Two Minutes With The Bible

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What About Me?
by Pastor Cornelius R. Stam


Hebrews 2 states that unbelievers are, “through fear of death… all their lifetime subject to bondage” (Ver. 15). How often they must ask themselves: “What will become of me: finally become of me?” The best they can hope is that God will be merciful to them and accept them at last, but God cannot do this without a just basis, and since unbelievers have rejected His gracious payment for sin, they must remain under its condemnation. Many hope that physical death will be the end for them, but they fear that the Bible may be true and that death will not be the end.

This writer once talked with a profane barber who had boasted that he was his own “God,” and would be until they put him “six feet under.” To this we replied: “The Bible says that ‘it is appointed unto men once to die, but after this is the judgment.’ You may not believe this, or accept it as the Word of God, but you can’t prove it isn’t so, and I would urge you to look into it carefully, asking God to give you light.”

Here we ask the reader a very personal question: Are you saved? Have you accepted Christ and His payment for your sins, now standing before God “justified from all things,” and “accepted in the Beloved”? If not, we beg you: do not delay. These are serious times and who knows how soon God will take His own away and bring this dispensation of grace to a close. Then it will be too late, so we urge you, face up to your sinful condition now, and place your trust in the Lord Jesus Christ who, in infinite love and grace, bore the burden of your guilt and condemnation at Calvary. “Believe on the Lord Jesus Christ, and thou shalt be saved…” (Acts 16:31).

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Paul And His Good News
by Pastor Cornelius R. Stam


St. Paul opens his Epistle to the Romans by declaring that he has been “separated unto the gospel [good news] of God” (1:1). This agrees with Galatians 1:15,16, where he says:

    “It pleased God, who separated me, from my mother’s womb, and called me by His grace, to reveal His Son in me…”

The last book of the Bible tells of the coming “revelation of Jesus Christ” in glory, to judge the world and reign on earth, but here in Galatians we have “the revelation of Jesus Christ” in Paul, the chief of sinners, saved by grace. The salvation of Paul, the one-time leader of the world’s rebellion against Christ, indicated God’s willingness, yes His desire, to save sinners. Thus it was appropriate that God should choose him as the apostle of His grace, making the good news known “to all nations for the obedience of faith.”

Let us not suppose, however, that Paul’s gospel concerned only himself or God’s grace to him. Apart from Christ’s payment for sin at Calvary God could not justly have saved Paul — or any of us. Thus the Apostle goes on, in Romans 1, to explain that this good news which God has sent him to proclaim is “concerning His Son, Jesus Christ our Lord” (1:3).

All through Paul’s epistles he proclaims salvation by grace, on the basis of Christ’s finished work of redemption:

    “Being justified freely by His grace, through the redemption that is in Christ Jesus” (Rom. 3:24).

    “Who was delivered for our offences and raised again for our justification. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (4:25; 5:1).

    “Where sin abounded, grace did much more abound, that… grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord” (5:20,21).

So the message of salvation by grace is essentially good news about Christ and what He has wrought to purchase our redemption.

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Oneness With Christ
by Pastor Cornelius R. Stam


    “I am [have been] crucified with Christ” (Gal. 2:20).

What is salvation? It is actually coming into oneness with the Lord Jesus Christ.

“The wages of sin is death” and “the soul that sinneth it shall die,” but Christ was not a sinner. Even Pontius Pilate, after having examined Him carefully, said: “I find no fault in Him” and “I find no cause of death in Him.”

It was therefore not His death that He died at Calvary. It was ours. He had come from heaven to be born into the human race as one of us in order to die our death.

It is when we view that death at Calvary and say: “This is not His death He is dying. It is mine;” it is then that, by an act of faith, we become one with Him. His death was ours; the penalty for our sins, but it is not applied to us until by faith we accept it as ours. Thus the Apostle Paul declares by divine inspiration:

“I have been crucified with Christ” and he adds: “the life which I now live in the flesh I live by the faith [the fidelity] of the Son of God, who loved me and gave Himself for me” (Gal. 2:20).

