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Our Lord Jesus Christ loves you.
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Author Topic: After the "Mark of the Beast, Christ comes...  (Read 6237 times)
ollie
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« Reply #30 on: July 20, 2003, 07:28:35 AM »

It is contradictory to other scripture in the Bible to say when Christ comes. Only God knows this and it has not been revealed to man. Man is just told to be ready in Christ at all moments as He could come at any moment "as a thief in the night."

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Ollie: (John here)
Read on to your verse 13.. are we (you) in darkness?

Verse 13.  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

No, "we(you)" should not be in darkness we have been instructed to be ready so as to not be caught unready unaware for Christ's coming.


 
Quote
One of the Master's verses state that it will [as it was] in the days of Noah, SO [SHALL] THE COMING OF THE SON BE! True or not??? The YEAR WAS GIVEN to [FAITHFUL] Noah! Go read it! The time that was not known, was the day & hour. The DOOR WAS SHUT, but when did the rain decend, and the wicked die?
Matthew 24:36. But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.
 37.  And as were the days of Noah, so shall be the coming of the Son of man.
 38.  For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
 39.  and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man.


Life went on, sin abounding, and they knew not when the flood would come and were not ready when the flood came. They knew when the flood came and took them all away.. So shall it be when Christ comes. Life will be going on, sin will abound, and only the ones found righteous, (ready), as Noah was will be saved.
Quote
*******

 2 Peter 3:9.  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish but that all should come to repentance.
 10.  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
 11.  Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
 12.  Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
 13.  Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
 14.  Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
 15.  And account that the longsuffering of our Lord is salvation;
even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
 16.  As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
 17.  Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

 18.  But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

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« Reply #31 on: August 07, 2003, 10:05:08 AM »


Rev.16
Verse 1. "And I heard a great voice out of the temple, saying to the seven angels, Go, and pour out the vials of the anger of God into the earth," signifies influx from the Lord from the inmost of heaven into the church of the Reformed, where they are who are in faith separated from charity as to doctrine and as to life .

Verse 2. "And the first went forth, and poured out his vial on the earth," signifies into those who are in the interiors of the church of the Reformed, and study the doctrine of justification by faith alone, and are called the clergy. "And there came an evil and noxious sore," signifies interior evils and falsities destructive of all good and truth in the church. "Upon the men that had the mark of the beast, and that adore his image," signifies in those who live faith alone and receive the doctrine of it.

Verse 3. "And the second angel poured out his vial upon the sea" signifies influx among those there who are in its externals, and in that faith, and are called the laity. "And it became blood as of one dead, and every living soul died in the sea," signifies infernal falsity with them, by which every truth of the Word and thence of the church and of faith was extinguished.

 Verse 4. "And the third angel poured out his vial into the rivers and the fountains of waters," signifies influx into the understanding of the Word with them. "And they became blood," signifies the truths of the Word falsified.

Verse 5. "And I heard the angel of the waters saying," signifies the Divine truth of the Word. "Thou art just, O Lord, who art, and who wast, and art holy, because Thou hast judged these things," signifies that this is from the Divine Providence of the Lord, who is and who was the Word, which otherwise would be profaned.

Verse 6. "Because they have poured out the blood of saints and prophets," signifies that this is for the reason, that this alone, that faith alone without the works of the law saves, being received, perverts all doctrinal truths from the Word. "And Thou hast given them blood to drink, for they are worthy," signifies that it was permitted those who have confirmed themselves in faith alone in doctrine and in life, to falsify the truths of the Word, and to imbue their life from falsified things.

Verse 7. "And I heard another out of the altar, saying, Yea, O Lord God Almighty, true and just are Thy judgments," signifies the Divine good of the Word confirming that Divine truth.

 Verse 8. "And the fourth angel poured out his vial into the sun," signifies influx into their love. "And it was given him to scorch men with fire," signifies that love to the Lord tortured them, because they were in the lusts of evils from the delight of their love.

 Verse 9. "And men were scorched with great heat, and they blasphemed the name of God who hath authority over these plagues," signifies that on account of the delight of the love of self arising from vehement lusts of evils they did not acknowledge the Divinity of the Lord's Human, from which nevertheless flows all good of love and truth of faith. "And they repented not to give Him glory," signifies that on that account they cannot receive with any faith that the Lord is the God of heaven and earth as to His Human also, although the Word teaches it.

