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October 27, 2009

DO YOU UNDERSTAND?
by Cornelius R. Stam


This was the question Philip asked of the Ethiopian prince as he sat reading from Isaiah's prophecy (Acts 8:30), and it is a question which we should continually keep asking ourselves as we read the holy Scriptures.

There are always those among God's people who do not much care whether or not they understand what they read if only it warms their hearts! To them the Bible is little more than a fetish. Taking only those Scriptures which appeal to them, and leaving the rest, they actually feel themselves quite spiritual and often talk about believing the Bible whether or not they understand it!

But such "spirituality" is far from genuine, and such "faith" is blind and superstitious at best. While it is true that the Bible teaches many truths which we believe, although they are beyond our comprehension (such as its opening verse!), yet how can we believe what the Bible says unless we understand what it says? God would have us understand what we read and believe it intelligently.

Indeed, true faith will want to know and understand more and more of God's Word. One who does not care whether or not he understands what God has said is not truly interested in knowing what God has said. His faith is based on his own will rather than on God's Word, for regardless of the meaning of Scripture, he will take any passage that suits his fancy and use it as he wishes. How great an emphasis God Himself places upon the importance of understanding His Word!

On one occasion, when our Lord saw the multitudes, He "was moved with compassion toward them, because they were as sheep not having a shepherd; and He began to teach them many things" (Mark 6:34). And now that the secret of God's "eternal purpose" has been made known, how much more reason there is to study the Scriptures, with a view to understanding them! How Paul, by the Spirit, emphasizes this, as he writes of his prayers for the saints:

"That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him:

"The eyes of your understanding being enlightened; that ye may know what is the hope of His calling..." (Eph. 1:17,18 ).

[nChrist]

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October 28, 2009

IS GOD DEAD?
by Cornelius R. Stam


"As the Lord of hosts liveth, before whom I stand..." (I Kings 18:15).

Is God dead? According to the above passage He certainly was not dead to Elijah, who knew Him intimately as the living God. The prophet had used similar phraseology on a previous occasion when he had declared to the wicked King Ahab:

"As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word" (1 Kings 17:1).

Elijah's prediction had come horribly true. For three years and six months there had been no rain nor even dew in Israel. Rivers and brooks were drying up. The land lay parched and cracked in the sun. There were no crops, nor any grazing land for the cattle and they had been dying like flies.

The king himself had been brought down from his throne to search for a bit of green grass along the remaining streams "to save the horses and mules alive," lest they "lose all the beasts." The king's humiliation had in turn enraged the haughty Queen Jezebel, so that she hated Elijah with a deep and bitter hatred.

Indeed, so intensely was the prophet hated by Ahab himself that the king had sent far and wide to find Elijah and had not given up until he had taken oaths from the heads of the surrounding nations that he was not to be found. It was under these circumstances that "the word of the Lord came to Elijah...saying, Go, show thyself unto Ahab..." (1 Kings 18:1). God was about to use the prophet to publicly expose the sham and impotence of Jezebel's god Baal.

As the prophet went to look for Ahab he met Obadiah, the governor of the king's house, and said: "Go tell thy lord, Behold, Elijah is here" (1 Kings 18:8 ). Obadiah shuddered at these words and begged Elijah not to make him go. He knew the bitter hatred which the king harbored toward Elijah and he feared that while he went to convey the news the Spirit of God might take Elijah away to some other place.

It was now, when it meant far more than it had meant three and a half years before, that Elijah replied: "As the Lord God of hosts liveth, before whom I stand, I will surely show myself unto him today" (1 Kings 18:15). As we know, he kept his word.

Is all this now changed? Some say yes, that God died in Christ at Calvary and is now dead! They also deny, of course, that Christ rose from the dead. But if this be true, then the story of Elijah is but a stirring memory and the Christian today is actually an ambassador, a representative of no one!

[nChrist]

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October 29, 2009

JEHOVAH IS HIS NAME
by Russell S. Miller


In Genesis 15:5,6, God told Abraham to look up and count the stars, for "So shall thy seed be", and Abraham "believed in the Lord; and He counted it to him for righteousness". But who is the "God" in whom Abraham believed, what is His name?

