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Fear Of Death -- Is It Necessary?
by Pastor Cornelius R. Stam


Most people live in almost constant fear of death. They do not like to think that man’s days are as grass and all his glory as the glory of a fading flower (Psa. 103:15,16). They do not wish to face up to the fact that “it is appointed unto men once to die” (Heb. 9:27).

This is natural, for God’s Word declares that death is “the wages of sin” (Rom. 6:23) and “after this the judgment” (Heb. 9:27) and the “second death” (Rev. 20:14). This is why I Cor. 15:56 says that “The sting of death is sin.”

Yet the Psalmist David was not afraid of death. He said: “Yea, though I walk through the valley of the shadow of death, I will fear no evil” — but note the reason: “for Thou art with me” (Psa. 23:4). David had come to know God and had been graciously delivered from the fear of death. But we, today, have an even greater reason to be free from the fear of death, for 1,000 years after David, Saul of Tarsus, the chief of sinners, was saved by grace and was sent forth to proclaim the “gospel [good news] of the grace of God” (Acts 20:24).

He went forth to tell men how “Christ died for our sins” (1 Cor. 15:3) and robbed Satan of all his claims against us:

    “That through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage” (Heb. 2: 14, 15).

When the Apostle himself neared death, he said: “To die is gain” (Phil. 1:21), “to depart, and to be with Christ… is far better” (Ver. 23), and “the time of my departure is at hand… henceforth there is laid up for me a crown…” (II Tim. 4:6-8.).

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Christ The Son Of God
by Pastor Cornelius R. Stam


St. Paul opens his Epistle to the Romans by stating that the Lord Jesus Christ was “declared to be the Son of God with power,” or “powerfully declared to be the Son of God… by the resurrection from the dead” (1:4).

In Psa. 2:7, we have Christ, in prophecy, saying:

    “I will declare the decree: the Lord hath said unto Me, Thou art My Son; this day have I begotten Thee.”

Our Lord was, of course, eternally one with the Father, but the word “begotten” here comes from Israel’s laws, referring to the time when the child was officially declared to be the father’s full-grown son.

But what day was He referring to? On what day did the Father officially proclaim:

    “This day have I begotten Thee”?

The answer is found in Acts 13:33, where the Apostle states that God “raised up Jesus again; as it is also written in the second Psalm: Thou art My Son, this day have I begotten Thee.”

So our Lord was officially — and powerfully — declared to be the Son of God at His resurrection from the dead. But what did Paul mean in II Tim. 2:7,8, where he said:

    “Consider what I say; and the Lord give thee understanding in all things. Remember that Jesus Christ, of the seed of David, was raised from the dead ACCORDING TO MY GOSPEL.”

The answer is that the twelve had proclaimed Christ as the Son of David, to sit on David’s throne. Theirs was “the gospel of the kingdom.” But when the King and His kingdom were rejected, God raised up another apostle, Paul, to proclaim “the gospel of the grace of God” (Acts 20:24).

Christ was, indeed, raised from the dead to sit on David’s throne, and this will yet come to pass, but Paul has a message for us, here and now: that Christ was raised from the dead to certify our justification and to become the Head of “the Church which is His Body.”

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God, Who Cannot Lie, Promised
by Pastor Cornelius R. Stam


    “In hope of eternal life, which GOD, WHO CANNOT LIE, PROMISED…” (Tit. 1:2).

In the Mediterranean Sea there lies an island which in Paul’s day had a very bad reputation. It’s name is Crete. To Titus, a pastor sent to evangelize the inhabitants, the Apostle Paul wrote: “One of themselves, even a prophet of their own, said. The Cretians are always liars…” (Tit. 1:12), and he added: “This witness is true” (Ver. 13). Paul knew this to be a fact, for he had labored among them. Indeed, even secular history bears witness to this trait of the Cretians, for we are told that in ancient times to call a man a Cretian was to call him a liar.

How wonderful that St. Paul had succeeded in establishing a few small Christian assemblies on this island and that Titus was now laboring there as his successor! And how reassuring that to Titus and these few believers, surrounded on every hand by people who could not be trusted, Paul could write about “eternal life, which God, who cannot lie, promised”!

    “God is not a man, that He should lie; neither the son of man, that He should repent: hath He said, and shall He not do it? or hath He spoken and shall He not make it good?” (Num. 23:19).

