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HisDaughter
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« on: June 21, 2008, 08:38:23 PM »

Well, lets try this.  My son sent me a really cool link and while you can look this up yourselves if you'd like, I'm going to post a "Question of the Week" here.  I have read through some of the archives and they look pretty interesting.  I don't want you to think that I'm coming up with all this "knowledge" off the top of my little Grammyluv head.  I cannot give you the link here as there are links on it that request "contributing" but I'm sure you could find it with some research on your own if you'd like.  Also since there are a lot of interesting questions in the archives, I may post more than one a week for a while or if one comes up that I'm not sure about I will run it by one of the Moderators to get clarification and that one may not be posted at all that week.
In the mean time let's give this a try, uh?


Question: "Why did Judas betray Jesus?"

Answer: While we can’t be absolutely certain why Judas betrayed Jesus, some things are certain. First, we must recognize that although Judas was knowingly chosen to be one of the twelve (John 6:64), all scriptural evidence points to the fact that he never believed Jesus to be God, and he may not have ever been convinced that Jesus was the Messiah (as Judas understood it). Unlike the other disciples that called Jesus “Lord” (which is significant in many ways), Judas never used this title for Jesus, and instead called him “Rabbi”, which acknowledged him as nothing more than a teacher. While other disciples at times made great professions of faith and loyalty (John 6:68, 11:16), Judas never did so and appears to have been quite silent from all biblical accounts. This lack of faith in Jesus is the foundation for all other considerations listed below. The same holds true for us. If we fail to recognize Jesus as God incarnate, and therefore, the one and only individual that can provide forgiveness for our sins—and the eternal salvation that comes with it—then we will be subject to numerous other problems that stem from a wrong view of God.

Secondly, Judas not only lacked faith in Christ, but he had little or no personal relationship with Jesus. When the synoptic gospels list the twelve, they are always listed in the same general order with slight variations (Matthew 10:2-4, Mark 3:16-19, Luke 6:14-16). The general order is believed to indicate the relative closeness of their personal relationship with Jesus. Despite the variations, Peter and the brothers James and John are always listed first, which is consistent with their relationships with Jesus. Judas is always listed last, which may indicate his relative lack of a personal relationship with Christ. Additionally, as we survey the gospels we see that the only documented dialogue between the two involves Judas being rebuked by Jesus after his greed-motivated remark to Mary (John 12:1-8), Judas’s denial of his betrayal (Matthew 26:25), and the betrayal itself (Luke 22:48).

Thirdly, Judas was consumed with greed to the point of betraying the trust of not only Jesus, but also his fellow disciples, as we see in John 12:5-6. Judas may have even desired to follow Jesus simply because he saw the great following and believed he could profit from collections taken for the group. The fact that Judas was in charge of the moneybag for the group would indicate his interest in, and experience with, money (John 13:29).

Additionally, Judas, like most people at the time, believed the Messiah was going to overthrow Roman occupation and take a position of power ruling over the nation of Israel. Judas may have followed Jesus hoping to benefit from association with Him as the new reigning political power. No doubt he expected to be among the ruling elite when that came to pass. By the time of Judas’ betrayal, Jesus had made it clear that He planned to die, not start a rebellion against Rome. So Judas may have assumed—just as the Pharisees did—that since He would not overthrow the Romans, He must not be the Messiah they were expecting.

There are a few Old Testament verses that point to the betrayal, some more specifically than others, here are two:
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« Reply #1 on: June 21, 2008, 10:09:58 PM »

I do not disagree with the most part of this. As for the order in which the Apostles are usually listed is not necessarily in accordance to their closeness to Jesus but rather in accordance to the order in which they joined with Jesus. Matthew and Luke list the first six Apostles in the same order and Mark moves Andrew down below James and John.

If we search the story of the Apostles from the beginning we see that Simon Peter and his brother Andrew were the first that Jesus recruited. (Mat 4:18 ) Next are the two brothers James and John. (Mat 4:21 ) The next day Jesus found Philip. (Joh 1:43 ) Then Philip gets Nathaniel (also called Bartholomew). (Joh 1:45 ) From here on it is unclear as to the order in which the remaining Apostles join with Jesus as it is not recorded in the Bible.

The Gospel accounts were written down after the resurrection of Jesus so it only follows that the Apostles would not give Judas Iscariot any honor in listing him before any one of the Apostles and more than likely were begrudging to list him at all, only finding it necessary in order to relay the story of who betrayed Jesus and the fact that Jesus knew it before hand.





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« Reply #2 on: June 21, 2008, 11:44:27 PM »


The Gospel accounts were written down after the resurrection of Jesus so it only follows that the Apostles would not give Judas Iscariot any honor in listing him before any one of the Apostles and more than likely were begrudging to list him at all, only finding it necessary in order to relay the story of who betrayed Jesus and the fact that Jesus knew it before hand.



