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Columbus The Believer
by Pastor Cornelius R. Stam


Everybody knows that Columbus discovered America, but few people know Columbus the sincere believer in the Lord Jesus Christ, who braved the dangers of the ocean vastness mainly because it was his deep desire to bring the gospel to the Indies. His perseverance in the face of almost insurmountable odds should be a lesson to God’s people. Centuries before Columbus, Paul wrote to the Corinthian believers:

    “Therefore, my beloved brethren, be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord” (I Cor. 15:58.).

This stirring appeal of Paul to Christians everywhere (I Cor. 1:2), implies that there is a tendency to abandon the work of the Lord through discouragement or carelessness, for he pleads with us to be “steadfast,” and “unmovable” — not easily shaken, reminding us that our “labor is not in vain in the Lord.”

How we need the exhortation!

We do not soon abandon our businesses or our homes. We work on in spite of difficulties and obstacles, and when the outlook is darkest we often toil the hardest. Sometimes our bodies suffer for it, but we do not immediately give up.

If this is so where our own affairs are concerned, how much more should it be so where the things of God and the needy multitudes about us are concerned! If it is so where temporal matters are concerned, how much more should it be so where eternity is involved!

Christians, let us awake! Let us “buy up the time!” Life is too short to fritter away the precious moments. Let us rather neglect our own affairs than to neglect the work of the Lord and the perishing souls about us.

[nChrist]

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The Gambler
by Pastor Ricky Kurth


There are so many ways to gamble these days! Casinos that used to be found only in Las Vegas now seem to be everywhere. People gamble on sporting events, at racetracks, and in state lotteries. Others risk their hard-earned money in the stock market, which is always a gamble! But even if you have never placed a bet, if you are not saved, you are gambling with eternity.

You might be thinking, “I don’t use that word saved,” but I wonder if at some time in your life you’ve sung that most beloved of all Christian hymns, “Amazing grace, how sweet the sound that saved a wretch like me.” You may have sung the song, but are you saved? We call the Lord Jesus Christ our Savior; well, the purpose of a Savior is to save people! Has He saved you?

The Bible says, “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31). Now, if you are wondering what it is specifically that you have to believe about Christ to be saved, the Apostle Paul told the Corinthians,

    “I declare unto you the gospel which I preached unto you…by which also ye are saved…how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day” (I Corinthians 15:1-4).

Here the Bible clearly says that the way to be saved from your sins is to believe that Christ died to pay for your sins. So the only question now is, do you believe God when He says your sins are paid for? Do you trust Him when He says that? If you do, the Bible says that you are saved!

If you are not sure what I’m trying to say, suppose for a moment that you have a serious gambling problem, and that you have racked up a million dollars in gambling debts. One day some very bad men threaten to kill you unless you pay your debt. Naturally, you are very afraid, because you don’t have the money. But just then a friend emails you to say, “I heard about your problem, and I paid your debt.”

Now you have to ask yourself, “Do I really believe my friend when he says he paid my debt? Do I trust him when he says my debt is paid?”  If you don’t believe him, you’ll have to keep trying to pay your debt on your own. But if you do trust your friend when he says he paid your debt, you’ll thank him for it, and simply rest in what he did for you.

That’s all God asks of you to be saved from your sins. Believe that Christ paid for your sins, and rest in what He did for you. If you’ll do that, the Bible says you are saved. If you won’t, well, you’ll just have to go on trying to pay for your sins in your own way, by being good, by not being bad, or by being religious—something the Bible says you can never do:

    “But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Romans 4:5).

    “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8,9).

    “Not by works of righteousness which we have done, but according to His mercy He saved us” (Titus 3:5).

If you are still not sure what I am trying to say, I have a little exercise for you. Later today, or perhaps tomorrow, you are going to do some good thing, or avoid doing some sinful thing. At that moment, you will be tempted to think, “I just helped pay my way to heaven.” When that happens, stop yourself, and say, “No, the Bible says that the only way I can get to heaven is by believing that Christ died for my sins.” Just keep that up, and eventually you’ll learn to trust what Christ did on the cross of Calvary to pay for your sins, and rest completely in what He did for you.

They say life is a gamble, and I suppose in many ways it is. But don’t gamble with eternal life. The stakes are much too high.

I promise you this: A thousand years from this moment, you will remember this moment. And whether you remember it with joy or eternal regret depends on the decision you must make right now to trust Christ as your Savior.

