That doesn't answer question because I asked, what isn't a man allowed to do that a woman is allowed to do?
You were given two things that a woman can do that a man can't one physical and one spiritual. I also gave you scripture that gives more.
May I add an interesting quote from an orthodox rabbi? It's in a study of Genesis.
Be very careful how much import you give to modern day Hebrew Rabbi and what they have to say in the interpretation of the Hebrew language. Frequently a Hebrew word can mean several different things and it must be taken in context in order to fully understand it's meaning as used in a given situation. For example, this self-same Rabbi has interpreted numerous verses and words in a manner that, in essence, removes any indication of the prophecies that show that Jesus was coming to earth when He did.
The various meanings of 'ke-negdo' or 'neged' as it is referred to in the Strong's:
1. what is conspicuous, what is in front of adv
2. in front of, straight forward, before, in sight of
3. in front of oneself, straightforward
4. before your face, in your view or purpose with prep
5. what is in front of, corresponding to
6. in front of, before
7. in the sight or presence of
8. parallel to
9. over, for
10. in front, opposite
11. at a distance prep
12. from the front of, away from
13. from before the eyes of, opposite to, at a distance from
14. from before, in front of
15. as far as the front of
16. counterpart, a thing that fits another perfectly, something that completes
As you can see this word can have a confrontational meaning. It can also be taken to have a physical meaning, that woman is physically opposite of man. It can also be used to mean that she is in front of man, which some take it to mean that she is better than man and to lead man. You can also see if we were to use just this word alone where someone could say that she was made before Adam, which we know is not true by using the adjoining verses. If we look at Genesis 2:18-20, 24 we see more of what is meant by 'ezer ke-negdo'. First in verse 18 God says, "It is not good that the man should be alone". God therefore wanted to make Adam a companion not an adversary. In verses 19 and 20 we are told that Adam was having to name all the beast and fowl and every living creature all by himself. She was to aid Adam in his God given task. In verse 24 we are told that they are one flesh, not opposites, not opponents, but one with one objective.
