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Soldier4Christ
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Understanding Roman Catholicism
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September 09, 2007, 08:36:05 PM »
This book is primarily about Roman Catholicism. This is because the author was raised and lived as a catholic for many years. If we truly read this book and compare it to scripture we can not only see the truth of the Roman Catholic church but we can that much of this information holds true for many of our churches today, churches that teach against the teachings of God and wish to hold their members in bondage instead of the wonderful liberty that we have in Jesus Christ as the members of the Body of Christ.
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Soldier4Christ
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Re: Understanding Roman Catholicism
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September 09, 2007, 08:37:13 PM »
Understanding Roman Catholicism
by Rick Jones
Preface
As a child growing up in a Roman Catholic home, I often wondered about the practices of the Catholic church. One example is "eating meat on Fridays." During my childhood years, this was a sin that would send you to hell. Then one day the church declared that it was now okay. Questions popped into my young mind like: "Did God change His mind?" "If so, why?" I asked myself, "Why was it sinful to eat meat on Fridays, but not on any other day?" I wondered, "How did God in heaven get word down to man that this practice no longer bothered Him?" I thought about the millions of people who had died and gone to hell for committing this sin, and asked myself: "Now that it's no longer a sin, will God release them from hell and bring them to heaven and apologize?"
Let me ask you... do you have questions about what your church teaches? If so, this book can help. Keep in mind, someday you will stand before God, and you won't be able to say, "See my priest... he takes care of my spiritual matters." You will give an account of your own life.
That's why this book is so important. Using plain, easy-to-understand language, it will answer those nagging questions that have bothered you for so long. With your eternal destiny at stake, nothing is more crucial.
May God richly bless you.
Introduction
In recent years, there has been a merging of Roman Catholicism with traditional Protestantism. Many on both sides now claim those in the other camp as their Christian brothers and sisters. This was unheard of several years ago, but today:
* Roman Catholic clergy appear regularly on Christian television, promoting unity between Catholics and Protestants.
* Christian radio stations broadcast Roman Catholic programs.
* Christian bookstores carry a variety of material appealing to Roman Catholics.
Have the two sides, in fact, merged? Are they both now preaching the same message? Do both hold the same cardinal doctrines?
To discover the answer to these questions, I began an exhaustive study of the 1994 Catechism of the Catholic Church. Using this particular Catechism was important for two reasons:
1. This catechism is the official source for all Roman Catholic doctrine. No one can deny that it contains the actual teachings of the Roman Catholic church.
2. Published in 1994, this is the first new catechism in over 400 years. Therefore you can be assured that you are reading the current teachings of the Roman Catholic church, not what it may have taught three hundred years ago.
In this book, we will examine 37 of the most critical Roman Catholic doctrines, then let the facts speak for themselves.
You will not find personal opinions or philosophies presented here. This is strictly a declaration of true Roman Catholic doctrine and how those doctrines compare with the Bible. You must draw your own conclusions and make your own decisions.
Neither is this a book of judgment or condemnation. Its sole purpose is to help you better understand Catholic doctrine so you will be prepared when you stand before God for judgment, as we all must do after death:
"And as it is appointed unto men once to die, but after this the judgment:" Hebrews 9:27
My heart breaks at the thought of anyone hearing Jesus proclaim the following words to them on that day:
"I never knew you: depart from me, ye that work iniquity." Matthew 7:23
Yet the Bible reveals that the Lord will proclaim those very words to many religious people. Knowing this, it is vital that you not blindly follow anyone. Learn these Roman Catholic doctrines for yourself so you will be able to face God with confidence.
As you read, my sincere prayer is that God will reveal His truth to your heart and mind. God bless you.
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Soldier4Christ
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Re: Understanding Roman Catholicism
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September 09, 2007, 08:38:26 PM »
Who is The Final Authority?
Before we begin our examination of specific Roman Catholic doctrines, we must determine who will be the final authority.
Here we encounter our first major discrepancy. The Bible maintains that it is the one and only final authority, while Catholicism teaches that three final authorities exist. The 1994 Catechism of the Catholic Church declares:
"It is clear therefore that, in the supremely wise arrangement of God, sacred Tradition, Sacred Scripture, and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls." (Pg. 29, #95)
According to this passage, the Scriptures, church tradition (teachings handed down through the ages), and the Magisterium (the task of giving an authentic interpretation of the Word of God) are all equal in importance. (See also Pg. 25, #82.)
According to Catholic doctrine, church tradition and the magisterium are just as much the Word of God as are the written Scriptures:
"Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit. And (Holy) Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. " (Pg. 26, #81)
The obvious question is, what happens when these three "final authorities" disagree with each other? The Catechism gives this answer:
"The task of giving an authentic interpretation of the Word of God, whether in its written form or in the form of Tradition, has been entrusted to the living, teaching office of the Church alone. This means that the task of interpretation has been entruste d to the bishops in communion with the successor of Peter, the Bishop of Rome." (Pg. 27, #85)
It is important to note that when the Catechism explains that the task of interpreting the Word of God was entrusted to the "Church," it is referring exclusively to the Roman Catholic church. Such is the case throughout the Catechism. "The Church" always refers to the Roman Catholic church.
The Catechism repeats the same doctrine using different words:
"For, of course, all that has been said about the manner of interpreting Scripture is ultimately subject to the judgment of the Church which exercises the divinely conferred commission and m inistry of watching over and interpreting the Word of God." (Pg. 34, #119)
Therefore, the Catechism concludes that the one final authority is not the Bible, but the current teaching of the Catholic church, since she is the only one qualified to provide an "authentic in-terpretation" of God's Word.
Does the Bible agree?
