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The Dispensation of Grace
by Pastor Cornelius R. Stam


Many people have a mistaken notion that a dispensation is a period of time. This is not so, however, for the word “dispense” means simply “to deal out”. The word “dispensation”, then, means “the act of dispensing or dealing out”, or “that which is dispensed or dealt out”.

There are medical dispensaries, for example, where medicines are dispensed to the poor. Sometimes these dispensations are conducted on a particular day of each week. Such a dispensation of medicine may take a full twelve hours each week, but it does not follow from this that a dispensation is a period of twelve hours! It is rather the act of dispensing or that which is dispensed.

The word “dispensation” is used many times in the Bible, although it is not always translated the same way. In Ephesians 3:2, Paul writes of “the dispensation of the grace of God, which is given me to you-ward”. God had committed to him wonderful message of grace to dispense to others. Thus we read in Acts 20:24 his stirring words, spoken in the face of persecution and death:

    “But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, AND THE MINISTRY WHICH I HAVE RECEIVED OF THE LORD JESUS, TO TESTIFY THE GOSPEL OF THE GRACE OF GOD.”

The “gospel” or “good news” of the grace of God: This was the dispensation committed to Paul for us by the risen, ascended Lord. This is always Paul’s message.

    “Where sin abounded GRACE did much more abound…the forgiveness of sins, according to the riches of His GRACE… justified freely by His GRACE, through the redemption that is in Christ Jesus…by GRACE are ye saved, through faith” (Rom.5:20; Eph.1:7; Rom.3:24; Eph. 2:8,9).

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Are All Believers Ambassadors?
by Pastor Ricky Kurth


    “Someone suggested that only Paul and the other apostles were ambassadors, not all believers (II Cor. 5:20). True?”

In Verse 18, Paul says, “God… hath reconciled us to Himself… and hath given to us the ministry of reconciliation.” Here we see that the people who have been given the ministry of reconciliation are the same people who have been reconciled to God. This cannot be limited to Paul and other leaders; it must include all believers, for we have all been reconciled.

Paul then defines the ministry of reconciliation as that which takes place when “ambassadors” say to the lost, “be ye reconciled to God” (v. 20). This means that the ambassadors proclaiming reconciliation in Verse 20 must consist of all the reconciled people who were given the ministry of reconciliation in Verse 18.

This also points out that, while “the world” has been reconciled to God (v. 19), the unsaved have not been reconciled in the same sense as believers, or else they would also be Christ’s ambassadors. The reconciling of the world is that which God gave Jews and Gentiles corporately, once the Jews had been cast away (Rom. 11:15), just as the Gentiles had been at the Tower of Babel.

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God's Word To Us
by Pastor Cornelius R. Stam


In charging Timothy to “preach the Word,” the Apostle does not mean, as some have supposed, that the pastor should draw his sermon material equally from all parts of the Bible. True, “all Scripture” is given so that the “man of God” may be fully equipped for his ministry. But in this same letter the Apostle Paul indicates that the Scriptures must be “rightly divided” (II Tim. 2:15) and that his own God-given message is the Word of God in particular for the present dispensation of grace (See II Tim. 1:7-14; 2:7-9). Thus the Apostle declares by inspiration that believers are established by “my gospel and the preaching of Jesus Christ according to the revelation of the mystery” (Rom. 16:25).

How often the Apostle insists that his message is the Word of God! To the Thessalonian believers he writes with joy:

    “For this cause also thank we God without ceasing, because, when ye received the Word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the Word of God…” (I Thes. 2:13).

Thus the Apostle writes to Timothy, in this his last letter:

    “Hold fast the form of sound words which thou hast heard of me…” (II Tim. 1:13).

    “And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men…” (2:2).

    “Remember that Jesus Christ, of the seed of David, was raised from the dead according to my gospel” (2:8.).

The charge to “preach the Word,” therefore, refers to “all Scripture” in general, but to Paul’s God-given message in particular. This is obvious, for it is in urging Timothy to faithfully carry on in his place that the Apostle charges him to “preach the Word.”

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Who Can Be Against Us?
by Pastor Cornelius R. Stam


We have shown in a previous article that God is for sinners and desires their good. We have shown how He proved this by paying for their sins Himself as God the Son at Calvary. But if this is true, how much more must it be so with regard to His own children who have trusted Christ as their Savior?