Verse 10. "And the fifth angel poured out his vial upon the throne of the beast," signifies influx into their faith. "And his kingdom became dark," signifies that nothing but falsities appeared.

Verse 11. "And they gnawed their tongues for distress," signifies that they could not endure truths. "And they blasphemed the God of heaven for their distresses and for their sores," signifies that they could not acknowledge the Lord alone to be the God of heaven and earth on account of resistance from interior falsities and evils. "And repented not of their works," signifies that though instructed from the Word, they still do not recede from falsities of faith and the evils of life.

Verse 12. "And the sixth angel poured out his vial upon the great river Euphrates," signifies influx into their interior reasonings, by which they confirm justification by faith alone. "And the water thereof was dried up, that the way of the kings from the rising of the sun might be prepared," signifies that the falsities of their reasonings were removed with those who are in truths from good from the Lord, and are to be introduced into the New Church.

 Verse 13. "And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet," signifies the perception that from a theology founded upon the doctrine of the Trinity of Persons in the Divinity, and upon the doctrine of justification by faith alone without the works of the law. "Three unclean spirits like frogs," signifies that there arose mere reasonings and lusts of falsifying truths.

Verse 14. "For they are spirits of demons," signifies that they were the lusts of falsifying truths and of reasoning from falsities. "Doing signs, to go away unto the kings of the earth and of the whole world, to gather them together to the battle of that great day of God Almighty," signifies attestations that their falsities are truths, and the stirring up of all in the whole of that church who are in the same falsities, to attack the truths of the New Church.

 Verse 15. "Behold, I come as a thief; happy is he that is awake and keepeth his garments," signifies the Lord's coming, and heaven then for those who look to Him, and remain steadfast in a life according to His precepts, which are the truths of the Word. "That he may not walk naked, and they see his shame," signifies lest they should be with those who are in no truths, and their infernal loves should appear.

Verse 16. "And he gathered them together into a place called in Hebrew Armageddon," signifies the state of combat from falsities against truths, and the disposition of destroying the New Church, arising from the love of dominion and supereminence.

 Verse 17. "And the seventh angel poured out his vial into the air," signifies influx into all things together with them. "And there went forth a great voice out of the temple of heaven from the throne, saying, It is done," signifies that it was thus made manifest by the Lord, that all the things of the church were devastated, and that now the Last Judgment is at hand.

Verse 18. "And there were voices, and lightnings and thunders," signifies reasonings, falsifications of truth, and arguments from the falsities of evil. "And there was a great earthquake, such as was not since men were upon the earth, such an earthquake, so great," signifies as it were shakings, convulsions, overturnings, and the drawing down from heaven of all the things of the church.

Verse 19. "And the great city was divided into three parts, and the cities of the nations fell," signifies that the church as to doctrine was altogether destroyed by them, and so too all the heresies which have emanated from it. "And great Babylon came into remembrance before God, to give unto her the cup of the wine of the wrath of His anger," signifies the destruction also at that time of the dogmas of the Roman Catholic religion (n. 713).

Verse 20. "And every island fled away, and the mountains were not found," signifies that there was no longer any truth of faith, nor any good of love.

Verse 21. "And great hail as of the weight of a talent cometh down from heaven upon men," signifies direful and atrocious falsities, by which every truth of the Word and thence of the church was destroyed. "And they blasphemed God because of the plague of hail, for the plague thereof was exceeding great," signifies that because they confirmed such falsities with themselves, they denied truths to such a degree that they could not know them, on account of repugnances arising from their interior falsities and evils.

Harry
 
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Paul2
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« Reply #32 on: August 08, 2003, 07:49:24 PM »


Rev.16
Verse 1. "And I heard a great voice out of the temple, saying to the seven angels, Go, and pour out the vials of the anger of God into the earth," signifies influx from the Lord from the inmost of heaven into the church of the Reformed, where they are who are in faith separated from charity as to doctrine and as to life .

Verse 2. "And the first went forth, and poured out his vial on the earth," signifies into those who are in the interiors of the church of the Reformed, and study the doctrine of justification by faith alone, and are called the clergy. "And there came an evil and noxious sore," signifies interior evils and falsities destructive of all good and truth in the church. "Upon the men that had the mark of the beast, and that adore his image," signifies in those who live faith alone and receive the doctrine of it.


