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October 12, 2009

THE BIBLE IS FOR YOU
by Cornelius R. Stam


As we examine the Bible one fact stands out with particular emphasis and clarity: The Bible was written for the people, for the populace at large, not for some special class among them.

St. Paul addressed his epistles to both "laity" and "clergy": "To all that be in Rome" (Rom. 12), "unto the church... at Corinth... with all that in every place call upon the name of Jesus Christ our Lord"
(I Cor. 1:2), "unto the churches of Galatia" (Gal. 1:2), "to all the saints... at Philippi, with the bishops and deacons" (Phil. 1:1), etc.

When Paul proclaimed the gospel at Berea his hearers did not take even this great apostle's word for granted, but "searched the Scriptures daily, whether those things were so," and for this God called them "noble" (Acts 17:11). They were the true spiritual aristocracy of their day. Our Lord, when on earth, encouraged -- even challenged His audiences to "search the Scriptures" for themselves (John 5:39).

Indeed, since God has revealed Himself and His plan of salvation in the written Word, we are responsible, each one for himself, to study the Scriptures. When Dives begged Abraham to allow Lazarus to go and warn his five brothers about the horrors of hades, Abraham replied: "They have Moses and the prophets, let them hear them," and when Dives urged that a word from Lazarus would be more effective, Abraham answered: "If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead" (Luke 16:29-31).

Do not depend upon your clergyman to interpret the Scriptures for you but see for yourself what they say, for "every one of us shall give account of himself to God" (Rom. 14:12), and it will not be enough in that day to say: "But my minister or priest told me..." You are responsible to "search the Scriptures" for yourself to "see whether those things are so."

[nChrist]

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October 13, 2009

THE VISITING PREACHER
by Cornelius R. Stam


Paul and Barnabas had seated themselves in the large synagogue in Pisidian Antioch. They were soon recognized as "clergymen," however, for "after the reading of the law and the prophets" they were asked whether either of them might have some word of "exhortation" for those who had gathered.

These details are important, for as Moses, in giving the Law, had declared God's moral standards, the prophets had for centuries challenged the people to obey the Law and had warned them of the dire consequences of breaking its commands. Hence, in the synagogues passages were generally read from the Law and the prophets, and the religious leaders would then "exhort" the people to heed the prophets and obey the Law.

Paul and Barnabas, the visiting preachers, therefore, were asked whether either of them had a "word of exhortation for the people." Paul responded to the invitation but, rather than merely exhorting his hearers to keep the Law, he proclaimed Christ, who in love had died for all lawbreakers, closing with these words:

"Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins; and by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses" (Acts 13:38,39).

How we need this message today! We may forever exhort one another to keep the Law, but who of us has not already broken it? Let us thank God, then, that He is a loving Savior as well as a just Judge and that as God the Son He paid for our sins Himself at Calvary so that we might be "justified freely by His grace."

"Christ hath redeemed us from the curse of the law, being made a curse for us" (Gal. 3:13).

"Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:31).

[nChrist]

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October 14, 2009

THE ONE ESSENTIAL THING
by Cornelius R. Stam


The place of the Word in the life of the believer is settled once and for all in the inspired record of one of our Lord's visits to the home of Mary and Martha (Luke 10:38-42).

Commentaries on this passage generally point out that both Mary and Martha had their good points! This, of course, is true, but if we limit ourselves to this observation we rob the account of its intended lesson, for our Lord did not commend both sisters for their "good points." He reproved Martha and commended and defended Mary with regard to one particular matter.

What, exactly, was Mary commended for? How often she has been portrayed as an example to us to spend more time with the Lord in prayer! But this is missing the point of the passage. Mary was not praying; she "sat at Jesus' feet, and HEARD HIS WORD." She just sat there, drinking in all He had to say. This was "the one essential thing" which Mary had "chosen" and which our Lord said was not to be "taken away from her." Thus, while prayer and testimony and good works all have their importance in the life of the believer, hearing God's Word is "the one essential thing" above all others. Indeed, let this "one thing" be given its rightful place and all the rest will follow naturally.

