Two Minutes With The Bible

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The Power Of The Gospel Of Grace
by Pastor Cornelius R. Stam


    “…the gospel… is come unto you, as it is in all the world, and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth” (Col. 1:5,6).

How wonderful to see the gospel of the grace of God do its work! Paul had never even seen the Colossians. He had only sent missionaries to them from Ephesus with the good news of the grace of God, but this had produced amazing results.

Wherever the gospel of the grace of God is preached in its purity it produces results. No one hearing that message can go away the same. Either he will consider it utter foolishness and be hardened by it, or he will see its vital importance and be softened by it. Ultimately he will either be eternally condemned, or eternally saved and justified by his response to that message.

    “The preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God” (I Cor. 1:18.).

    “Christ crucified… unto them which are called… the power of God and the wisdom of God” (I Cor. 1:23,24).

    “The power of God unto salvation to everyone that believeth” (Rom. 1:16).

Mark well: it is “the gospel of the grace of God,” the “preaching of the cross,” that produces such results. The law of Moses never did, “For what the law could not do, in that it was weak through the flesh,” God sent His Son to accomplish for us (Rom. 8:3,4). This is why Paul proclaimed, at Antioch of Pisidia:

    “Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins; and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses” (Acts 13:38,39).

God’s message to us is a message of love, proclaiming to even the vilest sinner that he may be “justified freely by [God’s] grace, through the redemption that is in Christ Jesus” (Rom. 3:24).

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The Bible
by Pastor Paul M. Sadler


Earlier this year, my wife and I had an opportunity to visit the “Dead Sea Scrolls and the Bible” exhibit at the Milwaukee Museum. When we entered the exhibit, we were given a small hand-held recorder about the size of a cell phone. As we made our way through the exhibit, we simply punched in the number of the display and were given an explanation of the scroll, book, or artifact and its significance.

In addition to the Dead Sea Scrolls there were numerous biblical artifacts that took you back in time to the days of our Lord. For example, there was a display of the coinage of the period that was embossed with an image of Caesar. This would have been the same type of coin the Lord pointed to when He answered the question of the Pharisees and the Herodians about paying tribute to Caesar (Mark 12:13-17). There was also an exhibit of oil lamps, one of which would have been the type used in the Parable of the Ten Virgins. It was interesting to see how the five wise virgins would have trimmed their lamps (Matt. 25:1-10).

The most fascinating part of the exhibit was the Dead Sea Scrolls, which incorporated the development of the English Versions of the Scriptures, as well as the Guttenberg Bible, the first Bible ever produced on a printing press. I personally accept by faith that we have the Word of God today. But for the skeptic or critic who questions the Word of God, the Dead Sea Scrolls clearly show the providential care of God.

For example, the oldest copy of the Torah prior to the discovery of the Dead Sea Scrolls would have been about the 10th Century. The Torah is the first 5 Books of the Hebrew Bible ascribed to Moses. Archaeologists date the Dead Sea Scrolls between the 1st Century B.C. and the first half of the 1st Century A.D. They were discovered in caves on the sheer rock face of the northwest shore of the Dead Sea by a Bedouin shepherd in 1947. Despite the vast period of time between these two sets of manuscripts there is an amazing continuity, especially in regard to sense. For example:

The English translation of Deuteronomy 8:19 from the 10th Century (Hebrew Masoretic Text) states:

    “I testify against you this day that ye shall surely perish.”

When the Scholars translated this same passage from the Dead Sea Scrolls manuscripts it came out as follows in English:

    “I testify against you today that you will surely be destroyed.”

Hopefully, you will have an opportunity to visit this exhibition which is touring the country; it is well worth your time.

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The Faith Of Jesus Christ
by Pastor Cornelius R. Stam


    “…the righteousness of God… by [the] faith of Jesus Christ, unto all and upon all them that believe” (Rom. 3:22).

Note, the Apostle Paul here does not refer to faith in Christ, but the faith of Christ. Nor does he refer to what Christ believed, but rather to His worthiness to be believed, His fidelity, His trustworthiness.

We must not forget that faith is a reciprocal matter; it is two-sided. One side is objective; it believes in another. The other is subjective; it is a trustworthy character. One refers to what a person does; the other to what he is. If I have faith in you, you should keep faith with me; you should be trustworthy.