     No verse of scripture is for private interpretation.

    Well lets see....The 7 vials are symbolic and are to be applied to the church that embraces "Faith Alone Salvation"....

    Wow, thats incredibe... I thought the vials were poured out and had the effects described in the Bible....Do you have a secret code book that explains all this? You must be a Prophet....(mumbling under my breath...False Prophet) and your here to reveal that all the judgements fall on believers who believe Jesus and the Bible that Faith Alone saves.....

    You've been chosen.....(mumbling under my breath...to be a false prophet)...to enlighten us to what the Bible REALLY says and to interpret for us....(mumbling under my breath...what about those who never heard of you... how are they supposed to understand without you to interpret for them)

    You have enlightened my mind....(mumbling...like David Koresh enlighten his followers minds, then ignighted their bodies)....Where do you live? I suppose I should move close by you so when ever I read the Bible you can explain what it really means to me...(mumbling...maybe I can get the code book instead)...I guess reading the Bible is a waste of time without you to explain it.................(mumbling in the voice of Foghorn Leghorn.. "The boy's about as sharp as a bowling ball")

    You should write a book explaining what God really meant....(mumbling...you should be afraid of adding to the Book of Revelation)....You should (mumbling... should be looking for aspestos diving gear for the lake of fire)...stop trying to teach falsely interpreting Scriptures.

    In all seriousness stop trying to be a prophet with an agenda against the Gospel of Grace. If you want to be under the law thats your choice but stop trying to deceive others with false private interpretations of Scripture, especially from Revelation. You speak as though your the authority and know for a fact your right. I'd repent before you find yourself on permanant vacation at Fire Lake.

                                                          Paul2
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« Reply #33 on: August 08, 2003, 08:52:28 PM »


 The spiritual sense is in all things of the Word, and in every single particular of it. This cannot be better seen than by examples, such as the following.

John says in Revelation 19:11
I saw heaven opened, and behold a white horse, and He that sat upon him was called Faithful and True,and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head were many crowns, and He had a name written that no man knew but He Himself, and He was clothed with a vesture dipped in blood, and His name is called the Word of God. And His armies in heaven followed Him upon white horses, clothed in fine linen, white and clean. And He hath on His vesture and on His thigh a name written, King of kings and Lord of lords. And I saw an angel standing in the sun, and he cried with a loud voice, Come and gather yourselves together to the great supper, that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, and small and great (Rev. 19:11-18).
 
What these things signify cannot be known except from the spiritual sense of the Word, and no one can know the spiritual sense except from a knowledge of correspondences, for all the above words are correspondences,and not one expression in the Word is without meaning.

From myself: How would the Christian Church explains these words in Revelation 19:11 and what they mean?

The knowledge of correspondences teaches what is signified by the white horse, what by Him who sat thereon, what by His eyes that were as a flame of fire, what by the crowns that were upon His head, what by His vesture dipped in blood, what by the white linen in which they were clothed who were of His army in heaven, what by the angel standing in the sun, what by the great supper to which they should come and gather themselves, and what by the flesh of kings, and captains, and others, which they should eat.

The signification of each of these things in the spiritual sense may be seen in White Horse, where they are explained, so that it is unnecessary to explain them further here.

In that little work it has been shown that the Lord in respect to the Word is here described; and that by His eyes which were as a flame of fire, and by the crowns that were upon His head, and by the name that no one knew but He Himself, is meant the spiritual sense of the Word, and that no one can know it but the Lord Himself and he to whom He wills to reveal it; and also that by His vesture dipped in blood is meant the natural sense of the Word, which is the sense of its letter, to which violence has been done.

That it is the Word which is thus described is very evident, for it is said "His name is called the Word of God"; and that it is the Lord who is meant is equally clear, for it is said that the name of Him who sat on the white horse was written, King of kings and Lord of lords.

That at the end of the church the spiritual sense of the Word is to be opened is signified not only by what is said of the white horse and of Him who sat thereon, but also by the great supper to which the angel standing in the sun invited all to come, and to eat the flesh of kings and of captains, of mighty men, of horses, and of them that sat on them, and of all both free and bond.

All these expressions would be empty words and devoid of spirit and life, unless there were what is spiritual within them, like soul in body.

Harry
 

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