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Anger Management
by Pastor Paul M. Sadler


Scripture Reading:

    “Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil.”
    – Ephesians 4:26,27

Around the turn of the century, the Church was graced with an array of great preachers, but none were more tenacious and outspoken than Billy Sunday. He seemed to have a way of driving home a point. It is said that a woman once approached him after one of his meetings who was well known for her bad temper. She sought to defend her actions by saying: “But Mr. Sunday, although I blow up over the least little thing, it’s all over in a minute.”

The evangelist looked her straight in the eye and said, “So is a shotgun blast!! It’s over in seconds, too, but look at the terrible damage it can do.”

God created us with a wide range of emotions, each of which serves a purpose. Yes, even anger can be good. Contrary to popular opinion, anger itself is not sinful. Notice how the apostle words his above statement, “Be ye angry, and sin not.” In essence, Paul is saying that we are well within our rights to be angry over an injustice or unrighteous circumstances.

The recent debate over “partial birth abortion” is a good example. We should be incensed by “abortion” in general and horrified by “partial birth abortions” in particular. Any procedure (usually performed at 7 or 8 months gestation) that allows the infant’s head to remain in the birth canal while the abortionist forces a surgical instrument into the base of the skull to suction out the little one’s brains is nothing short of first degree murder. Here a righteous anger is perfectly justified. In fact, there are scores of times in the Old Testament where the anger of the Lord is said to be kindled against His enemies (Num. 25:1-9; Jer. 12:13).

Surely our Lord is a prime example that anger itself is not necessarily sinful, for He knew no sin. Thus the Lord was well within the boundaries of godly behavior when He exhibited a righteous anger toward those who had made His Father’s house a den of thieves (John 2:13-17). In the future Tribulation Period those who reject God’s anointed and worship the beast and his image, “the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of His indignation; and he shall be tormented with fire and brimstone” (Rev. 14:10).

Carefully note, Paul adds to the phrase “be ye angry” a warning, “and sin not.” Unbridled anger can easily turn into a fit of uncontrollable rage which normally leaves a path of destruction in its wake. Unchecked, anger that overflows into resentment almost always results in some form of retaliation. This may take the form of verbal attacks, threats, or even physical abuse.

In a worst case scenario, it is much like a volcano that builds pressure over a period of time and finally erupts. Whenever you watch a news report of a lone gunman who enters his former place of employment with a semi-automatic weapon and kills his supervisor and three other fellow workers, you are witnessing the eruption of pent-up anger. Another example is the believer who allowed his anger to get the better of him and shot an abortion doctor outside a clinic down south. With one pull of the trigger, this young man disgraced the name of Christ, labeled all Christians as radicals in the eyes of the world, destroyed his personal testimony, and ended up with life in prison. These are both cases where anger spun out of control with tragic results.

How to Deal with Anger

We are living in a day when philosophy says, “express yourself openly,” “tell it like it is,” “open up,” “let it all hang out.” However, the Scriptures counsel us to exercise restraint.

The fruit of the spirit is “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Gal. 5:22,23). As we walk by grace through faith, temperance will enable us to keep our anger under control. But how does this work out in a practical sense? Those who fly off in a fit of rage permit their anger to take control of them. Consequently, the energy emitted from this emotion is usually misdirected at someone or something. Sinful anger tears down. Thus, in the heat of the moment things are often said and done which cause irreparable damage to relationships.

Paul adds here in Ephesians, “let not the sun go down upon your wrath.” We should never allow our anger to simmer overnight. This will only cause it to become more deeply seated. “Neither give place to the devil” (Eph. 4:27). You see, if you fail to handle things in the proper manner, you may well be giving Satan an opportunity to drive a deeper wedge in your relationships with others. Surely, we are not ignorant of his devices. Always remember, Satan is an opportunist.

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The Highest Expression Of Faith
by Pastor Cornelius R. Stam


In Rom. 8:26 we read what our hearts must often confess to be true:

    “…We know not what we should pray for as we ought…”

But the Apostle hastens to explain that the Spirit makes intercession for us according to the will of God, adding:

    “And we know that all things work together for good to them that love God, to them who are the called according to His purpose” (Rom. 8:28.).