Thank God, millions have trusted His Word, especially about salvation through the all-sufficient and finished work of redemption wrought by Christ at Calvary, and they have found it to be blessedly true.

In dozens of passages of Scripture God has promised eternal life to those who trust in Christ and His payment for sin. “Christ died for our sins” (I Cor. 15:3). “[He] was delivered for our offences and was raised again for our justification” (Rom. 4:25). “He that believeth on the Son hath everlasting life” (John 3:36). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Take Him at His Word; His promise is good. “GOD, WHO CANNOT LIE, PROMISED.”

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For Just Being Here
by Pastor Cornelius R. Stam


When you sigh for heaven, remember:

    “…Christ…loved the Church, and gave Himself for it…That He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:25,26).

Too readily we forget that Christ loves us infinitely more than we love Him; that He paid the penalty for our sins on cruel Calvary and shed His life’s blood that one day He might have us for Himself to share His glory with Him forever.

Surely, then, He would rather have us at His side in heaven than here in this scene of sin and sorrow, and sickness and death. We should bear this in mind when we long that we might leave this world and go to be with Him.

But there is more: The Saviour, who was exiled from this earth, and is, even now, rejected by men, has not yet rejected them. Rather, He has left us here as His ambassadors on hostile territory, to plead with his enemies, praying them “in His stead” to be reconciled to God, assuring them that He has done all that is necessary to effect a reconciliation (II Cor. 5: 20,21).

And this is His attitude toward mankind now, though the prophetic Scriptures declare so emphatically that man’s rejection of Christ was to be — and will be — visited with the severest judgment (Psa.2:4-9; Acts 2:16-20).

But not yet! Though man had declared war on Christ (Acts 4:26,27), He did not yet make a counter-declaration, but interrupted the prophetic program to save Saul of Tarsus, the leader of the rebellion and sent him forth to usher in the present “dispensation of the grace of God” (Eph. 3:1-3).

This is why, in His love and compassion, He leaves us here still to plead with His enemies: “Be ye reconciled to God”. And what about His special love for us? Entirely apart from rewards earned by service or suffering for Him, God will richly reward us (II Cor. 4:17) just for being here as “ambassadors for Christ”.

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The Lord's Prayer Dispensationally Considered
by Pastor Paul M. Sadler


Scripture Reading:

    “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask Him.”
    – Matthew 6:7,8

Religious leaders love to have their people recite the Lord’s Prayer. It’s been the religious thing to do for centuries. The Lord’s Prayer is one of the most beautiful, meaningful, and touching prayers in the Prophetic Scriptures, but those who recite it today are committing two major blunders. First, the Lord warned the disciples that they were not to pray this prayer, or any prayer for that matter, repetitiously (Matt. 6:5-7). Prayer is not a religious exercise, but rather communication with God; therefore, it should always be spoken from the heart. Second, the Disciples Prayer, which is the correct connotation for this prayer, was given as a model for those who would be called upon to endure the Tribulation. Since the Body of Christ is delivered from the wrath to come, this prayer does not apply to us in this dispensation (I Thes. 5:9).

The Disciples’ Prayer

Our Father which art in heaven, Hallowed be Thy name.The reference here to “our Father” is to the God and Father of Israel — the God of Abraham, Isaac, and Jacob. In prophecy, heaven was His throne and earth His footstool. His name was so holy that the Jews feared they might inadvertently speak it in vain, consequently they changed it from Yahweh to Adonai — Master, Ruler (Deut. 5:11; Isa. 66:1; Matt. 15:31; Luke 1:68.).

Thy kingdom come. Thy will be done in earth, as it is in heaven.The hope of every Israelite was the establishment of the Davidic Kingdom. God’s will for the earth is to overthrow the kingdoms of this world and establish the millennial kingdom of His dear Son (II Sam. 7:8-17; Luke 1:68-72; Rev. 11:15; 20:6).

Give us this day our daily bread.In the future Tribulation, God will set a table in the wilderness for His people, as He did in time past. The saints in that day will find it necessary to pray for their daily provision of food, since they will be unable to buy or sell without the Mark of the Beast. Subsequently, God will supernaturally nourish the chosen nation (Rev. 12:14 cf. Rev. 13:13-18.).

