A Daily Devotional

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Water and Spirit Conversion

“Verily, verily, I say unto thee, except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” (John 3:5)

John 3:16, the most quoted Bible verse in history, is declared by our Lord Jesus Christ at a private meeting with Nicodemus, a “ruler of the Jews” (John 3:1) who was a key member of the Pharisees (John 7:47-50). If you only focus on the famous words “for God so loved the world,” the rich color of our Lord’s point is entirely missed. Nicodemus also missed Christ’s point, asking, “How can these things be?” (John 3:9). The great prophet Ezekiel has the answer: “For I will take you [future restored Israel]…[and] sprinkle clean water upon you, and ye shall be clean….A new heart also will I give you, and a new spirit….and [I will] cause you to walk in my statutes” (Ezekiel 36:24-27).

Having New Covenant implications with Israel’s future conversion, this passage clearly describes anyone in the kingdom who repents and trusts in the Lord Jesus Christ as Savior. In fact, unless the Lord transforms our hardened hearts, we cannot be in His kingdom. The water and Spirit point to the hidden work of the Holy Spirit (who’s like the blowing wind, John 3:8) in producing cleansed and renewed hearts (1 Corinthians 12:13; Ephesians 5:26; Titus 3:5).

After Nicodemus asked, “How can these things be?” Jesus answered, “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18). That evening, Nicodemus walked away undecided and unchanged. What’s your response to our Lord’s urgent call? CM

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When God Repents

“And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.” (1 Samuel 15:29)

There are a number of Scriptures that speak of God repenting. For example, in the days before the great Flood, “it repented the LORD that he had made man on the earth” (Genesis 6:6). In the same chapter containing our text, God said: “It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments” (1 Samuel 15:11). Yet, the Scriptures plainly teach that God changes not. “God is not a man, that he should lie; neither the son of man, that he should repent” (Numbers 23:19). Bible critics have made much of this apparent “contradiction” in the Bible.

There is no contradiction, of course. The words translated “repent” in both Old and New Testaments are used of actions that indicate outwardly that a “change of mind” has occurred inwardly. It’s precisely because God doesn’t repent concerning evil that His actions will change toward man when man truly repents (this human “repentance” can go either way, changing from good to evil, or vice versa), and God will respond accordingly, since He cannot change His own mind toward evil.

Thus, He said concerning national repentance, “If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them” (Jeremiah 18:8). That is, if the nation truly repents, then God will change His own projected course of action. He seems outwardly to “repent” specifically because He cannot repent in His inward attitude toward good and evil.

God has greatly blessed America in the past, but America’s people have drastically changed in recent years. Can the time be long coming when God must say: “It repenteth me that I have so favored this apostate nation?” HMM

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Too Hard for God?

“Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.” (Genesis 18:14)

This rhetorical question posed to Abraham by the Lord was in response to Sarah’s doubts concerning His promise that they would have a son. It would, indeed, require a biological miracle, for both were much too old for this to happen otherwise. With God, however, all things are possible, and He can, and will, fulfill every promise, even if a miracle is required.

This same rhetorical question was asked of the prophet Jeremiah. “Then came the word of the LORD unto Jeremiah, saying, Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?” (Jeremiah 32:26-27). The One who created all flesh, who raises up kings and puts them down, could surely fulfill His promise to restore Israel to its homeland when the set time was come.

But Jeremiah had already confessed his faith in God’s omnipotence. “Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee” (Jeremiah 32:17). The God who called the mighty universe into being would not fail to keep His promise and fulfill His will.

Actually, the word translated “hard” in these verses is more commonly rendered “wonderful,” or “marvelous,” or an equivalent adjective, referring usually to something miraculous that could only be accomplished by God. For example, “marvelous things did he...in the land of Egypt” (Psalm 78:12). “For thou art great, and doest wondrous things: thou art God alone” (Psalm 86:10).