Seven times in St. Paul’s epistles he refers to “the faith of Christ” and each time his purpose is to emphasize our Lord’s worthiness of our complete confidence. That he does not refer to our faith in Christ is evident on the surface in each case. In the passage above he declares that the righteousness of God, which is “by the faith of Christ,” is conferred “upon all them that believe” (Here’s your faith in Him).

Similarly, in Gal. 3:22 he states that “the Scripture hath concluded all under sin, that the promise, by faith of Jesus Christ, might be given to “them that believe.” Here again, we believe because He is worthy of our confidence.

Again in Phil. 3:9, the Apostle expresses his desire for a righteousness not of his own, “but that which is through the faith of Christ” — and then adds: “the righteousness which is of God by faith.” Here’s man’s faith again! He has faith in Christ because Christ is completely faithful, completely worthy to be believed in. He paid the full penalty for our sins and is now in heaven dispensing the merits of Calvary — riches of grace, mercy and forgiveness.

But remember, “the faith of Christ” always precedes our faith in Christ. What good would it do us to believe in Him for salvation if He were not wholly to be relied upon for this? But He can be trusted “to save… to the uttermost [all] who come unto God by Him” (Heb. 7:25). This is why Paul could say to the terrified jailor at Philippi:

    “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:31).

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New Wine and the Dispensation of Grace
by Pastor Ricky Kurth


    “Is the new wine in Mark 2:22 the dispensation of grace?”

No, the dispensation of grace was a mystery that was not revealed until Paul (Eph. 3:1-3). That means it cannot be found hidden in the Lord’s parables, for it was still “hid in God” at that time (Eph. 3:1-9).

Wine is a type of the Holy Spirit, for both are associated with joy (Zech. 10:7; I Thes. 1:6), and new wine is a type of the coming of the Spirit at Pentecost. You’ll remember that when the apostles were “filled with the Holy Ghost” (Acts 2:4), men thought that they were “full of new wine” (2:13).

With the parable of the bottles, the Lord was saying that the new wine of the Holy Ghost could not be put into the “old bottles” of Israel’s religious leaders; it must rather be put in the “new bottles” of His “little flock” (Luke 12:32).

New wine is first mentioned in the Bible when Israel was gathered back into her land after her captivity (Neh. 10:39; 13:5,12), a type of Israel’s future gathering back into her land for the kingdom, and so it is associated with the kingdom that was taken from Israel’s apostate leaders and given to the little flock (Matt. 21:43). New wine was withheld from Israel when she rebelled against God (Isa. 24:7; Hos. 9:2; Joel 1:5,10; Hag. 1:11) and was given when she was obedient (Prov. 3:5-10), and so it will be given in the kingdom (Joel 3:18; Zech. 9:17; Matt. 26:29) when God’s Spirit will “cause” them to walk in His ways (Ezek. 36:27).

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The Hope of Glory
by Pastor Cornelius R. Stam


We are taught in Romans 5 that the believer in Christ receives justification, peace with God, access to God and the “hope,” or anticipation, of sharing His glory some day. God wants His children to enjoy this coming glory by faith, to live in eager anticipation of it.

How much there is to humiliate us in this life! God created man in His own image and likeness, but man sinned and fell from his exalted position. To Adam God said:

    “Cursed is the ground because of thee; in sorrow shalt thou eat of it all the days of thy life.”

Since that dreadful day man’s life has been a constant struggle. Everything tends to go wrong rather than right. Each has his share of trouble, sorrow, sickness and then — death, the greatest humiliation of all, when in sickness and pain, or at best in utter weakness, he must give up this life itself.

Sin and the fall! This is what modern science and philosophy fail to face up to. Most popular scientists and philosophers today hold that man has come up from the slime pit and the ape to modern man; that man is improving all the time. But the truth of God’s Word is that man has fallen through sin and is growing worse morally and spiritually until now he can kill more of his fellowmen faster than he ever could before.

But it is this fact, this fact of sin and the fall that God has so graciously provided for. He took all the suffering and shame, paid all the penalty for our sins, and then rose from the dead so that we might rejoice in the hope, the eager anticipation, of glory to come!

