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nChrist
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« Reply #45 on: September 27, 2005, 01:19:44 PM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Isaiah 1 Galatians 5


Not Good Enough


Isaiah 1-2, Galatians 5
Key Verse: Isaiah 1:15

It seems inconceivable to think that God would not listen to our prayers, yet there are times when that is exactly the case. Our concept of God is that He always hears, always listens, but that is an incomplete concept. It may be the one that we like, but it is not what the Bible teaches.

What makes the difference between God hearing or not hearing our prayers is a matter of our heart. Some think, if I have the right "form," if I pray with the right words, in the right place, at the right time, then it is a done deal. I prayed. God will answer. That is the way it is supposed to be.

That attitude toward prayer is very man-centered, one that views God as the cosmic servant rather than the holy, sovereign Creator. His view differs drastically. Isaiah 1 makes that apparent. God looks at the heart of the one praying. Even His view of the raised hands is penetrating as He sometimes sees the uncleanness of the supplicant's life (1:15). In this chapter Isaiah also condemns strongly the sacrifices and festivals of the people, making the point that it is not a matter of art but of heart that makes what we do acceptable to God.

Flowing out of these rebukes are the gentle words, "'Come now, let us reason together'" (v. 18). Notice, though, that between rebuke and reconciliation is repentance (vv. 16–17). When there is wrong in our life it must be made right, a process that starts in the heart.

Perhaps you go through all the right motions, but is there wrong in your life? Don't just trust your routines to indicate all is right in your relationship with God. Look at your heart.

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« Reply #46 on: September 28, 2005, 11:55:07 PM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Galatians 6 Isaiah 3


Farmers' Market


Isaiah 3-4, Galatians 6
Key Verse: Galatians 6:9

Two words that will get a person to wake up early on a Saturday morning are "garage sales." Two other words are "farmers' market." Both have their own appeal, but there is something extra special about fresh fruits and vegetables, picked just a few hours before, trucked in from the country in the back of a pickup. These are not the processed, hauled long-distance, waxed, sprayed, treated versions, but the real deal.

We enjoy wandering through the stalls, picking and choosing, feasting on the fruit of someone else's labor. But ours is a different view of those items from the person selling them. The fruit of the harvest is the fruit of their labor. They may remember tilling, planting, cultivating, fertilizing, pruning, staking, watering-then finally came harvesting. Giving up is not in the process, unless the person wanted a bed of weeds.

Life is like that. Paul uses farming as an illustration to teach us both the importance of sowing and of not giving up. We will reap a harvest if we do not lose heart (6:9), and what we reap will depend on what we sow (vv. 7–8).

At the farmers' market, we reap the benefit of what others have sown, of their hard work. That is the way it can be with fruits and vegetables but not with the blessing of God in our life. We cannot buy His blessings from a vendor. We must sow and reap, not giving up. The blessings do come!

Look at what you are sowing in your life. Remember that you will reap what you sow. When it is difficult to keep doing right, remember that the good harvest will come for those who do not give up.

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« Reply #47 on: October 01, 2005, 03:09:31 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Isaiah 7 Ephesians 2


Serious about the Word


Isaiah 7-8, Ephesians 2
Key Verse: Isaiah 7:9

The phrase, "Is that your final answer?" has recently become part of our lexicon. The hope of winning a million dollars seems to be the key to a highly watched television program. Repeatedly there is the tension and anticipation of a contestant saying, "Yes, that is my final answer." After a dramatic pause they are then told if their answer was correct-or not.

Isaiah gave King Ahaz the final answer. It was the word of the Lord, a prophecy, one that the Lord would confirm with a sign. What more could a person ask for than that? God's word, confirmed!

Still, man being what man is, with a hesitancy to declare that something is his "final answer," can waver. So Isaiah, in a very straightforward way, said to Ahaz, "If you do not stand firm in your faith, you will not stand at all" (7:9).

This is an either/or statement, not a both/and. It is a one-way street. Our faith is to be our final answer.

We need to study the Bible, learning what it says so we can live what it teaches. That will bring blessing and confidence. And as we correctly understand and apply the Word of God to our lives, we will be able to stand. It is a stand we take in faith, but not in a blind faith. It is a faith based on the revealed Word of God.