This was my thought also on Judas.  Thanks for your input PR!  I appreciate it.  Grin Grin
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« Reply #3 on: June 23, 2008, 12:14:17 AM »

Question: "What is the difference between religion and spirituality?"

Answer: Before the difference between religion and spirituality is explored, we must first define the two terms. Religion can be defined as “belief in God or gods to be worshipped, usually expressed in conduct and ritual” or “any specific system of belief, worship, etc., often involving a code of ethics.” Spirituality can be defined as “the quality or fact of being spiritual, non-physical” or “predominantly spiritual character as shown in thought, life, etc.; spiritual tendency or tone.” To put it briefly, religion is a set of beliefs and rituals that claim to get a person in a right relationship with God, and spirituality is a focus on spiritual things and the spiritual world instead of physical / earthly things.

The most common misconception about religion is that Christianity is just another religion like Islam, Judaism, Hinduism, etc. Sadly, many who claim to be adherents of Christianity do practice Christianity as if it were a religion. To many, Christianity is nothing more than a set of rules and rituals that a person has to observe in order to go to heaven after death. That is not true Christianity. True Christianity is a relationship with Jesus Christ. True Christianity is not a religion, but rather is having a right relationship with God by receiving Jesus Christ as the Savior-Messiah, by grace through faith. Yes, Christianity does have “rituals” to observe (e.g. baptism and communion). Yes, Christianity does have “rules” to follow (e.g. do not murder, love one another, etc.). However, these rituals and rules are not the essence of Christianity. The rituals and rules of Christianity are the result of the salvation of the Christian. When we receive salvation through Jesus Christ, we are baptized as a proclamation of that faith. We observe communion in remembrance of Christ’s sacrifice. We follow a list of do’s and don’ts out of love for God and gratitude for what He has done and as a result of the influence of the indwelling Holy Spirit in our lives.

The most common misconception about spirituality is that there are many forms of spirituality, and all are equally valid. Meditating in unusual physical positions, communing with nature, seeking conversation with the spirit world, etc. may seem to be “spiritual,” but they are in fact false spirituality. True spirituality is possessing the Holy Spirit of God as a result of receiving salvation through Jesus Christ. True spirituality is the fruit that the Holy Spirit produces in a person’s life: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Spirituality is all about becoming more like God, who is spirit (John 4:24), and having our character conformed to His image (Romans 12:1-2).

What religion and spirituality have in common is that they both can be false methods of having a relationship with God. Religion tends to substitute the heartless observance of rituals for a genuine relationship with God. Spirituality tends to substitute connection with the spirit world for a genuine relationship with God. Both can be, and often are, false paths to God. At the same time, religion can be valuable in the sense that it points to the fact that there is a God, and we are somehow accountable to Him. The only true value of religion is its ability to point out that we have all fallen short and are in need of a Savior. Spirituality can be valuable in that it points out that the physical world is not all there is. Human beings are not only material, but also are comprised of a soul-spirit. There is a spiritual world around us of which we should be aware. The true value of spirituality is that it points to the fact that there is something and someone beyond this physical world, to which we need to connect.

Jesus Christ is the fulfillment of both religion and spirituality. Jesus is the One to whom we are accountable – which true religion points to. Jesus is the One to whom we need to connect – which true spirituality points to.
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« Reply #4 on: June 28, 2008, 08:38:59 PM »

Question: "God vs. Satan - if God is all-powerful, why does He not just kill Satan?"

Answer: One of the mysteries of the Christian life is why God didn’t just destroy Satan immediately after he sinned. We know that God will one day annihilate Satan once and for all by throwing him into the Lake of Fire where he will be tortured day and night forever (Revelation 20:10), but sometimes we wonder why God has not destroyed Satan already. Perhaps we will never know God’s reasoning in this particular situation, but we do know certain things about Him.

First, we know He is absolutely sovereign over all creation, and this includes Satan, who is “on a very short leash.” Certainly, Satan and his demons wreak havoc in the world, but they are only allowed to go so far and no farther. We also know that God has planned everything from the beginning of time to the end. Nothing can thwart His plans, and things are proceeding exactly on schedule. “The LORD of hosts has sworn: ‘As I have planned, so shall it be, and as I have purposed, so shall it stand’” (Isaiah 14:24).

Second, “we know that all things work together for good to those who love God, to those who are called according to His purpose” (Romans 8:28). Whatever God has planned for Satan, that plan will be the best one possible, resulting in God’s perfect wrath and justice being satisfied and His perfect righteousness being glorified. Those who love Him and who wait for His plan to be fulfilled will be thrilled to be part of that plan and will praise and glorify Him as they see it unfold.