How often -  and how significantly -  the Apostle Paul uses the words “for us” in this connection!

In Eph. 5:2 we read that “Christ… loved us, and hath given Himself for us.” In Rom. 5:8 we are told that “while we were yet sinners, Christ died for us.” In II Cor. 5:21: “[God] hath made Him to be sin for us.” And in Gal. 3:13 we read: “Christ hath redeemed us from the curse of the law, being made a curse for us.”

And the love that brought Him down from heaven to die in shame and disgrace for our sins is not affected by our many failures as Christians now. In Heb. 9:24 we read that our Lord has ascended to heaven “now to appear in the presence of God for us.” In Rom. 8:34 we learn that He is “at the right hand of God” to “make intercession for us.” And in Heb. 7:25 we read that He is able to save us “to the uttermost” because “He ever lives to make intercession for us.”

Our failures now, after having trusted Christ as Savior, may -  and should -  trouble our consciences and thus hinder our fellowship with God, but this does not change the fact that we are God’s dear children through faith in Christ, who died for all our sins. Unworthy though we still may be, therefore, God would have us come into His presence to be spiritually renewed.

    “What shall we then say to these things? IF GOD BE FOR US WHO CAN BE AGAINST US?” (Rom. 8:31).

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The Key To A Worry-free Life
by Pastor Paul M. Sadler


According to doctors at the Good Samaritan Regional Medical Center in Phoenix, Arizona, rattlesnakes thought to be dead can still strike, bite, and kill you. Doctors in Phoenix said they have a large number of patients admitted each year suffering from bites from rattlers thought to be dead. Sometimes the snakes were shot and their heads cutoff; but, the snake head retains a reflex action. In fact, one study showed that snake heads could still make striking-type motions up to sixty minutes after decapitation.

Satan, that old Serpent, was defeated at Calvary - his head was cut off. Hebrews Chapter 2 says that our Savior, by His death, destroyed him who holds the power of death. But for a season Satan can still strike and wound us. He can still hurt us and poison our relationships and spread his deadly venom into our homes and lives.

Paul admonished the Corinthians to take great care in this area, “Lest Satan should get an advantage of us: for we are not ignorant of his devices” (II Cor. 2:11). Although this may have been true in the apostle’s day, we are not sure it is the case today. It seems to us that many believers are unaware they are under attack. Satan can be very subtle and his devices are well planned. While his devices take on many forms there is one in particular that he uses quite effectively - worry! If the enemy can keep you off balance in this area he can successfully hinder your service for the Lord.
WORRY

    “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” - Phil. 4:6,7

Do you worry? I didn’t think so, but there are some who struggle with this problem. Paul says, “Be careful for nothing.” In our modern day language we would say, “Don’t worry about anything.” The Greek word behind the term “careful” here is merimnao, which means to pull in different directions, to distract. This is exactly what worry will do to you - it will tear you apart both emotionally and physically. It can be one of the leading causes of ulcers, which is something else to worry about!

Worry always dwells on the future in regard to what may or may not happen. It mulls over every worst-case scenario imaginable.

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A Gift For You
by Pastor Cornelius R. Stam


    “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).

In the light of the Pauline epistles these well-known words have become more appropriate than when our Lord first spoke them. Through Paul, Christ’s redemptive work at Calvary has been proclaimed and fully explained. In this light, then, we suggest that our readers take the time to really meditate on this passage about God’s greatest gift to man.

Think of the love that prompted it! “God so loved….” We were the “children of disobedience” and “by nature the children of wrath, even as others” (Eph. 2:2,3). We deserved judgment, “but God, who is rich in mercy, for His great love wherewith He loved us,” gave His best, His all, to save us (Eph. 2:4).

Think of its priceless value! “His only begotten Son — everlasting life.” Christ, the holy One, had to be given up to disgrace and death in order that our sins might be justly dealt with, and that we might become the rightful heirs of everlasting life (Rom. 3:25,26).

Think of your need of this gift! “…that whosoever believeth in Him should not perish….” How perilous not to accept “the gift of God, eternal life, through Jesus Christ our Lord” (Rom. 6:23)! What folly to spurn or ignore a gift we need so sorely!