It is granted, of course, that we must study the Word prayerfully and with open heart, or it will have disastrous, rather than beneficial results, but this only goes to place still further emphasis upon the supreme importance of the Word of God, which we seek, by sincere and prayerful study, to understand and obey.

[nChrist]

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October 15, 2009

WHAT SHALL WE DO?
by Cornelius R. Stam


When John the Baptist appeared as Christ's forerunner, God's chosen people had lived under the law of Moses for fifteen hundred years but had not kept it. Hence John's call to repentance and baptism for the remission of sins (Mark 1:4).

John was in earnest, too, for when the thoughtless multitude came to him to be baptized, he sent them back, saying: "Bring forth fruits worthy of repentance" (Luke 3:7,8 ).

Their lives were to be changed and they were to show it. When the people asked: "What shall we do, then?" he told them to live for others rather than for self (Luke 3:10,11). When the tax collectors asked: "What shall we do?" he demanded that they stop cheating the tax payers and live honestly (Vers. 12,13). When the soldiers asked: "What shall we do?" he told them to forbear violence, false accusation and bribery (Ver. 14).

Clearly, righteousness was demanded under John's message. His hearers were to repent, be baptized, and bring forth the fruits of true repentance. When our Lord appeared, He proclaimed the same message as John (Matt. 3:1,2; 4:17). A lawyer asked: "What shall I do to inherit eternal life?" and He replied: "What is written in the law?" When the lawyer recited the basic commands of the Law, our Lord answered: "This do and thou shalt live" (Luke 10:25-28 ). God was still demanding righteousness. They were all under the Law (Gal. 4:4,5; Matt. 23:1,2; etc.).

Some suppose this was all changed after Calvary by the so-called "great commission." This is not so. When, at Pentecost, Peter's hearers were convicted of their sins and asked "What shall we do?" Peter commanded them to "repent and be baptized... for the remission of sins" just as John had done (Mark 1:4; cf. Acts 2:38 ). He did not tell them that Christ had died for their sins.

Paul was the first to say: "But now the righteousness of God without the law is manifested... [We] declare His righteousness for the remission of sins" (Rom. 3:21-26). When the Gentile jailor fell on his knees and asked: "What must I do to be saved?" Paul replied: "Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:30,31). This is God's message for sinners today, for "we have redemption through [Christ's] blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

[nChrist]

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October 16, 2009

PUZZLE OR PICTURE
by Cornelius R. Stam


Where "rightly dividing the Word of truth" (IITim.2:15) is concerned, our spiritual leaders are like a group of people, each one of whom holds a part or several parts of a jig-saw puzzle, but who fail to put them together and so never get to see the picture.

One sees clearly that the so-called "Great Commission" was a Kingdom commission and not ours. Another sees that the "one baptism" of Ephesians 4:5 MUST be the DIVINE baptism which makes believers one in Christ. Another sees that Paul's apostleship was wholly distinct from that of the Twelve. Another sees that Romans 6:3,4 does not contain one drop of water. Another sees that the Christian's position is spiritual and heavenly in character. Another sees that the Body of Christ, the Church of today, was never prophesied -- even, that it did not begin at Pentecost with Peter and the eleven, but later, with Paul.

But while each sees some component part of "the Mystery", Satan has used tradition to blind him to the rest. The result is that confusion continues to prevail and they still have a puzzle instead of a picture.

If only they would put the pieces together! What a clear picture they would see of "the Dispensation of the Grace of God", and how eagerly they would join us in "THE PREACHING OF JESUS CHRIST ACCORDING TO THE REVELATION OF THE MYSTERY" (Rom. 16:25)!

[nChrist]

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October 17, 2009

TRUE REVIVAL
by Cornelius R. Stam


In the days of Ezra the prophet, Israel was in much the same state as the Church today. Happily, however, some of the leaders became convicted that they had been neglecting the Word of God -- especially that part which was addressed to them: the law of Moses.