Third, we know that calling into question God’s plan and its timing is to call into question God Himself, His judgment, His character and His very nature. It is not wise to question His right to do exactly as He pleases. The psalmist tells us, “As for God, His way is perfect” (Psalm 18:30). Whatever plan comes from the mind of the Almighty is the best plan possible. It is true that we can’t expect to understand that mind perfectly, as He reminds us: “‘For my thoughts are not your thoughts, neither are your ways my ways,’ says the LORD. ‘For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’” (Isaiah 55:8-9). Nevertheless, our responsibility to God is to obey Him, to trust Him, and to submit to His will, whether we understand it or not. In the case of His timing for Satan’s demise, it has to be the best possible plan because it is God’s plan.
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« Reply #5 on: July 04, 2008, 09:10:11 PM »

Question: "What is the proper way to pray?"

Answer: Is it best to pray standing up, sitting down, on your knees, or bowing down? Should my hands be open, closed, or lifted up to God? Do my eyes need to be closed when I pray? Is it better to pray in a church building or out in nature? Should I pray in the morning when I get up or at night before I go to bed? Are there certain words that I need to say in my prayer? How do I begin my prayer? What is the proper way to close a prayer? These questions, and others, are common questions we receive about prayer. What is the proper way to pray? Do any of the above things even matter?

Far too often, prayer is viewed as some form of “magic formula.” If you do not say exactly the right things, or pray in the right position, God will not hear and answer your prayer. This is completely unbiblical. God does not answer our prayers based on when we pray, where we are, what position our body is in, or in what order we word our prayers. First John 5:14-15 tells us, “This is the confidence we have in approaching God: that if we ask anything according to His will, He hears us. And if we know that He hears us — whatever we ask — we know that we have what we asked of Him.” Similarly, John 14:13-14 declares, “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.” According to these, and many other, Scriptures, God answers prayer requests based on whether they are asked according to His will and in the Name of Jesus (to bring glory to Jesus).

So, what is the proper way to pray? Philippians 4:6-7 tells us, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” The proper way to pray is to pour out your heart to God. Be honest and open with God, as He already knows you better than you know yourself. Present your requests to God, but keep in mind that God knows what is best and will not grant a request that is not His will for you. Express your love, gratitude, and worship to God in prayer, but do not worry about having just the right words to say. God is more interested in the content of your heart than the quality of your words.

The closest the Bible comes to giving a “pattern” for prayer is the Lord’s Prayer in Matthew 6:9-13. Please understand, though, the Lord’s Prayer is not a prayer we are to memorize and recite to God. It is an example of the things that should go into a prayer—worship, trust in God, requests, confession, protection, etc. Pray for the things the Lord’s Prayer talks about, but use your own words and “customize” it to your own journey with God. The proper way to pray is by expressing your heart to God. Sitting, standing, or kneeling; hands open or closed; eyes opened or closed; in a church, at home, or outside; at morning or at night – these are all side issues, subject to personal preference, conviction and appropriateness. God’s desire is that prayer be a personal and real connection between us and Him.
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« Reply #6 on: July 06, 2008, 09:25:52 PM »

Question: "How do I know what my spiritual gift is?"

Answer: There is no magic formula or spiritual gift test that can tell us exactly what our spiritual gifts are. The Holy Spirit distributes the gifts as He determines (1 Corinthians 12:7-11). At the same time, God does not want us to be ignorant of how He wants us to serve Him. The problem is that it is very easy for us to get so caught up in spiritual gifts that we only seek to serve God in the area in which we feel we have a spiritual gift. That is not how the spiritual gifts work. God calls us to obediently serve Him. He will equip us with whatever gift or gifts we need to accomplish the task or tasks He has called us to.

Identifying our spiritual giftedness can be accomplished in various ways. Spiritual gift tests or inventories, while not to be fully relied upon, can definitely help us understand where our gifting might be. Confirmation from others also gives light to our spiritual giftedness. Other people who see us serving the Lord can often identify a spiritual gift in use that we might take for granted or not recognize. Prayer is also important. The one person who knows exactly how we are spiritually gifted is the gift-giver Himself – the Holy Spirit. We can ask God to show us how we are gifted, that we might better use our spiritual gifts for His glory.

Yes, God calls some to be teachers and gives them the gift of teaching. God calls some to be servants and blesses them with the gift of helps. However, specifically knowing our spiritual gift does not excuse us from serving God in areas outside our gifting. Is it beneficial to know what spiritual gift(s) God has given us? Of course it is. Is it wrong to focus so much on spiritual gifts that we miss other opportunities to serve God? Yes! If we are dedicated to being used by God, He will equip us with the spiritual gifts we need.
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« Reply #7 on: July 12, 2008, 06:10:34 PM »

Question: "What is Israel's role in the end times?"

