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September 13, 2009

FULNESS OF JOY
by Cornelius R. Stam


About 3,000 years ago David wrote in Psalm 16:11: "...In Thy presence is fulness of joy...." He was right, for there is no greater joy than personal fellowship with God. Yet David could not know the fulness of joy now spoken of in Paul's epistles, for he did not know Christ, who later came into the world as God, manifested in the flesh, to die for our sins. He did not know that Christ would make full satisfaction for sin and be raised from the dead to confirm our justification. Nor did David know that believers would be given Christ's resurrection life, and a position, and "all spiritual blessings IN THE HEAVENLIES in Christ" (Eph.2:4-6; 1:3).

When Paul wrote that God has called believers "unto the fellowship of His Son", he referred to a spiritual, heavenly fellowship, far more intimate and precious than any previously enjoyed by mortal man. This fellowship is to be enjoyed by faith, but it is faith based on fact, the fact that Christ indeed died our death and rose again from the dead that we might partake of His life and enjoy a position at God's right hand in Christ. This is why the Apostle Paul urges believers of this dispensation of grace to "seek those things which are above, where Christ sitteth on the right hand of God" (Col.3:1).

Peter and John both came to know much of this fellowship through Paul, who was sent to Jerusalem "by revelation" to make known to the leaders there "THAT GOSPEL WHICH I PREACH AMONG THE GENTILES" (See Galatians 2:2-9; II Peter 3:15-18 ). This is why John writes in I John 1:3,4: "Truly our fellowship is with the Father, and with His Son, Jesus Christ. And these things write we unto you, THAT YOUR JOY MAY BE FULL".

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September 14, 2009

THE TWELVE APOSTLES AND PAUL
by Cornelius R. Stam


In comparing the ministry of the twelve apostles with that of the Apostle Paul, we must observe carefully:

   1. The twelve were chosen by Christ ON EARTH (Luke 6:13) while Paul was later chosen by Christ IN HEAVEN (Acts 9:3-5; 26:16).

   2. Prior to Paul's conversion the twelve had known Christ only ON EARTH (I John 1:1). Even at His ascension to heaven "a cloud received Him OUT OF THEIR SIGHT" (Acts 1:9). But Paul knew Christ only IN HEAVEN, having never seen Him on earth (Acts 26:16; ICor. 15:8 ).

   3. The twelve represented their own nation. The number twelve has no connection with the "one Body" of Christ. As we know, Jacob of old "begat the twelve patriarchs" (Acts 7:8 ). From these sprang the twelve tribes of Israel. These tribes had twelve princes over them (Numbers 1:16). Even when Israel was ruled by kings there were still to be twelve princes -- one over each tribe (I Chronicles 27:22). Thus, as He went forth proclaiming "the gospel of the kingdom" our Lord chose twelve princes for the twelve thrones in the kingdom to come (Matt. 19:28 ).

      On the other hand, Paul, as one apostle, represents the "one Body," the Church of today (Rom.12:5; ICor. 12:13; Eph.4:4). However, he was both a born Hebrew and a born Roman, so represented believing Jews and Gentiles "reconciled...unto God in one body by the cross..." (Eph.2:16).

   4. The twelve were sent to proclaim Christ's kingdom "at hand" (Matt. 10:7), and later to offer its establishment on earth (Acts 3:19-26). But Paul was sent to proclaim "the gospel of the grace of God" (Acts 20:24), while the kingdom is held in abeyance.

   5. The ministry of the twelve was based on covenant promises (Isaiah 60:1-3; Luke 1:70-79; Acts 3:22-26). Paul's ministry was not based on covenant promises, but wholly on the grace of God through Christ (Rom.3:21-28; 5: 20,21; Eph.1:6,7; 2:7; etc.).

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September 15, 2009

FAITH IN THE RIGHT PERSON
by Cornelius R. Stam


Abraham's faith in God was strong. When God called him to forsake his family, friends and country, he obeyed and "went forth, not knowing whither he went." When God promised to multiply his seed as the stars of heaven, he believed it, though childless. When, in his old age, God promised that he would still have a son by ninety-year-old Sarah, he believed it even though he had waited so long, seemingly in vain. When God promised to give his seed the land in which he had sojourned, he believed it, though all reason argued against it. When God asked him to offer in sacrifice the son born so late in life, the son upon whom all the promises depended, he obeyed, concluding that it must be God's plan to raise him from the dead!