As St. Peter puts it in I Pet. 1:3:

    “[He] hath begotten us again unto a living hope by the resurrection of Jesus Christ from the dead.”

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A Precious Commodity
by Pastor Paul M. Sadler


It has been said that “when Raphael died at thirty-seven years of age, they carried his marvelous painting, ‘The Transfiguration,’ only half finished, in the funeral procession as a symbol of the incompleteness of life and the brevity of time.”

Time is a precious commodity! When the Apostle Paul instructed the Ephesians to redeem the time, he wanted them to make wise use of it. They were not to squander it on worldly pursuits that would draw them away from the things of the Lord. But redeeming the time also implies taking advantage of opportunities that present themselves in life. When Paul, for example, was unjustly incarcerated at Rome, he did not view his circumstances as a setback in his ministry, but as an opportunity for the furtherance of the gospel. It gave him access to Caesar’s household that he would not have otherwise had. And as a result, many were saved.

Rather than dwell on his mitigating circumstances that would have only frustrated the grace of God, Paul instead chose to produce what is perhaps his greatest body of work—his Prison Epistles that continue to minister to the Body of Christ to this very day. This is why it is important to follow Paul’s example, that we too might be more productive in the Lord’s service. His unfaltering love and devotion to the Savior, Who saved him on the road to Damascus, was the motivating influence in his life, as it should be in ours.

As you read these lines, there will be numerous opportunities throughout the coming year to make a difference in someone’s life. But it is essential to take advantage of them as Paul did. Perhaps it’s a neighbor down the street who needs a helping hand. Reach out to them, as the Lord reached out to us; and when you do, take the gospel with you. Become a mentor to someone who is new to the faith, someone who has more questions than answers about the Word of God. Make a difference in someone’s life. Only eternity will bear out the fruits of your labor for Christ. You will be amazed when you get to Glory and someone walks up to you and says, “Thank you for the word of encouragement that day, it was a turning point in my Christian life.”

May God help us to live every day in light of the Judgment Seat of Christ, where we will all stand astounded at what could have been.

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Where Do You Stand?
by Pastor Cornelius R. Stam


    “And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked and, behold, there stood a man over against him with his sword drawn in his hand. And Joshua went unto him, and said unto him. Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto his servant?” (Josh. 5:13,14).

God had appointed Joshua to lead the people of Israel into the land of Canaan. It was just before the battle of Jericho that the great leader looked up to see a man with a drawn sword facing him. His sudden appearance must have startled Joshua, but he showed no trace of fear — not Joshua!

Advancing toward the man Joshua demanded: “Art thou for us or for our adversaries?” No wonder the answer brought him to his knees! He had been standing face to face with the captain of the Lord’s hosts, no doubt Michael, the angelic prince of Israel (See Dan. 10:21 and 12:1).

The question was not whose side was the angel of God on, but whose side was Joshua on! Was he himself in harmony with God’s will?

What a lesson to learn! In the constant battle over truth and error there is a tendency for Christians to demand of other Christians: “Whose side are you on? Are you for us or for our adversaries?”

If this is as far as we have gotten in our service for the Lord we still have much to learn, for the great question is not: “Are you on my side?” but “Am I on God’s side?”

God’s truth will prevail. His purposes will be carried out, and even though we might be on the side of the most powerful and influential of men, we will surely be driven to defeat if we are not in harmony with God’s Word and will.

Should we not all fall on our faces with Joshua, then, and ask: “What saith my Lord unto His servant?”

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What Really Matters
by Pastor Cornelius R. Stam


Who would ever have thought that a mouse could force a modern airline to transfer 42 passengers from one big jet airliner to another and give the pilot and crew a sixteen-hour vacation?

Well, it happened in London recently. One of the “between flight” cleaners spotted a mouse on the New York-bound jet and reported it to his superiors, with the result that the 42 passengers were transferred to a plane leaving some hours later.

The British Overseas Airways Corporation said that they were doing this to de-infest and fumigate the plane. But — all this: de-infest and fumigate the giant plane because of one little mouse? or even a few little mice?

Well, maybe, but do you know what I think? I think they foresaw panic aboard if some of the passengers should see that little mouse while they were in flight. Women don’t exactly like mice and it wouldn’t be good to have them standing up on seats or rushing for exits at 30,000 feet altitude!