Answer: Every time there is an explosion of conflict in or around Israel, many see it as a sure sign of the quickly approaching end times. The problem with this is that it creates a “boy that cried wolf” syndrome. We may eventually tire of the conflict in Israel, so much so that we will not recognize when true prophetically significant events occur. Conflict in Israel is not necessarily a sign of the end times.

Conflict in Israel has been a reality whenever Israel has existed as a nation. Whether it was the Egyptians, Amalekites, Midianites, Moabites, Ammonites, Amorites, Philistines, Assyrians, Babylonians, Persians, or Romans, the nation of Israel has always been surrounded by and persecuted by its neighbors. Why is this? According to the Bible, it is because God has a special plan for the nation of Israel, and Satan wants to defeat that plan. Satanically influenced hatred of Israel—and especially Israel’s God—is the reason Israel’s neighbors have always wanted to see Israel destroyed. Whether it is Sennacherib, king of Assyria; Haman, official of Persia; Hitler, leader of Nazi Germany; or Ahmadinejad, President of Iran, attempts to ultimately destroy Israel will always fail. The persecutors of Israel will come and go, but the persecution will remain until the second coming of Christ. As a result, conflict in Israel cannot be considered a reliable indicator of the soon arrival of the end times.

At the same time, there will be terrible conflict in Israel during the end times. That is why the time period is known as the Tribulation, the Great Tribulation, and the “time of Jacob’s trouble” (Jeremiah 30:7). Here is what the Bible does say about Israel in the end times:

There will be a mass return of Jews to the land of Israel (Deuteronomy 30:3; Isaiah 43:6; Ezekiel 34:11-13; 36:24; 37:1-14).

The Antichrist will make a 7-year covenant of "peace" with Israel (Isaiah 28:18; Daniel 9:27).

The Temple will be rebuilt in Jerusalem (Daniel 9:27; Matthew 24:15; 2 Thessalonians 2:3-4; Revelation 11:1).

The Antichrist will break his covenant with Israel, and worldwide persecution of Israel will result (Daniel 9:27; 12:1, 11; Zechariah 11:16; Matthew 24:15, 21; Revelation 12:13). Israel will be invaded (Ezekiel chapters 38-39).

Israel will finally recognize Jesus as their Messiah (Zechariah 12:10). Israel will be regenerated, restored, and regathered (Jeremiah 33:8; Ezekiel 11:17; Romans 11:26).

There is much turmoil in Israel today. Israel is persecuted, surrounded by enemies—the Palestinians, Syria, Lebanon, Jordan, Saudi Arabia, Iran, Hamas, Islamic Jihad, Hezbollah, etc. But this hatred and persecution of Israel is only a hint of what will happen in the end times (Matthew 24:15-21). The latest round of persecution began when Israel was reconstituted as a nation in 1948. Many Bible prophecy scholars believed the six-day Arab-Israeli war in 1973 was the "beginning of the end." Could what is taking place in Israel today indicate that the end is near? Yes. Does it necessarily mean the end is near? No. Jesus Himself said it best, "Watch out that no one deceives you. For many will come in my name, claiming, 'I am the Christ,' and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come" (Matthew 24:4-6).

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« Reply #8 on: July 19, 2008, 06:25:23 PM »

Question: "If I do not forgive others, does that mean my sins are not forgiven? What does Matthew 6:14-15 mean?"

Answer: Matthew 6 does not teach that our eternal destiny is based on our forgiving other people; however, it does teach that our relationship with God will be damaged if we refuse to pardon those who have offended us. The Bible is clear that God pardons sin by His grace based on Christ’s work on the cross alone, not on man’s actions. Our right standing before Him is established on one thing only—the finished work of Christ (John 3:16; 1 John 2:2; 1 John 4:10). The penalty for the sin that is rightly ours is paid by Christ, and we obtain it by grace through faith, not by any righteous deeds of our own (Ephesians 2:8-9). No one will be able to stand before God demanding that his sins be forgotten simply because he has forgiven others. Only when we are born again and given a new life through God’s Spirit by faith in Jesus Christ are our sins forgiven. Therefore, Jesus is not referring to God’s initial act of forgiveness (reconciliation) that we experienced when we first believed the Gospel.

What He is referring to is the day-to-day cleansing we obtain when we confess our sins in order to restore fellowship with our heavenly Father—the fellowship which is interrupted by the daily tarnishing of sin that affects us all. This is not the wholesale cleansing from sin that comes with salvation by grace through faith, but is more like the foot-washing Jesus describes in John 13:10. The “whole body is clean,” He told the disciples, but their feet were dirty from their walking in the world. Forgiveness in this sense is what God threatens to withhold from Christians who refuse to forgive others.

