A Daily Devotional

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Things of the World

“Love not the world, neither the things that are in the world.” (1 John 2:15)

We must be wary of the world’s “things,” because we are “in the world,” not “of the world” (John 17:11-16). The command in our text is that we are not to love the world or its things, not that we should remain blissfully ignorant of them. We are to be “wise as serpents, and harmless as doves” (Matthew 10:16).

There are big things of the world like nations and kingdoms (Matthew 4:8; Luke 12:30), as well as cares and riches (Mark 4:19), that can sap our focus and drain our loyalties. And there are “rudiments” and “elements” (Colossians 2:20; Galatians 4:3) that can twist our thinking and “spoil” us (Colossians 2:8).

We are warned that friendship with the worldly lifestyle and that which espouses the “things” of the world makes us an “enemy of God” (James 4:4). That’s because such people embrace the “spirit of the world” and not “the spirit which is of God” (1 Corinthians 2:12). Those people speak about the things of the world, and the world listens to them (1 John 4:5).

God’s people may be “base” and “weak”—even “foolish” in the eyes of the world (1 Corinthians 1:27-28). Since the great Creator God has chosen us out of the world (John 15:19), it should not surprise us that the world “hates” those who belong to the Lord Jesus (John 17:14). Hence, the ungodly passions that drive the ungodly behavior of the world, “the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:16).

Those passions and the people who embrace them will “pass away.” But “he that doeth the will of God abideth forever” (1 John 2:17). HMM III

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Walking in Truth

“I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.” (2 John 1:4)

This beautiful metaphor, “walking in truth,” is found only in the two one-chapter epistles of John—here in our text, and in 3 John 1:3 and 4. This principle should indeed characterize our daily lives, since our Lord and Savior is Himself “the truth” (John 14:6), the Word of God that we believe is “truth” (John 17:17), and the Holy Spirit who indwells our bodies is the very “Spirit of truth” (John 15:26).

The New Testament also uses other characteristics of the Christian life under this figure of walking. When a person is born again through faith in Christ and testifies of this by following the Lord in baptism, he or she is said to be raised to “walk in newness of life” (Romans 6:4).

Then, since the Holy Spirit has come to indwell our bodies, to comfort, guide, and constrain us as needed, we are exhorted to “walk in the Spirit, and ye shall not fulfill the lust of the flesh” (Galatians 5:16). Furthermore, we are commanded to “walk in love, as Christ also hath loved us” (Ephesians 5:2). This is not erotic love, of course, or even brotherly love, but unselfish agape love that sacrifices its own interests for the needs of others.

There are still more such exhortations. “Walk in wisdom toward them that are without, redeeming the time” (Colossians 4:5). Furthermore, we are to “walk in the light, as he is in the light” (1 John 1:7).

All of these and other similar admonitions can be summarized as simply following the example of Christ. “He that saith he abideth in him ought himself also so to walk, even as he walked” (1 John 2:6). “He that followeth me,” said Jesus our Lord, “shall not walk in darkness, but shall have the light of life” (John 8:12). HMM

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Put Off the Old, Put On the New

“But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth...seeing that ye have put off the old man with his deeds; and have put on the new man.” (Colossians 3:8-10)

Paul sets a high standard for Christian living. And the means to live this way—“put off…put on”—may come across as too simple. This doesn’t sound like modern self-help books. He doesn’t offer 10 steps. We simply put off bad habits and put on good ones. Just like that. But how?

First, we need to know who we are. Paul reminded believers, “For ye are dead, and your life is hid with Christ in God” (Colossians 3:3). We believe (i.e., reckon as true) that the old self who wanted to chase its own lusts has died. When we trusted Christ, we relinquished that life of sin. Now the Lord gives us all the power to live right. “And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead” (Ephesians 1:19-20).

Once we understand our new identity, then we “put off” the vices Paul listed in our main text. Believers can do this. We show it when we answer the phone while feeling angry and then put on a kind voice. Just like that! That’s what we could have done before we let anger invade in the first place.