Such was Abraham's faith in God! Three times this is emphasized in Romans 4 alone: He was "not weak in faith" (Ver. 19); he "staggered not at the promise of God through unbelief," but was "strong in faith" (Ver. 20).

But it was not the strength of Abraham's faith that saved him; it was the fact that the object of his faith was God (See again Gen. 15:6). He had placed his faith in the right Person. His faith became "strong" only because he had heard and believed God in the first place.

"For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness," and thus "to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness" (Rom. 4:3,5).

The simplest, humblest believer, who ever so feebly commits himself to God and His Word, is "justified freely by His grace through the redemption that is in Christ Jesus" (Rom. 3:24).

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September 16, 2009

CALLED THROUGH THE GRACE OF GOD
by Russell S. Miller


"But when it pleased God, who separated me from my mother's womb, and called me by His grace, To reveal His Son in me, that I might preach Him among the heathen; immediately I conferred not with flesh and blood" (Gal. 1:15,16).

From the moment of his birth, Paul, like Jeremiah (1:5) of old, was selected by the Lord to "preach among the heathen" (Gal. 1:16). But unlike Jeremiah, Paul was not called to be a prophet. In Romans 11:13 he states the reason for which God had called him:

"For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office" (Rom. 11:13).

In Ephesians 3:8, we read these words concerning his ministry:

"Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ."

The Lord was in Paul's life from his birth, working behind the scenes in his early training, his schooling, being also "brought up in [Jerusalem] at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers" (Acts 22:3). In other words God had Paul, and this dispensation of grace, in mind all the while and "worketh all things after the counsel of His own will" (Eph. 1:11).

It was at Damascus --- upon the conversion of this Saul of Tarsus --- that Christ began to reveal Himself unto him! Acts 9 marks the beginning of "the revelation of Jesus Christ" in Paul's life (Gal. 1:11,12; Acts 26:16-18; I Tim. 1:15-16).

"And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus" (I Tim. 1:14).

Thus, we discover that both before and after Acts 28 the Apostle's afflictions were on account of his God-given call to minister the gospel of the grace of God.

"Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh, for His Body's sake, which is the Church; WHEREOF I AM MADE A MINISTER, according to the dispensation of God WHICH IS GIVEN TO ME for you, to fulfil the Word of God; Even THE MYSTERY which has been HID FROM AGES AND FROM GENERATIONS, but has NOW been made manifest to His saints" (Col. 1:24-26).

It was concerning THIS call and ministry of grace that Paul wrote Timothy: "I have fought a good fight, I have finished my course, I have kept the faith" (II Tim. 4:7).

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Daily Bible Study

Date: Sep 16, 2009
Topic: God, Bible Characters, Faith/Trust


Learning to Wait

It's not easy to take someone's advice, especially when that advice is to "Wait." Who wants to wait? But sometimes waiting may be your best option.

What Does God Say?

Naomi and her daughter-in-law Ruth were impoverished, so Ruth asked her mother-in-law's permission to glean grain in the fields. While the gleaning would meet their immediate need for food, it also gave Ruth an opportunity to meet Boaz, who could be their kinsman-redeemer. As God would have it, Ruth met Boaz and he treated her kindly. When she returned home and reported to Naomi the day's events, her mother-in-law gave Ruth this wise advice, "Wait, my daughter, until you learn how the matter turns out, for the man will not rest but will settle the matter today" (Ruth 3:18, ESV). Wait; don't push it; don't forge ahead; just sit back and wait.

Waiting is never easy. But in those waiting times we learn to trust God to work on our behalf, just as Boaz worked on Ruth's behalf. During those times we also learn to listen to God's voice and watch to see Him work for us. Look what Moses told the people while the Egyptians pursued them to the Red Sea, "Fear not, stand firm, and see the salvation of the LORD, which he will work for you today" (Exodus 14:13, ESV).

Waiting shouldn't include fear--that was Moses' advice. Don't be afraid of what's to come or what God will do. Let Him work things out. Waiting can teach us patience too. Abraham, Job, and Joseph spent a lot of time waiting for God to keep His promises, answer questions or deliver from slavery and prison. And waiting is a good time to practice prayer as well. Hannah prayed for a son during her years of waiting (1 Samuel 1). It doesn't have to be time wasted but time to draw closer to God.

My Thoughts

Look over these passages to see more about waiting.
Psalm 40:1-4
Psalm 62:5-8
Micah 7:7-8

    * What is the writer waiting for?
    * Is there anything he's doing in the meantime?
    * Where is his confidence?
    * What else is he developing as he waits?