In Matthew 6 Jesus is teaching disciples how to pray and in doing so outlines how we are restored into intimacy with God whenever we have displeased Him. In fact, Jesus instructs us to build into our prayers a request for God to forgive us in the same way that we have forgiven others who have harmed us (Matthew 6:12). If there are those we have not forgiven when we ourselves pray for forgiveness, then practically speaking we are asking God not to restore a right relationship with us after we sin. To emphasize the importance of restoring broken relationships with our brothers and sisters, Jesus states that asking for God’s forgiveness for one’s own sins, all the while withholding forgiveness from someone else, is not only bizarre but hypocritical. We cannot possibly walk with God in true fellowship if we refuse to forgive others.

To be sure, an unforgiving spirit is a serious sin and should be confessed to God. If we have unforgiveness in our hearts against someone else, then we are acting in a way that is not pleasing to God, making our prayers and a proper living relationship with Him difficult. God will not hear our prayers unless we also show ourselves ready to grant forgiveness. If we are harder than iron in this regard, Christ’s exhortation ought to soften us.

A second biblically plausible interpretation of Matthew 6:14-15 is that it is saying anyone who refuses to forgive others is demonstrating that he has not truly received Christ's forgiveness himself. Any sin committed against us, no matter how terrible, is trivial in comparison to our sins against God. If God has forgiven us of so much, how could we refuse to forgive others of so "little"? Matthew 6:14-15, according to this view, proclaims that anyone who harbors unforgiveness against others has not truly experienced God's forgiveness. Both interpretations strongly deny that forgiveness of salvation is dependent on our forgiving others. Whether Matthew 6:14-15 is speaking of "relational forgiveness," or whether it is a declaration that unforgiveness is the mark of an unbeliever, the core truth is the same. We should forgive others because God, through Christ, has forgiven us (Ephesians 4:32). It is inconceivable that someone who has truly experienced God's forgiveness could refuse to grant forgiveness to others.
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« Reply #9 on: July 25, 2008, 10:27:31 PM »

Question: "What is Islam, and what do Muslims believe?"

Answer: As with all religions, Muslims believe they can find salvation through Islam. Islam was begun early in the 7th century by a man named Muhammad. He claimed to have been visited by the angel Gabriel. During these angelic visitations, which continued for about 23 years until Muhammad's death, the angel purportedly revealed to Muhammad the words of God (called “Allah” in Arabic and by Muslims). These dictated revelations comprise the Qur'an, Islam's holy book.

Muslims, the followers of Islam, believe the Qur'an, also called the Koran, to be the preexistent and perfect word of Allah. Further, many Muslims reject an English, or any other language, version of the Qur'an. These are translations of the meaning of the Qur'an, which only exists in Arabic. Although the Qur'an is the main holy book, the sunnah is considered the second source of religious instruction. The sunnah was written by Muhammad's companions about what Muhammad said, did, or approved.

The key beliefs of Islam are that Allah is the only true God and that Muhammad was Allah's prophet. By simply stating these beliefs, a person can convert to Islam. The word Muslim means "one who submits to Allah." Islam purports to be the one true religion from which all other religions have derived themselves or are a mockery of (including Judaism and Christianity).

Muslims base their lives on the Five Pillars:
1. The testimony of faith: "There is no true god but God (Allah), and Muhammad is the Messenger (Prophet) of God."
2. Prayer: five prayers must be performed every day.
3. Giving: one must give to the needy, as all comes from Allah.
4. Fasting: besides occasional fasting, all Muslims must fast during the celebration of Ramadan (the ninth month of the Islamic calendar).
5. ubgone86: the pilgrimage to Mecca should be performed at least once (in the twelfth month of the Islamic calendar).

These five tenets, the framework of obedience for Muslims, are taken seriously and literally. A Muslim's entrance into paradise hinges on obedience to these Five Pillars.

Compared to Christianity, Islam has several similarities but significant differences. Like Christianity, Islam is monotheistic (belief in one God), but it rejects the concept of the Trinity. Islam accepts certain portions of the Bible, such as parts of the Law and the Gospels, but rejects the majority of it as slanderous and uninspired.

Islam claims that Jesus was a mere prophet—not God’s Son (only Allah is God, Muslims believe, and how could He have a Son?). Rather, Islam asserts that Jesus, though born of a virgin, was created just as Adam—from the dust of the earth. Muslims believe Jesus did not die on the cross. Although denied by Islam, the Trinity and Christ’s redemption on the cross are central to Christianity.

Islam teaches that the Qur'an is the final authority and the last revelation of Allah. The Bible, however, was completed in the 1st century with the Book of Revelation. The Lord warned against anyone adding to His finished Word (Revelation 22:18). The Qur’an, as a claimed addition to God’s Word, directly disobeys God’s command.