As a result they built for Ezra a pulpit on which to stand and read the Scriptures to the people (Neh. 8:4). "From morning until midday" he read to them, while others mingled with the audience and "caused the people to understand."

"So they read in the book, in the law of God distinctly, and gave the sense," with the result that "all the people went their way to eat, and to drink, and to send portions [gifts], and to make great mirth, because they had understood the words that were declared unto them" (Vers. 8,12).

Similarly, after our Lord had explained the Scriptures to the two disciples on the way to Emmaus, they said to each other:

"Did not our heart burn within us, while He talked with us by the way, and while He opened to us the Scriptures?" (Luke 24:32).

Well-meaning groups and individuals have for decades been praying in vain for a true spiritual revival in the Church, but the only sure road to revival is a renewed interest in the Bible, and especially in what God there says to us in the Epistles of Paul.

When we become convicted of our neglect of God's Word to us as found in the Epistles of Paul; when men of God "study" to "rightly divide" the Word and begin teaching it from the pulpit, a great spiritual revival will inevitably follow but, alas, most of God's people are too complacent, too satisfied with a shallow profession to enter into this blessed experience. However, as we study the Word of God for ourselves, and especially that part of His Word which applies particularly to us, we, like the Israelites of Ezra's day, will experience the joy of understanding God's love letter to us.

[nChrist]

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October 18, 2009

GOD'S REVELATION OF HIMSELF
by Cornelius R. Stam


Romans 1:18-20 declares that God has revealed Himself to man in creation. Not that we can learn His plan of salvation from creation -- far from it. But the creation: the glory of its star-studded heavens, the beauty of its flowers and sunsets, the sun and rain and crops to supply us with food, and the unchangeable laws of nature, all show forth, not only the existence of God, but His power, His love, His justice, so that man is a responsible being and, as Verse 20 says, "without excuse" for the deplorable condition in which he finds himself.

A believer, talking with an atheistic evolutionist one day, took out his watch, looked at it and put it back into his pocket, saying: "I have a wonderful watch; it keeps perfect time; never misses a second."

"What make is it?" the atheist asked.

"Oh, no make," answered the Christian.

"Well, who manufactured it?"

"Oh, nobody; it just put itself together somehow."

"Nonsense," said the atheist, "A watch can't just come into existence. Somebody had to design it and somebody had to manufacture it."

"True," said the Christian, "yet you expect me to believe that this universe, with its billions of stars and planets, all working together in perfect order, just came about by itself; that it had no Designer, no Creator and no one who keeps it running? Isn't that nonsense?"

No wonder Paul says that the godless are "without excuse," including even the vast majority of "religious" people, who salve their consciences by giving a small part of each week or each day to the performance of some religious rite but keep God out of their businesses, their politics, their social relationships -- their hearts.

But thank God, as He has revealed His power and glory in creation, He has revealed His mercy and grace, His plan of salvation, in the Bible, where we read how "Christ died for our sins" (1 Corinthians 15:3), so that we might have "redemption through His blood, the forgiveness of sins according to the riches of His grace" (Ephesians 1:7).

[nChrist]

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October 19, 2009

FORGIVEN
by Cornelius R. Stam


"We have... the forgiveness of sins, according to the riches of His grace" (Ephesians  1:7).

The climax of Paul's first recorded sermon is reached in Verses 38 and 39 of Acts 13, where he declares:

"Be it known unto you therefore, men and brethren, that through this Man is preached unto you the forgiveness of sins:

"And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses."

Thus God, through Christ, forgives and justifies those who believe. Nor is this all that was accomplished for us by the death of Christ at Calvary. There is also reconciliation, baptism by the Spirit into Christ and His Body, a position at God's right hand in the heavenlies and all spiritual blessings there.

"The forgiveness of sins" must come first, however, and the above passage assures us that in Christ we have this -- not barely, but "according to the riches of His grace." Indeed, the next verse continues: "wherein He hath abounded toward us..."