Paul again cites believers’ new identity, saying, “Therefore, as the elect of God, holy and beloved…” Armed with the truth of who we are, we can put on “mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another….And above all these things put on charity [love], which is the bond of perfectness” (Colossians 3:12-14). Just like that. BT

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Things to Flee

“Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” (2 Timothy 2:22)

There are times to stand and there are times to flee. There are some things so fearful and deadly that it is foolish to try to face them at all. The only rational course, when confronted by them, is to flee!

The most obvious of all such enemies is the wrath of God, for His judgment is terrible and eternal. Therefore, His message to all unsaved men and women is to “flee from the wrath to come” (Matthew 3:7—the first occurrence of “flee” in the New Testament) by receiving Christ as Savior.

It is wise to refrain from all kinds of sin, but certain sins have such deadly consequences, even in this present life, that the Scriptures warn us to flee from them. “But thou, O man of God, flee these things” (1 Timothy 6:11). In context, the apostle Paul is here warning against “the love of money” (v. 10) and those who suppose “that gain is godliness” (v. 5). Those who desire to be rich, he says, “fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition” (v. 9). Therefore, flee from this temptation!

He also warns us to “flee from idolatry” (1 Corinthians 10:14)—that is, from worshipping and serving any part of the creation “more than the Creator” (Romans 1:25). This warning is especially appropriate today when there is such a wide resurgence of evolutionary pantheism.

Also, we must “flee fornication” (1 Corinthians 6:18). This is a deadly danger to the Christian in this day of amorality. Finally, as our text says, young believers (and old believers, too!) should “flee also youthful lusts,” if we are to be able to “call on the Lord out of a pure heart.” HMM

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Faith

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” (John 1:12)

Scripture teaches that “by grace are ye saved through faith” (Ephesians 2:8), and that faith (or belief, same word) in the substitutionary work of Christ on the cross is essential to salvation (John 3:15-18, etc.). But faith does not stop there; it grows as a Christian matures. Let us look at some of the characteristics of a growing faith in God.

One who has accepted God’s gracious offer of forgiveness and salvation, one who, by faith, has found God trustworthy, comes to trust Him and His promises in other areas as well. Paul, who had been sorely persecuted for his faith, claimed, “Nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2 Timothy 1:12). God will faithfully fulfill His promises, and we can have faith that He will.

The great heroes of faith, some of whom are listed in Hebrews 11, all had one thing in common. They dared to trust God for great things, even impossible things, and moved out on that basis. Consider Joshua: “By faith the walls of Jericho fell down, after they were compassed about seven days” (Hebrews 11:30). Joshua was confronted with an impossible problem but dared to trust God for a solution.

Then there is the mature faith that can “rest in the LORD, and wait patiently for him” (Psalm 37:7) in the face of hardship and opposition. “For evildoers shall be cut off: but those that wait upon the LORD...shall inherit the earth” (v. 9)

At every stage of our Christian lives, God allows us opportunities to exercise and expand our faith. Remember, “without faith it is impossible to please him” (Hebrews 11:6). JDM

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To Die Is to Live

“For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.” (Mark 8:35)

The principle expressed in this verse must be of paramount importance, for it is found repeated in one way or another probably more often than any other single principle in the New Testament. Note the following examples representing at least four separate messages from the Lord Jesus.

Matthew 10:39: “He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.”

Matthew 16:25: “For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.”

Luke 9:24: “For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.”

Luke 17:33: “Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.”

John 12:25: “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.”

This remarkable divine paradox—that to die means to live—is also found expressed in many other ways in the epistles. Paul says, for example: “I am crucified with Christ: nevertheless I live” (Galatians 2:20). Note also such Scriptures as Romans 12:1-2; 2 Corinthians 5:14-15; 6:9-10; Philippians 1:21-24; 2 Timothy 2:11-12.