Believers may not receive whatever they ask for in the darkness of this age, but

    “God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (II Cor. 9:8.).

We may not receive whatever we ask for, but by His grace we may have so much more than this, that the Apostle, in contemplating it, breaks forth in a doxology:

    “Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

    “Unto Him be glory in the Church by Christ Jesus throughout all ages, world without end. Amen” (Eph. 3:20,21).

In the light of all this the highest expression of faith today is found in the words of Paul in Phil. 4:6,7:

    “Be careful [anxious] for nothing — but in everything — by prayer and supplication — with thanksgiving — let your requests be made known unto God — and…”

“And” what?

“And whatsoever ye shall ask in prayer, believing, ye shall receive”?

NO!!

    “…and the peace of God, which passeth all understanding, shall keep [garrison] your hearts and minds through Christ Jesus.”

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Confidence In Death
by Pastor Cornelius R. Stam


In the forty years of my ministry I have seen many people approach death and have seen some die.

Some, who knew Christ as their Savior, were ready, even eager, to go to be with Him. Some passed from this scene with songs or words of praise on their lips. Others, who had failed to prepare, died in mortal fear, not merely of death, but of what lies beyond.

These things do not always run true to form, however, for I have also seen the most hardened unbelievers go out of this life joking and seemingly unafraid, while, on the other hand, I have seen sincere Christians cringe with fear at the approach of death. These human reactions did not change the fact that the unbelievers had reason to be afraid, while the believers need not have feared.

The Word of God tells us that “it is appointed unto men once to die, but after this the judgment” (Heb. 9:27,28.). It is the “after this” that makes men so afraid to die. They fear the truth of Rom. 14:12, that “every one of us shall give account of Himself to God.”

But wait: we did not quote all of Heb. 9:27,28. The full passage reads as follows:

    “And as it is appointed unto men once to die, but after this the judgment; so Christ was once offered to bear the sins of many; and unto them that look for Him shall He appear the second time apart from sin, unto salvation.”

This can mean only one thing: that Christ died for us and bore the judgment for our sins, the “second death.” This is why Heb. 2:9-15 declares that “by the grace of God” Christ “tasted death for every man… that through [His] death He might… deliver them who through fear of death were all their lifetime subject to bondage.”

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Banners To Display
by Pastor Cornelius R. Stam


If there is one thing that God would have His people do amid the rising apostasy of our day it is to show their colors. As the enemy comes in like a flood, even Bible-believing Christians are apt to hide a banner which they should unfurl and boldly display. That banner is Christ. How many believers fear to speak up for Him because His name is increasingly despised!

But, as in any war of any size, many and varied flags are carried into battle, this is so in the Christian conflict too, for the Bible, godly living, faithful comrades, etc., are all banners by which we should take our stand, flags we should display.

One such banner is fundamentalism, a slogan, a battle cry, which many believers are putting aside and hiding away just when they should display and wave it boldly. Some, recognizing the spiritual decline among fundamentalists, prefer to be called simply believers or Christians. We can appreciate this point of view but do not feel it is valid in this time of spiritual crisis.

At a time when the fundamentals of the Christian faith are being threatened as never before, we can do much to show that we stand for these basic doctrines, identifying ourselves openly with them by calling ourselves fundamentalists. The rapid pace at which the apostasy is rising about us makes it the more urgent that we display this banner. We believe that there is strong Scriptural support for this view, e.g., in Acts 23:6, where we read that Paul called himself a Pharisee to show that he stood for basic Bible doctrine and against those who denied it.

Bible-believing Christian: show your colors!

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Joyful Thank Offerings
by Pastor Ricky Kurth


These days it seems most Christians aren’t satisfied with “just” being saved. Many also covet the health and wealth promised to Israel if they were good. But grace believers who have carefully studied all that we have in Christ never cease “giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light” (Col. 1:12). This is because, as Pastor Stam has well said in his comments on Romans 8:32, salvation is “the gift that includes all others.”