Since the believer has been united with Christ in death, he is united with Him in resurrection life also. Col 2:12 says that believers are “buried with Him in baptism.” This is not baptism by water. This is a divine baptism, the work of the Holy Spirit, for he goes on to say: “wherein also ye are risen with Him through the faith of the operation of God.”

Little wonder the Apostle begins this lesson for believers with the declaration:

    “For in Him dwelleth all the fulness of the godhead bodily, and ye are complete in Him” (Col. 2:9,10).

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Buy the Truth and Sell It Not
by Pastor Cornelius R. Stam


Every true Christian should understand that the truth costs. If you don’t think so, make it your own, value it, defend it, stand for it, and see if it doesn’t cost. Before you are through it may cost you far more than you had thought — hours of ease and pleasure, friends and money. Yes, the truth costs. Salvation is gloriously free but the truth costs — that is, if you want it for yourself. Many who know the truth won’t buy it. They won’t pay what it costs to say: “This is what I believe. This is my conviction.” The truth isn’t worth that much to them.

But in Prov. 23:23 God’s Word urges us: “Buy the truth”! Not, “Buy it if you can get it at a bargain; if the price is not too great.” No, “Buy the truth”! Buy it at any price. It is worth far more than anything you can give in exchange for it.

And when you have bought it: “sell it not.” How many, alas, have bought the truth only to sell out again! For a while they valued and defended some God-given light from His Word, but presently they sold it again for something that seemed more valuable. Perhaps it was peace with others, or position, or popularity or some other temporal gain. They still gave mental assent to it but it formed no part of them. It was no longer a conviction.

Such should read again the Spirit’s counsel: “Buy the truth, and sell it not.” He does not say: “Don’t sell it unless you can get a very good price for it.” He says: “Sell it not.” Sell it not at any price. Buy it, no matter what it costs and when it is yours do not sell it for any price or under any consideration.

It is because the truth is so little valued in this indifferent age, that many of God’s people have become so spiritually powerless. They hold opinions instead of convictions, because they have given the infallible, unchangeable Word of God little place in their lives. God blesses and uses those who “buy the truth and sell it not.”

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The Truth Of Christ
by Pastor Cornelius R. Stam


    “As the truth of Christ is in me…” (II Cor. 11:10).

How often St. Paul, in his letters, speaks with an oath! “God is my witness” (Rom. 1:9), “As God is true” (II Cor. 1:18.), “Behold, before God, I lie not” (Gal. 1:20), “God is my record” (Phil. 1:8.), “I speak the truth in Christ, and lie not” (I Tim. 2:7), etc., etc.

As Dean Howson has said: “When Paul makes a solemn statement under the sense of God’s presence, he does not hesitate to express this.”

But had not others spoken under the sense of God’s presence? Of course they had, yet Paul calls God to witness far more often than any other Bible writer. Why is this? The answer is found in the distinctive character of Paul’s ministry as the apostle of “the mystery.” John the Baptist, the four evangelists and the twelve apostles did not need to speak with oaths since they proclaimed that which had already been prophesied. But with Paul it was different. Separate from the twelve, who were widely known as the apostles of Christ, Paul had been raised up to make known a wonderful secret which God had kept hidden from all who had gone before. While not a contradiction of prophecy, this secret had nevertheless not been prophesied; it was a new revelation. Hence it was appropriate that the Apostle should insist again and again that he wrote as in the presence of God.

As we consider Paul’s oaths, however, we must ask ourselves whether anyone ever used the oath with more solemn sincerity. Did anyone ever suffer so intensely for the truths he proclaimed, or pay so dearly to convince others of them? Could anyone say with such simplicity to those who knew him best:

    “Ye know… after what manner I have been with you at all seasons, serving the Lord with all humility of mind, and with many tears and temptations [testings]… and how I kept back nothing that was profitable unto you…” (Acts 20:18-20).