The first occurrence of the word (Hebrew pala), however, is in our text for today. There is nothing—no thing—too hard for the Lord, and we should never doubt His word! HMM

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That Old Serpent

“And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years.” (Revelation 20:2)

This prophetic vision given to John leaves no doubt as to the identity of the serpent in the Garden of Eden. That “old serpent” (literally, “that primeval serpent”) who deceived our first parents into rebelling against the word of God is none other than the Devil, or Satan, often viewed in Scripture as typified by a “great dragon” (Revelation 12:9), the fearsome animal of ancient times, probably the dinosaur.

His ultimate doom is sure—he will be bound a thousand years, then finally be “cast into the lake of fire...tormented day and night for ever and ever” (Revelation 20:10). At present he is not bound, for “your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Peter 5:8). We must be sober and vigilant, “lest Satan should get an advantage of us: for we are not ignorant of his devices” (2 Corinthians 2:11).

His devices are manifold, but all are deceptive (he was the most “subtle” of all God’s creatures, Genesis 3:1), malevolent, and designed to turn us away from the true Christ. “But I fear, lest by any means, as the serpent beguiled Eve through his subtlety, so your minds should be corrupted from the simplicity that is in Christ” (2 Corinthians 11:3).

He is a great deceiver. He can appear as a fire-breathing dragon or a roaring lion, deceiving us into fearing and obeying him instead of God. He can also be “transformed into an angel of light” (2 Corinthians 11:14), deceiving us into trusting the “feigned words” of his “false teachers” (2 Peter 2:3, 1) instead of the Holy Scriptures of the God of creation. Our recourse against his deceptions is to “put on the whole armour of God, that ye may be able to stand against the wiles of the devil” (Ephesians 6:11). HMM

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Good Courage

“Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.” (Joshua 1:6)

This admonition to be strong and of “good courage” (Hebrew amass) is given some 10 times in the Old Testament, plus another nine times using a different word (chasaq). The first occurrence of amass is in Deuteronomy 3:28, where it is translated “strengthen”: “But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.”

Christians today surely need good courage to face a dangerous world with all its temptations and intimidations, but nothing today could compare to the challenge facing Joshua. Trying to lead a nondescript multitude of “stiff-necked” desert nomads into a land of giants and walled cities would surely require courage beyond anything we could imagine today.

But Joshua had access to invincible resources, and so do we. “Be strong and of a good courage,” God told him. “Be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest” (Joshua 1:9).
 
Giants and walled cities are no match for the children of God when He goes with them, for “if God be for us, who can be against us?” (Romans 8:31).

God did go with Joshua, and the Israelites defeated the giants, destroyed the walled cities, and took the land. And we have the same promise today, for “he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me” (Hebrews 13:5-6). Courage is really another name for faith, and “what he had promised, he was able also to perform” (Romans 4:21). HMM

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Remember the Day of Rest

“Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates.” (Exodus 20:8-10)

The Hebrew word for “remember” actually means to “mark” or “set aside.” The Israelites didn’t need to be told to “remember” the sabbath, because all nations had been keeping time in weeks ever since creation (Genesis 2:1-3). (Note the references to the sabbath in the sending of God’s manna, prior to the giving of this commandment [Exodus 16:23-29].) But they did need to be reminded to mark it as a holy or rest day, as God had done in that first week.

The Hebrew word for “sabbath” does not mean “Saturday” any more than it means “Sunday.” It means, simply, “rest” or “intermission.” The institution of the sabbath (that is, one day out of every seven days to be “set aside” as a day of rest, worship, and remembrance of the Creator) was “made for man” and his good (Mark 2:27). It was even of benefit to the animals used by man (note the mention of “cattle” in the commandment). It had been a pattern observed since the completion of God’s six days of creation and making all things at the very beginning of world history (note Genesis 2:1-3; Exodus 20:11).

It is still appropriate today, as well. “There remaineth therefore a rest [that is, ‘a sabbath-keeping’] to the people of God” (Hebrews 4:9). All men have a deep need to remember their Creator and His completed work of creation at least once each week, as well as His completed work of salvation—especially in these days when both of these finished works are so widely denied or ignored. HMM

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What We Have Now in Christ

“That whosoever believeth in him should not perish, but have eternal life.” (John 3:15)

The one who is trusting Jesus Christ as Savior and Lord has many wonderful possessions that cannot be seen with our physical eyes but that are as real and permanent as if we were already in heaven. Many of these (only a few of which can be listed here) are noted by the present tense of the verb “have” (Greek echo).