Under the Law, a man could simply say he was thankful, but if he was really thankful, he also brought a costly thank offering (Lev. 7:11-15). Today, while God is no longer interested in animal sacrifices, a truly thankful believer will present his body to God as a living sacrifice. This kind of sacrifice costs us our time, our labor and our money, but it is only “reasonable” that we afford Him this service (Rom. 12:1) in light of all that He has done for us in Christ.

Psalm 69:30’s reference to thanksgiving is especially significant since this is a psalm about Calvary (v. 21 cf. John 19:29,30). Because of this, we believe Verse 30 is a prediction of the thanksgiving the Lord gave in the very shadow of the Cross (Luke 22:19). We conclude from this that the Lord was actually thankful for the opportunity to serve His Father by giving His life a sacrifice for our sins. How thankful was He? Psalm 69:30 predicted He would be thankful “with a song,” something confirmed by Mark 14:26. This suggests we should similarly present our bodies as living sacrifices to God with joy and singing, and not with grumbling and complaining!

Thanksgiving is a great way to edify other believers, but only if they can understand it (I Cor. 14:16,17). While God once gave the gift of tongues to help with this, that gift has been withdrawn. But thankfully, like the universal languages of math and music, every believer can understand and be edified when they see us walking a walk that is “worthy of the Lord unto all pleasing” in grateful appreciation for all He has done for us (Col. 1:10).

In closing, it should be pointed out that the thank offering was a “free will” offering (Lev. 22:29). Even under the Law, God did not require His people to be thankful. He has always rather longed that thank offerings would be the spontaneous response of our hearts to His goodness.

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The Path Of A Good Soldier
by Pastor Paul M. Sadler


    “Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.” — II Tim. 2:1,2

If we were to ask the average Christian to write down what they expect in a spiritual leader the list would probably read something like this: A man of God must have completed college and seminary. He should be eloquent and be able to articulate his thoughts well, enthusiastic, insightful, creative, and have a good sense of humor. In addition, he should not have too many shortcomings, and be well dressed.

Interestingly, just the opposite was true of the spiritual leaders found in the Scriptures. Most of the giants of the faith in biblical times were unlearned and ignorant men by the world’s standard. The Bible is a who’s who of shortcomings: Noah’s drunkenness, Moses’ speech impediment, David’s adulterous ways, Peter’s denials, Paul’s repulsive appearance, etc. Nevertheless, God used these souls mightily to the pulling down of strongholds. As it has been said, “God took a handful of nobodies and made somebodies in His sight.”

While we are an advocate of higher education, intellectualism is not a prerequisite to be used of the Lord. God has accomplished great things through those who merely had a willing heart. Timothy, for example, wasn’t educated at the Ivy League Schools of Jerusalem, nonetheless, God chose him to carry the torch of grace after Paul’s martyrdom.

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The Way to Heaven
by Pastor Cornelius R. Stam


Perhaps you have heard the story of the man who inquired from a mountaineer the way to a certain destination.

The mountaineer stuttered and stammered and finally said: “You can’t get there from here.”

We may smile at this, but the results would be even more amusing — and sad — were we to ask the average person on the street the way to heaven.

What is the way to heaven? It is interesting to read in God’s Word what many think about this. In Proverbs 14:12 we read:

    “There is a way that seemeth right unto a man, but the end thereof are the ways of death.”

What are some of these “ways” that “seem right” to men, leading them to hope for heaven? Joining a church? Being baptized? Doing one’s best? Keeping the Ten Commandments? Loving one’s neighbor as himself? These are a few of the ways that men follow, hoping to gain eternal life, but they all come under one heading: “Do good.”

But what do the Scriptures say about this? In the Gospel according to John there are recorded for us seven “I ams,” which the Lord Jesus Christ used in speaking of Himself.
One of these is found in John 14:6:

    “I am the way, the truth and the life; no man cometh unto the Father but by Me.”

This passage has a double significance, since it was not only the declaration of the Lord Jesus Christ, but at the same time a declaration of the divinely inspired Scriptures. From this verse we learn not only that Jesus is the only way to the Father, but also that He is “the truth” to be believed and trusted in. Thus we can believe the Lord Jesus when He claims to be the way to heaven.