And forgive us our debts, as we forgive our debtors.Today we are to forgive others, even as God for Christs sake has forgiven us, but under the kingdom gospel, forgiveness was based upon a like-spirit (Matt. 18:21-35 cf. Eph. 4:32).

And lead us not into temptation, but deliver us from evil [Gr. noun: evil one]. For Thine is the kingdom, and the power, and the glory, for ever. Amen. The sense here is, “Lord lead us not into the Great Tribulation, but deliver us from Satan, who brings death and destruction in his wake” (Rev. 6:7-11; 12:12; 13:1-10).

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Four Kinds Of Men
by Pastor Cornelius R. Stam


According to St. Paul’s inspired epistles, the human race is divided into four categories:

1.    The natural man, i.e., the fallen son of Adam, as he is, without God. Of him the Apostle says: “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (I Cor. 2:14).

2.    The babe in Christ.  When a person sees himself as a sinner and trusts Christ as his Saviour, he is “born again” and becomes a “babe in Christ”. But babes can and should grow, so these are exhorted: “As newborn babes, desire the sincere [pure] milk of the Word, that ye may grow thereby” (I Pet. 2:2).

3.    The carnal Christian is one who, though perhaps a Christian for years, has not grown, due to indifference and neglect of the Word of God. He still has to be treated as a babe in Christ. The Corinthian believers were examples of this. Paul had to write them: “I…could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear [digest] it, neither yet now are ye able” (I Cor. 3:1,2). Everybody loves a baby, but the joy that fills the hearts of loving parents turns to bitterest sorrow if their baby fails to grow.

4.    The spiritual Christian is one who, through prayerful study of the Word of God, has grown to spiritual maturity. He is no longer merely a child of God; he is a “man of God”. We should all “desire the sincere [pure] milk of the Word that ye may grow thereby” (I Pet. 2:2) — “THAT WE HENCEFORTH BE NO MORE CHILDREN, TOSSED TO AND FRO, AND CARRIED ABOUT WITH EVERY WIND OF DOCTRINE” (Eph. 4:14). Let us then heed St. Peter’s inspired exhortation: “BUT GROW IN GRACE, AND IN THE KNOWLEDGE OF OUR LORD AND SAVIOUR, JESUS CHRIST” (II Pet. 3:18.).

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Peace With God, Access To God And The Hope Of Glory
by Pastor Cornelius R. Stam


According to Rom. 4:25, Christ was delivered to death for our sins and then raised from the dead because He had fully settled our debt. The results of this mighty work of redemption are marvelous indeed to ponder over.

First, it means for every believer in Christ, that “being justified by faith we have peace with God” (Rom. 5:1). If Christ has paid for our sins and the barrier between God and us has been removed, why should we not enjoy peace with God? Why should we not rise in the morning, go about our work during the day and retire at night with complete confidence that all is well; that we are at peace with God and that He loves us as His very own?

But more: Verse 2 goes on to say that by Christ we also have “access by faith into this grace wherein we stand.” If the barrier of sin has been removed and we are at peace with God, what is there to keep us out of His presence, especially when He Himself bids us to “come boldly unto the throne of grace, that we may obtain mercy and find grace to help in time of need”? (Heb.4:16). How wonderful to have a standing before God in grace! to be at peace with Him and to enjoy free access into His presence by faith!

But there is still more. Not only does the believer in Christ enjoy peace with God and access to God, but, as this same verse says: “We rejoice in hope of the glory of God.” “Hope” in the Bible is, of course, more than a wish. It is an eager anticipation of wonderful things to come. Heb. 6:19 says: “Which hope we have as an anchor to the soul, both sure and stedfast.” Man has always been afraid of the glory of God. When the glory of the Lord shone round about the Judaean shepherds “they were sore afraid.” This was because “all have sinned and come short of the glory of God” (Rom. 3:23). But the simplest believer in Christ may rejoice in the anticipation of sharing God’s glory some day.

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Is God Dead?
by Pastor Cornelius R. Stam


    “As the Lord of hosts liveth, before whom I stand…” (I Kings 18:15).

Is God dead? According to the above passage He certainly was not dead to Elijah, who knew Him intimately as the living God. The prophet had used similar phraseology on a previous occasion when he had declared to the wicked King Ahab:

    “As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word” (1 Kings 17:1).