Isaiah will not come knocking on our door, giving us new revelation. Isaiah is in our home, though! He brings us God's message in written form. Continue to read, learn and live the Word. Make it your "final answer."

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« Reply #48 on: October 01, 2005, 07:12:41 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Isaiah 9 Ephesians 3


Mr. Wonderful


Isaiah 9–10, Ephesians 3
Key Verse: Isaiah 9:6

Many people do wonderful things for us. The doctor performs a wonderful operation and removes a cancerous tumor from. The newspaper editor runs a wonderful article on our church. The guy at the garage gives us the wonderful advice just to ignore the check engine light on our car. But there is only one person who can be our wonderful Savior. That person is Jesus.

In one of the most thrilling and inclusive prophecies of the Bible, Isaiah predicts some of the qualities we should expect in the Savior. "For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace" (9:6).

Jesus Christ is "Mr. Wonderful," in every sense of the word. He has given us a wonderful salvation because of His wonderful sacrifice at Calvary (2 Cor. 5:21). He calls us to a wonderfully abundant life now because of His wonderful resurrection (John 10:10; 14:19). And He is preparing a wonderful home for us in heaven because of His wonderful promise (John 14:1–3).

It is true that Jesus Christ is the Prince of Peace. He is the Mighty God. He is the great Counselor. But in this world where the quality of almost everything is suspect, it's good to know we have a wonderful Savior. He is Mr. Wonderful.

"Thank You, Lord, for being a wonderful Savior to me. May I today be a wonderful witness to You."

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« Reply #49 on: October 02, 2005, 07:28:07 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Isaiah 11 Ephesians 4


Bitter, Not Better


Isaiah 11–13, Ephesians 4
Key Verse: Ephesians 4:31

Do you remember the medicines your mother tried to give you as a child? There was aspirin, cough syrup, cod liver oil and more. And for some reason mothers were always trying to get kids to take castor oil. All I remember is that they all tasted terrible.

Sometimes bitter tastes made us healthy; sometimes they didn't. Bitterness is a bit like that. It tastes terrible, but it doesn't do us any good. That's why Paul said, "Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice" (4:31). Did you notice what topped the list of bad medicine? Bitterness.

Bitterness is the only substance that does more damage to its container than it does to those it is applied to. It destroys people, but not those who are its recipients. Bitterness destroys those who are bitter towards others.

If you are bitter toward your spouse, your boss, your pastor, your brother, your parents, your neighbor or anyone else in your life, they are untouched and unharmed by your bitterness.

Identify your bitterness. Admit it. Confess it. Discard it. It's the only way to have a relationship with others that benefits both of you. Replace bitterness with forgiveness and you will replace acid with honey.

"Lord, don't allow me to retain bitterness. Help me to confess it as sin and forsake it. Help me to realize the personal harm bitterness causes, not to those toward whom I am bitter, but to me."

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« Reply #50 on: October 03, 2005, 11:06:06 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Ephesians 5:1-16 Isaiah 14


Life Is Short


Isaiah 14–16, Ephesians 5:1–16
Key Verses: Ephesians 5:15–16

Perhaps you have seen this slogan: "Life is short. Play hard." Perhaps you have also seen the rewritten version: "Life is short. Pray hard." One letter makes all the difference. It is the difference between a temporal mind-set and an eternal one.

A temporal mind-set thinks primarily about the things of now. It focuses on this world as if it is all there is. The time is now because there is no other time. It embraces an "eat, drink and be merry for tomorrow we die" philosophy of life.

The Christ follower, however, knows that this life is only temporary; the world to come is permanent. So, we have only this much time and we better make good use of it-good use not in the sense of getting maximum pleasure as we play hard, but as we make it count for all eternity.

It is foolish to waste time. Paul both warns and encourages us: the time we have is limited and the days are evil, so we need to make the best use of our time to impact this world for Jesus while we have opportunity.