But according to this passage He is also “the life.” As we place our faith in Him as the One who died on the cross for us, we receive eternal life. “He died that we might live.”

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Little Girl, Arise
by Pastor Cornelius R. Stam


I was addressing an Assyrian audience on the raising of Jairus’ twelve-year-old daughter by the Lord Jesus Christ, and using the narrative to illustrate how God, through His Word, gives resurrection life to those who are “dead in trespasses and sins.”

I had as my interpreter the incomparable Bedour Hanush Afraim Kassab, but there was one point in the narrative where my audience needed no interpreter. I will explain.

It so happens that Aramaic, spoken by our Lord on earth, is almost identical to Assyrian and there is one small phrase in the story where our English Version presents the very words our Lord spoke to Jairus’ daughter: “Talitha cumi,” or “Little girl, arise.”

Now it also happened that in our audience there was a little Assyrian girl who, like Jairus’ daughter, was twelve years old. As I told of Jairus’ anxiety for his dying daughter and his anguish at the news of her death, the little Assyrian girl could understand nothing; she had to wait until my words were interpreted into Assyrian. But when I got to the words “Talitha cumi” she needed no interpreter. Leaping from her chair she stood looking at me with eager, sparkling eyes, as if to say: “What do you want of me? What can I do now?”

Like Jairus’ daughter, our little girl had heard and understood just those three words and had applied them to herself. So it is with those who have received “life in Christ.” “Dead in trespasses and sins” (Eph. 2:1), they paid little heed to the Word of God (I Cor. 2:14), but one day, by the enabling power of the Holy Spirit, they did take heed and believe some simple gospel passage, like “Christ died for our sins” (I Cor. 15:3) and, applying it to themselves, were “raised to walk in newness of life” (Rom. 6:4).

Nothing would please us more than if some reader should thus apply the gospel of God’s grace to himself and receive eternal life.

    “Believe on the Lord Jesus Christ and THOU shalt be saved” (Acts 16:31).

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Choosing Commissions
by Pastor Cornelius R. Stam


How foolish and wrong it is for any of us to use “snatch-grab” methods, as Pastor J. C. O’Hair called them, in ascertaining our Lord’s will for us! What right have we to choose some particular segment or segments of our Lord’s instructions to the eleven in the forty days between His resurrection and ascension, and to apply only these to ourselves or to the Church today?

Nothing could be clearer than the fact that our Lord “showed Himself alive after His passion by many infallible proofs, being seen of them forty days and speaking of the things pertaining to the kingdom of God” (Acts 1:3). In those forty days then, one Person, our Lord, spoke to eleven men, and gave instructions as to the program they were to carry out after His ascension. In every single case it is crystal clear that these commands were not directed to others, who were to live at some future date, but to the apostles, who were to commence to carry them out after His departure, when the Holy Spirit had endued them with power.

This is emphasized by the phraseology found in all five records of the so-called “Great Commission”: Matt. 28:19: “Go ye,” Mark 16:15: “Go ye,” Luke 24:48: “Ye are witnesses,” John 20:21: “So send I you,” and Acts 1:8: “Ye shall be witnesses.” How preposterous, then, to argue, as so many hard-pressed theologians have done, that one or more segments of the great commission are to be carried out by another generation at a later time!

By what rule of hermeneutics or logic have we the right to exclude from the interpretation of these commands the very persons to whom our Lord gave them, and if this commission is binding on the Church today, what authority have we to choose which part or parts we shall obey?

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Let It Get You Down
by Pastor Cornelius R. Stam


    “For this cause I bow my knees unto the Father of our Lord Jesus Christ” (Eph. 3: 14).

When adversity strikes, the world keeps telling us: “Don’t let it get you down,” but believers in the Lord Jesus Christ have learned that it is good to let troubles and difficulties get them down — down on their knees.

A native evangelist in Africa sat outside his hut discouraged and unhappy. Trouble and disappointment had brought “great coldness” into his heart and he seemed ready to give up. The Lord, he felt, had utterly forsaken him. As he sat there, though, his little girl kept nudging him and saying: “Daddy, go inside and pray .” Finally it worked! The evangelist went inside, poured his heart out to God and arose feeling sure that the Lord would see him through.