When the Israelites were in the bondage of Egyptian slavery and Moses was commanded to deliver them out of Egypt, he also inquired about God's name:

"...Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is His name?, what shall I say unto them?
"And God said unto Moses, I AM THAT I AM: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you" (Ex.3:13,14).

Now in Exodus 6:3, the Lord again spoke to Moses:

"And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by My name JEHOVAH was I not known to them".

So it was Jehovah, the Lord God Almighty, in whom Abraham believed, the same Lord who "made Heaven and earth, the sea, and all that in them is" (Gen.1:1; Ex.20:11; Eph.3:9).

In John 8:56 Christ spoke to the Jews of His day about Abraham's God: "Your father Abraham rejoiced to see My day: and he saw it, and was glad". How often in John's gospel the Lord speaks this truth, that "...Before Abraham was, I AM" (8:56; 6:35; 8:12; 10:7-11; 11:25; 14:6; 15:1-5). This is most interesting, because, in the darkness of that night of Christ's betrayal and arrest, they fell over "backward" upon hearing those two little words, "I AM" (John 18:5,6). The Eternal God was in their presence! And they could only arrest Him, as He voluntarily surrendered to God's purpose.

So, Jehovah, of the Old Testament, is the Lord Jesus Christ, of the New Testament.

In his epistles, the Apostle Paul relates that this same JESUS "took upon Him the form of a servant, and was made in the likeness of men:

"And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross" (Phil.2:7,8 ).

Thus, the Apostle points peoples of all nationalities to the Christ of Calvary's cross as the only means of salvation today:

"For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness.
"Now to him that worketh is the reward not reckoned of grace, but of debt.
"But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness" (Rom.4:3-5).

Jehovah means Saviour, Jesus Christ is our only Saviour, consequently, God will also "count" your "faith" for "righteousness", if you will simply believe what the Bible says about Jesus Christ:

"Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins ... that He might be just, and the Justifier of him which believeth in JESUS" (Rom.3:24-26).

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October 30, 2009

THE TRIUMPH OF FAITH
by Cornelius R. Stam


"This is the victory that overcometh the world, even our faith" (I John 5:4).

There are many who look upon faith as an abstract sort of thing. Some suppose faith is merely looking on the bright side of things; to others it is will-power; still others confuse it with a person's view-point.

In the Bible, faith is simply believing God. "Faith" is the noun and "believe" the verb. This is seen in Rom. 4:5, where the Apostle Paul declares:

"To him that worketh not but believeth on Him that justifieth the ungodly, his faith is counted for righteousness."

The above passage from I John 5 also makes this plain, when seen in its context:

"This is the victory that overcometh the world, even our faith.

"Who is he that overcometh the world but he that believeth that Jesus is the Son of God" (Vers. 4,5).

It is, then, the believer in Christ, and only the believer in Christ, who can overcome the world. Unbelievers are swept away by the attractions and the pretentions of this world- system, but the believer in Christ need not be.

St. Paul declared by divine inspiration that unbelievers follow "the course of this world," directed by Satan, "the spirit that now worketh in the children of disobedience" (Eph. 2:2).

We do not mean to imply that believers are not often tempted to follow "the course of this world." Indeed the world would sometimes entice or intimidate us, but "this is the victory that overcometh the world, even our faith."

[nChrist]

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October 31, 2009

MAJORITIES OFTEN WRONG
by Cornelius R. Stam


When St. Paul was at Ephesus his proclamation of the gospel caused such a stir that the idol makers, who were losing money, protested until "the whole city was filled with confusion." Soon somebody started a chant: "Great is Diana of the Ephesians!" Others joined and the chorus swelled until "all with one voice about the space of two hours cried out, Great is Diana of the Ephesians!" (Acts 19:34), and the town clerk, referring to the religion which surrounded this pagan goddess, said confidently: "These things cannot be spoken against" (Ver .36).

But later, at Rome, the Apostle was informed, with reference to those who had accepted the truths he had been proclaiming: "As concerning this sect, we know that everywhere it is spoken against" (Acts 28:22).

We wonder which side our readers would now prefer to be on: that of the superstitious multitude or that of the minority who place their faith in the Bible.