Isn’t it odd! They say a little mouse can scare a big elephant, and it isn’t too different with the human race. Comparatively little things tend to frighten us, while too often we hardly notice great dangers.

The fact that “it is appointed unto men once to die,” and that this can happen when least expected; the fact that after this life there will be no further opportunity to prepare for eternity; the fact that a just and holy God must judge sin (Heb. 9:27): these are the really important matters that so many people overlook in their mad scramble to enjoy life.

Let’s get down to earth and be sensible and face the question our Lord asked in Matt. 16:26: “For what is a man profited, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” Let’s stop living for this life as if it were never to end and for the next as if it were never to begin.

The Lord Jesus Christ died on Calvary to pay the penalty for our sins (I Cor. 15:3) so that we might be saved and sure of heaven. Why not trust in Him and receive “redemption through His blood, the forgiveness of sins according to the riches of His grace” (Eph. 1:7).

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An Example in Forgiving
by Pastor John Fredericksen


Recently, the news of the death of South Africa’s Nelson Mandela dominated all newscasts. He was heralded as one of the greatest men of our day. People equated him to Martin Luther King Jr., Gandhi, and Mother Teresa, “all rolled into one.” His acclaim originated over his stand against racial injustices and inequalities in a country predominately ruled by whites. He spent 27 years in prison for his protests and alleged crimes, even refusing a release that was offered to him on the condition of renouncing his calls to revolution. Once released, he did not seek any revenge against those who had him incarcerated. Instead he preached forgiveness and healing. Eventually, Nelson Mandela rose to the highest office in his country, and at his funeral presidents, kings, prime ministers, and celebrities from all around the world came to honor him at a memorial service.

While witnessing all this worldwide news coverage for days, and hearing the constant acclaim for this man, this writer could not help thinking: “I know a far greater man who gave forgiveness to many and preached the good news of forgiveness.” Do you know this man? It was the God-man, God in the flesh, the Lord Jesus Christ.

The Savior came to Israel with the offer of the Gospel of the Kingdom, therein offering the forgiveness of sins. He taught His followers to pray to the Father for forgiveness (on the condition they must forgive others [Matt. 6:12-15]). When He healed a man sick with palsy he stated: “Son…thy sins be forgiven thee” (Matt. 9:2), and He taught Peter the necessity to forgive one who came asking forgiveness and to do so as many times as the one asking was sincere (Matt. 18:21-35).

Actually, the Lord Jesus Christ came offering divine forgiveness to all of Israel. Peter told his fellow Jews that Christ was now exalted to the right hand of God the Father in heaven “to give repentance to Israel and forgiveness of sins” (Acts 5:31). This was the message of our Lord throughout His earthly ministry. He told His disciples He had come “to seek and to save them that are lost.”

Once Israel was set aside and the Apostle Paul was raised up by the Lord to minister to Gentiles, the message of forgiveness remained the focal point. The risen Savior explained Paul’s mission was to go to all the world, “to open their (sinners) eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they might receive the forgiveness of sins” (Acts 26:18.). This would be done by pointing Jew and Gentile, man and woman, young and old, to personal faith in the Lord Jesus Christ as their only hope for eternal life.

The Savior was the greatest example of forgiveness. Even after His enemies had Him falsely imprisoned, beaten, and crucified, He asked His Heavenly Father from the cross to “…forgive them, for they know not what they do” (Luke 23:34). We know He could have called ten thousand angels to command His release from prison or the cross, but He refused, that He might pay the sin debt of the world so that you and I could be forgiven. Colossians 2:13 tells us that every believer has forgiveness so complete that He has “forgiven you ALL trespasses.” This God-man, our Savior, is one most worthy of our love, respect, and dedication. Rejoice in Him. Exalt His name!

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Even If...
by Pastor Cornelius R. Stam


When the Babylonian multitudes prostrated themselves in worship before the golden god which Nebuchadnezzar had erected, three young Hebrews refused to bow and remained standing, erect and alone.

When called before Nebuchadnezzar to answer for their impudence and threatened with death in a fiery furnace, they answered:

    “Our God whom we serve is able to deliver us…But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (Dan. 3:17,18.).