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Children And Grown-ups
by Pastor Cornelius R. Stam


The Lord Jesus said to a religious leader of His day: “Except a man be born again he cannot see the kingdom of God” (John 3:3). All true Christians have been born again by the Spirit of God (Tit. 3:5). They are therefore the children of God (Rom. 8:16).

Children are a joy in any normal household, but it is a tragedy when a child remains a child, physically, mentally or both. It is a tragedy too, that so many Christians, truly born again, remain spiritual babes — they do not grow. They know that Christ died for their sins but have made no progress in grace or in the knowledge of the Word. To such Paul wrote:

    “And I, brethren, could not speak unto you as unto spiritual [men], but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat; for hitherto ye were not able to bear [digest] it, neither yet now are ye able” (I Cor. 3:1,2).

Thus those who, spiritually undeveloped, were able to digest only the milk, or the simple things, of the Scriptures, were called “carnal” and “babes,” in contrast to those “spiritual” believers who had grown in grace and were able to assimilate the deeper, richer truths of the Word of God.

This is not a compliment to those who constantly boast that they are satisfied with “the simple things,” and fail to study God’s Word, as II Tim. 2:15 commands. To such Paul writes, by divine inspiration:

    “For when for the time ye ought to be teachers, ye have need that one teach you again… and are become such as have need of milk… For every one that useth milk is unskilful in the Word of righteousness, for he is a babe. But strong meat [solid food] belongeth to them that are of full age…” (Heb. 5:12-14).

A new-born babe in Christ is a joy to behold, but every born-again Christian should grow through the study of the Word. I Pet. 2:2 says:

    “As newborn babes desire the sincere [pure] milk of the Word, that ye may grow thereby.”

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A Day of Small Things
by Pastor Paul M. Sadler


When Zerubbabel laid the foundation of the second temple after the Babylonian Captivity, many of his countrymen viewed the effort with contempt, believing it would never amount to anything. The prophet Zechariah responded to these critics in the following manner: “For who hath despised the day of small things?” (Zech. 4:8-10). Zechariah reminded the people that even though the work seemed, in their eyes, to be insignificant, they were not to despise it because the hand of the Lord was with Zerubbabel.

When Gideon amassed a large army to do battle with the Midianites, who were said to be like grasshoppers upon the land, the Lord whittled the number of Gideon’s forces down to a mere three hundred. Throughout the Scriptures there is a recurring theme that God is far more interested in quality than He is in quantity. The smaller the number, the greater the glory and honor and adoration He receives, which is clearly demonstrated in the story of Gideon’s three hundred.

As we move down the corridor of time, although it may appear that the Grace Movement is small and insignificant in the eyes of our denominational critics, they should take great care not to despise the day of small things. It is true that we are small by comparison to the mega-churches of our day that often consider us second class citizens of heaven. However, just the opposite is true if we apply the above principle from time past. For those who never took the Grace Message seriously, at the Judgment Seat of Christ, the Lord may well acknowledge all those who willingly stood for Paul’s apostleship and message to the praise of His glory.

So we must never become disheartened that we are small in number, for God has honored us with an understanding of the Word, rightly divided. But this does not mean that we should think too highly of ourselves, seeing that we have a God-given responsibility to make all men see what is the fellowship of the Mystery. And it is essential that we carry out this charge by speaking the truth in love (Eph. 4:15).

While we rejoice that Christ is preached in denominational circles, for the most part, they have turned aside from the truth of the Grace Message. With this in mind, may I call upon you to unite together with us in prayer that there might be one last great awakening of our denominational brethren to Paul’s gospel before we are called into glory? Remember, God is able “to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.”

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Confessing Christ
by Pastor Cornelius R. Stam


    “…if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Rom. 10:9,10).

In these sublime words the Apostle Paul sets forth God’s simple plan of salvation. He calls it, in the preceding verse, “The word of faith, which we preach.”

But often babes in Christ are urged to get to their feet in public testimony on the basis of the words: “If thou shalt confess with thy mouth . . . thou shalt be saved.” Thus new Christians are given to feel that a heart faith is not enough to make them secure; that not until they have risen in public testimony are they saved and safe.

But what, then, does the Apostle mean by these words? Does he not plainly say, “If thou shalt confess… thou shalt be saved?” Yes, but here again, as with so many other passages, a traditional meaning has been superimposed upon the actual words of Scripture. What does the English word “confess” mean? Why, nothing more than to “acknowledge,” to “admit.” And this is exactly what the original Greek word means too, nor does Romans 10:9,10 say anything about confessing before men.