Millions worshipped the goddess Diana from a thousand years before Christ to two centuries after, but who knows her today? Where is the evidence of all the miracles she is supposed to have wrought? Her glory is little more than a memory and the religion which revolved around her name is a thing of the past.

But the Bible, for all these centuries and more, has stood unchanged and unchangeable. It has weathered, not barely, but handsomely, all the storms of criticism and opposition, and has proved to be indeed the Word of God. Read the Bible and especially that part which is particularly meant for us today: the Epistles of Paul. Depend upon it, act upon it and don't hesitate to stand for it, even when in the minority, for where the most vital truths are concerned, majorities have generally been wrong.

[nChrist]

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November 1, 2009

THE FRUIT OF GRACE
by Cornelius R. Stam


When John the Baptist and the Lord Jesus Christ appeared on earth, God's people had been under the law of Moses for fifteen hundred years. Little wonder John and his Master looked for fruit among them.

When the hypocritical religious leaders came to join John's growing audience and asked to be baptized, John called them a "generation of vipers" and bade them "bring forth... fruits meet for repentance" (Matt. 3:7,8 ). True repentance, with fruit to prove it, was the basic requirement of the kingdom John proclaimed. This is evident from his declaration:

"And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire" (Matt. 3:10).

Our Lord appeared, proclaiming the same message as John, and also sought for fruit among His people (Matt. 7: 16-20; 21:33-43). We know, however, that John the Baptist was beheaded and Christ crucified. The fruit produced under the Law was meager indeed. Even after the resurrection of Christ the majority of His people refused to repent and failed to bring forth the required fruit.

But what the Law requires grace provides. It was at this time that God raised up the Apostle Paul, whose "preaching of the cross" showed that Christ had not died an untimely death, but in infinite love had come into the world to die for sinners so that they might be saved by grace, through faith (Eph. 2:8,9). Paul's message was called "the gospel [good news] of the grace of God" (Acts 20:24), and where the Law had failed to bring forth fruit, grace brought it forth abundantly.

God's grace in Christ, when accepted in true faith, always brings forth good fruit. Thus Paul wrote to the Colossians that his good news was going forth into all the world, adding: "and bringeth forth fruit, as it doth also in you since... ye knew the grace of God in truth" (Col. 1:5,6 cf. Rom. 6: 21,22).

Accept God's message of grace, trust in Christ as your Savior and He will help you to produce the fruit.

[nChrist]

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November 2, 2009

"THE DISPENSATION OF GRACE"
by Cornelius R. Stam


Many people have a mistaken notion that a dispensation is a period of time. This is not so, however, for the word "dispense" means simply "to deal out". The word "dispensation", then, means "the act of dispensing or dealing out", or "that which is dispensed or dealt out".

There are medical dispensaries, for example, where medicines are dispensed to the poor. Sometimes these dispensations are conducted on a particular day of each week. Such a dispensation of medicine may take a full twelve hours each week, but it does not follow from this that a dispensation is a period of twelve hours! It is rather the act of dispensing or that which is dispensed.

The word "dispensation" is used many times in the Bible, although it is not always translated the same way. In Ephesians 3:2, Paul writes of "the dispensation of the grace of God, which is given me to you-ward". God had committed to him wonderful message of grace to dispense to others. Thus we read in Acts 20:24 his stirring words, spoken in the face of persecution and death:

"But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, AND THE MINISTRY WHICH I HAVE RECEIVED OF THE LORD JESUS, TO TESTIFY THE GOSPEL OF THE GRACE OF GOD."

The "gospel" or "good news" of the grace of God: This was the dispensation committed to Paul for us by the risen, ascended Lord. This is always Paul's message.

"Where sin abounded GRACE did much more abound...the forgiveness of sins, according to the riches of His GRACE...justified freely by His GRACE, through the redemption that is in Christ Jesus...by GRACE are ye saved, through faith" (Rom.5:20; Eph.1:7; Rom.3:24; Eph. 2:8,9).

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November 3, 2009

HEAVEN -- AND WHO WILL GO THERE
by Cornelius R. Stam


Most people are surprised when they learn that the Old Testament, though three times as large as the New, does not contain one single promise about going to heaven. God's people, in Old Testament times, looked forward to a glorified earth, with Messiah as its Ruler.

