do (or oi’da), is used an additional 17 times, emphasizing mental understanding and comprehension.

The Intellectual Confidence

We “know [ei’do] that he was manifested to take away our sins” (1 John 3:5). We “know that we have passed from death unto life” (1 John 3:14). We “know that [we] have eternal life” (1 John 5:13). We “know that we are of God” (1 John 5:19). We “know that the Son of God is come” (1 John 5:20). All of this “head knowledge” is, of course, straight from the Word of God. These are the basics of our belief in the work of Christ.

The Personal Experience

We “know [ginosko] that we know [ginosko] him, if we keep his commandments” (1 John 2:3). “There [are] many antichrists; whereby we know that it is the last time” (1 John 2:18). “By this we know that we love the children of God, when we love God, and keep his commandments” (1 John 5:2).

Thus, our intellectual “knowledge” of God’s Word is “experienced” as we “work out [our] own salvation” (Philippians 2:12). Being “born again” is just the beginning. We should “grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). HMM III
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« Reply #8096 on: September 03, 2023, 08:17:32 AM »

Desiring Our Lord and His Word

“The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard.” (Psalm 19:1-3)

In Psalm 19, David focuses our attention on Yahweh’s stunning creation. However, there’s so much more in this passage. Verse 7 links creation to a believer’s deliverance from sin, a recurrent theme in most texts describing God’s powerful role in creation. David then notes what’s critical for our spiritual transformation—a steady diet in the Word of God.

The transformative work of God’s refining Word is traced in Psalm 19:7-9.

“The law of the LORD is perfect, converting the soul.”
“The testimony of the LORD is sure, making wise the simple.”
“The statutes of the LORD are right, rejoicing the heart.”
“The commandment of the LORD is pure, enlightening the eyes.”
“The fear of the LORD is clean, enduring for ever.”
“The judgments of the LORD are true and righteous altogether.”

Yahweh’s God-breathed words (2 Timothy 3:16) are “more to be desired…than gold, yea, than much fine gold” and “sweeter also than honey and the honeycomb” (Psalm 19:10).

Lastly, we are reminded of the role of God’s Word in keeping us mindful of God’s requirements and of the reward for those who keep them (v. 11). It’s easy to be influenced by the outward pressures of compromise, but may His words influence our inner conviction and may our daily meditation “be acceptable in thy sight, O LORD, my strength, and my redeemer” (v. 14). CCM
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« Reply #8097 on: September 04, 2023, 08:12:05 AM »

The Gift of Labor

“And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.” (Genesis 2:15)

When God first created man, He gave him work to do. Although “the LORD God planted a garden” for man (Genesis 2:8), it was up to man to take care of it if he would continue to eat its fruits. Thus, having to labor for one’s living is not a divine punishment for man’s sin as people sometimes interpret it, but rather a divine benefit for man’s good.

Similarly, even in the new earth, when sin and suffering will be gone forever, there will still be work to do. “There shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him” (Revelation 22:3).

We don’t know yet what our assignments will be there, but they will somehow be commensurate with our faithfulness in serving the Lord here. “My reward is with me,” says the Lord Jesus, “to give every man according as his work shall be” (Revelation 22:12).

It is, therefore, a God-given privilege to be able to do useful work, whether that work consists of preaching God’s Word or improving God’s world. “Whatsoever thy hand findeth to do” (whether being paid for it or not), “do it with thy might; for there is no work...in the grave, whither thou goest” (Ecclesiastes 9:10). As Jesus said, “The night cometh, when no man can work” (John 9:4).

No matter what the job may be that has been provided for us to do, it is important to remember and obey the admonition: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:23-24) and “your labor is not in vain in the Lord” (1 Corinthians 15:58). HMM
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« Reply #8098 on: September 05, 2023, 07:44:37 AM »

Behold, My Servant

“His visage was so marred more than any man, and his form more than the sons of men.” (Isaiah 52:14)

The last three verses of Isaiah 52 begin the well-known Suffering Servant passage (Isaiah 52:13–53:12). The passage begins “Behold, my servant” (Isaiah 52:13) and uses abrupt topic changes. It says “he shall be exalted and extolled, and be very high” (v. 13), then without transition switches to today’s text. This doesn’t read with much flow, but God through Isaiah had a reason.

The sudden change makes the reader pause. The text jolts us into reading it again. Like a preacher who lifts his hands in a moment of passionate conviction, Yahweh wants us to behold His Servant with a double-take.

What’s so important that it deserves a closer look? The next verse tells us: “So shall he sprinkle many nations” (v. 15). The very act of the Servant’s disfigurement is the means by which He will fulfill His purpose to “sprinkle many nations.” The apostle John saw those future nations. “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne…saying, Salvation to our God which sitteth upon the throne, and unto the Lamb” (Revelation 7:9-10).

What could He sprinkle that would redeem such a throng? Surely this is Jesus’ blood, “which is shed for you” (Luke 22:20). “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). He sprinkles His blood over us now. His shed blood is the only way to remove our sins. His death means our life. Now, that’s worth beholding. BDT
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Joh 9:4  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #8099 on: September 06, 2023, 08:28:45 AM »

Believe Our Report

“Who hath believed our report?” (Isaiah 53:1)

In Isaiah’s Suffering Servant passage, the last lines of Isaiah 52 belong with Isaiah 53: “Kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider” (Isaiah 52:15). The very next verse contrasts the seeing and considering of kings—and presumably of their nations’ inhabitants, as suggested in Revelation 7:9-10—with an implied shock over how few are believing “our report.”

What’s going on here? On the one hand, “he shall sprinkle many nations” (Isaiah 52:14), with those nations’ kings seeing and hearing some revelatory thing. On the other hand, nobody seems to be listening to a certain report. The incongruity vanishes if the kings’ experience occurs at a different time than when so few believe the report.

So, where might these two events fit on a timeline? History has no record of kings seeing or considering a Suffering Servant—at least, not all at one time. If Revelation 7 describes this event, then it remains future, closer to Jesus Christ’s second advent. Meanwhile, the history of His first advent recorded in the gospels confirms that few indeed listened to the report. What report? That Immanuel has come to pay our sin debt and rescue us!

“But though he had done so many miracles before them, yet they believed not on him: That the saying of Esaias [Isaiah] the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?” (John 12:37-38). And yet, some did believe. And some do even now. “He that believeth on him is not condemned” (John 3:18). Believe our report! Trust in Christ. BDT
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Joh 9:4  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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