If the Bible, tradition and the teachings of the Catholic church are all, in fact, the Word of God, then the Bible will concur with this teaching. Unfortunately for Catholicism, it does not . In fact, quite the contrary is true. God declares in the Bible that His written Word always has been, and always will be - perfect:
"Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever." Psalm 119: 160
"The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever." Psalm 12:6-7
The Bible boldly declares that it is the only final authority:
"Sanctify them through thy truth: thy word is truth." John 17:17
In the book of Revelation, God delivers this blistering warning about tampering with His written Word:
"For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." Revelation 22:18-19
The Apostle Paul advises Bible readers how they should react to those who teach doctrines contrary to God's written Word:
"Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple." Romans 16:17-18
Paul admonishes true believers to avoid anyone who teaches doctrines contrary to the written Scriptures. He also reveals the consequences of believing such false teachings:
"But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed." Galatians 1:8
Then Paul immediately repeats himself:
"As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed." Galatians 1:9
Thus, when Catholic doctrine contradicts God's written Word, those who side against the Holy Scriptures will be "accursed."
The writer of Proverbs delivers the same stern warning to anyone who would dare change the written Word of God:
"Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar." Proverbs 30:5-6
cont'd
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Soldier4Christ
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Re: Understanding Roman Catholicism
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September 09, 2007, 08:38:44 PM »
God's Word is settled forever
God pronounces that His Word was written once and has been forever settled:
"For ever, O Lord, thy word is settled in heaven." Psalm 119:89
"But the word of the Lord endureth for ever..." 1 Peter 1:25
"... the word of our God shall stand for ever." Isaiah 40:8
"Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever." 1 Peter 1:23
God's Word is perfect
God's Word can't change because it's perfect just the way it is:
"The law of the LORD is perfect, converting the soul..." Psalm 19:7
Catholicism claims that only the leadership of the Catholic church can properly interpret the written Word, but the Bible disagrees:
"... no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." 2 Peter 1:21
Where does God want people to obtain their doctrine... from a priest - or from the Bible?
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:" 2 Timothy 3:16
Paul is not alluding to the magisterium or church tradition here because the previous verse reads:
"And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." 2 Timothy 3:15
Since the Catholic church was not yet in existence when Paul penned these words, he could not have been referring to the teachings of Catholicism.
Did God give away His authority?
As these and hundreds of other scripture verses make plain, God never gave anyone the authority to add to or change His Word. It's perfect and complete, just as He wrote it.
One of the first questions you must answer for yourself is, "Did God violate all these Scriptures by giving the pope and the Catholic church the right to change His Word, though He said He never would?"
The Pharisees
While Jesus walked the earth, He publicly rebuked the Pharisees, the religious leaders of his day:
"Howbeit in vain do they worship me, teaching for doctrines the commandments of men. For laying aside the commandment of God, ye hold the tradition of men..." Mark 7:7-8
Jesus was upset that the Pharisees had elevated their tradition above God's Word because He knows that the Word of God leads people to eternal life, while the traditions of men lead people to eternal destruction.
Though these religious leaders obeyed all the rules of their religion, look what Jesus said awaited them:
"Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?" Matthew 23:33
When the Pharisees asked Jesus why His disciples transgressed the traditions of the elders, Jesus answered them with a question of His own:
"Why do ye also transgress the commandment of God by your tradition?" Matthew 15:3
Jesus always elevated the Scriptures above traditions:
"Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God." Matthew 22:29
God's unchanging Word has always been the final authority, never the traditions of men:
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Colossians 2:8
Christians in New Testament times knew what the final authority was:
"These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so." Acts 17:11
To determine if what they had heard was true, these people went to the final authority, the written Scriptures. Jesus says of His Words:
"... If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings..." John 14:23-24
Consider these words from the Apostle Paul:
"For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God..." 1 Thessalonians 2:13
When Paul preached the Word of God to these people, it was not Catholic doctrine because Catholicism didn't exist yet.
Conclusion
God doesn't change (Malachi 3:6) because He is perfect. His Son, Jesus, doesn't change (Hebrews 13:
because He is perfect. Why, then, should God's perfect Word keep changing?
As you read the remainder of this book, you will be forced to decide which you believe is the final authority: God's written Word, or the teachings and traditions of the Catholic church.
Your decision will become critical as you discover that God's Word and the teachings of Catholicism are diametrically opposed on every doctrine we will examine.
Will you side with the words of God or the traditions of men?
"Heaven and earth shall pass away, but my words shall not pass away." Matthew 24:35
Note: Since the written Scriptures plainly state that they alone are the Word of God, for the remainder of this book, all references to the Word of God or God's Word will refer to the written Scriptures only, not the traditions of the Catholic church or the magisterium.
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Re: Understanding Roman Catholicism
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September 09, 2007, 08:39:25 PM »
Salvation Through The Church
Roman Catholicism teaches that salvation is available only through the Catholic church:
"The Second Vatican Council's Decree on Ecumenism explains: 'For it is through Christ's Catholic Church alone, which is the universal help toward salvation, that the fullness of the means of salvation can be obtained.'" Pg. 215, #816
Here, the 1994 catechism reaffirms the existing teaching of Vatican II, that salvation can be obtained only through the Roman Catholic church. The catechism leaves no doubt that the Catholic church is necessary for salvation:
"...all salvation comes from Christ the Head through the Church which is his Body: Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation..." Pg. 224, #846
Past popes have taught this doctrine, as have previous catechisms and church fathers. Here is but one example…
On May 7, 2001, Pope John Paul II told 2,000 youth gathered at the Greek-Melkite Cathedral of Damascus that "you cannot be a Christian if you reject the Church founded on Jesus Christ."1
Catholic friend, you personally may not believe this, but your pope does. And it is an official doctrine of your religion.