This is the stand every believer should take for God and His truth.  He is able to deliver us from persecution if we stand true, but even if He doesn’t see fit to do this, we should still stand alone if necessary, for the light He has given us on His Word.

Many have suffered temporary loss of standing for their convictions.  Hebrews 11 lists among the heroes of faith some who were “tortured, not accepting deliverance,” and others who suffered “trial of cruel mockings and scourgings…bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented” (Heb. 11:35-37).

But we read that these all “obtained a good report” before God and looked forward to “a better resurrection” (vv. 35,39).

As the apostasy rises all about us and those who stand for God’s truth are often ridiculed and despised, may God give us the grace to stand true regardless of the cost, remembering that any sufferings for Christ are only temporal while the rewards will be eternal.

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What's the Word?
by Pastor Ricky Kurth


    “…if any man hear My words, and believe not, I judge him not; for I came not to judge the world, but to save the world.

    “He that rejecteth Me, and receiveth not My words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:47,48.).

I’m sure that the unbelievers among the Lord’s hearers were relieved to hear Him say that He had not come to judge them. But some of them may have remembered hearing Him say that “the Father judgeth no man, but hath committed all judgment unto the Son” (John 5:22). Well, if the Father committed all judgment to the Son, how could the Son say that He had not come to judge people?

The answer to this question is found in “rightly dividing the Word of truth” (II Tim. 2:15). You see, the Lord was making a dispensational statement. He had not come to judge the world in His first coming, but in His second coming, He will come to “judge and make war” (Rev. 19:11).

Then, after the fiery judgment of the Second Coming (II Thes. 1:7,8.), “God…hath appointed a day, in the which He will judge the world in righteousness by that man whom He hath ordained” (Acts 17:30,31). We know that Paul speaks here of the Lord Jesus Christ since he goes on to say of this man “that He hath raised from the dead.” In that day, the day that the Lord described as “the last day” (John 12:48.), the unsaved of all ages will stand before the Great White Throne (Rev. 20:11), where they will be judged guilty and condemned to the lake of fire (vv. 12-15). It is concerning this judgment that the Lord said, “the word that I have spoken, the same shall judge him in the last day” (John 12:48.).

Did you ever wonder what word will judge men in the last day? Believe it or not, this question must also be answered dispensationally! The word by which the Lord will judge unbelievers among the Jews to whom He was sent under the kingdom program (Matt. 15:24) is different than the word by which unbelievers who lived in the dispensation of grace will be judged.

The word by which unbelievers in the kingdom program will be judged was, as the Lord said in our text, a word that He had “spoken” during His sojourn here on earth. He gives us a hint as to what word that might be when He went on to call this word “a commandment” that the Father had given Him (v. 49), adding: “And I know that His commandment is life everlasting” (v. 50). Thus we know that whatever word the Lord spoke that will judge unbelievers under the kingdom program, it is a word that gave everlasting life to those that did believe this word.

He was speaking, of course, of the word of the gospel. It is the gospel that saves men’s souls in any dispensation, and it is the gospel that will judge men guilty if they do not believe it. In the kingdom program, the gospel word that gave eternal life was Jesus is the Christ (John 6:67-69). This is the word that will someday judge unbelievers who lived under the kingdom program when they stand before the Great White Throne if they refused to believe the word of that gospel.

Of course today, in the dispensation of grace, it is not enough to have the kind of “faith in His name” (Acts 3:16) that constitutes believing that “Jesus is the Christ” (John 20:31; I John 5:1). Today you have to have “faith in His blood” (Rom. 3:25) to be saved; that is, you have to believe that “Christ died for our sins” and rose again (I Cor. 15:1-4). When unbelievers who lived in the dispensation of grace stand before the Lord’s Great White Throne, this is the word of the Lord by which they will be judged, the word He spoke through Paul.

How do we know that unbelievers from the dispensation of grace will be judged by the word of a different gospel? It is because our apostle Paul, the apostle of the Gentiles (Rom. 11:13; 15:16), describes the last day as “the day when God shall judge the secrets of men by Jesus Christ according to my gospel” (Rom. 2:16), not according to the word that the Lord spoke when He ministered to the Jews. As you can see, even the very gospel of salvation has to be rightly divided!