It is good for us to get down on our knees before God. There is no attitude more appropriate to the redeemed sinner. And as we pray, often falteringly….

    “The Spirit also helpeth our infirmities; for we know not what we should pray for as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered.

    “And He that searcheth the hearts knoweth what is the mind of the Spirit, because He maketh intercession for the saints according to the will of God.

    “And we know that all things work together for good to them that love God, to them who are the called according to His purpose”
    (Rom. 8:26-28.).

    “Be careful [anxious] for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

    “And the peace of God, which passeth all understanding. shall keep your hearts and minds through Christ Jesus” (Phil. 4:6,7).

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The Holy Spirit And The Believer Today
by Pastor Cornelius R. Stam


Grace and faith are the characteristic features of the present dispensation. Not only is salvation now declared to be by grace, through faith, but the Spirit also operates in the believer by grace, through faith. He does not take possession of us and cause us to do what is right, but dwells within each believer (I Cor. 6:19) to provide needed guidance and the strength to withstand temptation, and we may avail ourselves of this provision by faith.

The Spirit, Who first imparted life to us will also impart strength to withstand temptation and overcome sin. In our inability to even pray as we ought, “the Spirit… helpeth our infirmities” and “maketh intercession for us” (Rom. 8:26). In our weakness we are “strengthened with might by His Spirit in the inner man” (Eph. 3:16) and God even stoops to “quicken [our] mortal bodies by His Spirit that dwelleth in us” (Rom. 8:11).

    “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh” (Ver. 12).

The implication from the above passage is that though sorely tempted we are debtors to the Spirit who dwells within and provides overcoming power.

The question, in times of temptation, is generally whether we truly desire to overcome, for we may overcome in any given case by grace, through faith. In the present dispensation it is not true that it is not possible for the believer to sin, but it is blessedly true that in any situation it is possible for him not to sin, for the Spirit is always there to help.

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Heaven Is Better Than This
by Pastor Cornelius R. Stam


A large percentage of the people of the world wake up every morning with some kind of ache or pain. If you are one of the many victims, with some infirmity of the flesh, perhaps you will agree with the little chorus which says: “Heaven is better than this.”

The Scriptures tell us that “the whole creation groaneth and travaileth in pain together until now” (Rom. 8:22). Note the expression: “the whole creation.” This takes in the whole world; no one is excluded. Indeed, the very next verse goes on to say to Christian believers:

    “And not only they, but ourselves also… even we ourselves groan within ourselves… waiting for… the redemption of our body.”

No doubt many of us feel like crying out with the Psalmist David, “Look upon mine affliction and my pain” (Psa. 25:18.). In spite of all sorrow, trouble and pain which the child of God must endure, however, he can be assured with the Apostle Paul that: “our light affliction, which is but for a moment [comparatively], worketh for us a far more exceeding and eternal weight of glory” (II Cor. 4:17). When we go to be with the Lord we will no longer be living in “this earthly tabernacle,” but will have “a building of God, an house not made with hands, eternal in the heavens” (II Cor. 5:1). Paul even adds that as Christians we earnestly desire “to be clothed upon with our house [our new body] which is from heaven” (II Cor. 5:2).

Finally, St. Paul declared that “to depart, and to be with Christ… is far better” (Phil. 1:23); far better, not only than all earth’s sorrow and trouble and pain, but far better even than earth’s greatest joys and its dearest treasures. How wonderful it is to know that “Christ died for our sins,” to have a light beyond the grave, a hope beyond the tomb! Surely “heaven is better than this!”

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Paul Not One Of The Twelve Apostles
by Pastor Cornelius R. Stam


Occasionally the Lord’s apostles are charged with acting arbitrarily in choosing Matthias to take Judas’ place. It is said that they first chose two candidates and then asked God which of these two He would have to fill the vacant position. Paul, according to some, was actually God’s choice for Judas’ place. But this charge is not based upon the record of Scripture.