First of all, as our text indicates (and these are the words of Christ!), we who believe in Him have—right now—eternal life. Our sins have been taken care of by the sacrificial death of Christ, “in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7; see also Colossians 1:14). Our sins will be remembered against us no more, because we have already been eternally redeemed. Then, also, in spite of all our sins and failures, “being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

One of the great resources we now have, but use so seldom, is the capacity to “think God’s thoughts after Him.” “For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ” (1 Corinthians 2:16).

Having the mind of Christ should keep us from sin. Nevertheless, “if any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). Not only do we have an advocate defending us, but we have a priest as our mediator. “We have a great high priest,...Jesus the Son of God” (Hebrews 4:14).

Finally, we already “have a building of God, an house not made with hands, eternal in the heavens” (2 Corinthians 5:1). And all this is only the beginning! “Eye hath not seen, nor ear heard...the things which God hath prepared for them that love him” (1 Corinthians 2:9). HMM

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Rightly Divide the Word

“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” (2 Timothy 2:15)

This command is for us to “give diligence” (Greek spoudazo) for God’s approval by “rightly dividing” the word of truth. That which is to be rightly divided is not in doubt: “Sanctify them through thy truth: thy word is truth” (John 17:17). The end goal is to “display yourself” as one who is, therefore, approved by God.

The key is to “rightly divide” the Scriptures. The Greek word orthotomeo, only used this one time, has several shades of meaning: to cut straight, to cut straight ways; to proceed on straight paths, hold a straight course; to make straight and smooth; to handle aright; to teach the truth directly and correctly.

Two passages emphasize the way to “divide” the Scriptures. When Isaiah asked rhetorical questions about how to learn and understand biblical knowledge, the answer was “precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little” (Isaiah 28:9-10). Thus:
     Find the major pieces first.
     Find the supporting elements next.
     Find the pieces throughout the text.

Solomon, as the “wise preacher,” noted that one who would teach the people knowledge must have given “good heed, and sought out, and set in order many proverbs” (Ecclesiastes 12:9).
     Pay attention to the words (meanings, context).
     Penetrate (research) the teaching (text first, then books).
     Organize the information for teaching purposes.

This kind of study preparation requires a “workman”—one who is willing to give the diligence necessary to produce the powerful sayings built on the “word of truth.” If properly prepared, the workman will never be “ashamed.” HMM III

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How To Pray

“Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.” (John 16:24)

Jesus promised that “whatsoever ye shall ask the Father in my name, he will give it you” (John 16:23). This condition for answered prayer and its resulting fullness of joy is not just a formula with which to end a prayer. “In my name” implies representing Him and what He stands for, so that our prayer could truly be His prayer as well.

For example, our prayer must be in His will. “If we ask any thing according to his will...we know that we have the petitions that we desired of him” (1 John 5:14-15).

We need also to recognize that God’s great purpose in creation is of higher priority than our own personal desires, so this should be of first order in our prayers. Jesus said, “When ye pray, say, Our Father....Thy kingdom come. Thy will be done, as in heaven, so in earth” (Luke 11:2). We can also pray for our own needs, of course, especially for God to “deliver us from evil” (Luke 11:4), the closing request in His model prayer.

It is good to seek God’s wisdom in all our decisions and undertakings so that we can be confident we are indeed in His will, but our request for such guidance must be sincere and in willingness to act on His answer. “If any of you lack wisdom, let him ask of God....But let him ask in faith” (James 1:5-6). And it should be obvious that the request be made with a clear conscience before God. “If I regard iniquity in my heart, the Lord will not hear me” (Psalm 66:18).

But when we are indeed confident that we are praying “in His name” with all that this implies, then we should pray earnestly, for “the effectual fervent prayer of a righteous man availeth much” (James 5:16), and when the answer comes—as it will, in God’s time—then our joy indeed will be full! HMM

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From the Beginning

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” (Romans 1:20)

One reason we trust that the early chapters of Genesis describe history just as much as other Scriptures is that the New Testament agrees with the plain details of Genesis. What did the apostles and those they recorded say happened in the beginning?