There are many pietistic Christians who interpret such passages as implying a so-called “deeper life” that’s attained by certain Christians and not by others through some mystical experience. However, Jesus did not say to lose one’s life for a deeper life, but for “my sake and the gospel’s”! Christ wants us to live in simple obedience to His will as recorded in His Word, proclaiming in all we say and do that He is Creator, Savior, and coming King. HMM

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It Is Enough

“And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.” (Genesis 45:28)

When someone exclaims, “It is enough,” either a requirement has been satisfied, a need has been fulfilled, or a limit has been reached. This phrase occurs seven times in the Old Testament (two different Hebrew words) and three times in the New (each a different Greek word).

In its first occurrence (our text), Jacob is overcome with thankful emotion at the news his beloved son, long thought dead, is still alive. For a very different reason, Pharaoh later cried: “Entreat the LORD (for it is enough) that there be no more mighty thunderings and hail” (Exodus 9:28).

“It is enough: stay now thine hand” (2 Samuel 24:16; 1 Chronicles 21:15). God’s command to the death angel stopped the destruction of Israel following David’s sin of numbering his people. Later, when Elijah thought he could bear no more, “he requested for himself that he might die; and said, It is enough” (1 Kings 19:4).

On the other hand, “there are three things that are never satisfied, yea, four things say not, It is enough: The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough” (Proverbs 30:15-16).

In the New Testament, Jesus said: “It is enough for the disciple that he be as his master, and the servant as his lord” (Matthew 10:25). As His arrest drew near, He told His disciples: “It is enough, the hour is come” (Mark 14:41). When they produced two swords, “he said unto them, It is enough” (Luke 22:38).

There are many types of circumstances that can lead one to cry “Enough!” But “in the ages to come,” there will never be an end to “the exceeding riches of his grace in his kindness toward us through Christ Jesus” (Ephesians 2:7). We can never get enough of God! HMM

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Flee and Follow

“Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.” (2 Timothy 2:22)

The first part of this twofold command is to run away from young (new, untested) desires. Sexual immorality is especially to be avoided because “every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body” (1 Corinthians 6:18).

Two other dangerous desires are identified in the New Testament. We are warned to “flee from idolatry” (1 Corinthians 10:14) and to flee from the “love of money” (1 Timothy 6:10-11). Obviously, there are many “lusts” wrapped up in these categories. They are all dangerous because they are “untested” and deceitful.

Such things will inhibit and injure the Christian. “The cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful” (Mark 4:19). “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:16).

Such warnings are so common in Scripture that it’s easy to become inured to them. But they are critical to a godly life. We are told to “make not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14), but to be “as obedient children, not fashioning yourselves according to the former lusts” (1 Peter 1:14) in order to escape “the corruption that is in the world through lust” (2 Peter 1:4).

In contrast, we must follow after righteousness. The “youthful lusts” can be conquered by the “pursuit” of a godly lifestyle. Even the devil will flee if he is resisted in the faith (James 4:7). HMM III

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The Brazen Serpent

“And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life.” (John 3:14-15)

The Lord Jesus is referring to the incident in the wilderness where the children of Israel had just been granted a victory over the Canaanites. But we’re told in Numbers 21:4 that “the soul of the people was much discouraged because of the way,” and they complained, even despising the daily manna God graciously provided.

As judgment, “the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died” (v. 6). They quickly realized that they had sinned, and God had Moses make “a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived” (v. 9).

We can glean several things from this incident in Numbers and Christ’s mention of it. First, we need to realize that we have all been bitten by the fiery serpent of sin. “There is none righteous, no not one” (Romans 3:10), and we’re all death-deserving victims of that destructive venom and will perish without a curing intervention.

The serpent is a symbol of judged sin, and brass speaks of divine judgment, such as in the brazen altar. Thus, the brazen serpent is a type of Christ in which the sinless Jesus, who came in the likeness of sinful flesh, was made sin for us and raised up as a sacrifice on the cross. If we want to live, we must look to Christ, trust in Him, and be saved. JPT

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Rejoicing Greatly

“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.” (1 Peter 1:6)

Our lives today are continually badgered by various trials, or “manifold temptations.” The trials are to bring about a pure and effective faith, pleasing to God. But the apostle Peter is not referring to trials or their results when he declares, “Wherein ye greatly rejoice.” On the contrary, he’s summing up a list of blessings given in the preceding three verses. As we delineate them, let us rejoice as well.