Elijah’s prediction had come horribly true. For three years and six months there had been no rain nor even dew in Israel. Rivers and brooks were drying up. The land lay parched and cracked in the sun. There were no crops, nor any grazing land for the cattle and they had been dying like flies.

The king himself had been brought down from his throne to search for a bit of green grass along the remaining streams “to save the horses and mules alive,” lest they “lose all the beasts.” The king’s humiliation had in turn enraged the haughty Queen Jezebel, so that she hated Elijah with a deep and bitter hatred.

Indeed, so intensely was the prophet hated by Ahab himself that the king had sent far and wide to find Elijah and had not given up until he had taken oaths from the heads of the surrounding nations that he was not to be found. It was under these circumstances that “the word of the Lord came to Elijah…saying, Go, show thyself unto Ahab…” (1 Kings 18:1). God was about to use the prophet to publicly expose the sham and impotence of Jezebel’s god Baal.

As the prophet went to look for Ahab he met Obadiah, the governor of the king’s house, and said: “Go tell thy lord, Behold, Elijah is here” (1 Kings 18:8.). Obadiah shuddered at these words and begged Elijah not to make him go. He knew the bitter hatred which the king harbored toward Elijah and he feared that while he went to convey the news the Spirit of God might take Elijah away to some other place.

It was now, when it meant far more than it had meant three and a half years before, that Elijah replied: “As the Lord God of hosts liveth, before whom I stand, I will surely show myself unto him today” (1 Kings 18:15). As we know, he kept his word.

Is all this now changed? Some say yes, that God died in Christ at Calvary and is now dead! They also deny, of course, that Christ rose from the dead. But if this be true, then the story of Elijah is but a stirring memory and the Christian today is actually an ambassador, a representative of no one!

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Fellowship With God
by Pastor Cornelius R. Stam


Man, by nature, is afraid of God. When Adam first sinned, he should have gone immediately to God to beg for mercy and forgiveness. Instead he did just what millions are doing today: he ran and hid from God so that God had to come and look for Him, as it were, calling: “Adam… where art thou?” (Gen. 3:9).

Many people who consider themselves as good, morally, as those about them, or even better, nevertheless feel utterly ill-at-ease in a place of worship, where believers pray and praise God together. This is because in their heart of hearts they know that they have “sinned and come short of the glory of God” (Rom. 3:23).

Such, however, may come to know, love and enjoy God through faith in Christ. He was Himself God manifested in the flesh, come to earth in love to pay for our sins on Calvary’s cross, so that we might have “redemption through His blood, the forgiveness of sins according to the riches of His grace” (Eph. 1:7).

Concerning those who respond in grateful faith and trust in the crucified, risen, glorified Lord for salvation, the Apostle Paul says:

    “Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ; by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God” (Rom. 5:2).

Peace with God, and the fellowship which naturally results from this is the most precious treasure the human heart can contain. Yet our fellowship with Him here on earth is but the beginning. Read carefully Ephesians 5:25-27 and see how He took upon Him human form, and died, that He might have us for Himself forever:

    “…Christ… loved the Church, and gave Himself for it… that He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

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Is Water Baptism A Testimony?
by Pastor Cornelius R. Stam


Let us suppose that you have been saved, but live a careless life and bear a poor testimony before the world. Would water baptism change this? What would it be worth?

But suppose you have been saved and live a godly, consistent life before the world. Is a water-confession necessary? How much is it worth? Don’t be afraid to answer this question honestly. How many “baptized converts” there are who cannot even give a word of testimony for their Lord among the lost!

In a sense, however, the baptism of believers by water in this age is a testimony — a bad testimony. When the Galatian believers submitted to circumcision it was a bad testimony (Gal.5:2,3). Circumcision, while a part of Peter’s “gospel of the circumcision” had no place in “the gospel of the uncircumcision” committed to Paul (Gal.2:7). And just as circumcision was connected with “the gospel of the circumcision” so water baptism was con-nected with “the gospel of the kingdom” (See Matthew 3:2,6; 10:5-7; cf. John 1:31; Matthew 28:19; Mark 16:16; Luke 24:47; Acts 2:36-38; Acts 3:19-21).