The trouble is that the idea of confession has been changed to profession — even public profession — and multitudes have followed the tradition of the fathers instead of examining the Word to see what it actually says. And so “the Word of faith” has been corrupted.

But does not the Apostle clearly say “If thou shalt confess with thy mouth… thou shalt be saved?” Indeed! And he adds, “and shalt believe in thine heart!”Now let us ask: Is it with that physical organ which pumps blood into our veins that we believe on Christ as our Savior? Oh, no! You say that is merely a figure of speech; somehow the heart is associated with believing. Exactly! Then you would insist that it is with the physical mouth we must confess! Can mutes not be saved then?

As if anticipating the misinterpretation of his words, the Spirit-inspired Apostle adds:

    “For the Scripture saith, Whosoever believeth on Him shall not be ashamed… For whosoever shall call upon the name of the Lord shall be saved” (Vers. 11,13).

This is “the Word of Faith, which we preach.”

[nChrist]

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The Cross And The Christian
by Pastor Cornelius R. Stam


Nothing will prove so helpful to a Christian in overcoming sin as an appreciation of Christ’s death for sin at Calvary. The Bible teaches that:

1. The cross stands between the believer and his SINS: the wrong things he does, or is prone to do, in thought, word and deed.

    “And you, that were once alienated and enemies in your mind by wicked works, yet now hath He reconciled, in the body of His flesh, through death, to present you holy and unblameable and unreprovable in His sight” (Col. 1:21,22).

2. The cross stands between the believer and his SIN. It is not only men’s sins that keep them out of heaven, but their sin; not merely what they have done, but what they are and what they will do; not merely their deeds, but their nature. But Christ’s death took care of this too.

    “…by one man sin entered into the world, and death by sin… But… much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many… That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life, by Jesus Christ our Lord” (Rom. 5:12,15,21).

    “For [God] hath made Him to be sin for us, [Him] who knew no sin; that we might be made the righteousness of God in Him” (II Cor. 5:21).

3. The cross stands between the believer and his SINNING.

    “What shall we say, then? Shall we continue in sin, that grace may abound? God forbid. How shall we that are dead to sin, live any longer therein? … Our old man [nature] has been crucified with Him… that henceforth we should not serve sin… let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof; neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves to God, as those who are alive from the dead, and your members as instruments of righteousness unto God” (Rom. 6:1,2, 6,12,13).

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All For Us
by Pastor Cornelius R. Stam


Have you ever thought how much God has done “for us” in Christ?

In Romans 8:32 we read that to save us from sin, God “spared not His own Son, but delivered Him up FOR US all”. In Titus 2:14 we are told that Christ “gave Himself FOR US, that He might redeem us from all iniquity…”. In Romans 5:8 the Apostle declares that “while we were yet sinners, Christ died FOR US”. Galatians 3:13 says that Christ was “made a curse FOR US”.

Hebrews 9:12 states that “He entered…into the holy place [the presence of the Father], having obtained eternal redemption FOR US”. And if we trust Him for this “eternal redemption” we may read further in Hebrews 9:24 that “Christ is not entered into the holy places made with hands…but into heaven itself, now to appear in the presence of God FOR US”. Romans 8:34 asks who can condemn the believer in Christ, since HE [the Lord Jesus Christ] is now “at the right hand of God” and “maketh intercession FOR US”.

Hebrews 6:20 declares that our Lord entered the Father’s presence “FOR US” as our “Forerunner”. Hebrews 10:19,20 therefore encourages believers to come to God in prayer: “Having therefore, brethren, boldness to ENTER into the holiest by the blood of Jesus…a new and living way, which He hath consecrated FOR US…”.

Just think how much God has done FOR US in Christ! He delivered His beloved Son to death FOR US, Christ gave Himself FOR US, died FOR US, became a curse FOR US, intercedes FOR US, entered heaven FOR US as a Forerunner, and consecrated “a new and living way” into God’s presence FOR US, so that we may “come boldly unto the throne of grace” to “obtain mercy, and find grace to help in time of need” (Heb. 4:16). “If God be FOR US, who can be against us” (Rom. 8:31)?

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The One True Church And How To Join It
by Pastor Cornelius R. Stam


Many people have been saved and have truly come to know Christ after having been sincere, religious “church members” for years. Though faithful supporters of some earthly church organization they had never experienced the truth of II Cor. 5:17: “If any man [be] in Christ there is a new creation.”It is possible to be a member in good standing of a church organization, yet be outside the one true Church of which the Bible speaks.