Finally, think how gracious the offer! “…that whosoever believeth in Him should not perish but have everlasting life.” Whosoever believeth! Any sinner may have this gift by simply believing, accepting in simple faith what God says about Christ paying for our sins at Calvary. In fact, this is the only way we can become the recipients of this wonderful gift, for Rom. 4:5 declares:

    “But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith [believing] is counted for righteousness.”

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How Small We Are!
by Pastor Cornelius R. Stam


Just behind me, in the supermarket check-out line, were two little boys. I noticed that the older one kept looking up at me and then down at his brother again several times in succession. Finally, nudging his little brother and pointing up at me, he said: “Hey, Joey, look how little you are!”

Those who have seen me in the flesh know that I am not exactly small, physically, and I can easily imagine that, standing next to these little fellows, I made them look small indeed!

But all this pertained only to the physical, and as I left that supermarket, I began asking myself: “How big are you, actually, in the sight of God?” I thought of Psalm 8:3,4, where David mused over the same question:

    “When I consider Thy heavens, the work of Thy fingers, the moon and the stars, which Thou hast ordained; what is man that Thou art mindful of Him…?”

Yet we are so important to the heart of God that He entered the stream of humanity, as it were, and became one of us in Christ, Son of God and Son of Man. Why? Hebrews 2:14,15 gives us one important reason:

    “…that through death [His death for our sins] He might destroy him that had the power of death, that is the devil, and deliver those who through fear of death were all their lifetime subject to bondage.”

Moreover, insignificant as we are in ourselves, He would use us mightily to His glory for, according to I Cor. 1:27,28, He has “chosen” the “foolish,” the “weak,” the “base,” the “despised,” and those who “are not” to accomplish His purposes and to bring to naught the plans of the world’s great ones.

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God's Promise vs. Man's Efforts
by Pastor Cornelius R. Stam


    “For if they which are of the law be heirs, faith is made void, and the promise made of none effect: Because the law worketh wrath…” (Rom. 4:14,15).

This should be self-evident to us all. If blessing is gained by the works of the Law, it is earned. This is why Gal. 3:18 says: “If the inheritance be of the law it is no more of promise, but God gave it to Abraham by promise.”

The Apostle Paul, God’s great apostle of grace, declares in Rom. 4:4,5:

    “Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.”

But let’s go back to that phrase: “the law worketh wrath.” Many people somehow do not see this. Even some clergymen tell us that the Law was given to help us to be good. But God Himself says, “the law worketh wrath.” Every criminal knows this, and every sinner should know it. God certainly places strong emphasis upon it:

    “Wherefore then serveth the law? It was added because of transgressions” (Gal. 3:19), “that every mouth may be stopped, and all the world may be brought in guilty before God” (Rom. 3:19). “Therefore by the deeds of the law there shall no flesh be justified in His sight, for by the law is the knowledge of sin” (Rom. 3:20).

If we come to God expecting eternal life because of our good works, are we not offering Him our terms, which He can never accept? He will never sell salvation at any price, and certainly not for a few paltry “good” works, when our lives are filled with failure and sin.

Our only hope? God has promised to give eternal life to those who trust in His Son (John 3:35,36; Acts 16:31; etc.).

    “The gift of God is eternal life, through Jesus Christ our Lord” (Rom. 6:23).

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What's in Your Treasure House?
by Pastor Ricky Kurth


The Persians kept the records of the executive orders issued by their kings “in the king’s treasure house” (Ezra 5:17), right alongside their riches of silver and gold (Ezra 7:20). Obviously, they considered the commandments of their king to be of equal value as their jewels and other treasures.

At the risk of sounding like a Capital One commercial, what’s in the treasure house of your heart? Can you say with the psalmist, “I have rejoiced in the way of Thy testimonies, as much as in all riches?” (Psa. 119:14)? Or have you matured in the faith to where you can honestly stand before God and say to Him, “I love Thy commandments above fine gold” (Psa. 119:127), “more to be desired are they than gold, yea, than much fine gold” (Psa. 19:10). If not, it might be time for a prayerful reevaluation of the spiritual portfolio of your soul.

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Do Our Loved Ones in Heaven Remember Us?
by Pastor Ricky Kurth


    “Do our loved ones in heaven remember us?”

We know that people in heaven remember their past lives from Revelation 6:10. Here John sees a vision of heaven wherein martyred saints cry for vengeance on those who caused them to be “slain” (v. 9). It would be hard to believe that God would allow people in heaven to have memories of people like this (cf. Rev. 18:20) and not memories of loved ones.