If you check God's Word on this subject, you will not find a single verse requiring one to go through a church to be saved. In fact, the opposite is taught:
"For whosoever shall call upon the name of the Lord shall be saved." Romans 10:13
When Jesus died on the cross, He paid the full price for the sins of all mankind. According to God's Word, anyone can go directly to Him for salvation. Jesus Himself announced that:
"He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." John 3:36
Jesus preached:
"He that heareth my word, and believeth on him that sent me, hath everlasting life…" John 5:24
"He that believeth on me hath everlasting life." John 6:47
Jesus repeats this message in John 3:16, 3:18, and 6:40. If the Catholic church really is necessary for salvation, then Jesus Christ is a liar.
The Apostle Paul gives step by step instructions on how to be saved:
"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." Romans 10:9-10
Notice, no church is required. So if Catholicism is right, then the Apostle Paul is also a liar. And since he wrote under the inspiration of the Holy Spirit, the Holy Spirit is a liar as well.
"But as many as received (trusted in) him, to them gave he power to become the sons of God, even to them that believe on his name." John 1:12
John says you become God's child by believing in Jesus Christ. If this Catholic doctrine is true, then John's name must be added to the list of liars.
But John is not a liar. Jesus never requires a church for salvation:
"To him (Jesus) give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins." Acts 10:43
The key is belief in Christ, not a church:
"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth…" Romans 1:16
According to Paul, Timothy needed faith in Christ to be saved, not a church:
"And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." 2 Timothy 3:15
When the Philippian prison guard asked Paul, "What must I do to be saved?," did Paul answer, "You must become a member of the Roman Catholic church?" No, he responded:
"Believe on the Lord Jesus Christ, and thou shalt be saved…" Acts 16:31
Remember when Jesus was hanging on the cross? The thief on the cross next to Him cried out:
"…Lord, remember me when thou comest into thy kingdom." Luke 23:42
When that dying sinner uttered those words of faith, Jesus responded by saying:
"To day shalt thou be with me in paradise." Luke 23:43
Salvation is in Christ… not in a church.
The catechism claims salvation comes "…through Christ's Catholic Church alone…" But God's Word says it is obtained through Jesus Christ:
"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Romans 6:23
"… God sent his only begotten Son into the world, that we might live through him." 1 John 4:9
Only Christ can offer us salvation because He alone shed His blood for us:
"Much more then, being now justi-fied by his blood, we shall be saved from wrath through him." Romans 5:9
No church can offer salvation. Only Jesus can:
"Neither is there salvation in any other (except Jesus): for there is none other name under heaven given among men, whereby we must be saved." Acts 4:10, 12
Conclusion
Since the Bible and Catholicism clearly disagree, here are some questions you must answer:
• If the Catholic church is necessary to escape hell and reach heaven, would not God have clearly stated it in His Word… at least once?
• Why would Jesus repeatedly lie by saying that salvation is available through faith in Him?
•Are you willing to call Jesus Christ, the Holy Spirit, the Apostle Paul and the Apostle John all liars? For your religion to be right, you must.
• For centuries, Bible believing Christians have contended that this unbiblical doctrine was created to keep members in bondage. Was it?
• Lastly, you must again answer the question, "Which will I obey and serve, the traditions of men, or the Word of God?" You cannot say "both" because each says the other is wrong.
Someday you will stand face to face with Jesus Christ. You will look Him right in the eyes. You might want to start thinking about how you are going to tell the Lord that you rejected His teachings and obeyed the traditions of sinful men because you assumed He was lying.
"For laying aside the commandment of God, ye hold the tradition of men…" Mark 7:8
1From article "Pope Meets with Youth of Various Christian Confessions," Vatican City, 5/7/01 (VIS) reported by the Catholic Information Network, 5/9/01, N. 86
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Re: Understanding Roman Catholicism
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September 09, 2007, 08:41:21 PM »
Salvation Through Good Works
To be saved, Catholic doctrine requires the continual performance of good works.
"Even though incorporated into the Church, one who does not however persevere in charity is not saved." Pg. 222, #837
These works include baptism (pg. 320, #1257), various sacraments (pg. 292, #1129) plus many additional works.
Once again the teachings of Catholicism oppose God's Word, which states that salvation cannot be earned, but is a free and undeserved gift of God:
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." Ephesians 2:8-9
"Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;" Titus 3:5
The Bible repeatedly states that salvation comes through faith-never by good works:
"Therefore we conclude that a man is justified by faith without the deeds of the law." Romans 3:28
"And the scripture, foreseeing that God would justify the heathen through faith…" Galatians 3:8
How do we become God's children?:
"For ye are all the children of God by faith in Christ Jesus." Galatians 3:26
The Pharisees and good works
The religious Pharisees were convinced that performing good works would earn them salvation, but Jesus set them straight. In Mark's gospel, the Pharisees and scribes asked Jesus:
"Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?" Mark 7:5
In response, Jesus chastised them:
"Full well ye reject the commandment of God, that ye may keep your own tradition." Mark 7:9
What a tragedy! By elevating tradition above God's Word, the Pharisees had actually rejected the commandment of God. Jesus also accused the Pharisees of:
"Making the word of God of none effect through your tradition…" Mark 7:13
This is exactly what the Catholic church does by elevating church tradition above the Word of God.
The Pharisees were convinced that salvation was obtained by performing good works, but good works can never save anybody:
"Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified." Galatians 2:16
"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:" Romans 5:1
Good works will not get you in
Many who stand before God will think they should enter heaven because of their good works. Jesus tells us in His Word:
"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven… Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?" Matthew 7:21-22
How shocked they will be when they hear Jesus respond:
"I never knew you: depart from me, ye that work iniquity." Matthew 7:23
How tragic! Millions of Catholics never learn that good works cannot save them until after they die. But after death is too late. At that point they are already doomed to an eternity in the lake of fire.