Luke 1:70 quotes John the Baptist’s father, Zacharias, as saying, “As he spake by the mouth of his holy prophets, which have been since the world began.” He said that prophets have been revealing God’s words from the world’s beginning. Possibly he considered Adam a prophet since he was present during the creation week. Consistent with this, Genesis 5:1 lists Adam as responsible for his own “book,” or written record, which presumably began in Genesis 2:4. The Lord Jesus named Adam’s son Abel a prophet in Matthew 23:35. Thus, both testaments agree that prophets were around right from the start.

Romans 1:20 teaches that creation has been revealing the Lord’s “invisible things,” meaning His supernatural essence, “from the creation of the world.” Psalm 19:1 also asserts that “the heavens declare the glory of God.” Ever since God made the immense heavens, they have testified to the infinite immensity of their Creator. This means people were there to comprehend that message—from the beginning.

Similarly, Hebrews 1:10 quotes Psalm 102:25, saying God laid the foundation of the earth “in the beginning,” not billions of years after the beginning. Genesis says the same. The whole Bible agrees about what God did from the very beginning. Will we submit our beliefs to what He has said? BT

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"I AM" in the Pentateuch

“And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.” (Genesis 15:7)

There are seven “I am’s” in the book of Genesis. The first is a beautiful figure of speech (“I am thy shield, and thy exceeding great reward,” Genesis 15:1), but the others are all names and titles of God. The first of these is in our text above, identifying Jehovah Himself (the LORD) with the “I am.”

The next is Genesis 17:1: “I am the Almighty God.” The Hebrew here is El Shaddai (“God the nourishing sustainer”), also found in 35:11. Next is in 26:24: “I am the God of Abraham thy father: fear not, for I am with thee.” Then, “I am the LORD God of Abraham thy father, and the God of Isaac” (28:13). “I am the God of Bethel” (31:13). Beth-el means “the house of God.” Finally, God says: “I am God, the God of thy father” (46:3).

In Exodus, there are 21 places where God says “I am.” Most of these are merely variations of the different names of God as noted above in the “I am’s” of Genesis, but six do give new insight. The first, of course, is the great assertion of Exodus 3:14 where God identifies Himself as “I AM THAT I AM.” The others: “I am the LORD in the midst of the earth” (8:22); “I am the LORD that healeth thee” (15:26); “I the LORD thy God am a jealous God” (20:5); “For I am gracious” (22:27); “I am the LORD that doth sanctify you” (31:13).

In the remaining books of the Pentateuch, the phrase “I am the LORD your God” occurs very frequently, but there are two important new “I am’s.” “I am holy” occurs six times (e.g., Leviticus 11:45), and “I am thy part and thine inheritance” is recorded in Numbers 18:20. The great theme of all these claims and names of God is that the mighty God of time and space is also a caring, personal God. We can trust Him, and He cares for us. HMM

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Sanctified Through the Word

“Sanctify them through thy truth: thy word is truth.” (John 17:17)

This powerful Scripture is actually part of Christ’s great prayer for His disciples recorded in John 17. But the prayer was not just for them, because later He said, “Neither pray I for these alone, but for them also which shall believe on me through their word” (John 17:20).

Christ’s earnest prayer is for His people to be sanctified, which is denoted by the Greek verb hagiazo that’s part of what’s known as the holiness word group. As holiness relates to the saints, it means to be set apart from the world and obedient to God’s Word.

However, God’s Word is not just to be obeyed but to be feasted upon for the strength to obey. The persecuted prophet Jeremiah said, “Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts” (Jeremiah 15:16). Christ spoke of the sanctifying empowerment of His Word when He said, “It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life” (John 6:63).

It’s not just the reading of God’s Word but the dynamic combination of the Holy Spirit in the meditation on God’s Word. Christ said, “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak” (John 16:13).