This was so even when our Lord was on earth and continued to be so through Pentecost. Peter, addressing his kinsmen just after Pentecost, said in essence: "Repent, and God will send Jesus down here" (See Acts 3:19-20), but Paul, in his epistles, says by divine inspiration: "Believe, and God will take you up there."

This apostle of grace teaches us that God has already given believers in Christ a position and "all spiritual blessings" in heavenly places in Christ (Eph. 2:4-6; 1:3). And he teaches further that at the close of this dispensation of grace "the dead in Christ shall rise" and "we which are alive and remain shall be caught up together ...to meet the Lord... and so shall we ever be with the Lord" (I Thes. 4:16,17).

Thus it is that Paul, God's special apostle for our day, declares that "our conversation [or citizenship] is in heaven" (Phil. 3:20) and writes of "the hope which is laid up for you in heaven" (Col. 1:5). Thus it is that he encourages persecuted saints, saying: "Ye...took joyfully the spoiling of your goods, knowing...that ye have in heaven a better and an enduring substance" (Heb. 10:34). And thus he writes even of death:

"For we know that if our earthly house of this tabernacle were dis- solved, we have a building of God, an house not made with hands, eternal in the heavens" (II Cor. 5:1).

"...to die is gain....to depart and to be with Christ...is far better" (Phil. 1:21,23).

[nChrist]

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November 4, 2009

CHRISTIAN LIBERTY
by Cornelius R. Stam


Christian liberty is a priceless possession. It can be abused, of course, but legitimately used it is an overflowing source of spiritual joy and power.

God's purpose with regard to the liberty of the believer in Christ is aptly summed up for us in one short verse in the Galatian letter:

"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Gal. 5:13).

As the cause of spiritual decline in Israel was always their departure from God's Word to them through Moses, so the cause of spiritual decline among believers today is always their departure from God's Word to us through Paul, and if anything is made unmistakably clear in the Epistles of Paul, it is the fact that believers in this present dispensation of grace have been delivered from the Law and, as God's full-grown sons in Christ, have been "called unto liberty." The failure of God's people to appropriate and enjoy this liberty today results in spiritual decline as surely as did the failure of the people of Israel to observe the law of Moses in their day.

Could anything be plainer than those passages in this same Galatian epistle, where the Apostle says by the Spirit:

"CHRIST HATH REDEEMED US FROM THE CURSE OF THE LAW, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree" (Gal. 3:13).

"But when the fulness of the time was come, GOD SENT FORTH HIS SON, made of a woman, made under the law,
"TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE ADOPTION OF SONS" (Gal. 4:4,5).

Thus, to reject our blood-bought liberty and go back to the servitude of the Law is to repudiate not only the Word of God, but the Word of God to us, and this must necessarily result in spiritual decline.

[nChrist]

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November 5, 2009

GLORIOUS DELIVERANCE
by Cornelius R. Stam


In I Thes. 1:10, the Apostle Paul, by divine inspiration, assures believers that the Lord Jesus Christ has "delivered us from the wrath to come." He refers, of course, to deliverance from the penalty of sin. But in other passages he declares that we are also delivered from the power of sin.

In Col. 1:12,13, for example, he gives thanks to God "Who hath delivered us from the power of darkness and hath translated us into the kingdom of His dear Son."

This deliverance, and the glory of our heavenly position and blessings in Christ, we may enjoy experientially now, by grace. Rom. 6:14 says: "For sin shall not have dominion over you, for ye are not under the law but under grace." This does not mean that it is not possible for the believer to sin, but rather that it is possible, in any situation, not to sin. Thus the same passage in Romans goes on to say that we should not yield ourselves as servants to sin, but to God, who, in grace has broken sin's power over us.

Finally, the believer in Christ will one day be delivered even from the presence of sin, for at our Lord's coming for us "we shall all be changed" (I Cor. 15:51). Believers should long for Christ's coming for them, not merely because these bodies of humiliation will then be glorified, but because from that moment on they shall never again be tempted or defiled by sin. What a change that will be!