Opportunity is originally a Latin word that means "toward the port." When the winds and tides were favorable, the sailing ship would take advantage of the "opportunity." The days are evil, Paul says, which sounds like unfavorable winds, not favorable. Still, this is our time, our opportunity. Life is short. Pray hard.

Think about how you spent your day yesterday. Did you make it count for eternity? Now think about today. In what ways will you make it count?

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« Reply #51 on: October 05, 2005, 01:39:22 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Isaiah 17 Ephesians 5:17-33


Idol Worshipers


Isaiah 17-19, Ephesians 5:17–33
Key Verses: Isaiah 17:7–8

Man has the innate ability to look more to what can be seen and made than to the unseen God, who is the Maker of all things. That is the lure of idolatry. A person can see an idol or make or designate something to be an idol. The problem with idolatry has always been that whatever the idol is, it is worthless. It may have some monetary value, depending on the materials in it, but it has no spiritual worth.

Even Christians, while perhaps not actually putting an idol on a shelf in their home, can have eyes that wander from the true God to other things. It may be the skill of their hands that becomes the object of their trust. A person’s investment portfolio can be viewed as the source of security. Someone might rest in his accomplishments, as if having done this much will enable him to get through whatever might come his way.

To the people in Damascus, the prophet said that a day would come when "men will look to their Maker and turn their eyes to the Holy One of Israel" (17:7–8). When people forget God, living as if He doesn't exist, they become like the people of Damascus, who had turned their eyes from God to idols.

We might chafe at being compared to an idol worshiper, but when our eyes are off God and on other things, we are really the same.

Is your trust in God or other things? Think hard about this. If your trust is first in yourself, then get your eyes right. Look to God.

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« Reply #52 on: October 06, 2005, 06:54:46 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Ephesians 6 Isaiah 20


All!


Isaiah 20–22, Ephesians 6
Key Verse: Ephesians 6:18

Some words are so simple and clear that they should not need definition. All is one of those words. It means . . . well, you know, it means all! While we may understand the word, there are times when we need to be reminded of just how much all includes. Nothing is left out when all is included. To see what I mean, look at the all's of this verse:

"And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints."

Paul uses the word all repeatedly to stress the "all-ness" of prayer. We are to pray on all occasions, which leaves none out. All kinds of prayers and requests are to be brought to God. Praying is something we should always be doing. Finally, notice that we are to pray for all the saints. No one is to be left out of our praying.

One of the things going on in your life all the time is your heartbeat. It beats all the time. What does that all mean? It means all the time; no time is excluded.

You are to pray "all the time." What does that all mean?

Now, pray as if your heart beats with that kind of all, and let your heart beat like you pray with that kind of all. Would you live?

Praying always does not mean that you must always have your head bowed and your eyes closed. It does mean you are in constant communication with God. Consciously think today about keeping communication going with God.

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« Reply #53 on: October 07, 2005, 08:16:21 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Philippians 1 Isaiah 23


Worship in Judgment


Isaiah 23-25, Philippians 1
Key Verse: Isaiah 24:14

A typical view of worship is much more narrow than what is found in the Bible. It may be that you conceive of worship as a Sunday morning service, something to attend once a week at most. Perhaps your view is a bit wider, recognizing not only corporate but also personal times of worship, such as daily devotions. Some people consider worship as being a response to something good: God does something good so we praise Him.

When we look for worship in the Bible, our understanding is stretched. In chapter 24, Isaiah records a worship scene far different from the one in chapter 6. Now the prompting to worship is not a vision of God in heaven but the carrying out of His wrath on earth. We typically do not think of God's judgment as a call to praise, but it is.

In His judgment, God declares His majesty and righteousness. He is the rightful Ruler of all creation. One day He will declare His majesty, putting down all rebellion, displacing all rulers. Also, the wickedness of the world will be brought to an end as God establishes His reign of righteousness.

Can God's judgment prompt you to worship? It should. But it won't unless you see this world as God sees it, a place of sin deserving His judgment. It will when you see judgment as God setting all things right, demonstrating Himself to be the Sovereign of the universe.

"God, help me worship You in Your majesty and righteousness. May I truly see You as the King who rules in holiness and praise You for the day in which You will establish Your righteous reign on this earth."