We solemnly declare that the present day practice of water baptism is a reflection on the grace of God and a confession of a lack of appreciation of the finished work of Christ, and the believer’s completeness in Him (See Ephesians 1:6; Colossians 2:10). Furthermore, it betrays a poor understanding of the heavenly character and position of the Church of this age (See Ephesians 2:6; 1:3; Colossians 3:1-3).

Be a Berean. Search the Scriptures and see whether these things are so.

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Forgiveness
by Pastor Cornelius R. Stam


    “WE HAVE REDEMPTION THROUGH [Christ's] BLOOD, THE FORGIVENESS OF SINS, ACCORDING TO THE RICHES OF HIS GRACE” (Eph. 1:7).

The climax of Paul’s first recorded sermon is reached in Verses 38 and 39 of Acts 13, where he declares:

    “BE IT KNOWN UNTO YOU THEREFORE, MEN AND BRETHREN, THAT THROUGH THIS MAN IS PREACHED UNTO YOU THE FORGIVENESS OF SINS:

    “AND BY HIM ALL THAT BELIEVE ARE JUSTIFIED FROM ALL THINGS, FROM WHICH YE COULD NOT BE JUSTIFIED BY THE LAW OF MOSES.”

Thus God through Christ, forgives and justifies those who believe. Nor is this all that was accomplished for us by the death of Christ at Calvary. There is also reconciliation, baptism by the Spirit into Christ and His Body, a position at God’s right hand in the heavenlies and all spiritual blessings there.

“The forgiveness of sins” must come first, however, and the above passage assures us that in Christ we have this — not barely, but “ACCORDING TO THE RICHES OF HIS GRACE”. Indeed, the next verse continues: “WHEREIN HE HATH ABOUNDED TOWARD US…”

Thus Ephesians 2:2-7 declares that though we were once “the children of disobedience”, and therefore “by nature the children of wrath”, “God, WHO IS RICH IN MERCY, for His GREAT LOVE wherewith He loved us”, has given us life and raised us from the dead, exalting us to “heavenly places in Christ…”

His purpose in all this? “THAT IN THE AGES TO COME HE MIGHT SHOW THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS” (Verse 7).

When God forgives us He no longer sees us in our poor selves, BUT IN CHRIST, who took our place, dying for our sins on Calvary’s cross. There He hung in our place that we might now stand in His — “COMPLETE IN HIM” (Col. 2:10).

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How God Empowers His Witnesses
by Pastor Cornelius R. Stam


As we know, Paul wrought mighty miracles, as Peter and the Pentecostal believers had done. Indeed, a comparison of Paul’s miracles with those of Peter shows Paul’s to have been the mightier. This was mainly in divine confirmation of his apostleship, since Paul was not one of the twelve (II Cor. 12:11,12).

But it is clear from a study of Paul’s ministry and his epistles that these miraculous demonstrations were to vanish away as the dispensation of grace was fully ushered in (See I Cor. 13:8; Rom. 8:22,23; II Cor. 4:16-5:4; 12:10; Phil. 3:20,21; I Tim. 5:23; II Tim. 4:20). In fact, in the last seven of Paul’s epistles nothing whatever is said about signs, miracles, healings, tongues, visions or the casting out of demons.

How, then, does God now empower His servants in their conflict with Satan and his demons? The answer is: by the Holy Spirit through His Word, as it is preached with conviction. There is a great volume of evidence as to this in Paul’s epistles, including his early epistles. Two examples:

    I Cor. 2:4: “And my speech and my preaching was not with enticing [persuasive] words of man’s wisdom, but in demonstration of the Spirit and of power.”

Mark well, this was power in his preaching, not in performing miracles. Indeed at the very same time when he proclaimed his God-given message with such power, he himself was very weak, for in the preceding verse he says:

    “And I was with you in weakness, and in fear, and in much trembling.”

The other example is I Thes. 1:5:

    “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance…”

In Thessalonica too, Paul had suffered much opposition and persecution, until the whole city was in an uproar (Acts 17:1-5), and this may well have been the result of his powerful preaching. Out of the “uproar,” however, sprang the beloved Thessalonian church, an example and inspiration to those won to Christ under more benign circumstances.

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A Memorial Of Calvary
by Pastor Cornelius R. Stam


It is disappointing to find some well-meaning brethren calling the Lord’s Supper the Passover.

Surely Luke 22:14-20 proves conclusively that after the observance of the Passover, our Lord instituted a “remembrance” of His death.