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Teach No Other Doctrine
by Pastor Cornelius R. Stam


In strong language the Apostle bids Timothy to “charge some that they teach no other doctrine”; no other doctrine, obviously, than that which he had taught them. In 1 Tim. 6:3-5 he closes his epistle by saying:

    “If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ… from such withdraw thyself.”

In these passages the Apostle emphasizes the importance of fidelity to that heaven-sent message committed to him by revelation; that message which he says in Titus 1:2,3 was “promised before the ages began” but made known “in due time… through preaching which is committed unto me…”

Ever since Paul’s day religious leaders have substituted other messages for that committed by the glorified Lord to Paul. The law of Moses, the Sermon on the Mount, the “great commission,” and Pentecost have all been confused with God’s message and program for the dispensation of grace. This is what has bewildered and divided the Church and ripened it for the apostasy.

With all the confused thinking about the Ten Commandments and the Sermon on the Mount fifty years ago it was little wonder that modernism swept so many off their feet with its teachings about Jesus of Nazareth, the Man of Galilee, following his footsteps, social betterment, political reform, etc. Multitudes were so taken up with the social gospel, so eager to help make the world a better place to live in, that they did not even notice or believe that the modernists denied the very fundamentals of the Christian faith.

But the new evangelicalism of our day is still more dangerous. It is big. It is well financed. It is popular. It is subtle. Perhaps its greatest danger lies in the fact that while claiming to be “conservative,” it minimizes the importance of the fundamentals and the danger of apostatizing from them.

Thus the inspired words of the Apostle Paul: “Charge some that they teach no other doctrine,” are more urgently needed in our day than they were in his.

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Wonderful News
by Pastor Cornelius R. Stam


The newspapers are filled with sensational news these days, but the divine extension of this present age of grace is the most sensational news of all, yet most newspapers rarely, if ever, mention it.

We are prone to take the blessings of our times too much for granted. We forget too easily that for more than 1900 years the world has been ripe for God’s judgment — ever since His Son, the Lord Jesus Christ, was crucified and sent from this world a royal Exile.

All through the Old Testament Psalms and prophets it is clear that the world’s rejection of Christ was to be visited with awful judgment. The Second Psalm, describing the world’s rejection of “the Lord and His Anointed,” goes on to say: “He that sitteth in the heavens shall laugh: the Lord shall have them in derision. Then shall He speak unto them in His wrath and vex them in His sore displeasure.” In Psalm 110:1, too, we have the Father saying to His rejected Son: “Sit Thou at My right hand, until I make Thine enemies Thy footstool.”

Yet, when all seemed ready for the divine judgment to fall, God interrupted the prophetic program and saved Saul of Tarsus, the “chief of sinners,” the leader of the world’s rebellion against Christ. More: He appointed this Saul, as the Apostle Paul, to proclaim “the gospel of the grace of God” (Acts 20:24), the wonderful news that because Christ suffered, the Just for the unjust, at Calvary, any sinner may be saved by grace through faith, apart from religious or other works.

“The wages of sin is death, but the gift of God is eternal life, through Jesus Christ our Lord” (Rom. 6:23). And therefore: “To him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:5).

Judgment will come, but thank God, He has in grace delayed it until now.

    “Behold, now is the accepted time; behold, now is the day of salvation” (II Cor. 6:2).

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You Do Need Him
by Pastor J. C. O'Hair


    “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures” (I Cor. 15:3,4).

A Person is our Savior and our salvation. A Person is our Life-giver and our life. A Person is our Redeemer and redemption. A Person is our righteousness and holiness. A Person is our peace and our hope. That Person is the Lord Jesus Christ, “the Man Christ Jesus,” the “one Mediator between God and men.” By His blood we have been brought nigh to God.