My Part

What's been your hardest experience in waiting? If that time is over, what rewards did you gain from waiting? What if you pushed ahead instead of waiting; did that create any problems for you?

Learning to wait isn't an excuse for total inactivity. Ruth did her part in gleaning in the fields; Naomi did her part in giving godly advice; and Boaz had a responsibility too. But there came a time when the two women had to stop and wait. What have you been trying to do or push through which may require waiting instead? Is there something you need to leave in God's hands?

Maybe it's time to follow Naomi's advice and wait for God to do what He wants. Commit your waiting to God today.

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September 17, 2009

GRACE AND PEACE
by Cornelius R. Stam


For many years this writer, along with the mass of religious people, supposed that the Bible phrase "grace and peace be unto you" was simply a beautiful, spiritual salutation. Thank God we have come to learn that it is much more than a salutation. It is an official proclamation.

Every single one of the epistles signed by St. Paul opens with the declaration: "Grace be unto you and peace, from God the Father, and from the Lord Jesus Christ." This was the theme of the message which he, as a duly appointed ambassador, had been sent to proclaim.

To appreciate this fully we must remember that God had declared in prophecy that He would reply to the world's rejection of Christ with judgment. Psa. 110:1 pictures the Father saying to the Son: "Sit Thou at My right hand, until I make Thine enemies Thy footstool." Psa. 2:5 declares: "Then shall He speak unto them in His wrath, and vex them in His sore displeasure."

After the crucifixion and ascension of Christ it seemed that all was ready for the judgment to fall. As the signs of Pentecost appeared Peter declared: "This is that which was spoken by the prophet Joel" (Acts 2:16) and it did indeed look as if the rejected Lord was about to return to "judge and make war," as Rev. 19:11 puts it. But now, instead of judgment and war, St. Paul proclaims grace and peace. Does this not indicate that in grace God interrupted the prophetic program to bring in the present dispensation under which God's ambassadors proclaim with Paul:

"But where sin abounded, grace did much more abound; that as sin hath reigned... so might grace reign" (Rom. 5:20,21).

Indeed, Paul the former persecutor was himself the living demonstration of God's grace to a Christ-rejecting world. In I Tim. 1:15,16 he declares:

"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief.

"Howbeit, for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering, for a pattern to them which should hereafter believe on Him to life everlasting."

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September 18, 2009

THE LITTLE FOXES THAT SPOIL THE VINES
by Cornelius R. Stam


Many Christian people entertain the notion that apostasy from the truth begins with a denial of one or more of the fundamentals of the faith, such as the infallibility of the Bible, the deity of Christ, or the efficacy of His redemptive work. The moral aspect of apostasy, they suppose, comes about in much the same way.

This view is not wholly correct, for apostasy generally begins, not with holding, but with condoning spiritual or moral error.

Eve fell into sin, not by denying what God had said but by listening to Satan.

In the Song of Solomon, the Shulamite damsel, doubtless quoting the words of Solomon, her beloved bridegroom, notes that the vineyards are in full blossom. Soon the grapes will be ripe for the marriage feast. But a danger threatens the harvest: "the foxes, the little foxes that spoil the vines." These must without fail be "taken," or caught (Song of Solomon 2:15).

What a striking lesson we have here! How often God's people have stood at the threshold of great blessing, the refreshing odor of an abundant spiritual harvest in the air when, alas, all has been lost -- not through a frontal attack by the adversary, but by those wily little foxes that had been permitted to spoil the vines. Some doctrine or practice clearly unscriptural and subversive of spiritual blessing, had been condoned when, like the little foxes of Solomon's song, they should have been caught and disposed of.

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September 19, 2009

BOLDNESS TODAY
by Cornelius R. Stam


Some may suppose that it would require little boldness today to proclaim grace in all its purity. Who is ever persecuted now, at least in free, enlightened lands, for preaching God's grace? Ah, but do not be deceived. Satan was no less active in his opposition to the truth when Constantine exalted the professing Church to prominence than when his predecessors persecuted the Church and sent its members to death by fire and sword. Indeed, the devil was doubtless more successful in Constantine's day than he had been when persecution raged.

Does any believer in the Word of God suppose that Satan has relented in his opposition to the truth today, just because men, at least in this land, are not burned at the stake or thrown to the lions? Do not be misled. Satan's enmity against God and against His Word continues undiminished. His hatred of "the gospel of the grace of God," is as bitter, and his opposition to it as determined as it ever was. But well does he know that the constant discouragements connected with being in the minority often succeed in silencing those who would stand against physical persecution.