This is because the true Bible Church is not an organization, much less a political state. It is a living organism, a spiritual body, with a living Head and living members. Again and again St. Paul, by divine inspiration, calls the Church, the Body of Christ (Rom. 12:5; I Cor. 12:27; Eph. 5:30).

It should be observed too, that the true Bible Church has one Head — not a man on earth, but the glorified Christ in heaven (Eph. 1:22; 4:4,5; 5:23; Col. 1:18.). Nowhere in Scripture do we read that any man is to act as His earthly representative as Head of the Body.

How, then, do we become members of this one true Bible Church, the Body of Christ? First, we must acknowledge ourselves to be sinners in God’s sight, for Ephesians 2:16 relates how Christ died for sinful men “that He might RECONCILE both [Jew and Gentile] to God in one Body by the cross, having slain the enmity thereby.” Thus, when believing sinners are RECONCILED to God by faith in Christ, they are REGENERATED, given a new life, by the Spirit, and by the Spirit are BAPTIZED into the Church, the Body of Christ.

    Titus 3:5: “Not by works of righteousness which we have done, but according to His mercy He saved us, by the washing of REGENERATION, and renewing of the Holy Spirit.”

    I Corinthians 12:13: “For BY ONE SPIRIT ARE WE ALL BAPTIZED INTO ONE BODY”.

Every one of us should ask himself: “Have I been baptized by the Spirit into the Body of Christ?” Those who have not, do not belong to the one Church which God recognizes. But membership in the true Church is still open. Simply, but sincerely, trust Christ as your Savior. He is the Head of the Church. “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:31). Then associate yourself with some local assembly where Christ is honored and the Bible taught, rightly divided. We will be glad to suggest such a place of worship.

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Standing, Walking And Running For God
by Pastor Cornelius R. Stam


In a way the Christian life is a stand; in another it is a walk, and in still another a race.

In I Cor. 15:1 the Apostle Paul writes of “the gospel… wherein ye stand” and in Rom. 5:2 of “this grace wherein we stand,” while in Gal. 5:1 he bids us: “Stand fast… in the liberty wherewith Christ hath made us free.” Perhaps all this is well summed up in his appeal to his beloved Philippians:

    “Therefore, my brethren, dearly beloved and longed for, my joy and crown… stand fast in the Lord, my dearly beloved” (Phil. 4:1).

But the Christian life is more than a stand — it is a walk (which in Scripture refers to conduct). Once, says Paul, we walked “in trespasses and sins” (Eph. 2:1,2) but having been saved by grace, through faith in Christ, we are now to “walk in newness of life” (Rom. 6:4). Thus the Apostle bids us to “walk worthy of the Lord” (Col. 1:10), to “walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil” (Eph. 5:15-16).

But the Christian life is even more than a walk; it is a race. Sad to say, many Christians whose “walk” is consistent and commendable, have never come to look upon the Christian life as a race. These never put enough into it so that it might be said of them that they are running. Yet the same great Apostle wrote, by divine inspiration:

    “Let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us” (Heb. 12:1).

The word “patience” in this passage points up the fact that the Christian life is not a short “hundred-yard dash”; it requires much endurance. Thus we should put into it all that we have. “They which run in a race,” says the Apostle, “run all,” but they do not all receive the prize. Hence the admonition: “So run that ye may obtain” (I Cor. 9:24).

Those who have not trusted Christ as Savior have not even begun to stand, or walk, much less to run a race for Him. These might as well forget rewards until they first accept “the gift of God… eternal life through Jesus Christ our Lord” (Rom. 6:23).

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The Spirit of Holiness
by Pastor Ricky Kurth


    “… Jesus Christ… was… declared to be the Son of God… according to the spirit of holiness, by the resurrection from the dead” (Rom. 1:3,4).

What does it mean that the Lord’s resurrection declared Him to be the Son of God according to the spirit of holiness? Well, have you ever heard it said that there is a difference between the letter of the law and the spirit of the law? When you drive 66 m.p.h. in a 65 m.p.h. zone, you are breaking the letter of the law, but you are not breaking the spirit of the law. The spirit of the law is for you to drive safely and responsibly. This is why most police officers will not ticket you for going one mile per hour over the speed limit.

The letter of the law of holiness is expressed well in Proverbs 17:15:

    “He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.”

But isn’t that what God did at the Cross, when He condemned “that Just One” (Acts 22:14) and justified wicked sinners such as ourselves? In so doing, He surely broke the letter of the law of holiness.