Thus Ephesians  2:2-7 declares that though we were once "the children of disobedience," and therefore "by nature the children of wrath," "God, who is rich in mercy, for His great love wherewith He loved us" has given us life and raised us from the dead, exalting us to "heavenly places in Christ..." His purpose in all this? "That in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus" (Verse 7).

When God forgives us He no longer sees us in our poor selves, but in Christ, who took our place, dying for our sins on Calvary's cross. There He hung in our place that we might now stand in His -- "complete in Him" (Colossians 2:10).

[nChrist]

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October 20, 2009

"WITHOUT FORM AND VOID"
by Russell S. Miller


"I beheld the earth, and lo, it was without form, and void; and the heavens, and they had no light" (Jeremiah 4:23).

The reason that "the earth" was "without form, and void" in this passage is not because God had created it that way. Rather the "fury" of His wrath had "come forth like fire" upon Palestine (Jeremiah 4:1-31). But some supposed the "without form, and void" in Genesis 1:2 is the result of His judgment! But how can this be! Sin had not entered until Adam's fall (Genesis 3:1-24). Satan was still "Lucifer, son of the morning", and had not yet "fallen from heaven" (Isaiah 14:12-17; Ezekiel 28:13-19). Rather we believe that it is exactly as God's Word records creation:

"...AND THE SPIRIT OF GOD MOVED UPON THE FACE OF THE WATERS" (Genesis 1:2).

Thus, "In the beginning", upon the first day, when "God created the heaven and the earth" (Genesis 1:1) "without form, and void" (1:2), it was empty and desolate because He was not finished with His creation. And upon this "ocean" of His creative genius, He but spoke the words and His almighty power brought forth this beautiful earth in six successive days, as recorded in Genesis 1:1-31.

"THUS THE HEAVENS AND THE EARTH WERE FINISHED, AND ALL THE HOST OF THEM. And on the Seventh Day God ended His work which He had...created and made" (Genesis 2:1-3).

Genesis One records the day by day account of the creation of heaven and earth. Otherwise "sin" would have "entered" the world before Adam which, of course, is not only unscriptural, but it is not even Pauline (Romans 5:12).

However, as God commanded Nebuchadnezzar to march against Jerusalem, and the cities of Judah, in Jeremiah's day (Jeremiah 4:6,7), so the Great Commander of all the Hosts of Heaven shall issue a counter declaration of war upon all mankind for its rejection of Christ. Revelation 19:11-16 describes "the King of kings, and Lord of lords" riding upon "a white horse...and in righteousness He doth judge and make war". But for now God has "good news" for you. He loves you with an everlasting love. This is why He sent Christ to die for our sins on Calvary.

The Apostle Paul preached that "the forgiveness of sins" (Ephesians 1:7) is based upon the shed blood of our Redeemer, Saviour, Creator, and Friend; the Lord Jesus Christ.

"GOD IS FAITHFUL" and you can trust Him. He wants to save you from your sins. And, my friend, He will save you from "the wrath to come" also, if you will only believe Him (1 Thessalonians 4:13-18 ).

[nChrist]

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October 21, 2009

THE CONFLICT BETWEEN THE OLD AND NEW NATURES
by Cornelius R. Stam


Concerning the conflict continually going on between the old and new natures in the believer, St. Paul says:

"For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would" (Gal. 5:17).

Regarding this conflict in his own personal experience, he writes:

"For the good that I would I do not: but the evil which I would not, that I do."

"For I delight in the law of God after the inward man:
"But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members" (Rom. 7:19,22,23).

It has been taught by some that we need not experience this continual strife between the old nature and the new. They say: "Get out of the 7th of Romans into the 8th."

We would remind such that the Apostle Paul wrote Romans 7 and Romans 8 at the same sitting; that in the original language the letter goes right on without interruption -- without even a chapter division.