The Apostle Paul makes another important statement concerning good works:
"I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain." Galatians 2:21
In other words, if you could earn heaven through your good works, then Jesus suffered that horrible death on the cross for nothing.
But He did not die in vain. Scripture declares that Jesus gave His life because there is no other way for our sins to be forgiven:
"He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God." John 3:18
Jesus repeats this same truth:
"And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life…" John 6:40
Conclusion
Roman Catholic friend, you must make another decision. Either you will believe God's Word and accept the free gift of salvation through faith alone in Jesus Christ, or you will believe the traditions of the Catholic church, that salvation must be earned through continual good works.
You cannot choose Catholic doctrine and God's Word because both disagree with each other.
My prayer is that you will make the right choice. If you choose to receive the God's free gift of salvation, before the end of the book, we will explain how you can do it:
"Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent." John 6:29
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Re: Understanding Roman Catholicism
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Reply #6 on:
September 09, 2007, 08:42:02 PM »
The Church Forgives Sins
Catholicism teaches that it has the power and authority to forgive people's sins. Here are a few quotes from the Catechism. (Please note that whenever the Catechism mentions the "Church," it is referring to the "Roman Catholic church"):
"There is no offense, however serious, that the Church cannot forgive." Pg. 256, #982
"By Christ's will, the Church possesses the power to forgive the sins of the baptized..." Pg. 257, #986
"The Church, who through the bishop and his priests forgives sins in the name of Jesus Christ..." Pg. 363-364, #1448
Does the Catholic church have power to forgive sins? Let's see what the Scriptures say:
"Why doth this man thus speak blasphemies? who can forgive sins but God only?" Mark 2:7
"And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you." Ephesians 4:32
According to Scripture, God wants His children to come straight to Him for forgiveness of sins, not to a church:
"Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need." Hebrews 4:16
This verse loudly proclaims that forgiveness of sins comes from God's throne, not from a church. Still, Catholicism teaches a contrary doctrine:
"Indeed bishops and priests, by virtue of the sacrament of Holy Orders, have the power to forgive all sins 'in the name of the Father, and of the Son, and of the Holy Spirit.' " Pg. 367, #1461
"The Church must be able to forgive all penitents their offenses, even if they should sin until the last moment of their lives." Pg. 255, #979
However, this man-made doctrine contradicts God' s written Word. Many Bible characters freely approached God's throne for forgiveness of sins. The psalmist went straight to God:
"I acknowledged my sin unto thee... I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin..." Psalm 32:5
King David went directly to God to ask forgiveness for his sins:
"Look upon mine affliction and my pain; and forgive all my sins." Psalm 25:18
In Psalm 51, David asks God for forgiveness again:
"Wash me thoroughly from mine iniquity, and cleanse me from my sin. Against thee, thee only, have I sinned, and done this evil in thy sight..." Psalm 51:2,4
King Solomon was also aware that he and all the children of Israel could go straight to God to receive forgiveness for their sins:
"Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive." 2 Chronicles 6:21
God tells people to come to Him for forgiveness:
"If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." 2 Chronicles 7:14
God never requires anyone to go through a church to receive forgiveness for their sins.
"For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee." Psalm 86:5
"... if any man have a quarrel against any: even as Christ forgave you, so also do ye." Colossians 3:13
Why then would the Catholic church insist that forgiveness of sins is only available through her? The following Catechism quote provides the answer:
" Were there no forgiveness of sins in the Church, there would be no hope of life to come or eternal liberation. Let us thank God who has given his Church such a gift." Pg. 256, #983
Rather than looking to Jesus for forgiveness of sins and eternal life, Roman Catholics are taught that their sins can only be forgiven through the Catholic church. Whether intentional or not, this doctrine keeps people in bondage to the Catholic church.
Conclusion
Once again, God' s Word stands on one side, while the traditions of men stand on the other. God says He alone forgives sins, while Catholic tradition contends that the Catholic church has the power to forgive sins. Which side will you choose?