Or did He? For those who would argue that God was not acting in accord with the law of holiness, we would reply that when God the Father took your sins and placed them on the Lord Jesus Christ at Calvary, He justly condemned the One who was made wicked (II Cor. 5:21). Then when you believed the gospel, God took His righteousness and put it on you, enabling Him to justify the ones who were made the very righteousness of God in Christ (II Cor. 5:21). The resurrection of Christ then proved that this was also done in perfect accord with the spirit of holiness, for Christ’s sacrifice surely satisfied the just demands of God’s righteousness.

If you haven’t yet trusted Christ as your Savior, however, God has not yet given you the righteousness that is available only in Christ. Speaking of the Lord Jesus, the Apostle Paul says,

    “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7).

The forgiveness of sins purchased by Christ’s blood is only available in Him. If you are not in Christ, you are still “in trespasses and sins” (Eph. 2:1). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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Looking For the Loophole
by Pastor Ricky Kurth


To many people, it just doesn’t seem right that God would punish someone in hell for all eternity, and so they look for loopholes in the Bible’s clear teaching about eternal damnation (Rev. 14:11, etc.). They mean well, but they remind us of what the Lord said about the rich man in hell, who pleaded that Lazarus be sent to warn his five brothers, “lest they also come into this place of torment” (Luke 16:28.). It is often argued from this that this man had repented, and only a God who was a monster would refuse to release him. As we compare Scripture with Scripture, however, we believe otherwise, especially when we compare the torments of hell to the torments of the Tribulation.

There are many ways to show that the Tribulation will be a time of hell on earth, but perhaps the simplest is found when we read that “in those days shall men seek death, and shall not find it” (Rev. 9:6). What a picture of hell! You would think that everyone on the receiving end of the unfathomable torments of that day would repent in the hope that God would relent and spare them further torment. Yet despite the fact that men will be “scorched with great heat” (Rev. 16:9), in John’s vision, they “blasphemed the name of God, which hath power over these plagues: and they repented not… of their deeds” (vv. 9,11).

In light of all this, we feel the rich man’s request to warn his five brothers was not an indication of any repentance on his part—far from it. Like many incarcerated men, he was looking for a loophole in the prosecution’s case against him. You see, if Lazarus was sent from the dead to warn his brothers, he could argue that he never benefited from such a supernatural warning, making his conviction unjust.

Add it all up, and a more accurate picture of hell appears. Hell is not filled with cries of repentance to which God turns an unfeeling deaf ear. Like the description of the Tribulation we just read, the air is rather filled with the sound of blasphemy, voiced by men who are eternally convinced that God is wrong and they do not belong there.

Fortunately, dear reader, you do not have to go there. Just admit that God is right, that you are sinner (Rom. 3:23) who deserves to die an eternal death for your sins (Rom. 6:23; Rev. 20:14), but that Christ died for your sins so that you don’t have to (I Cor. 15:1-4). “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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True Thanksgiving
by Pastor Cornelius R. Stam


Many people entertain only vague notions about thanksgiving, just as they do about faith.

They confuse faith with optimism, will power, presumption, imagination, and all sorts of other things. A doctor tells his patient that but for his faith, he never would have come through his illness. Somehow the patient was “just sure” he would recover. A smiling mother encourages her married daughter to “have faith, that everything will turn out all right.” But faith in God is believing God; believing what He has said. True faith is based on the written Word of God (See Rom. 10:17).

But unregenerate men have vague ideas about thanksgiving. A man escapes some great harm and thanks his “lucky stars.” Another says: “I’m grateful for a healthy body,” but to whom is he grateful? He doesn’t say. In many cases it doesn’t even occur to him to ask. He’s “just thankful”!

How refreshing, then, it is to open our Bibles, especially to the Epistles of Paul, the chief of sinners, saved by grace, and to see him giving thanks for specific blessings, and to a specific Person — God!

    “Giving thanks unto the Father, who hath made us meet [fit] to be partakers of the inheritance of the saints in light; Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son” (Col. 1:12,13).

    “Thanks be unto God for His unspeakable gift!” (II Cor. 9:15).

    “Thanks be unto God, who giveth us the victory!” (I Cor. 15:57).

    “Thanks be unto God, who always causeth us to triumph!” (II Cor. 2:14).

It is our prayer for all our readers that you may be especially thankful for “the gift of God [which] is eternal life through Jesus Christ, our Lord” (Rom. 6:23).