We need nothing more than Christ; nothing less will suffice or avail. To add any religion whatsoever to Christ Himself is to displease God. In Christ dwelleth all the fullness of the Godhead bodily. In Christ are hid all the treasures of wisdom and knowledge. God was in Christ reconciling the world unto Himself. The believer is in Christ. The believer is accepted in Christ; complete in Christ; without condemnation in Christ; the righteousness of God in Christ. The believer is blessed with all spiritual blessings in Christ. Christ is the superlative need of the world. He is all that you need, but you do need Him. You must have Him, or be lost forever.

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Slavery And Liberty
by Pastor Cornelius R. Stam


We thank God for Abraham Lincoln and for his part in emancipating the Negro slaves in the United Sates. Yet, in a deeper sense, there is a slavery from which we all need to be emancipated.

The children of Adam are slaves by birth. Partaking of his fallen nature they find it an uphill fight to do right and easy to do wrong. No mother has ever had to teach her child to tell lies, or to steal or to disobey. Every child does these things naturally. All, by nature, are slaves to sin.

Some, on the other hand, have sought to make themselves slaves to the Ten Commandments in order to overcome their natural tendencies toward evil, but this does not produce the desired results. God did not give the Law to help us to be good, but to show us that we are bad and need a Savior. In Rom. 3:19 He says that He gave the Law “that every mouth may be stopped and all the world may become [be exposed as] guilty before God” and in Verse 20 He says that “by the law is the knowledge of sin.”

Only believers in the finished work of Christ are liberated from sin and its results. This does not mean that it is not possible for them to sin, but that it is now possible for them not to sin — to have victory in any given case. “For sin shall not have dominion over you, for ye are not under the law but under grace” (Rom. 6:14).

In grace Christ died to pay for our sins and in response to that grace believers seek to live for Him, just out of sheer love and gratitude for what He has done for them. This is the secret of victorious living, and God would have us keep it that way. Gal. 5:1 says:

    “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”

Yet, he also cautions believers, who enjoy this wonderful liberty:

    “Take heed lest by any means this liberty of yours become a stumblingblock to them that are weak” (I Cor. 8:9).

    “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Gal. 5:13).

    “Happy is he that condemneth not himself in that thing which he alloweth” (Rom. 14:22).

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Enriched in Utterance and Knowledge
by Pastor Paul M. Sadler


    “I’m a little foggy on the meaning of this passage. ‘That in everything ye are enriched by Him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you’ (I Cor. 1:5,6).”

The key to understanding this passage is to remember that Paul was writing to the Corinthians during the transition period. The apostle was showing them how they had been enriched by the Lord when He imparted to them the supernatural gift of tongues (utterance) to communicate Paul’s gospel, and the gift of knowledge that they might more fully understand the will of God (I Cor. 12:4-11). This is confirmed for us in the very next verse where Paul said to them, “So that ye come behind in no gift” (I Cor. 1:7). These miraculous gifts were the “testimony of Christ” that was confirmed in them. This was a demonstration that God was now working among the Gentiles. Thus we are introduced by the Apostle Paul to a new creation, which is the Church, the Body of Christ.

Once the Body of Christ was established in the faith, and the Word of God was completed by Paul (i.e., the Mystery), the supernatural sign gifts of the Acts period ceased (I Cor. 13:8-11 cf. Col. 1:25,26). God has replaced these gifts with something infinitely better: faith, hope, and love (I Cor. 13:13). Subsequently, if you want to know the will of God for this present age you must turn to Paul’s epistles for guidance. This is also true as you live for Him day by day.

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Retarded Growth
by Pastor Cornelius R. Stam


What joy and fellowship there is in gatherings where the newly-saved are present! In the spiritual realm, as well as in the physical, everyone loves a baby! But the joy that fills the hearts of loving parents is turned to bitter sorrow and disappointment if their babe fails to grow. The latter condition is as unspeakably sad and embarrassing as the former is joyous. Just so it is in the realm of the spirit. The “carnal” Christian has failed to grow. He continues in a state of protracted infancy. He must be kept exclusively on a milk diet because, though saved for years, he is still unable to “bear,” or digest, solid food, still “unskillful in the Word” and needing to be taught the elementary things.