Today Satan uses the new evangelicalism with its highly- organized, highly-financed campaigns -- and its woeful lack of doctrinal and dispensational teaching of the Word -- to neutralize the saints. Multitudes are attracted to these neo-evangelical extravaganzas, at which the participants are for the most part performers, and those who stand for the truth often feel very small as compared to the vast unthinking majority. But let us never forget that God uses "things that are not" to accomplish His work (See I Cor. 1: 26-29).

Let us, who know and love the truth, then, determine by God's grace that nothing shall make us unfaithful to our glorious commission; that, whatever the cost, we shall faithfully and boldly proclaim to others the unadulterated gospel of the grace of God, "the preaching of Jesus Christ, according to the revelation of the mystery."

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September 20, 2009

"THE APOSTLE OF THE NATIONS"
by Cornelius R. Stam


Not Matthew, Mark, or Luke; nor Peter, James, or John, but Paul alone wrote Romans 11:13 by divine inspiration:

"FOR I SPEAK TO YOU GENTILES [or OF THE NATIONS] INASMUCH AS I AM THE APOSTLE OF THE GENTILES [NATIONS]: I MAGNIFY MINE OFFICE" (Romans 11:13).

Note well that Paul did not magnify himself, but his office, to which he had been appointed by the glorified Lord Himself. In defending his apostleship before the Galatians he wrote:

"But I certify you, brethren, THAT THE GOSPEL WHICH WAS PREACHED OF ME is not after man. For I neither received it of man, neither was I taught it, BUT BY THE REVELATION OF JESUS CHRIST" (Galatians 1:11,12).

In many other passages the apostle claims to speak as a direct representative of Christ (See I Corinthians 11:23; 15:3; Ephesians 3:2,3; I Thessalonians 4:15; etc.).

To Timothy, Paul wrote concerning his own writings: "If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is proud, knowing nothing..." (1 Timothy 6:3,4). This could not indicate more emphatically Paul's claim that his words were "the words of the Lord Jesus Christ", received from Him by direct revelation.

To the Corinthians, who questioned this, the Apostle wrote:

"...IF I COME AGAIN I WILL NOT SPARE, SINCE YE SEEK A PROOF OF CHRIST SPEAKING IN ME" (2 Corinthians 13:2,3).

The proof of this claim? This was overwhelming indeed, for Paul was used more than any other apostle to found churches and lead men into the knowledge and joy of salvation. To the believers at Corinth he wrote what he could have written to many thousands of others: "The seal of mine apostleship are ye in the Lord" (1 Corinthians 9:2).

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September 21, 2009

SCRIPTURE THAT CHANGED MY LIFE - I Corinthians 15:3,4
by Russell S. Miller


"For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; And that He was buried, and that He rose again the third day according to the Scriptures" (1 Corinthians 15:3,4).

Well do I remember that night, many years ago now, when I first trusted Jesus Christ as my Lord and Saviour. I recall how the minister opened the inspired Scriptures to share God's truth with a lost sinner. How kind he was to tell me of the saving knowledge of our Lord Jesus. Opening the pages of holy Writ he showed me verse by verse my sinful condition before a holy God, and God's remedy for it:

"For all have sinned, and come short of the glory of God" (Romans 3:23).

"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23).

Finally when he laid that Book open before me at St. Paul's letter to the Corinthians, Chapter 15, and showed me how that "CHRIST DIED FOR OUR SINS," I knew that I must trust Christ as my Saviour.

I praise God for that man--that night--when I was convinced by the Spirit of God concerning "the salvation which is in Christ Jesus with eternal glory" (2 Timothy 2:10). But more than that I praise the Lord for the finished work of Christ on Calvary's cross. "Who was delivered for our offences, and was raised again for our justification" (Romans 4:25). How wonderful the peace that came into my troubled soul--"peace with God through our Lord Jesus Christ" (Romans 5:1). I found peace because the Holy Spirit in conjunction with the Scriptures opened my blind eyes to see how fully I had been identified with Christ in His death, burial, and resurrection--baptized into Jesus Christ Himself, and made one with one another in the Body of Christ (Romans 6:3; 4:l; 1 Corinthians 12:13).

"In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Ephesians 1:7).

"And almost all things are by the law purged with blood; and without [the] shedding of blood is no remission" (Hebrews 9:22).