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Growing Old Gracefully
by Pastor Paul M. Sadler


Scripture Reference:

    “Rebuke not an elder, but entreat him as a father; and the younger men as brethren; the elder women as mothers; the younger as sisters, with all purity.”
    – I Timothy 5:1,2

The Apostle Paul deals with many different types of relationships in his epistles, but perhaps the most delicate relationship is with those who are older in years. Like the seasons of the year, each of us gradually grow older until we find ourselves in the winter of our lives. The first 70 years are normally filled with vim and vigor as we fulfill the desires of our heart. But if by reason of strength we survive beyond this point the Scriptures indicate that the days ahead are going to be filled with labor and sorrow. Labor, in the sense that even the mundane things of life, such as rising from a chair, becomes burdensome.

To complicate matters further, sorrow surrounds us like a tattered garment as death robs us of those we love. Little wonder that Paul admonishes us to esteem the senior members of the Body of Christ as fathers and mothers. Their plight deserves our sensitivity and their years of experience our respect. Furthermore, it will serve us well to remember that someday soon we will be the patriarch or matriarch.

In Ecclesiastes wise old Solomon, stricken in years himself, describes the aging process that creeps up on us like the leopard that stalks its prey.

    “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them” (Eccl. 12:1).

Someday the grim reaper will stand at the foot of our deathbed and the “mourners [will] go about the streets” whispering: Has he passed on? Beloved, there are thousands of ways to leave this earthly tabernacle, but perhaps the most common today is when the “pitcher is broken at the fountain.” In short, a fatal heart attack.

    “Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (vs. 7).

The sting of death is sin, but thanks be unto God that Christ died for our sins thereby removing its sting. Thus, according to Paul’s epistles death is merely a passage way into eternal life for all those who believe (I Cor. 15:55-57; Heb. 2:14,15). No one looks forward to growing old, but hopefully we will do so gracefully and with dignity. As they say: “There is nothing to fear, but fear itself.” The blood of Christ is our eternal life insurance policy which has a rider guaranteeing our future resurrection!

[nChrist]

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Have You Heard?
by Pastor Cornelius R. Stam


    “If ye have heard of the dispensation of the grace of God which is given me to you-ward” (Eph. 3:2).

Could it be that those to whom Paul addressed his Ephesian letter had not yet heard that God had committed to him “the dispensation of grace”?

Next to the death and resurrection of Christ, the conversion of Paul and his commission to proclaim “the gospel of the grace of God” was the greatest event in history . The apostles at Jerusalem had recognized the importance of Paul’s part in the divine program. They themselves had at first been sent by Christ into “all the world,” yet in Gal. 2:9 we find James, Peter and John publicly shaking hands with Paul in a solemn agreement that he should henceforth be the apostle to the nations.

Could it be that some twelve years later, when he wrote the Ephesian letter, there were any who professed the name of Christ who had not heard of Paul’s special place in the program of God as the apostle of grace? Little wonder his words “if ye have heard” carry with them a touch of reproach.

It is possible, of course, that there were some among them, but recently brought into the Church, who had not heard, but what seems utterly incredible is that there should be even one believer at this late date who has not heard that after Christ and His kingdom had been rejected and the world was ripe for prophesied judgment to fall, God intervened, saving Saul, His chief enemy on earth, and sending him forth with “the good news of the grace of God.”

This good news is based, of course, upon the fact that since Christ was the spotless Lamb of God, His death is accepted by God as full satisfaction for the sinner. Thus Paul, by divine inspiration, declares that believers are “justified freely by His [God's] grace through the redemption that is in Christ Jesus” (Rom. 3:24).

[nChrist]

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So Soon
by Pastor Cornelius R. Stam


How highly the Galatian believers had esteemed Paul; how heartily they had loved him when he had first come to them proclaiming grace! The Apostle recalls it in Galatians 4:13-15:

    “Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

    “And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

    “Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.”

How happy in grace, how thoroughly blessed, had the Galatian Christians been — when Paul was with them! But let the Apostle turn his back, as it were; let the legalizers come courting on the morrow and suddenly these same believers were ready to go back under the Law. “So soon” had they fallen from grace! The Apostle was dumbfounded! “I marvel,” he says, “that ye are so soon removed from him that called you into the grace of Christ unto another gospel”(Gal. 1:6).

How unspeakably sad! And how natural that, hearing the news, the Apostle should sit down immediately to write them this urgent epistle, in large letters.

The temptations to “fall from grace” are as great today as they ever were. It would be well, therefore, to read this letter to the Galatians often so that we might be among those who “stand fast in the liberty wherewith Christ hath made us free” (Gal. 5:1).