When Paul recounts what our Lord did and said at the Lord’s Supper he mentions only bread and wine, while at the Passover there was certainly much more than this.

The Passover, like water baptism, was an Old Testament ordinance, but the Lord’s Supper is as distinctly associated with the New Testament, or Covenant.

    “For this is My blood of the New Testament…” (Matt. 26:28.).

The Passover, like water baptism, spoke of an unfinished work, for if water cannot wash away sin, neither can the blood of bulls and goats take away sins (Heb.10:4). Both were shadows of the redeeming work of Christ.

Because so many stumble over the fact that water baptism was practiced even after the cross, we repeat that the full results of Calvary were not manifested until “due time,” through the Apostle Paul. Blood sacrifices, circumcision, the sabbaths and feast days likewise spoke of an unfinished work, yet these were all observed after the cross — by the Spirit-filled disciples. This is simply because the time for the unfolding of God’s secret purpose and the gospel of the grace of God was not ripe until God raised up that other apostle, Paul. Indeed, even then its unfolding and the passing away of the old order were gradual matters.

BUT— whereas the Passover and water baptism were Old Testament ordinances, the Lord’s Supper is distinctly a New Testament celebration. The celebration of the Lord’s death should never be classed with the ordinances, not even with the ordinance of baptism, for while water baptism spoke of an unfinished work, the Lord’s Supper is clearly a celebration of the finished work of Christ.

At least three times the Lord’s Supper is stated to be “in remembrance” of Christ and His redemptive work.

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The Blessings Of Crisis
by Pastor Cornelius R. Stam


The Apostle Paul, who had been through one desperate crisis after another, wrote as follows:

    “And we know that all things work together for good to them that love God, to them who are the called according to His purpose”(Rom. 8:28.).

How many people have found life going along smoothly for years when, all of a sudden, they have found themselves in the middle of some serious crisis!

Perhaps the sudden death of a loved one changed life completely and presented serious problems wholly unanticipated. Perhaps it was the sudden loss of wealth, so that life had to be completely readjusted. There are hundreds of unexpected incidents that can suddenly bring one face to face with stark and stern realities completely unforeseen.

For believers in the Lord Jesus Christ such crises can prove great spiritual blessings. They tend to draw us closer to our heavenly Father, to cause us to pray more and to lean harder upon Him. They show us the insecurity of all that is temporal and give us a greater appreciation of our eternal security in Christ. They give deeper meaning to the Scriptures we study and even to the hymns we sing. They sanctify and enrich our fellowships.

To those — and only those — who truly love God and are “the called according to His purpose,” all things do indeed “work together for good” — caused by God, of course, to “work together for good.”

This is why God’s Word to the Christian is:

    “Be careful [care full] for nothing; but in everything by prayer and supplication, with thanksgiving, let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Phil. 4:6,7).

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The Bible On The Floor
by Pastor Cornelius R. Stam


    “…Thou hast magnified Thy Word above all Thy name” (Psa. 138:2).

As I passed by my study the other night, I noticed that I had left a Bible lying on the floor next to a chair. In studying I had put it down momentarily to consult a reference book and had neglected to pick it up again.

Now, as I caught a fleeting glimpse of that blessed Book lying there, it bothered me; in fact it bothered me enough to make me go back and pick it up and put it where it belonged.

Then I began wondering why so trivial a matter had troubled me. Was it because I remembered how dad would never allow anything to lie on top of the Bible? Had mere sentiment confused my thinking?

Surely the Word of God is forever settled in heaven and that book lying on the floor was only paper, ink and a leather cover. Or was it? Was it not also the Word of God as given to us? And as such, was it not representative of God Himself? If our country’s flag must be treated with honor and respect; if it is sacrilege to treat it as mere cloth, how much more is this so where the Holy Bible is concerned!

No, it was not merely dad’s example that came to mind as I saw the Bible lying there: certainly it was not only that. Rather it was a Scripture passage of which he often reminded us; the inspired words of David quoted above:

    “Thou hast magnified Thy Word above all Thy name.”

To be sure God would have us use His Word as a textbook from which to learn His will. It is no sign of reverence for this great Book to leave it lying untouched on the shelf. He would have us use it and study it, perhaps underlining important passages and marking significant connections. But with all this we must never forget to treat it with the reverence and honor due the written Word of God.