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« Reply #54 on: October 07, 2005, 08:17:30 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Philippians 2 Isaiah 26


Tranquility


Isaiah 26-27, Philippians 2
Key Verse: Isaiah 26:3

There is something peaceful about the sound of the word tranquility. Life typically is lived on the edge-the ragged edge. Peace, an overused word, is reduced to a slogan, something known but not experienced. But since we have not overused the word tranquility, it sounds so appealing, so peaceful.

God makes tranquility available to us. When He promises us "perfect peace," that is tranquility. It is important to note that perfect peace is not a product that He offers but a result. It is the result of a steadfast mind, one that trusts God.

The better we focus our mind on God, the better we trust, the more we will experience the perfect peace that comes from God alone. This peace, or tranquility, passes all understanding.

Sounds nice, doesn't it? It is such a contrast to the noise and congestion of traffic, the interrupting ring of the phone, the beep of the answering machine letting you know that you have messages, or the sound of children's voices clamoring for attention.

Perfect peace is not the result of God removing all of these, along with the other sights, sounds and smells of a stress-filled life. Instead, it is the result of a mind that is focused solely on Him.

Upon what is your mind focused? Determine today to keep God at the front of your thoughts, viewing everything through a God-conscious grid. Ask Him to help you know His perfect peace.

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« Reply #55 on: October 09, 2005, 06:18:59 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Philippians 3 Isaiah 28


Paint-By-Numbers


Isaiah 28–29, Philippians 3
Key Verse: Isaiah 29:13

Remember paint-by-number sets? The pictures were divided into numbered sections, each number indicating the color to go into that portion. People could paint just by putting the right-numbered paint into the corresponding areas of the picture. When done, the person had a painting. Usually you could tell that it was a paint-by-numbers. It looked too much "by the numbers"!

Some people try to do worship "by the numbers." It's as if the worship of God could be printed out with spaces to fill in, the end result being a picture entitled, "Worship," but looking more like a painting done by filling in numbered spaces.

The difference between worship that is acceptable to God and that which He despises is the heart. Isaiah delivered God's rebuke when he said that the people's words may have sounded right but their hearts were wrong. God will always reject right words from wrong hearts. Worship by the numbers, or rules, is not what God desires.

So when we gather with others for worship, or spend time alone with God, we must not let ourselves be like these people, whom God strongly rebuked. Worship is not a matter of art but of the heart. We must look inward, determined that the words we offer in worship are ones that come from the heart. Keep your heart close to God and your worship will be pleasing to Him.

This week ask God to help you worship in a way that pleases Him. If you find that your worship is a paint-by-numbers approach, ask for forgiveness and for help to change.

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« Reply #56 on: October 09, 2005, 06:20:26 AM »

Author: Tony Beckett
Source: Faith Walk
Scripture Reference Isaiah 30 Philippians 4


Don't Worry!


Isaiah 30–31, Philippians 4
Key Verse: Philippians 4:6

Unlike the popular song a few years back, God never tells us, "Don't worry, be happy." Mindlessness is never the answer to anxiety. Avoidance may be a chosen path, but going that direction typically contributes nothing to the solution and may only aggravate the problem.

Instead, God tells us that we are to not be anxious about anything. That could be shortened to, "Don't worry—period." What follows is choosing the path that will take us in the direction of resolving our worries. Paul tells us that we are to take our anxieties, package them up as requests, then by prayer and petition, with thanksgiving, present them to God. Included in this instruction is the word everything because God wants us to understand how all-encompassing this command is. Give everything to God in prayer.

To the worrier, this is unnatural. Give away your worries and you have nothing left to worry about! But if you give them to God and take care of what you are supposed to do, you can leave the rest to Him. There's no need to worry over them any longer because you have given them to God. He never fumbles.

God does not want you to be a worrier. Do what He wants. Make a list right now and give your worries to Him. Pray, asking God to take those things out of your mind and put them into His hand.

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« Reply #57 on: October 11, 2005, 03:30:30 AM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Colossians 1 Isaiah 32


Only One Can Have It


Isaiah 32-33, Colossians 1
Key Verse: Colossians 1:18

Supremacy is a rather limited word. We may try to use it broadly, but when something or someone has supremacy, it really is singular. Only one can be supreme. Anyone else may be close, but not quite. The same is true of preeminence.