Retarded spiritual growth is evidenced in many ways, all of which come under the heading of carnality or fleshliness. The Corinthians, so sternly rebuked for their carnality by the Apostle Paul, are said to have been careless about morals (I Cor. 5:1), puffed up (I Cor. 4:18; 5:2), inconsiderate of each other (I Cor. 6:1-7; 8:1,9,12), stingy (II Cor. 8:6-11; 11:7-9). While possessing the Spirit, they walked after the flesh.

One of the most marked indications of retarded spiritual growth is self-interest and party strife, as seen in the case of the Corinthian believers. They were spiritually small and petty, so that the Apostle had to write to them:

    “For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

    “For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?” (I Cor. 3:3,4)

Thus Peter’s exhortation to “newborn babes” to “desire the pure milk of the Word” that they may “grow thereby,” is prefaced by the words: “Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings” (I Pet 2:1). The carnal nature is not appropriate soil for spiritual growth.

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What Shall We Do?
by Pastor Cornelius R. Stam


When John the Baptist appeared as Christ’s forerunner, God’s chosen people had lived under the law of Moses for fifteen hundred years but had not kept it. Hence John’s call to repentance and baptism for the remission of sins (Mark 1:4).

John was in earnest, too, for when the thoughtless multitude came to him to be baptized, he sent them back, saying: “Bring forth fruits worthy of repentance” (Luke 3:7,8.).

Their lives were to be changed and they were to show it.  When the people asked: “What shall we do, then?” he told them to live for others rather than for self (Luke 3:10,11). When the tax collectors asked: “What shall we do?” he demanded that they stop cheating the tax payers and live honestly (Vers. 12,13). When the soldiers asked: “What shall we do?” he told them to forbear violence, false accusation and bribery (Ver. 14).

Clearly, righteousness was demanded under John’s message. His hearers were to repent, be baptized, and bring forth the fruits of true repentance. When our Lord appeared, He proclaimed the same message as John (Matt. 3:1,2; 4:17). A lawyer asked: “What shall I do to inherit eternal life?” and He replied: “What is written in the law?” When the lawyer recited the basic commands of the Law, our Lord answered: “This do and thou shalt live” (Luke 10:25-28.). God was still demanding righteousness. They were all under the Law (Gal. 4:4,5; Matt. 23:1,2; etc.).

Some suppose this was all changed after Calvary by the so-called “great commission.” This is not so. When, at Pentecost, Peter’s hearers were convicted of their sins and asked “What shall we do?” Peter commanded them to “repent and be baptized… for the remission of sins” just as John had done (Mark 1:4; cf. Acts 2:38.). He did not tell them that Christ had died for their sins.

Paul was the first to say: “But now the righteousness of God without the law is manifested… [We] declare His righteousness for the remission of sins” (Rom. 3:21-26). When the Gentile jailor fell on his knees and asked: “What must I do to be saved?” Paul replied: “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:30,31). This is God’s message for sinners today, for “we have redemption through [Christ’s] blood, the forgiveness of sins according to the riches of His grace” (Eph. 1:7).

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Christ In Us
by Pastor Cornelius R. Stam


It has been well said that if there is anything good in any man it is because it was put there by God. And something good — a new nature — has been imparted by God to every true believer in Christ.

While there is still within us “that which is begotten of the flesh,” there is also “that which is begotten of the Spirit,” and just as the one “cannot please God,” so the other always pleases Him.

Adam was originally created in the image and likeness of God, but he fell into sin and later “begat a son in his own likeness, after his image” (Gen. 5:3). It could not be otherwise. Fallen Adam could generate and beget only fallen, sinful offspring, whom even the law could not change. But “what the law could not do, in that it was weak [because of] the flesh, God, sending His own Son, in the likeness of sinful flesh, and for sin,” accomplished, “that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Rom. 8:3,4).