Thus the same apostle who exclaims: "There is therefore now no condemnation to them which are in Christ Jesus" (Rom. 8:1) refers in the same letter, only a few sentences before, and in the present tense, to "the law of sin which is in my members," and freely acknowledges the present operation of that law in his members, as we have seen above.

How then shall we get out of the 7th of Romans into the 8th? Paul experienced both at the same time, and so do we, for while we are free from the condemnation of sin, sin itself nevertheless continues to work within us, and we must constantly "mortify the deeds of the body" (Rom. 8:13).

[nChrist]

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October 22, 2009

THE SUPREME CRITIC
by Cornelius R. Stam


About 1900 years ago St. Paul wrote to Timothy, with regard to the sacred Scriptures:

"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (II Tim.3:16).

This truth has been confirmed by overwhelming evidence, and those who have tried, through the centuries, to overthrow the Bible have been about as successful as a man trying to overthrow the Rock of Gibraltar with a pea shooter.

Furthermore, the Word of God towers above the clergy as well as above the laity. The Bereans were called "noble" because they put the words of even the great Apostle Paul to the test of Scripture, to see if he taught anything contrary to it.

That blessed Book is the Supreme Critic. If we overlook vital doctrine, it is the Book that will "teach" us. If we handle the Word deceitfully, it is the Book that will "reprove" us. If we go astray in our conclusions, it is the Book that will "correct" us. Where moral questions are involved, it is the Book that will "instruct us in righteousness." Well do we remember when we were first convicted by the Bible as the written Word of God -- and we have never ceased to thank God for the blessed results.

This Book condemns men as sinners before a holy God, but presents salvation free and complete through the vicarious death of Christ at Calvary.

"Christ died for our sins" (I Cor. 15:3).

"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).

[nChrist]

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October 23, 2009

THE APOSTLE OF GRACE
by Cornelius R. Stam


Did you know that St. Paul was chosen by God as the apostle of grace? He was God's great example of grace, the "chief of sinners" saved by grace (1 Tim. 1:12-16). To him was committed "the dispensation of the grace of God" (Eph. 3:2). He was sent forth to proclaim "the gospel of the grace of God" (Acts 20:24).

Paul wrote far more about grace than any other Bible writer. All his epistles open or close (or both) with the salutation "Grace be to you." He declares:

"We have redemption through [Christ's] blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

He shows how this grace was planned for believers in ages past:

"Who hath saved us and called us with an holy calling, not according to our works, but according to His own purpose and [His own] grace which was given us in Christ Jesus before the world began" (II Tim. 1:9).

He shows how this grace will be ours in ages to come:

"That in the ages to come, He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus" (Eph. 2:7).

He shows how this grace is greater than all our sins:

"Where sin abounded grace did much more abound" (Rom. 5:20).

He shows how grace gives us a righteous standing before God:

"Being justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24).

He shows how God's grace has given believers a position in heaven:

"[He] hath... made us sit together in heavenly places in Christ Jesus... for by grace are ye saved, through faith...." (Eph. 2:6,8 ).

He shows how God's grace is sufficient for our difficulties and can help us to live consistent Christian lives:

"My grace is sufficient for thee" (II Cor. 12:9).

"And God is able to make all grace abound toward you, that ye, always having all sufficiency in all things, may abound to every good work" (II Cor. 9:8 ).

Accept salvation "by grace, through faith" as "the gift of God" (Eph. 2:8,9), and eternal life is yours.

[nChrist]

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October 24, 2009

THE RACE SET BEFORE US
by Russell S. Miller


    As another New Year dawns its always wise to give the Scriptures our careful attention so as to please the One who paid the ultimate sacrifice on account of our sins at Calvary, our wonderful Lord and Saviour Jesus Christ.

    It is not that we merely wish to please Him, but our gratitude should manifest itself in the lives we live for Him. It was indeed for this reason that the Apostle Paul has so much to say about "the race set before us."

    "Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us" (Heb.12:1).