Keeping all this in mind, let us remember Peter’s exhortation: “As newborn babes, desire the sincere milk of the word, that ye may grow thereby” (1 Peter 2:2). JPT

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The Will of the Lord

“Wherefore be ye not unwise, but understanding what the will of the Lord is.” (Ephesians 5:17)

There is no more exalted theme in the world than the will of God, nor is there a more important practical question than how to know the will of God. Of greatest significance is the recognition that it is His will—not man’s will—that’s important.

God desires for us to know His will—both His will in general, as revealed in Scripture, and His specific will in each particular decision. The latter must in every instance, of course, be fully compatible with the former, as the Holy Spirit, who leads us, will never contradict the Scriptures that He inspired. Thus, an indispensable prerequisite to finding the personal will of God is knowing His general will.

The general will of God is expressed, first of all, in the fact of special creation (Revelation 4:11). Then Christ became man in order to accomplish God’s will (Hebrews 10:7) as our sin-bearing substitute. “By the which will we are sanctified through the offering of the body of Jesus Christ once for all” (Hebrews 10:10). It is His will that this should provide salvation to all who believe. “This is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life” (John 6:40). This in turn entails individual regeneration of all who receive Him, “which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God” (John 1:13).

Furthermore, His will includes absolute security in Him (John 6:39), our sanctification (1 Thessalonians 4:3), and ultimate glorification (John 17:24). Thankfulness in all things (1 Thessalonians 5:18) and a virtuous (“well doing”—1 Peter 2:15) life are also God’s will. A believer who understands, believes, and obeys God’s general will is then prepared to know and follow His specific will. HMM

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The Presence of the Lord

“And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.” (Genesis 3:8)

The presence of the Lord can be either a cause of fear or a source of blessing. Adam and Eve were greatly afraid of His presence because of their sin, and their son Cain “went out from the presence of the LORD” (Genesis 4:16) because of his sin. Yet it will also be to many a time of great joy. “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?” (1 Thessalonians 2:19).

The difference, of course, is the presence or absence of unforgiven sin in the presence of the Lord. Most of the 16 occurrences of the phrase stress the judgmental aspect. Those who reject Christ’s offer of forgiveness through repentance and faith in His death for our sins will eventually be banned forever from His presence, like Cain. “When the Lord Jesus shall be revealed from heaven with his mighty angels, In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: [They] shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power” (2 Thessalonians 1:7-9).

But for those who have repented of their sins and trusted in Christ for salvation, the prospect of the coming and personal presence of the Lord Jesus is one of joyful anticipation, for “in thy presence is fullness of joy; at thy right hand there are pleasures for evermore” (Psalm 16:11).

When He comes again, we shall be presented “faultless before the presence of his glory with exceeding joy” (Jude 1:24) and shall thenceforth “ever be with the Lord” (1 Thessalonians 4:17). HMM

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Prayerful Joy in Anticipating Deliverance

“The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee; send thee help from the sanctuary, and strengthen thee out of Zion; remember all thy offerings, and accept thy burnt sacrifice; Selah. Grant thee according to thine own heart, and fulfil all thy counsel. We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions. Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand. Some trust in chariots, and some in horses: but we will remember the name of the LORD our God. They are brought down and fallen: but we are risen, and stand upright. Save, LORD: let the king hear us when we call.” (Psalm 20:1-9)

David prepares for a huge battle, “the day of trouble,” by crying out to his Creator in prayer. Note that his prayer is penned before the battle’s beginning. “But we are risen, and stand upright. Save, LORD” (vv. 8-9). David has a sure hope in victory even before picking up his sword, despite being faced with the high-tech equipment of the day, horses and chariots (v. 7). Finally, his heart’s desire is coupled to Yahweh’s receiving His due glory (v. 4).

When was your last day of trouble? In addressing these huge battles, our hope can’t be in the material things of this world but only in a sure, prayerful hope in the One who answers our persistent pleas—along with the saving strength of His right hand. Our God grants our heart’s desire and future victories through persistent prayer according to His will. “But the end of all things is at hand: be ye therefore sober, and watch unto prayer” (1 Peter 4:7). CM