Paul says that preeminence and supremacy belong to Jesus because of the Resurrection. We need to know that and remember that preeminence is His by right, not ours to grasp. In Colossians 1, the emphasis of verses 15–19 is on Jesus.

Contrast this with Diotrephes, the church leader characterized in 3 John as a man "who loves to have the preeminence" (v. 9, NKJV). The root word in Colossians 1 and 3 John is the same in the Greek. The only difference is that in 3 John it is a compound word, the other part meaning "he loves to be." Diotrephes loved to be first, to have the preeminence.

It is striking that this word appears only twice in the New Testament. When Paul used it, he was stating what rightfully belongs to Jesus. When John used it, he was condemning a man who wanted what belongs to Jesus. The desire to control, to be the center of attention, to have the power to exclude others, came from a heart that wanted what belongs to Jesus.

The preeminence is His to have, not ours to take. Watch your pride, lest you become like Diotrephes.

Do you have the heart of a servant or a usurper? Read carefully the description of Diotrophes and then again the one of Jesus. Ask God to help you be humble, not seeking in any way what belongs only to Him.

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« Reply #58 on: October 12, 2005, 08:06:25 PM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Isaiah 34 Colossians 2


God Will Come


Isaiah 34-36, Colossians 2
Key Verses: Isaiah 35:3-4

A writer was describing his experience of hiking in the Grand Canyon. I was surprised when he said that coming back up the trail at the end of the day was easier than his earlier descent into the canyon. It seems like uphill would always be harder, especially when it is the last part of the hike.

But knowing that the hike would soon be over, that he could return to his air-conditioned room, that dinner was waiting at the end, made the climb up easier than the climb down. Basically, hope made the last part less difficult. What he knew was ahead kept him going. His knees felt better and his thoughts were not on cardiac arrest, either! The rim was just ahead, and with it would come rest, refreshment and relief.

Far greater than a motel room with an air conditioner is the word of hope given to the redeemed by the prophet Isaiah. His message was, "'Be strong, do not fear; your God will come'" (35:4). Those words would "strengthen the feeble hands," "steady the knees that give way" and encourage those with "fearful hearts." Better than a room on the rim of the Grand Canyon is the truth that God will come!

The way our life takes us can be hard. The world in which we live can be difficult. Our souls may weary, weakening our hands, our knees, our hearts-but to the weary pilgrim God gives words of hope. He will come.

"God, fill my heart, mind and soul with hope. Help me climb, renewed and reinvigorated by the reminder that You will one day come."

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« Reply #59 on: October 12, 2005, 08:07:51 PM »

Author: Woodrow Kroll, Tony Beckett
Source: Faith Walk
Scripture Reference Isaiah 37 Colossians 3


Habit Trails of the Soul


Isaiah 37-38, Colossians 3
Key Verses: Colossians 3:1-2

Show me three things and I can probably tell what is important to you: your checkbook, your calendar and your home. The first will show me what you do with your money, the things that you value enough to spend your earnings attaining. The second will show me what you do with your time, that in spite of how busy you might be, these are things for which you still find time. The third will show me your interests. Items accumulated or displayed, even the books and magazine on a coffee table, can reveal your interests.

The things that we devote time and money to have captured our minds and our hearts. Thinking about and being involved in those things results in habit trails developing in our souls. We just seem to keep returning to those thoughts, those things.

First and foremost in our habit trails needs to be the things of God, the things of above. Paul tells us to set both our hearts and minds on things above. It is easier, more natural, to think about and love earthly things. After all, we can see them, hold them, collect them-love and think about them. Yet that is exactly what we are to do with the things of God-love and think about them, not totally to the exclusion of other things, but with a priority.

As we discipline our hearts and minds to fall in love with and think about what God teaches us from His Word, this will happen. Consider your habit trails. Are they of things above or below?

A good first step is Bible memory. Memorize Colossians 3:1-2. Then ask God to help you develop heavenly habit trails.

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