In II Cor. 1:10 the Apostle includes all three tenses of the believer's deliverance. Here he tells how God has "delivered us from so great a death, and doth deliver, in whom we trust that He will yet deliver us." This is why he could write to the Philippians about his confidence that "He who hath begun a good work in you will perform [complete] it until the day of Jesus Christ" (Phil. 1:6).

Some may not feel the need of deliverance now, but we all need deliverance from sin and its results. If you have not yet experienced this deliverance, why not place your trust in Christ who died to "deliver us from the wrath to come."

[nChrist]

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November 6, 2009

SMALL CHANGE AND A FREE GIFT
by Cornelius R. Stam


Has the cashier at the restaurant or the check-out girl at the supermart been asking you: "Do you have the two cents?" or "You don't have the change, do you?" If so, it's because there is a coin shortage all over the U.S. and will be for some time.

All kinds of coin-using machines have created a shortage of coins for other purposes. Isn't it strange: a penny is hardly worth picking up these days, and President Eisenhower called our dollars "dollarettes," yet people seem to be spending more money in small amounts.

You can make more and more purchases with coins these days. Some people say that you can buy anything with money, but they're wrong -- very wrong.

The things we need most cannot be bought with any amount of money. The air we breathe, the water we drink (we pay only for the service), love of family and friends. These things can't be bought. And the most precious treasure of all: salvation, eternal life, can't be bought at any price.

God doesn't want our money. He calls it "filthy lucre." He's not going into business, selling houses and lots in heaven, much less will He pervert justice and pronounce us innocent for a consideration. But He does pity and love us and He can and will give us eternal life if we trust in the merits of the One who died to pay the penalty for our sins.

"The gift of God is eternal life through Jesus Christ our Lord" (Rom. 6:23).

"For by grace are ye saved, through faith, and that not of yourselves, it is the gift of God" (Eph. 2:8 ).

Our Lord said to the Samaritan woman:

"If thou knewest the gift of God... thou wouldest have asked..." (John 4:10).

Have you asked?

[nChrist]

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November 7, 2009

THE WAY TO HEAVEN
by Cornelius R. Stam


Perhaps you have heard the story of the man who inquired from a mountaineer the way to a certain destination.

The mountaineer stuttered and stammered and finally said: "You can't get there from here."

We may smile at this, but the results would be even more amusing -- and sad -- were we to ask the average person on the street the way to heaven.

What is the way to heaven? It is interesting to read in God's Word what many think about this. In Proverbs 14:12 we read:

"There is a way that seemeth right unto a man, but the end thereof are the ways of death."

What are some of these "ways" that "seem right" to men, leading them to hope for heaven? Joining a church? Being baptized? Doing one's best? Keeping the Ten Commandments? Loving one's neighbor as himself? These are a few of the ways that men follow, hoping to gain eternal life, but they all come under one heading: "Do good."

But what do the Scriptures say about this? In the Gospel according to John there are recorded for us seven "I ams," which the Lord Jesus Christ used in speaking of Himself. One of these is found in John 14:6:

"I am the way, the truth and the life; no man cometh unto the Father but by Me."

This passage has a double significance, since it was not only the declaration of the Lord Jesus Christ, but at the same time a declaration of the divinely inspired Scriptures. From this verse we learn not only that Jesus is the only way to the Father, but also that He is "the truth" to be believed and trusted in. Thus we can believe the Lord Jesus when He claims to be the way to heaven.

But according to this passage He is also "the life." As we place our faith in Him as the One who died on the cross for us, we receive eternal life. "He died that we might live."

[nChrist]

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November 8, 2009

"PAUL, THE PATTERN"--HIS CONVERSION
by Cornelius R. Stam


No conversion in sacred history is given so much attention as that of St. Paul. Besides the many references to it, we find three detailed accounts of it in the book of Acts. As Saul of Tarsus, the learned Pharisee, he had led his nation and the world in rebellion against God and the Lord Jesus Christ.