Finally, Islam teaches that paradise is gained through good works and obedience to the Qur'an. The Bible, in contrast, reveals that man cannot measure up to the holy God. Only because of His mercy and love can sinners be saved through faith in Christ, who fulfilled the Law in the place of those who would believe in Him (Ephesians 2:8-9; Matthew 5:17). Therefore, Islam and Christianity cannot both be true. One is God’s Word and one is not. The truth has eternal consequences.

“Beloved, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, of which you have heard that it is coming, and now it is already in the world” (1 John 4:1-4).
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« Reply #10 on: August 02, 2008, 12:19:28 PM »



Question: "If you doubt your salvation, does that mean you are not truly saved?"

Answer: Everyone has occasional doubts. Whether or not you have doubts is not what determines whether you are a Christian. Even when a believer is faithless, God is faithful (2 Timothy 2:13). God wants us to be sure and confident of our salvation (Romans 8:38-39; 1 John 5:13). God promises that everyone who believes in Jesus Christ will be saved (John 3:16; Romans 10:9-10). We have all sinned and fallen short of God’s glory (Romans 3:23). As a result, we deserve death and an eternity apart from God (Romans 6:23). But God loved us enough to die in our place, taking the punishment that we deserved (Romans 5:8. As a result, all those who believe are saved and eternally secure.

Sometimes doubting is a good thing. Paul tells us in 2 Corinthians 13:5 “examine yourselves as to whether you are in the faith.” We are to test ourselves to be sure that Jesus is truly our Savior and the Holy Spirit is truly in us. If He is, we can in no way lose the salvation Christ has obtained for us (Romans 8:38-39). If He's not, then perhaps the Holy Spirit is convicting us of sin and prompting us to repent and be reconciled to God through Christ. The assurance of our salvation comes from the knowledge that once we are in Christ, we are eternally secure. But genuine saving faith is evidenced by its works (James 2:14-26) and the fruit of the Spirit within us (Galatians 5:22). The lack of this evidence can sometimes be the cause of our doubts.

Have you placed your faith in Christ? If the answer is yes, then throw away your doubts and trust God. If you know Jesus as your Savior, you are saved without a doubt! If the answer is no, then believe in the Lord Jesus Christ and you will be saved!

If you have any questions about salvation, please feel free to ask us.
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« Reply #11 on: August 07, 2008, 01:00:34 PM »



Question: "What is a carnal Christian?"

Answer: Can a true Christian be carnal? In answering this question, let’s first define the term carnal. The word carnal is translated from the Greek word sarkikos, which literally means "fleshly." This descriptive word is seen in the context of Christians in 1 Corinthians 3:1-3. In this passage the Apostle Paul is addressing the readers as "brethren," a term Paul uses almost exclusively to refer to other Christians, and then goes on to describe them as "carnal." Therefore, we can conclude that Christians can be carnal. The Bible is absolutely clear that no one is sinless (1 John 1:8. Every time we sin, we are acting carnally.

The key thing to understand is that while a Christian can be, for a time, carnal, a true Christian will not remain carnal for a lifetime. Some have abused the idea of a “carnal Christian” by saying that it is possible for people to come to faith in Christ and then proceed to live the rest of their lives in a completely carnal manner, with no evidence of being “born again” or a “new creation” (2 Corinthians 5:17). Such a concept is completely unbiblical. James 2 makes it abundantly clear that genuine faith will always result in works. Ephesians 2:8-10 declares that, while we are saved by grace alone through faith alone, salvation will result in works. Can a Christian, in a time of failure and/or rebellion, appear to be carnal? Yes. Will a true Christian remain carnal? No.

Since eternal security is a fact of Scripture, even the carnal Christian is still saved. Salvation cannot be lost, because salvation is a gift of God that He won't take away (see John 10:28; Romans 8:37-39; 1 John 5:13). Even in 1 Corinthians 3:15, the carnal Christian is assured of salvation: "If anyone's work is burned, he will suffer loss; but he himself will be saved, yet so as through fire." The question often is not whether a person has lost his salvation, but whether a person was truly saved in the first place (1 John 2:19).

For Christians who become carnal in their behavior, God lovingly disciplines them (Hebrews 12:5-11), so they can be restored to close fellowship with Him and be trained to obey Him. God’s desire in saving us is that we would progressively grow closer to the image of Christ (Romans 12:1-2), becoming increasingly spiritual and decreasingly carnal, a process known as sanctification. Until we are delivered from our sinful flesh, there will be outbreaks of carnality. For a genuine believer in Christ, though, these outbreaks of carnality will be the exception, not the rule.
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« Reply #12 on: August 13, 2008, 12:53:03 PM »



Question: "What does it mean to pray without ceasing?"