In addition, Abraham called upon the rich man in hell to “remember” Lazarus (Luke 16:25). If God allows people in hell to be tormented by memories of the people they knew during life, it would be difficult to believe He would not allow people in heaven to be comforted by the memories of their loved ones.

Finally, we know there is recognition in heaven since our bodies will be fashioned like unto the Lord’s resurrection body (Phil. 3:21), and He was only not recognizable to His loved ones when “their eyes were holden” (Luke 24:16). Additionally, Paul knew he’d be comforted by seeing the Thessalonians in heaven (I Thes. 2:19). Well, if our loved ones in heaven don’t remember us now, will they suddenly recognize and remember us when we ourselves arrive in heaven? It seems more natural to believe that our deceased friends, family, and spouses remember us now and already love us with the perfect love that we will have for one another throughout eternity.

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The Maker Of All Made Sin For Us
by Pastor Cornelius R. Stam


It is thrilling to trace through the New Testament and find the word “made,” and to observe how our Lord Jesus Christ, the great Creator of all, humbled Himself, died on Calvary’s cross and arose again from the dead to save, justify and glorify sinners.

St. Paul says of Christ: “All things were created by Him and for Him” (Col. 1:16), and St. John adds by inspiration: “All things were made by Him; and without Him was not anything made that was made… The world was made by Him” (John 1:3,10).

How wonderful it is, then, that He, the Creator of all, came to be one with us — yes, one of us! John tells us again that the Maker of all was “made flesh” (John 1:14) and Paul declares that “when the fulness of the time was come, God sent forth His Son, made of a woman, made under the law…” (Gal. 4:4), that He “made Himself of no reputation …and was made in the likeness of men” (Phil. 2:6,7). In his letter to the Hebrews he adds that Christ was “made [for] a little [while] lower than the angels for the suffering of death” (Heb. 2:9). More than that, he declares that our Lord was “made a curse for us” (Gal. 3:13) to redeem us from the curse of the law, and that God “made Him to be sin for us…” (II Cor. 5:21).

Thus in one stroke, at Calvary , our Lord, the great Creator, bore the penalty for sin that would have sunk a world to hell, and for this “God also hath highly exalted Him” (Phil. 2:9), having “raised him from the dead and set Him at His own right hand in the heavenly places, far above all…” (Eph. 1:20,21). “God hath made that same Jesus… both Lord and Christ” (Acts 2:36) so that now He has been “made higher than the heavens” (Heb. 7:26).

As a result the simplest believer in this mighty Savior is “made… accepted in the Beloved One” (Eph. 1:6) and “made [to] sit… in heavenly places in Christ Jesus” (Eph. 2:6). He is “made the righteousness of God in Him” (II Cor. 5:21), “that being justified by His grace, we should be made heirs according to the hope of eternal life” (Titus 3:7).

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Glorious Prospect
by Pastor Cornelius R. Stam


To the true Christian one of the most wonderful passages in the Bible is Eph. 2:7, where we read of God’s purpose, “That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.” This passage appears the more wonderful when viewed in the light of its context.

Verses 2-6 tell how we were all once the “children of disobedience,” and therefore “by nature the children of wrath, even as others.” But then we read those wonderful words of hope, “But God.” “But God, who is rich in mercy, because of His great love wherewith He loved us…” And the next verses tell how He has taken believers in Christ from the lowest position of condemnation and wrath and given them the highest place of favor and blessing in Christ at His own right hand in the heavenlies.

The simplest, humblest believer in Christ has been given this position in the heavenlies, for God no longer sees him in himself, but in Christ, who died for his sins. This is why St. Paul so often writes about “those who are in Christ Jesus.”

It is for the believer now to occupy this exalted position, to appropriate by faith the “all spiritual blessings” which are his in Christ (See Eph. 1:3). Like Paul, he may be lifted by grace, through faith, above the troubles and sorrows of “this present evil age” and enjoy his position and blessings in the heavenlies in Christ. And even this is not all, for looking far ahead to the future the Apostle, by divine revelation, goes on to say (in Eph. 2:7) that God has done this all for us, “that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus.”