    As I opened my Bible in the study of this subject I discovered that the word "race" [agon], here, is only found in the following verses, having to do with the athlete in the race, rather than the course itself:

    Philippians 1:30: "Having the same conflict which ye saw in me...."

    Colossians 2:1: "...what great conflict I have for you...."

    I Thessalonians 2:2: "...we were bold in our God to speak unto you the Gospel of God with much contention".

    I Timothy 6:12: "Fight the good fight of faith...."

    II Timothy 4:7: "I have fought a good fight, I have finished my course, I have kept the faith".

    Hebrews 12:1: "...the race that is set before us".

    On the other hand, the Greek word stadion, "they which run in a race", is translated "furlongs"
    (the 220 yard dash), five times in our Bibles (Luke 24:13; John 6:19; 11:18; Rev. 14:20; 21:16) and, surprisingly only once in Paul's epistles where it is rendered "race" (ICor. 9:24). The Apostle does not refer to the course, here, which the contestants ran in their Greeks games, but to the Christian life.

    "Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain" (ICor.9:24).

[nChrist]

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October 25, 2009

TWO ASPECTS OF CHRISTIAN LIBERTY
by Cornelius R. Stam


"And ye shall know the truth, and the truth shall make you free... If the Son therefore shall make you free, ye shall be free indeed" (John 8:32,36).

The true believer in the Lord Jesus Christ enjoys glorious liberty, and our Lord Himself said that there are no strings attached... "Ye shall be free indeed," free even from the most oppressive of all slave masters: sin. While the Law never saved one man from sin, the Lord Jesus, by His death on Calvary did, for we read that "Christ died for our sins."

Therefore the Apostle wrote by divine inspiration: "Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Gal. 5:1). His letters thunder severe rebukes against believers who "desire to be under the law." To the Colossian Christians he wrote:

"Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days; which are a shadow of things to come; but the body [substance] is of Christ" (Col. 2:16,17).

But true liberty is used for good, otherwise it only reverts to bondage again, for whatever overcomes a man becomes his master (II Pet. 2:19), and doing evil can only harm ourselves and others. Thus the Apostle says further:

"But take heed lest by any means this liberty of yours become a stumbling block to those who are weak" (I Cor. 8:9).

"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Gal. 5:13).

"...Happy is he that condemneth not himself in that thing which he alloweth" (Rom. 14:22).

[nChrist]

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October 26, 2009

HOW THE SPIRIT HELPS
by Cornelius R. Stam


"The Spirit... helpeth our infirmities" (Rom. 8.26).

A chain is no stronger than its weakest link. If one link in a chain will hold one hundred pounds, another fifty, and another ten, the chain as a whole will hold ten pounds, no more. This is why James 2:10 says:

"For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."

Many people suppose that we will be saved or lost according to how good or bad we have been. This is not so. It is not a question of how good or bad we have been, but of whether or not we have sinned. A man need commit only one robbery to be a robber, burn only one house to be an arsonist, kill only one human being to be a murderer -- and commit only one sin to be a sinner. This is why the Word of God says that all are sinners.

How wonderful to know that in grace "Christ died for our sins" and that by simple faith in Him we may be saved and fully justified before God! (Rom. 5:6,8,10).

But born-again Christians find that the above principle is just as true of them as of the unbeliever. None of us is any stronger than his weakest point. Frightening, isn't it, especially when we consider that Satan constantly attacks us at our weakest point to wreck our testimony if he can.

But here is where the believer can rejoice that "the Spirit ...helpeth our infirmities" (Rom. 8:26). He dwells within to help in time of need, so that we need not fail (Rom. 8:11,12). This does not mean, however, that He takes control of us without being called upon, as He did "when the day of Pentecost was fully come." Unlike the Pentecostal believers, we live under "the dispensation of the grace of God."

What God provides by grace we must appropriate by faith. Thus in any given case we may have victory. Indeed it is concerning the weak brother in Christ that Paul declares by inspiration:

"God is able to make him stand" (Rom. 14:4).