Answer: Paul’s command in 1 Thessalonians 5:17, “pray without ceasing,” can be very confusing. Obviously, it cannot mean we are to be in a head-bowed, eyes-closed posture all day long. Paul is not referring to non-stop talking, but an attitude of God-consciousness and God-surrender that we carry with us all the time. Every waking moment is to be lived in an awareness that God is with us and that He is actively involved and engaged in our thoughts and actions.

When our thoughts turn to worry, fear, discouragement and anger, we are to consciously and quickly turn every thought into prayer and every prayer into thanksgiving. In his letter to the Philippians, Paul commands us to stop being anxious and instead, "in everything by prayer and supplication with thanksgiving, let your requests be made known to God" (4:6). He taught the believers at Colosse to "devote yourselves to prayer, keeping alert in it with an attitude of thanksgiving" (Colossians 4:2). Paul exhorted the Ephesian believers to see prayer as a weapon to use in fighting spiritual battles (Ephesians 6:18). The famous 19th century preacher, Charles Spurgeon, described the Christian's prayer life, saying it is "Like the old knights, always in warfare, not always on their steeds dashing forward with their lances raised to unhorse an adversary, but always wearing their weapons where they could readily reach them . . . Those grim warriors often slept in their armor; so even when we sleep, we are still to be in the spirit of prayer, so that if perchance we wake in the night we may still be with God.”

As we go through the day, prayer should be our first response to every fearful situation, to every anxious thought, to every undesired task that God commands. John MacArthur warns that a lack of prayer will cause us to stop depending on God's grace and depend on ourselves instead. Unceasing prayer is, in essence, dependence upon and communion with the Father.

For Christians, prayer is like breathing. You don't have to think to breathe because the atmosphere exerts pressure on your lungs and forces you to breathe. That's why it is more difficult to hold your breath than it is to breathe. Similarly, when we're born into the family of God, we enter into a spiritual atmosphere where God's presence and grace exert pressure, or influence, on our lives. Prayer is the normal response to that pressure. As believers, we have all entered the divine atmosphere to breathe the air of prayer. Only then can we survive in the darkness of the world.

Unfortunately, many believers hold their spiritual breaths for long periods, thinking brief moments with God are sufficient to allow them to survive. But such restricting of their spiritual intake is caused by sinful desires. The fact is, every believer must be continually in the presence of God, constantly breathing in His truths, to be fully functional.

Because ours is such a free and prosperous society, it is easier for Christians to feel secure by presuming on—instead of depending on—God's grace. Too many believers become satisfied with physical blessings and have little desire for spiritual blessings. Having become so dependent on their physical resources, they feel little need for spiritual resources. When programs, methods, and money produce impressive results, there is an inclination to confuse human success with divine blessing. Christians can actually behave like practical humanists, living as if God were not necessary. When that happens, passionate longing for God and yearning for His help will be missing, as will His empowerment. Because of this great and common danger, Paul urged believers to "pray at all times" (Ephesians 6:18) and to "devote yourselves to prayer" (Colossians 4:2). Continual, persistent, incessant prayer is an essential part of Christian living and flows out of dependence on God.
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« Reply #13 on: August 24, 2008, 01:30:04 PM »




Question: "Why are there so many televangelist scandals?"

Answer: The term “televangelist” has almost universally negative overtones. Typical responses from people who are asked what they think about televangelists include the following: dishonest, greedy, materialistic, wasteful, and scandalous. The sight of televangelists wearing overly expensive clothing and jewelry, living in ridiculously expensive homes, and driving the most luxurious of cars, has caused many people to turn away from faith in Christ. Even non-Christians can discern that the teachings and lifestyles of most televangelists are antithetical to the teachings of Jesus Christ.

There is nothing inherently wrong with televangelism. Television, just like any other medium (such as radio or the internet), is simply one way to get the Gospel of Jesus Christ out into the world. There are many godly Christian leaders who use television to advance the Gospel. Television is not the cause of the problems in televangelism. The problem in televangelism is the unbiblical beliefs of many televangelists. While television itself is not the problem, it does contribute to the problem in that it is far more difficult to discern a wolf in sheep’s clothing on a television screen than it is to discern such an individual through careful, in-person investigation. Television makes it easier for a facade of godliness and life-changing ministry to be presented, when behind the scenes, all that is truly occurring is a fleecing of unsuspecting sheep.

The core cause of many televangelist scandals is the belief commonly known as the Health-Wealth gospel. Televangelists are the primary propagators of the idea that it is always God’s will for all Christians to be perfectly healthy and financially wealthy. The essential message of the Health-Wealth gospel is that if you give money, God is obligated to bless you with health and wealth. If you give money, but are not blessed with health and wealth, you either did not give enough money, or do not have enough faith to truly receive the blessing. In this, Health-Wealth televangelists encourage people to give large sums of money, while preemptively explaining why the people are not blessed with health and wealth as they were promised.