“His abundant mercy” (v. 3). Mercy implies a compassionate act on one who is in desperate need. In context, God’s mercy was granted to us in salvation when there was nothing we could do to save ourselves.

“Begotten us again” (v. 3). We have been born again! We are now His children, born into His family. We now have spiritual life—eternal life.

“A lively hope” (v. 3)—not just a living hope—it is much more than that. We have a hope that is actively, vibrantly alive. This “lively” state was accomplished in and through the bodily “resurrection of Jesus Christ from the dead.” Our eventual, eternal resurrection is thus assured.

“An inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (v. 4). This inheritance could not be more secure or more glorious.

“Kept by the power of God” (v. 5). The protection of God extends far beyond the inheritance; it encompasses the individual heir also—the one who has tasted of His mercy “through faith unto salvation.”

“To be revealed in the last time” (v. 5). Though the saved are now freed from the penalty and power of sin, there will be a final deliverance from the presence of sin.

Indeed, there is much about which to “greatly rejoice.” JDM

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Yahweh's Measureless Creative Might

“Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind.” (Psalm 104:1-3)

David directs our singing voices Godward to the Creator of the universe. In fact, our whole being is called to bless the Lord at all times. Dr. Henry M. Morris stated that Psalm 104 is one of the most important creation chapters in the Bible, covering Yahweh’s care for His creation before, during, and after the Flood.

The first five verses cover the initial days of creation. We even get to witness the creation of the angels, occurring right before the laying of the foundations of the world (Psalm 104:4-5). Then we see God’s care during the Flood judgment and His subsequent command to return the waters back to the sea (vv. 6-9). Next, look at Yahweh’s provision in caring for His creatures—even the leviathan (v. 26).

What’s the Lord’s response to His glorious creative hand? “The LORD shall rejoice in his works” (v. 31). How about David’s response? “I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being” (v. 33). What’s your response, believer? Let our meditation and thoughts always be pleasing to Him. Let us be joyful for His provision in all of the God-given graces we witness and explore in His precious Word, including salvation (Ephesians 2:8-10).

Hopefully, you will find joy in shouting, “Praise ye the Lord” to Jesus Christ our Creator, Sustainer, and Savior. CM

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The Living Word

“And he was clothed with a vesture dipped in blood: and his name is called The Word of God.” (Revelation 19:13)

This uniquely expressive name assigned to Christ, as He returns to Earth in glory, is used also by John in his gospel (John 1:1, 14) and in his epistle (1 John 1:1), referring both to His primeval work of creation and also to His human incarnation. It’s well known that “Word” here is the Greek logos. Six times it’s applied by John as a name or title of the Son of God (three times in John 1:1), the second Person of the Trinity. Actually, John used it seven times, assuming that the disputed verse 1 John 5:7 (“the Father, the Word, and the Holy Ghost”) is really a part of the inspired text.

The Greek word logos is a remarkable word, adaptable to many meanings. It is translated in the King James New Testament by about 30 other words (“speech,” “saying,” “reason,” etc.). The lexicons add still other meanings, and some of the Greek philosophers used it to describe the intelligence behind the universe.

As used by John, it becomes much more specific. “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). The Jehovah’s Witnesses, rejecting the deity of Christ, like to translate this as “the Word was a god,” but all knowledgeable Greek scholars agree that the King James rendering is correct. Then, says John, “the Word was made flesh, and dwelt among us...full of grace and truth” (John 1:14). Even though “no man hath seen God at any time” (John 1:18), He has become knowable through His Son who has “declared him.” Consequently, John also can declare Him to others. “That which was from the beginning, which we have heard, which we have seen with our eyes...and our hands have handled, of the Word of life;...That which we have seen and heard declare we unto you, that ye also may have fellowship with us” (1 John 1:1, 3). HMM

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The Truth in Us

“For the truth’s sake, which dwelleth in us, and shall be with us for ever.” (2 John 1:2)

The word “truth” occurs more in the gospel of John than in any other book of the New Testament, and it occurs in the first epistle of John more than in any other book except John’s gospel. Then, it occurs more in John’s two one-chapter epistles (2 and 3 John) than in any other New Testament book save John and 1 John. Surely one of the great themes in John’s writings is truth!