"Bless the LORD, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities..." Psalm 103:2-3
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Re: Understanding Roman Catholicism
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Reply #7 on:
September 09, 2007, 08:42:53 PM »
The One True Church
Does Catholicism still teach that it is the one true Church founded by Christ? Many think not, but there is no denying the church's official position:
"This is the sole Church of Christ, which in the Creed we profess to be one, holy, catholic and apostolic." Pg. 214, #811
Referring to the Catholic church, the Catechism pronounces:
"In fact, in this one and only Church of God..." Pg. 216, #817
"First, the Church is catholic because Christ is present in her. Where there is Christ Jesus, there is the Catholic Church." Pg. 220, #830
This "one true church" doctrine can be traced to one verse of Scripture, which, when compared with other Scriptures, is found not to teach this doctrine at all. When Jesus asked his disciples who He was, Peter responded:
"Thou art the Christ, the Son of the living God. Matthew 16:16"
Then Jesus answered Peter:
"... thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it." Matthew 16:18
Catholicism contends that the Lord was referring to Peter as the rock, and has since built the entire Catholic religion upon that premise. But all other pertinent Scriptures declare that Jesus was referring to Himself as the rock, not Peter:
"... for they drank of that spiritual Rock that followed them: and that Rock was Christ." 1 Corinthians 10:4
Jesus is not only the rock, He is the chief cornerstone of the church:
"And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;" Ephesians 2:20
Back in the Old Testament, it was prophesied that Jesus, whom men rejected, would become the cornerstone of the church:
"The stone which the builders refused is become the head stone of the corner." Psalm 118:22
Even Peter, allegedly the first pope, confesses that Jesus Christ is the cornerstone of the church:
"...by the name of Jesus Christ of Nazareth... This is the stone which was set at nought of you builders, which is become the head of the corner." Acts 4:10-11
"... the stone which the builders disallowed, the same is made the head of the corner," 1 Peter 2:7
According to Scriptures, Peter is NOT the rock:
"For who is God save the LORD? or who is a rock save our God?" Psalm 18:31
"... I will publish the name of the LORD: ascribe ye greatness unto our God. He is the Rock..." Deuteronomy 32:3-4
"Truly my soul waiteth upon God... He only is my rock..." Psalm 62:1-2
"But the LORD is my defence; and my God is the rock of my refuge." Psalm 94:22
Who is the head of the church
Despite all these Scriptures, Catholicism still claims that Peter was the rock and his successors are the head of the church:
"The sole Church of Christ (is that) which our Savior, after his Resurrection, entrusted to Peter's pastoral care, commissioning him and the other apostles to extend and rule it... This Church, constituted and organized as a society in the present world, subsists in (subsistit in) the Catholic Church, which is governed by the successors of Peter and by the bishops in communion with him." Pg. 215, #816
But the Bible declares that Jesus Christ, not Peter or his successors, is the head of the church:
"And he (Christ) is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he (Christ) might have the preeminence." Colossians 1:18
"And hath put all things under his feet, and gave him (Christ) to be the head over all things to the church," Ephesians 1:22
"But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:" Ephesians 4:15
The biblical "church"
When the Bible uses the words "the church," it always refers to all those who trust in Jesus Christ alone for salvation, not just to members of the Catholic church:
"Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord..." 1 Corinthians 1:2
The Apostle Paul wrote:
"Husbands, love your wives, even as Christ also loved the church, and gave himself for it;" Ephesians 5:25
Paul was not a Catholic, yet he knew that Christ loved him and died for him. Certainly, no one would dare say that Paul was not a Christian because he was not a Catholic.
Would anyone suggest that God only loves Catholics?... or that He only died for Catholics? Such would be the case if the Catholic church was the only church.
Paul also proclaimed:
"And walk in love, as Christ also hath loved us, and hath given himself for us..." Ephesians 5:2
Can non-Catholics be Christians?
As the "one true church," Catholicism claims the right to determine who is or is not a Christian:
"All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church." Pg 216, #818
In other words, if you have not been baptized into the Catholic church, you are not a Christian. These are not my words, but the words of the official Catholic Catechism.
But according to Scripture, it doesn't matter if the Catholic church has accepted you or not. If your faith is in Jesus Christ alone, then He has already accepted you:
"To the praise of the glory of his grace, wherein he (Jesus) hath made us accepted in the beloved." Ephesians 1:6
Conclusion
At this point, you must make a few decisions:
* Is Peter really the rock? The Catechism says he is, but God's Word says he is not.
* Is the Catholic church the one true church? The Catechism says yes, but the Bible says no.
* Do you really believe that all non-Catholics will burn in hell?
Once again, the answers to each of these questions will be determined by which you choose to believe... the traditions of men, or God' s Word. Jesus asked the Pharisees a question which all Roman Catholics should ponder:
"Why do ye also transgress the commandment of God by your tradition?" Matthew 15:3
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Re: Understanding Roman Catholicism
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Reply #8 on:
September 09, 2007, 08:43:32 PM »
Baptism Saves
The Catholic church contends that baptism is necessary for salvation:
"The Lord himself affirms that Baptism is necessary for salvation." Pg. 320, #1257
All Catholics should be aware that the Lord does not agree with this statement. The Bible teaches that salvation is a free gift that works can never buy. This doctrine was devised by Catholicism:
"The Church does not know of any other means other than Baptism that assures entry into eternal beatitude..." Pg. 320, #1257
"The faithful are born anew by Baptism..." Pg. 311, #1212
"Through Baptism we are freed from sin and reborn as sons of God; we become members of Christ, and are incorporated into the Church..." Pg. 312, #1213
The Bible could not disagree more:
"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:" John 1:12
Despite Bible verses like these, the Catechism teaches that:
"Baptism not only purifies from all sins, but also makes the neophyte 'a new creature,' an adopted son of God, who has become a 'partaker of the divine nature,' member of Christ and co-heir with him, and a temple of the Holy Spirit." Pg. 322, #1265
"By Baptism all sins are forgiven, original sin and all personal sins, as well as all punishment for sin." Pg. 321, #1263 (See pg. 257, #985)
All these doctrines violate a host of Scriptures. The Bible teaches that only Christ can forgive our sins, performing a "good work" like baptism will never do it:
"In whom we have redemption through his (Christ's) blood, the forgiveness of sins..." Ephesians 1:7
If baptism is necessary for salvation, would the Apostle Paul have proclaimed:
"For Christ sent me not to baptize, but to preach the gospel..." 1 Corinthians 1:17
Or would this same great man of God have stated:
"I thank God that I baptized none of you, but Crispus and Gaius;" 1 Corinthians 1:14
John the Baptist's message was:
"Repent ye: for the kingdom of heaven is at hand." Matthew 3:2
After people repented, then they were...
"... baptized of him in Jordan, confessing their sins." Matthew 3:6
Listen to what the Ethiopian eunuch asked Philip as they discussed the subject of baptism:
"And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God." Acts 8:36-37
The Bible teaches that baptism should occur after salvation, not as a requirement for salvation. When the Philippian jailer asked, "Sirs, what must I do to be saved?" Paul answered:
"Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house... And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway." Acts 16:30, 31, 33
First, they believed, then they were baptized. Baptism always follows salvation! Here's another example:
"And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized." Acts 18:8
In Acts chapter two, Peter, the supposed first pope, preached. When he finished:
"... they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." Acts 2:41
Again, they were baptized, not to become sons of God, but because they already were sons of God.