Also known as the “prosperity gospel,” it is decidedly unbiblical. Yes, the Bible encourages believers to give (1 Corinthians 16:2; 2 Corinthians 9:6). And yes, the Bible teaches that those who give generously will be blessed by God (Luke 6:38; 2 Corinthians 9:7). However, the Bible does not teach that we should give SO THAT we will be blessed. The Bible teaches that we should give because we love God and want to thank Him for what He has given us. Our motive for giving should not be so that God will bless us in return. Rather, our motive for giving should be to glorify God and to share the blessings He has given, thereby further expanding His kingdom and promoting the message of the Gospel. The message, focus, and motive of the Health-Wealth televangelists are clearly unbiblical.

While it is always wrong to motivate giving by unbiblical methods, it would at least be somewhat understandable if these televangelists used the money for godly purposes. Sadly, that is most definitely not the case. It is utterly ridiculous to think that it is God’s desire for televangelists to spend the money donated for their ministry on mansions, while there are hundreds of languages into which not even a portion of the Bible has been translated. It is offensive for televangelists to drive cars that, if sold, could feed a starving African village for months. It is abhorrent that televangelists own clothing outfits that cost more than the average family can afford to spend on clothing in an entire year. To those who have been offended by the many televangelist scandals, please understand this – those televangelists do not represent the Christian faith and they are not following either Jesus’ teachings or His example. Televangelist scandals have truly “given occasion to the enemies of the Lord to blaspheme” (2 Samuel 12:14).

While it is inconceivable that anyone could truly study the Bible and come away with a belief in the Health-Wealth gospel that many televangelists espouse, it is possible that some televangelists genuinely believe their message is true, biblical, right, and good. However, whether he believes it or whether he is intentionally and knowingly attempting to fleece people, the result is the same: people are deceived, robbed, and hurt.

To those Christians who have been deceived and hurt by televangelist scandals: please do not let your experience with televangelists cloud your relationship with Jesus Christ. Study God’s Word (2 Timothy 3:16-17) and you will see the true message of the Gospel. To those non-Christians for whom televangelism is a reason for your rejection of the Christian faith: do not reject faith in Jesus Christ due to the lies, deceptions, ungodly teachings, and unholy lifestyles of the televangelists.

Examine God’s Word for yourself.
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« Reply #14 on: August 31, 2008, 11:34:48 AM »



Question: "Why are there so many religions? Do all religions lead to God?"

Answer: The existence of so many religions and the claim that all religions lead to God without question confuses many who are earnestly seeking the truth about God, with the end result sometimes being that people throw up their hands in defeat at the challenge of really reaching the absolute truth on the subject. Or they end up embracing the universalist claim that all religions lead to God. Of course, skeptics also point to the existence of so many religions as proof that either you cannot know God or that God simply does not exist.

Romans 1:19-21 contains the biblical explanation for why there are so many religions: "...what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities—His eternal power and divine nature—have been clearly seen, being understood from what has been made, so that men are without excuse. For although they knew God, they neither glorified Him as God nor gave thanks to Him, but their thinking became futile and their foolish hearts were darkened.” The meaning of these Scriptures is clear. The truth of God is seen and known by every human being because God has made it so. Instead of accepting the truth about God and submitting to it, most human beings reject it and seek their own way to understand God instead. But this leads not to enlightenment regarding God, but to futility of thinking. Here is where we find the basis of the “many religions.”

Many people do not want to believe in a God that demands righteousness and morality, so they invent a God who makes no such requirements. Many people do not want to believe in a God that declares it impossible for people to earn their own way to heaven by their own good deeds. So they invent a God who accepts people into heaven if they have completed certain steps, followed certain rules, and/or obeyed certain laws, as least to the best of their ability. Many people do not want a relationship with a God who is sovereign and omnipotent. So they imagine God as being more of a mystical force than a personal and sovereign ruler.

The existence of so many religions is not an argument against God's existence or an argument that truth about God is not clear. Rather, the existence of so many religions is demonstration of humanity's rejection of the one true God and their replacement of Him with gods that are more to their liking. "Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life" (Galatians 6:7-8).

Do all religions lead to God? Actually they do. All but one leads to His judgment, and only one leads to His forgiveness and eternal life—Christianity. No matter what religion one adheres to, everyone will meet God after death (Hebrews 9:27). All religions lead to God, but only one religion will result in God's acceptance, because only through His divine plan of salvation through faith in Jesus Christ can anyone approach Him with confidence. The decision to embrace the truth about God is an important one for a simple reason: eternity is an awfully long time to be wrong. This is why right thinking about God is so critical.
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