As Adam was made in the likeness of God, but fell, so Christ was made in the likeness of sinful flesh — though without sin — to redeem us from the fall, that by grace, through the operation of the Spirit, a new creation might be brought into being, “the new man which after God, is created in righteousness and true holiness” (Eph. 4:24).

Thus in addition to our fallen Adamic nature true believers, through faith, have also become “partakers of the divine nature” (II Pet. 1:4). This is the “inner man” of which Paul speaks in Eph. 3:16, and this “inner man” delights to do God’s will (Rom. 7:22).

The Adamic nature, which Scripture calls “the flesh,” is that which was generated by a fallen begetter. It is sinful in itself, even in the believer. It cannot be improved or changed. But “that which is born [or begotten] of God” always pleases Him. It was begotten by the Spirit of God Himself. This is why our Lord said to Nicodemus:

    “That which is born of the flesh is flesh; that which is born of the Spirit is spirit….Ye must be born again” (John 3:6,7).

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The Circumcision Made Without Hands
by Pastor Paul M. Sadler


    “We were wondering if you could shed a little more light on what Paul meant by the phrase, ‘the circumcision made without hands.’”

    “And ye are complete in Him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ” (Col. 2:10,11).

According to the Abrahamic Covenant, the Israelites were to circumcise their male children on the eighth day. Normally the father performed this procedure, which made the little one a child of the covenant. Although circumcision did not save the child, it did give him a favorable position to enjoy the blessings of God, which included salvation. With one turn of the wheel, God often accomplishes a two-fold purpose. In addition to the religious rite of circumcision, the eighth day was significant in that the vitamin K content in the blood (clotting agent) is at its highest level during a lifetime.

The circumcision “made without hands” is an operation of God. This pertains to our spiritual circumcision in Christ. In short, the Father surgically removed our sins when Christ was cut off at the Cross. An understanding of this truth will enable us to live a deeper life in Christ knowing that our sins are forgiven.

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Good News From Calvary
by Pastor Cornelius R. Stam


All through the Old Testament the cross is but dimly seen. Though a hundred historical characters and a hundred more Levitical sacrifices and rituals were typical of Christ and His finished work, not once does the Old Testament state this. The silence is profound. The clearest Old Testament prophecy of Christ’s death, Isaiah 53, does not even specify who the Sufferer would be.

It was the same during our Lord’s stay on earth, for only toward the close of His ministry do we read: “From that time forth began Jesus to show unto His disciples how that He must go unto Jerusalem and suffer… and be killed…” (Matt. 16:21). And what was their response? “Then Peter took Him and began to rebuke Him” (Ver. 22). Luke 18:34 states three times that they did not have the slightest idea that He would even die, much less did they understand all that His death would accomplish. Even at Pentecost Peter blamed his hearers for the death of Christ and said to them: “repent and be baptized every one of you… for the remission of sins” (Acts 2:38.). The twelve were preaching “the gospel of the kingdom” and knew little about the cross and its purpose.

Not until the Apostle Paul, that other apostle, do we have what is properly called “the preaching of the cross,” i.e., as good news. And in Paul’s great message our Lord is no longer seen as the Victim, but as the Victor, not merely after death, or over death, but in death. His death itself is seen as His greatest triumph. In Heb. 10:12,14 we read:

    “…after He had offered one sacrifice for sins [He] sat down… for by one offering He hath perfected forever them that are sanctified.”

And in Col. 2:14,15 Paul describes Christ at Calvary nailing the Law to the cross and utterly defeating Satan and his hosts, “triumphing over them in it (i.e., in the cross).” Little wonder the Apostle exclaimed:

    “God forbid that I should boast, save in the cross of our Lord Jesus Christ…” (Gal. 6:14).