When Philip preached to the people of Samaria, first came salvation, then baptism:
"But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women." Acts 8:12
Soon after in that same passage, Simon, a deceiving sorcerer, followed the same path:
"Then Simon himself believed also: and when he was baptized, he continued with Philip..." Acts 8:13
The Catechism states:
"All the sacraments are sacred links uniting the faithful with one another and binding them to Jesus Christ, and above all Baptism, the gate by which we enter into the Church." Pg. 248, #950
Just before his death, the thief on the cross next to Jesus put his faith in Jesus Christ. Obviously, he was never baptized, but he still went to paradise. Why? Because salvation is through faith in Christ, not through baptism.
The Catechism also contends that when a person is baptized, it is really Jesus Himself who is doing the baptizing:
"By his (Christ's) power he is present in the sacraments so that when anybody baptizes, it is really Christ himself who baptizes." Pg. 283, #1088
Simply stated, this is another Catholic tradition not found in God's Word.
Another Contradiction
Here is another Catholic doctrine:
"Baptism indeed is the seal of eternal life." Pg. 324, #1274
But the Bible disagrees again, stating that the eternal destiny of God's children has been sealed with the Holy Spirit:
"... in whom also after that ye believed, ye were sealed with that holy Spirit of promise," Ephesians 1:13
"And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." Ephesians 4:30
Conclusion
Is baptism necessary for salvation? Catholic tradition and God's Word are at odds. The Catechism says "yes." God's Word says "no."
Who will you believe?
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Re: Understanding Roman Catholicism
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Reply #9 on:
September 09, 2007, 08:44:35 PM »
The Pope: Vicar of Christ
Is the pope the vicar (substitute) of Christ on the earth, wielding universal power over the whole church? If you believe the catechism, he is:
"For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered." Pg. 234, #882
"The Roman Pontiff... as supreme pastor and teacher of all the faithful..." Pg. 235, #891
While the Catholic church elevates the pope to the position of "supreme pastor and teacher of all the faithful," God's Word reveals that someone else already fills that position:
"But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." John 14:26
"Howbeit when he, the Spirit of truth, is come, he will guide you into all truth..." John 16:13
Jesus promised that this infallible teacher would abide with us forever:
"And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;" John 14:16
The pope has clearly assumed a position reserved for the Holy Spirit of God. It is a position no man can fill:
"For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God." 1 Corinthians 2:11
The Apostle Paul reiterates that the Holy Spirit of God, not a man, is the infallible teacher of all true Christians:
"Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man' s wisdom teacheth, but which the Holy Ghost teacheth..." 1 Corinthians 2:12-13
Similarities?
If the pope is Christ' s substitute on earth, there should be many similarities in their lives. Let' s see:
* While on earth, Jesus never controlled great wealth. The pope controls one of the wealthiest corporations in the world.
* Jesus dressed like a common man. The pope, on the other hand, is never seen in anything but regal apparel.
* Jesus lived in simple surroundings, but the pope views opulence at every turn.
* Jesus tirelessly served the multitudes, while the pope travels the world on his private jet, meeting with world leaders from every nation.
* Most people eventually rejected and hated Jesus because He told the truth. The pope is worshipped and adored by millions worldwide.
* The pope gladly welcomes the praise of men, but Jesus directed all worship to the Father, and said of Himself:
"Why callest thou me good? there is none good but one, that is, God." Mark 10:18
Should popes accept the worship of multitudes? Look how "Pope" Peter reacted when Cornelius tried to worship him:
"And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. But Peter took him up, saying, Stand up; I myself also am a man." Acts 10:25-26
Pope: head of the church?
The Catechism claims that:
"The Pope enjoys, by divine institution, supreme, full, immediate, and universal power in the care of souls" Pg. 246, #937
According to God's Word, the pope is not the head of the true church of Jesus Christ. That position is reserved exclusively for the Lord Jesus:
"For the husband is the head of the wife, even as Christ is the head of the church..." Ephesians 5:23
Concerning the pope' s title of "Holy Father," Jesus Himself instructed us to:
"...call no man your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9
Yet, the pope not only accepts the title "Father," but "Holy Father" as well, a title reserved for God alone:
"Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy..." Revelation 15:4
It is not wise to assume a name reserved for God, for He will not share His glory with anyone:
"I am the LORD: that is my name: and my glory will I not give to another..." Isaiah 42:8
More Nagging Questions
Once again, Catholic doctrine and Scriptures could not disagree more. As a result, you must choose sides on each of the following questions:
* Why didn' t God tell us in the Bible that He was sending the pope as the Vicar of Christ?
* Why does the Bible insist that Jesus is still the head of the church, if He isn't?
* Why does the Catholic church want the pope to be the final authority instead of Jesus?
* Why does the Catholic church want the pope to be your teacher instead of the Holy Spirit of God?
Conclusion
Only you can answer these questions for yourself. And only you can decide which side you will believe - Catholic traditions of men... or God's Word?
"And ye are complete in him (Jesus), which is the head of all principality and power:" Colossians 2:10
"And he (Christ) is the head of the body, the church..." Colossians 1:18
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Re: Understanding Roman Catholicism
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Reply #10 on:
September 09, 2007, 08:45:14 PM »
The Pope: Infallible
According to Catholic doctrine, the Pope is infallible in matters of doctrine, faith and morals.