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Faith, Hope And Love
by Pastor Cornelius R. Stam


    “And now abideth faith, hope, love, these three, but the greatest of these is love” (I Cor. 13:13).

St. Paul had been discussing, in I Cor. 13, some of the miraculous signs that were to vanish away as God’s revelation became complete. But faith, hope and love, he declared, would abide as a triune evidence of true Christianity.

These three are all we need in the present “dispensation of the grace of God.” Any church where faith, hope and love are found in abundant measure is a “full” church. It may have but a few members, but what greater blessing could it wish for than faith, hope and love in its fellowship?

Faith, hope and love are a trinity often referred to in St. Paul’s epistles. Each is of basic importance in its way, and none can exist without the other two.

Faith is of primary importance. “Without faith it is impossible to please [God]” (Heb 11:6), and how can there be hope and love without faith?

Hope holds the central place among the three. Hope in the Bible is more than a wish; it is the opposite of despair, an eager anticipation of blessings to come. Hope is the Christian’s experience, his living with eternity’s glory in view.

Love is the crowning virtue of the three; it is the fruit of faith and hope, and is greatest in the sense that it is “the bond of perfectness.” Moreover, love is eternal. Some day, for every true believer, “faith will vanish into sight; hope be emptied in delight” and love will reign supreme.

May God help us, in our fellowship with each other, to evidence a full measure of faith, hope and love.

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The Nature Of Grace
by Pastor Cornelius R. Stam


To a young Christian who kept bemoaning his failures and lack of spiritual growth, and wondering how God could love him, a more mature believer responded substantially as follows:

“When I leave here and return to my home I will pick up my little baby girl and put her on my knee. Tired as I am, I will dandle her on my knee and, somehow, looking into that darling face and those pretty blue eyes, I will soon feel rested and refreshed.

“This is strange, in a way, for she does not love me. She doesn’t even know what love is.

“She doesn’t appreciate my problems and has no sympathy for me. My heart can be burdened with grief or filled with anxiety, and my mind vexed with difficult problems, but she doesn’t even know or care. She just keeps gurgling and giggling at the attention I lavish upon her.

“She doesn’t contribute one cent toward the needs of our family; indeed, she costs me a great deal of money and will for years to come. Yet I love that child more than I can say. There is no sacrifice I would not make for her; no good thing I would not gladly give her.”

Such is the grace of God toward us, His children. It does not depend upon our faithfulness to Him or our appreciation of His love to us. He loves us with an unspeakable love and keeps lavishing upon us “the riches of His grace” simply because we are His children in Christ, the Beloved One. And strangely, is it not precisely this fact that proves to be our greatest incentive to give ourselves to Him in loving service and sacrifice as we grow in grace?

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One Is Enough
by Pastor Cornelius R. Stam


As a young man appeared in court, the judge thundered at him, “What’s the reason your father is not here? He should have been here two weeks ago.”

The young man responded: “Your Honor, there are seventeen reasons why my father is not here.”

“What are they?” roared the judge.

The lad replied: “The first is that my father died a little more than two weeks ago.”

“Well,” conceded the judge, “I don’t think we’ll need to hear the other sixteen reasons!”

This brief interchange may well illustrate a principle involving the twelve apostles and Paul.

There has been much debate over whether or not Paul was God’s choice for Judas’ place as one of the twelve. Many hold that the eleven acted in the flesh and were out of the will of God in appointing Matthias as one of their number to replace Judas. Paul, they say, was obviously God’s choice for this position. But many unanswerable arguments have been advanced from Scripture to prove that this is not so and that, indeed Paul could not have qualified as one of the twelve.

Some of these argument are: The twelfth apostle had to be chosen before the kingdom could be offered at Pentecost; the eleven acted only after many days of united prayer; the candidate had to be one who had followed with Christ all through His earthly ministry (Matt.19:28.); Paul did not even see Christ until after His ascension; he was not even saved at the time; he persecuted the Pentecostal Church and laid it waste considerably after the choice of Judas’ successor had become necessary. Finally, Acts 1:26 says that Matthias “was numbered with the eleven,” and Acts 2:4 adds: “They were all filled with the Holy Ghost.”

Any one of the above arguments would suffice to vindicate the action of the eleven and silence their critics. But this is particularly so of the last one. What further discussion need there be when God’s Word says that Matthias “was numbered with the eleven…and they were all filled with the Holy Ghost?”