St. Luke says: "As for Saul, he made havock of the church" (Acts 8:3). The believers at Damascus feared Saul's presence among them, saying: "Is not this he that destroyed them which called on this name in Jerusalem?" (Acts 9:21). Paul himself later testified: "Many of the saints did I shut up in prison...and when they were put to death, I gave my voice [vote] against them" (Acts 26:10). "...beyond measure I persecuted the church of God, and wasted it [laid it waste]" (Gal.1:13).

There must have been an important reason why God saved this rebel leader. Clearly it was that He might make Paul, not only the herald, but the living example of "the exceeding riches of His grace" to sinners. Paul himself said:

"And I thank Christ Jesus our Lord...for...putting me into the ministry; who was before A BLASPHEMER, AND A PERSECUTOR, AND INJURIOUS: but I obtained mercy, because I did it ignorantly in unbelief. AND THE GRACE OF OUR LORD WAS EXCEEDING ABUNDANT....This is a faithful saying, and worthy of all acceptation, that CHRIST JESUS CAME INTO THE WORLD TO SAVE SINNERS, OF WHOM I AM CHIEF. HOWBEIT FOR THIS CAUSE I OBTAINED MERCY, THAT IN ME FIRST JESUS CHRIST MIGHT SHOW FORTH ALL LONGSUFFERING, FOR A PATTERN TO THEM WHICH SHOULD HEREAFTER BELIEVE ON HIM TO LIFE EVERLASTING" (ITim.1:12-16).

[nChrist]

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November 9, 2009

A CHRISTIAN OBLIGATION
by Cornelius R. Stam


Three times in Rom. 1:14-16, the Apostle Paul uses the phrase "I am," and each one carries an important message for every true believer in Christ.

First he says in Verse 14: "I am debtor" -- debtor to all men, to tell them about the saving work of Christ. But why was he indebted to people he had never even seen? For several reasons.

First, he had in his hand what they needed to be saved from the penalty and power of sin. If I see a drunkard lying across the railroad track and I do nothing about it, am I not a murderer if he is killed by the train? If I see a man drowning and I have a life buoy in my hand but do not throw it to him, am I not a murderer if he goes down for the last time? If I see millions of lost souls about me and, knowing the message of salvation, do not tell them, am I not guilty if they die without Christ?

Further, Paul felt himself a debtor to others, because the Christ who had died for his sins had also died for the sins of others. As he says in II Cor. 5:14,15: "Christ died for all, that they which live should not henceforth live unto themselves but unto Him who died for them and rose again."

Finally, the Christ who had died for Paul's sins, had commissioned him to tell others of His saving grace. Thus he says in I Cor. 9:16,17:

"Woe is unto me if I preach not the gospel! For... a dispensation of the gospel is committed unto me."

Paul could say further what every true believer should be able to say: Not, "I am debtor, but," but rather, "I am debtor... So, as much as in me is I am ready" (Rom. 1:15). He was ready to discharge his debt because he had that with which to discharge it -- the wonderful "gospel of the grace of God." And he did indeed make this message known to others with all that was in him.

And now the third "I am": "I am debtor... so I am ready ... for I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to every one that believeth..." (Ver. 16). Paul was always proud to own Christ as the mighty Savior from sin. Do you know Christ as your Savior? Do you tell others about Him?

[nChrist]

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November 10, 2009

THAT WHICH WAS LACKING
by Cornelius R. Stam


"I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied" (I Cor. 16:17).

Sad, was it not, that the Corinthian church, undoubtedly the largest of all the churches founded by Paul, had been so ungenerous and insensitive, even to Paul's personal needs, that he had to labor at tentmaking in order to minister among them. They did not even provide for the Apostle's meager needs. Thus, sadly, he writes:

"And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself" (II Cor. 11:9).

It was no different where the work of the Lord in general was concerned, for whereas the churches of Macedonia had, out of "great trial of affliction" and "deep poverty," given "to their power" and had desired to give "beyond their power," the Apostle had to exhort the Corinthian believers to "perform" their promises to help "the poor saints at Jerusalem" and to "prove the sincerity of [their] love" (II Cor. 8:8,11).

Those who suppose that men of God should remind believers to live godly lives, to labor for Christ and to witness for Him, but that for some reason they should not remind them of their responsibility to contribute of their means -- these should read Paul's letters to the believers at Corinth and see how much the Apostle has to say about this matter.