"In order to preserve the Church in the purity of the faith handed on by the apostles, Christ who is Truth willed to confer on her a share in his own infallibility. By a supernatural sense of faith the People of God, under the guidance of the Church's livi ng magisterium, unfailingly adheres to this faith." Pg. 235, #889
The Catechism restates the same belief this way:
"The Roman Pontiff... enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful - who confirms his brethren in the faith - he proclaims by a definitive act a doctrine pertaining to faith or morals... This infallibility extends as far as the deposit of divine Revelation itself." Pg. 235, #891
Sadly, this doctrine is but another tradition of men that contradicts Scripture. The Bible declares that all people are sinners. No one is perfect or infallible in anything:
"For all have sinned, and come short of the glory of God;" Romans 3:23
"As it is written, There is none righteous, no, not one:" Romans 3:10
Notice, you didn't read, " no one, except the pope." Jesus is the only infallible person who ever lived:
"For he (God) hath made him (Jesus) to be sin for us, who knew no sin..." 2 Corinthians 5:21
Are other Catholics infallible too?
The Catechism further alleges that other Catholic leaders have also somehow achieved this state of infallibility:
"The pastoral duty of the Magisterium is aimed at seeing to it that the People of God abides in the truth that liberates. To fulfill this service, Christ endowed the Church' s shepherds with the charism of infallibility in matters of faith and morals." Pg. 235, #890
"The infallibility of the Magisterium of the Pastors extends to all the elements of doctrine, including moral doctrine, without which the saving truths of the faith cannot be preserved, expounded, or observed." Pg. 495, #2051
It is important to understand that God did not declare these people to be infallible, other sinful men did.
Scriptures overflow with stories of sinful people. Even those whom God used the most were sinners. God referred to King David as "a man after mine own heart" (Acts 13:22), yet David was a murderer and an adulterer, among other things.
The Apostle Paul and all the other apostles were sinners. Paul said of himself:
"Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;" Ephesians 3:8
Nobody in Scripture, except Jesus, was infallible.
More questions
Aside from being unscriptural, this far reaching doctrine raises other important questions which you must answer for yourself:
* When the pope and other Catholic leaders, who claim to be infallible, disagree with God' s Holy Word, then God must be wrong. Are you willing to accept this?
* Why does the Catholic church want you to believe that the pope and other Catholic leaders are infallible in matters of doctrine? Is it to bring members into further bondage and obedience to the Catholic church?
* Where do fallible men obtain the authority to declare other men infallible?
* Why does the Catholic church refuse to honor Jesus Christ by acknowledging Him as the only infallible One, as the Holy Scriptures teach?
Conclusion
Here is another tradition of men that raises more questions than it answers.
Please don't blindly accept this Catholic doctrine as truth. Look to God's Word for answers to these questions, then settle this issue in your own heart:
"And being made perfect, he (Jesus) became the author of eternal salvation unto all them that obey him;" Hebrews 5:9
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Re: Understanding Roman Catholicism
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Reply #11 on:
September 09, 2007, 08:45:52 PM »
The Sacraments Save
Are the sacraments necessary for salvation?
"The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation." Pg. 292, #1129
What are the sacraments?:
"There are seven sacraments in the Church: Baptism, Confirmation or Chrismation, Eucharist, Penance, Anointing of the Sick, Holy Orders, and Matrimony." Pg. 289, #1113
These seven sacraments are nothing more than a series of good works. As we have already seen in previous chapters, the Bible states repeatedly that good works will never save anybody:
"Therefore by the deeds of the law there shall no flesh be justified in his sight..." Romans 3:20
Here is what God thinks of our good works:
"But we are all as an unclean thing, and all our righteousnesses are as filthy rags..." Isaiah 64:6
Must one be a Catholic to be saved?
Since the sacraments are supposedly necessary for salvation, and since the sacraments are only available through the Catholic church, then obviously, one must be a faithful member of the Catholic church to be saved.
Though you will never hear a spokesperson for Catholicism admit it, this is exactly what this Catholic doctrine purports.
I ask you again, can you accept that everyone outside the Catholic church will burn forever in hell?
Traditions of men
Please understand, these sacraments, which the Catholic church contends are necessary for salvation, did not even come from God. They are man-made rules which have been handed down through generations.
So when you perform them, you are not obeying God, you are obeying the traditions of men.
One must wonder, under such conditions, if these sacraments are really necessary, or if the Catholic church is using man's traditions to scare people into lifelong obedience to the church, under the threat of eternal damnation.
Salvation: through Christ or sacraments?
If sacraments are necessary for salvation, why does God's Word proclaim the following?
"But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name." John 20:31
Paul, the Apostle, delivered these sobering words on the subject:
"For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God." 1 Corinthians 1:18
Catholic friend: do you believe that good works like the sacraments are necessary for salvation? Do you consider it foolishness to believe that salvation can only be obtained through faith in Christ' s work on the cross? If so, God's Word warns that you will perish in hell.
When Jesus declared that salvation came only through Him, not only was He telling the truth, He was repeating what He heard from the Father:
"But now ye seek to kill me, a man that hath told you the truth, which I have heard of God..." John 8:40
To suggest that Jesus is wrong is to suggest that the Father is wrong, as well. Jesus goes on to explain why people refuse to believe His Words:
"He that is of God heareth God's words: ye therefore hear them not, because ye are not of God." John 8:47
To accept this Catholic doctrine, you must refuse to hear God's Words. Jesus said that if you can do this, then you are not of God.
Are you sure, beyond any shadow of a doubt, Roman Catholic friend, that you are of God?