And because of the finished work of Christ at Calvary--redemption, reconciliation, and propitiation, there is no doubt about the eternal security of believers in Christ today.

"THEREFORE BEING JUSTIFIED BY FAITH, WE HAVE PEACE WITH GOD THROUGH OUR LORD JESUS CHRIST" (Romans 5:1).

"Much more then, BEING NOW JUSTIFIED BY HIS BLOOD, we shall be saved from wrath through Him (Romans 5:9).

Praise the Lord, indeed, for these passages of Scripture that have changed my life, my outlook on life, and my eternal destiny in life. The epistles of Saint Paul are written to "saints," and believers in Jesus Christ are called "saints" immediately upon believing the gospel. This is a most remarkable change indeed--from a "sinner" to a "saint" in a moment of time.

Won't you trust Jesus Christ as your Saviour and experience the change that Holy Scripture can make in your life?

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September 22, 2009

PAUL AND HIS GOOD NEWS
by Cornelius R. Stam


St. Paul opens his Epistle to the Romans by declaring that he has been "separated unto the gospel [good news] of God" (1:1). This agrees with Galatians 1:15,16, where he says:

"It pleased God, who separated me, from my mother's womb, and called me by His grace, to reveal His Son in me..."

The last book of the Bible tells of the coming "revelation of Jesus Christ" in glory, to judge the world and reign on earth, but here in Galatians we have "the revelation of Jesus Christ" in Paul, the chief of sinners, saved by grace. The salvation of Paul, the one-time leader of the world's rebellion against Christ, indicated God's willingness, yes His desire, to save sinners. Thus it was appropriate that God should choose him as the apostle of His grace, making the good news known "to all nations for the obedience of faith."

Let us not suppose, however, that Paul's gospel concerned only himself or God's grace to him. Apart from Christ's payment for sin at Calvary God could not justly have saved Paul -- or any of us. Thus the Apostle goes on, in Romans 1, to explain that this good news which God has sent him to proclaim is "concerning His Son, Jesus Christ our Lord" (1:3).

All through Paul's epistles he proclaims salvation by grace, on the basis of Christ's finished work of redemption:

"Being justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24).

"Who was delivered for our offences and raised again for our justification. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ" (4:25; 5:1).

"Where sin abounded, grace did much more abound, that... grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord" (5:20,21).

So the message of salvation by grace is essentially good news about Christ and what He has wrought to purchase our redemption.

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September 23, 2009

ALWAYS ABOUNDING
by Cornelius R. Stam


"Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord" (I Cor. 15:58 ).

We should note carefully that the Apostle Paul here addresses only his brethren in Christ, those who have truly been born again -- born into the family of God.

Furthermore, he sent this appeal to Christians everywhere: to "all that in every place call upon the name of Jesus Christ our Lord" (I Cor. 1:2). He knew that there is a tendency among all believers to be tempted to abandon the work of the Lord through discouragement or carelessness, so he pleads with us to be "stedfast" and "unmoveable," reminding us that our labor is "not in vain in the Lord."

How we need this exhortation! We do not soon abandon our businesses or homes. We toil on in spite of difficulties and obstacles, and when the outlook is darkest we often work the hardest. Sometimes our bodies suffer for it, but we do not immediately give up.

And how much more urgent is the work of the Lord! Souls are perishing all about us for whom Christ died. It is our plain duty to pray for them and tell them of His love. It is our responsibility to toil and sacrifice that they may hear and believe the good news. What shall we say when some day we stand before our Savior if we have been satisfied merely to know Him ourselves? And what will He say?

Let us then be up and doing, "always abounding in the work of the Lord." Life is too short to fritter away the precious moments God has given us to proclaim His saving grace. Let us tell them, then, by lip and by life, by our testimony and by our behavior, that "Christ Jesus came into the world to save sinners" and that "we have redemption through His blood, the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

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September 24, 2009

OUR NATIONAL FRUSTRATION
by Cornelius R. Stam


The administration has been launching a counter-attack against what it calls "the rising mood of national frustration" over the contest with the Soviet Union. This "mood of national frustration" is reflected daily in the press and over radio and TV. So much of the news, lately, is disheartening; so little encouraging. But this national frustration is not basically the result of Soviet saber-rattling; it is the result of our own moral and spiritual decadence, for the same newspapers that carry so much bad news about communism, are filled with reports of drunkenness, rape, murder, corruption in business and government, and all kinds of immorality, vice and crime. And what is the reason for all this wickedness? America is getting farther and farther away from the Bible and its message about Christ and His redeeming work. While proclaiming man's inherent goodness, men are demonstrating their inherent badness and their need of salvation.