We sometimes hear it said that rightly dividing the Word of truth is “an interesting doctrine, but not a very practical doctrine.” We couldn’t disagree more. What could possibly be more practical than knowing which words of Scripture have the power to give eternal life in the dispensation of grace, and which words will judge men guilty of their sins when they believe them not? Dispensationalism doesn’t just help us when it comes to figuring out things like why the Lord said He wasn’t sent to judge men after the Father committed all judgment to Him. Rightly dividing the Word ensures that we are able to make a clear presentation of the gospel that saves men’s souls to those who will suffer the flames of eternal torment without it.

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There Is No Difference
by Pastor Cornelius R. Stam


Twice in the Book of Romans, once in Romans 3:22,23, and once in Romans 10:12,13, God uses the phrase, “There is no difference.”

First it is used in connection with the guilt of man. Religious Jews, as well as godless Gentiles; cultured moralist, as well as degraded savages, are proved guilty before God.

In the first three chapters, their privileges and responsibilities are fully discussed, and their arguments are carefully considered. Then comes the awful verdict:

    “THERE IS NO DIFFERENCE: FOR ALL HAVE SINNED AND COME SHORT OF THE GLORY OF GOD.”

Must we not all bow our heads in shame and admit that the indictment is true? Must we not acknowledge that our condemnation is just? There may, indeed, be differences as to the nature or the degree of our sins, but in this there is no difference: that we all have sinned. And a just and holy God must condemn sin.

It is refreshing, however, to find the phrase used a second time in connection with salvation. Again religious Jews as well as godless Gentiles are included, but this time, how gracious the declaration!

    “FOR THERE IS NO DIFFERENCE…FOR THE SAME LORD OVER ALL IS RICH UNTO ALL THAT CALL UPON HIM. FOR WHOSOEVER SHALL CALL UPON THE NAME OF THE LORD SHALL BE SAVED!”

In the matter of sin, God cannot be partial. He cannot be lenient with certain classes or groups whose advantages have been greater. All have sinned, and all must stand condemned.

But neither does He show partiality in the matter of salvation. The rich or cultured or religious are not preferred before others. The illiterate or immoral are not excluded. The Law condemns all, but Christ died to save all, that we might be “justified freely by His grace.”

Friend, are you saved? Are you right with God? You can never hope to be accepted if you approach Him in your own merits, but if you come in the merits of Him who bore your sins, you cannot be turned away. “FOR THE SAME LORD OVER ALL IS RICH UNTO ALL THAT CALL UPON HIM, FOR WHOSOEVER SHALL CALL UPON THE NAME OF THE LORD SHALL BE SAVED.”

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Why the Hush?
by Pastor Ricky Kurth


    “And unclean spirits, when they saw Him, fell down before Him, and cried, saying, Thou art the Son of God.

    “And He straitly charged them that they should not make Him known” (Mark 3:11,12).

Have you ever wondered why the Lord did not want these “unclean spirits” to make Him known?  We believe it was because He didn’t want the likes of them telling others about Him.  That is, He knew that the testimony of such sinful, unclean creatures would hurt Him, not help Him.  He already had enough people thinking He was “in cahoots” with devils (Matt. 12:22-24).  If people heard devils testify of Him, well, that wasn’t exactly the kind of testimony He needed!

We often wonder if the Lord feels the same way today when instead of unclean spirits, unclean believers testify to others about Him.  We’re not suggesting that only saints who get straight “A”s in conduct should be allowed to witness, for none of us is perfect.  Nor are we saying that God can’t use the testimony of sinful men, for if He can use Balaam’s donkey to speak His words, He can certainly use carnal believers.  But we can’t help but think that if God “had His druthers,” He’d much rather use a saint who has purged himself of uncleanness and is “meet for the Master’s use” (II Tim. 2:21).

We believe the same principle applies when it comes to pointing people to Paul as our apostle.  In Acts 16:16, “a certain damsel possessed with a spirit of divination” followed Paul, saying:

    “These men are the servants of the most high God, which shew unto us the way of salvation.

    “And this did she many days.  But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her” (v. 17,18.).