God is, indeed, the God of truth, and His written Word is “the scripture of truth” (Daniel 10:21). “For the word of the LORD is right; and all his works are done in truth” (Psalm 33:4). The Lord Jesus Christ is, in fact, the very incarnation of truth. “I am the way, the truth, and the life,” He asserted (John 14:6).

Surely truth dwells forever in Christ, for He is Himself the Creator and is thereby the very definition of truth. But how can it be that truth dwells in us and shall be with us forever? This is certainly not the case with the natural man.

It can only be by the Holy Spirit, of course, and this is what Christ—who is the truth—has promised. “And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you” (John 14:16-17).

That being so, with the Holy Spirit of truth indwelling us forever, our words, and deeds, and our very lives should be characterized by truth and complete consistency. “Wherefore putting away lying, speak every man truth with his neighbor” (Ephesians 4:25). “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth” (1 John 1:6). HMM

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Perilous Times

“This know also, that in the last days perilous times shall come.” (2 Timothy 3:1)

There has always been some confusion about the biblical term “the last days.” Many times the phrase is associated with the Great Tribulation period. Some commentaries appear to relate the era to the final days just before the Lord returns to put an end to the universe.

It does appear, however, that the “last days” began officially at Pentecost when the prophecy of Joel 2:28-29 was fulfilled and verified by Peter in his sermon recorded in Acts 2:14-21. That same Peter reaffirmed that the Lord Jesus “was manifest in these last times for you” (1 Peter 1:20). And, just so there could not be any doubt, the apostle John said simply, “Little children, it is the last time” (1 John 2:18).

Paul’s warning to Timothy was that these last days will be filled with “perilous times.” The Greek term translated “perilous” is chalepos. Its basic meaning is “stress” or “fierce,” coming from a root word meaning to “reduce strength.” Other Bible versions translate the term as “dangerous” or “difficult” times. The word could well be understood as “strength-sapping pressure.”

The “times” that will be perilous are “seasons” or “periods” that will characterize these “last days.” The verses that follow our text contain a list of the kinds of “peril” that will “stress” those who would live godly lives. This warning is not unique. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils” (1 Timothy 4:1).

No wonder we are told: “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). HMM III

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Ungodly Lifestyles

“For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God.” (2 Timothy 3:2-4)

The warning in the previous verse to our text for today insists that “perilous times” will characterize the last days. This list describes the types of people who will dominate the last days, and it’s frightful.

The “self love” of these people is demonstrated by internal motivations driven by the sin nature. Such people will be “covetous”; the Greek term means “fond of silver.” They will also be “boasters” (braggarts) who revel in their sinful behavior. That boasting is driven by a “proud” spirit that is arrogant, willing to show off gaudy ostentations of their conquests. Such behavior, of course, leads them to be “blasphemers,” speaking evil with low, vulgar taunts designed to be injurious.

Part of this list includes Greek words with an “un” prefix. There are those who are un-persuadable by parents, obstinate, stubborn, and inflexible. Many are un-thankful, without grace, thanks, or any pleasantry. All are un-holy, without the nature to be just or moral. Some are un-affectionate, without a natural love for family or friends. There are also those who are un-reconcilable, not able to make or keep a promise.

Finally, there will be those who are diabolos (like the devil). They are slanderous liars, “incontinent” (without self control), savage “despisers” who are opposed to “those who are good.” They will be treacherous, rash, and “high minded” people who are “lovers of pleasures more than lovers of God.”

But, “greater is he that is in you, than he that is in the world” (1 John 4:4). HMM III