True Christians are not frustrated by the present circumstances, however. Acknowledging that they are unworthy in themselves and confessing Christ as the One who "bore our sins in His own body on the tree" (I Pet. 2:24), they rejoice that they stand before God "accepted in the Beloved [One]" (Eph. 1:6). "Therefore, being justified by faith, [they] have peace with God through our Lord Jesus Christ" (Rom. 5:1) and claim His help in all they do. Far from being frustrated, the true believer in Christ exclaims with Paul: "Thanks be unto God, who always causeth us to triumph in Christ" (II Cor. 2:14).

Do men consider him the loser because he is despised and sometimes persecuted by those who do not share his concern about sin and salvation? He replies: "Nay, in all these things we are MORE THAN CONQUERORS, through Him that loved us" (Rom. 8:37). Is he afraid? Not at all. Enjoying a personal relationship with God, he says: "HE HATH SAID: I WILL NEVER LEAVE THEE, NOR FORSAKE THEE, SO THAT WE MAY BOLDLY SAY:... I WILL NOT FEAR WHAT MAN SHALL DO UNTO ME" (Heb. 13:5,6).

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September 25, 2009

THE MOST IMPORTANT HOUR OF HISTORY
by Cornelius R. Stam


The most important hour of all history was the hour when the Lord Jesus Christ died on Calvary's cross for the sins of mankind. Often, in Scripture, the hour of our Lord's death is called simply "the hour ," "My hour ," or "His hour."

To fulfill prophecy He could not have died one hour earlier, or one later: Until that hour arrived His enemies were somehow restrained from doing Him bodily harm, so that we read in John 7:30:

"Then they sought to take Him: but no man laid hands on Him, because HIS HOUR WAS NOT YET COME" (See also John 8:20).

This hour was to be for Him a time of unspeakable agony and shame. Referring to this, He said to Andrew and Philip:

"Now is my soul troubled; and what shall I say? Father save Me from this hour? But FOR THIS CAUSE CAME I UNTO THIS HOUR" (John 12:27).

He had come to die for the sins of the world and would not now turn away from the sufferings involved. But this hour of suffering and shame was also an hour of glory, for there the Son of God paid a debt which would have sunk a world to hell. This is why, at this same time, in the very shadow of the cross, He said:

"THE HOUR IS COME THAT THE SON OF MAN SHOULD BE GLORIFIED. Verily, verily I say unto you, Except a grain of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit" (John 12:23,24. See also John 17:1,2).

Little wonder we read in John 3:35,36:

"The Father loveth the Son, and hath given all things into His hand. HE THAT BELIEVETH ON THE SON HATH EVERLASTING LIFE: AND HE THAT BELIEVETH NOT THE SON SHALL NOT SEE LIFE, BUT THE WRATH OF GOD ABIDETH ON HIM."

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September 26, 2009

A FAITHFUL SAYING
by Cornelius R. Stam


"This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief" (I Tim. 1:15).

Of all Paul's "faithful sayings," this is perhaps the most wonderful, and the one through which most people have found the joy of sins forgiven.

The subject is that "Christ Jesus came into the world to save sinners." Why else would Christ have had to leave His glory in heaven if it were not, as the Bible says, to come to earth in human form to represent us in the payment for sin? And, thank God, He paid the full price for the sins of all men, for it was not a mere man who died on Calvary's cross. So complete was His payment that Paul could exclaim: "He came into the world to save sinners, of whom I am chief." Paul, himself, though once Christ's chief enemy on earth, had now been saved by Him and, had come to know the joy of sins forgiven.

The great tragedy is that so many people do not feel their condition to be hopeless apart from Christ. They have not yet seen how far they come short of the glory and holiness of God. They know they are sinners, but they do not yet feel that their condition is so hopeless that they need a Savior. Thus they keep trying, trying, trying -- and failing, failing, failing!

How much wiser we are to confess our sins before God -- to take the place of sinners, so that He can save us. This is the first step to heaven. When we have done this we are in a position to accept God's offer of full pardon and justification through Christ, who died to pay the penalty for our sins.

Since none are perfect and all have sinned, "this is," indeed, "a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners." Why not believe God's Word, accept Christ as your Savior and be saved today?