What the devil was saying was true, of course, but that didn’t stop Paul from hushing the testimony being offered by such a questionable source.  And so when we as grace believers try to convince our brethren that Paul alone is the servant of God that shows unto us the way of salvation in this dispensation, our testimony will be received much more readily if our lives “adorn the doctrine of God our Saviour in all things” (Titus 2:10).  Anything less would cause Paul, if he were here to see it, to be as grieved with us as he was with the damsel possessed with the spirit of divination.

[nChrist]

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Be Strong in the Lord
by Pastor Kevin Sadler


    “Finally, my brethren, be strong in the Lord, and in the power of His might” (Eph. 6:10).

As Paul begins to close the letter to the Ephesians, he addresses the spiritual warfare of the Body of Christ.  Paul’s instruction is for us to “be strong in the Lord, and in the power of His might.”  In this spiritual battle, we need spiritual strength.  As we are on the Lord’s side, Paul points us to the Lord Almighty, from Whom we are to get our strength.  In this epistle, Paul has been showing believers that we are “in Christ,” in perfect, eternal union with Him.  Being in Christ, we find that His life is our life and His power is our power.  We, the Body, draw the strength and power for living the Christian life from our living Head.

    “What is the exceeding greatness of His power to us-ward who believe, according to the working of His mighty power, which He wrought in Christ, when He raised Him from the dead…” (Eph. 1:19,20).

Being strong in the Lord and in the power of His might has to do with living by faith in the resurrection life and power which resides in every believer through Christ.  The same power that raised Christ from the dead is the same power we’re to use to stand in this spiritual battle.  The strength of the Christian life is dependence on God.  So Paul points the Church to be “strong in the Lord,” to depend upon Him.

Before salvation, Paul says we are “without strength” (Rom. 5:6).  We are weak and absolutely unable to please God or save ourselves.  Salvation is only through trusting Christ, and by Him alone we have victory over sin’s penalty and punishment.  After trusting Christ as our Savior, we are still weak in ourselves, and in the Christian life our sufficiency must be of God (II Cor. 3:5).  Victory over sin’s power in our lives occurs the same way we are saved from sin’s penalty, by wholly trusting Christ and Him alone.  His strength is more than sufficient for the battle, and we are guaranteed victory over anything Satan throws at us when we turn to our Lord (Phil. 4:13).

The question was asked in a Sunday School class: “How can we defeat Satan?”  One little girl answered, “Let Jesus answer the door when Satan starts knocking.”  To be instructed to be “strong in the Lord and in the power of His might” tells us that our might is not strong enough for us to be able to stand in this spiritual battle, and it tells us that we face an enemy much stronger than we are apart from Christ.  Therefore we need the infinite power of our Lord in this spiritual battle, and we appropriate that strength by yielding to the indwelling Spirit, through prayer and dependence on God, and by knowledge of, faith in, and obedience to His Word, rightly divided (cf. Eph. 6:17,18.).

[nChrist]

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Small Change and a Free Gift
by Pastor Cornelius R. Stam


Has the cashier at the restaurant or the check-out girl at the supermart been asking you: “Do you have the two cents?” or “You don’t have the change, do you?” If so, it’s because there is a coin shortage all over the U.S. and will be for some time.

All kinds of coin-using machines have created a shortage of coins for other purposes. Isn’t it strange: a penny is hardly worth picking up these days, and President Eisenhower called our dollars “dollarettes,” yet people seem to be spending more money in small amounts.

You can make more and more purchases with coins these days. Some people say that you can buy anything with money, but they’re wrong — very wrong.

The things we need most cannot be bought with any amount of money. The air we breathe, the water we drink (we pay only for the service), love of family and friends. These things can’t be bought. And the most precious treasure of all: salvation, eternal life, can’t be bought at any price.

God doesn’t want our money. He calls it “filthy lucre.” He’s not going into business, selling houses and lots in heaven, much less will He pervert justice and pronounce us innocent for a consideration. But He does pity and love us and He can and will give us eternal life if we trust in the merits of the One who died to pay the penalty for our sins.

    “The gift of God is eternal life through Jesus Christ our Lord” (Rom. 6:23).

    “For by grace are ye saved, through faith, and that not of yourselves, it is the gift of God” (Eph. 2:8.).

Our Lord said to the Samaritan woman:

    “If thou knewest the gift of God… thou wouldest have asked…” (John 4:10).

Have you asked?