    The apostles, with Peter as their chief, had been given authority to act officially in Christ’s ab-sence (Matt. 16:19; 18: 18,19).
    They acted upon the Scriptural declaration that another apostle should be chosen to fill Judas’ place (Psa. 109:8; cf. Acts 1:20).
    Their action was bathed in many days of united prayer (Luke 24:49; cf. Acts 1:12-15), and when two candidates were found they again prayed and left the final choice in the hands of God (Acts 1:24-26).
    Probably only two (Matthias and Joseph Barsabas) were eligible, for only those could qualify who had followed Christ continuously from the day of His baptism by John until His ascension to heaven (Acts 1:21,22; cf. Matt. 19:28, “Ye which have followed Me”).
    Paul would not have been eligible, for he had not even seen Christ during His earthly ministry (I Cor. 15:8.).
    The conclusive proof that the eleven acted in the will of God in this matter is found in the fact that the Scripture clearly states that Matthias “was numbered with the eleven apostles” (Acts 1:26) and that “THEY WERE ALL FILLED WITH THE HOLY SPIRIT” (Acts 2:4). Men out of the will of God are not filled with the Holy Spirit.

Thus Paul stands separate and distinct from the twelve as the apostle of the present dispensation of grace (Eph. 3:1-3).

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Failing Christian Leaders
by Pastor Cornelius R. Stam


Have you been disappointed in your pastor or the officers of your church or perhaps in Christian leaders in general? Have you placed great faith in some spiritual leader only to be disillusioned and to find out that your faith has been misplaced? Have you observed the growing popularity of some evangelist or Bible teacher whom you “know” to be insincere, while noting that another, whose fidelity and sincerity are beyond question, seems to get nowhere?

How it helps, in such situations, to be able to “rightly divide the Word of truth,” and to enjoy “the full assurance of understanding” that comes with “the full knowledge [Gr., epignosis] of the mystery”! (Col. 2:2).

In “this present evil age” we are living under “the dispensation of the grace of God.”

God is not saving good people today, nor even people who will repent and “do works meet for repentance.” Rather, He is saving poor sinners who will come to Him with all their sin. This is God’s gracious response to man’s rejection of the King and the kingdom as offered at Pentecost.

Look at the way believers lived together in love and harmony during the Pentecostal era and you are apt to exclaim: “Why can’t we live that way today? Let’s get back to Pentecost.” But look at the way believers lived together after the raising up of Paul, even among his beloved Philippians, and you will say: “It is no different today.” This is because the believers at Pentecost were all filled with the Spirit in fulfillment of a prophetic promise, while today He has in grace committed His message to failing men and women, who indeed possess the Spirit, but often grieve Him.

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Why God's Children Suffer
by Pastor Cornelius R. Stam


Contrary to common belief, the Bible does not teach that all men are the children of God. Our Lord said to the religious leaders of His day: “Ye are of your father the devil” (John 8:44), but to the Christian believers at Galatia St. Paul wrote: “Ye are all the children of God by faith in Christ Jesus” (Gal. 3:26).

As the children of Adam, it is not strange that we should have to bear suffering; for sorrow, sickness and death entered the world through sin (Rom. 5:12). But some people wonder why God’s children, whose greatest desire is to please Him, should have to suffer along with others.

There are several reasons for this. In the case of Job, God allowed His servant to suffer to prove to Satan that Job did not live a godly life for personal gain — and Job was richly rewarded later for all he had borne.

Further, God’s people could not be of much spiritual help to others if they were exempt from the sufferings which others have to bear. In such a case the unsaved would say: “Yes, you can talk! You don’t know what it is to suffer disappointments, sickness and pain, as we do.”

Then too, it must be remembered that even the most godly saint is not perfect and must at times be disciplined, “for whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth” (Heb. 12:6). This is done for our good, to keep us from sin and its consequences.

Finally, suffering and adversity tend to make God’s children pray more and lean harder on Him, and herein lies their spiritual strength and blessing. St. Paul said: “I take pleasure in infirmities… for when I am weak, then am I strong” (II Cor. 12:10).

But there is a great twofold advantage which the suffering Christian has over others. First, his sufferings are only temporary and, second, they earn eternal glory for him.

    “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (II Cor. 4:17).