Are you willing to turn your back on God's Word to accept man's words. If you can, you have reason for grave concern:
"Then Peter and the other apostles answered and said, We ought to obey God rather than men." Acts 5:29
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Re: Understanding Roman Catholicism
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Reply #12 on:
September 09, 2007, 08:46:31 PM »
The Sin of Presumption
Catholicism maintains that believing you are assured of going to heaven when you die is to commit the sin of presumption:
"There are two kinds of presumption. Either man presumes upon his own capacities, (hoping to be able to save himself without help from on high), or he presumes upon God's almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit." Pg. 507, #2092
By taking this position, the Catholic church once again lines itself up against written Scripture:
"These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God." 1 John 5:13
Stop and reason for a moment. If there is a place called heaven, a paradise wonderful beyond imagination, and if there is a place of eternal torment called hell, wouldn't a loving God tell us how to obtain one and avoid the other?
Would God make us endure an entire lifetime, never knowing how we could escape the flames of hell and be assured of enjoying paradise with Him?
Would a loving God say, "Do as many good works as you can, then keep your fingers crossed and hope for the best when you stand before Me someday."
No, that's not love, that' s torture! That' s cruelty of the highest sort. A God of love would give us a clear, simple plan spelling out how to miss this awful place of torment and be assured of heaven. And He has:
"For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." John 3:16
The Bible declares that those who receive Christ by faith and put their trust in Him can know right now that they have eternal life:
"He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him." John 3:36
"He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life." John 5:24
It's not a sin to presume you are going to heaven if you have been born into God's family through faith in Christ. It is a Biblical fact and a precious promise from the Lord Jesus. It is never presumptuous to take God at His Word. In fact, He loves it when we do:
"My sheep hear my voice, and I know them, and they follow me: And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand." John 10:27-28
God wants His children to rest in the fact that they have been born into His family and that their eternal destiny is settled:
"Verily, verily, I say unto you, He that believeth on me hath everlasting life." John 6:47
Notice, the promise is not that you may have it someday if you do enough good works. You may have it right now. This is God's will. Jesus said:
"And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day." John 6:40
Paul didn't consider it presumptuous to declare that he was on his way to heaven:
"For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:" Philippians 1:23
Precious Roman Catholic, can't you see that this doctrine keeps you in bondage? The church doesn't want you to know your eternal destiny is settled because you' d no longer need the church.
How tragic that Catholics remain in bondage, serving the church in hopes of earning heaven, when God's desire is for you to be assured of heaven right now:
"In hope of eternal life, which God, that cannot lie, promised before the world began;" Titus 1:2
"And this is the promise that he hath promised us, even eternal life." 1 John 2:25
You must be born again
To have this assurance, you must be born again:
"Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." John 3:3
To be born again, you must receive Jesus Christ by faith as your personal Savior and trust Him alone for your salvation. When you do this, you will be born into God's family:
"But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:" John 1:12
Once in God's family, you become a co-heir with Jesus Christ:
"And if children, then heirs; heirs of God, and joint-heirs with Christ..." Romans 8:17
As an heir, you don't have to wonder about your destiny. You are promised:
"...an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you," 1 Peter 1:4
Isn't that beautiful? An eternal inheritance in heaven is already reserved for all those who become a child of God. Jesus reminded those who trusted in Him that:
"In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you." John 14:2
Are you seeing the true nature of God? He loves you and wants you to know that it is not presumptuous to believe His Word and rest in His goodness. God loves you and wants you to know that you have eternal life... right now!
The bondage can be broken
God doesn't want you in bondage to a religion of works. He wants to have a personal relationship with you based on His wonderful grace. God doesn't want you to be tortured, wondering where you will spend eternity.
Ask God to open your eyes so you can see this awesome truth. Then receive Jesus by saying a prayer like this from your heart:
Dear Heavenly Father:
I admit that I have put my faith in a religion and not in you. I have been trying to earn heaven by obeying the good works of my church. But now I see that good works will never get me to heaven. Only by accepting Jesus will I gain eternal life.
Right now, I ask Jesus Christ to come into my heart and save me. I repent of my sins and I repent of having put my faith in the Roman Catholic church. From now on I will trust in Jesus Christ alone.
Thank you for showing me the truth and for saving my soul. Thank you for giving me the assurance of heaven. In Jesus' name, Amen.
If you just prayed a prayer like this and meant it with all your heart, God has promised that you are now His child and are guaranteed of going to heaven when you die.
Presumption or Faith?
It is not presumptuous to take God at His Word. This is called faith. When Jesus walked the earth, He gave all who put their faith in Him this wonderful promise:
"And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also." John 14:3
Trust Christ right now. You' ll be glad you did:
"For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off." Psalm 37:28
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
Soldier4Christ
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Re: Understanding Roman Catholicism
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Reply #13 on:
September 09, 2007, 08:47:12 PM »
Infant Baptism
Infant Baptism is one of the most critical doctrines of the Catholic church:
"Born with a fallen human nature and tainted by original sin, children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called. The sheer gratuitousness of the grace of salvation is particularly manifest in infant Baptism. The Church and the parents would deny a child the priceless grace of becoming a child of God were they not to confer Baptism shortly after birth." Pg. 319, #1250
The Catechism tells us where this cornerstone doctrine originated:
"The practice of infant Baptism is an immemorial tradition of the Church. There is explicit testimony to this practice from the second century on..." Pg. 319, #1252 (Emphasis author's)
Here, the Catechism admits that this doctrine is not based upon Scripture. It is a man-made tradition. Paul's warning might fit well here:
"Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ." Colossians 2:8
Baptism in the Bible
What makes this practice especially disturbing is that the Bible does not record a single occurance of an infant being baptized. On the contrary, every mention of baptism involves people old enough to hear and receive the gospel.
Jesus was an adult when he was baptized:
"... Jesus, when he was baptized, went up straightway out of the water..." Matthew 3:16
Throughout the Bible, baptism always followed salvation. The Ethiopian eunuch who was led to salvation by Philip was an adult when baptized:
"... they went down both into the water, both Philip and the eunuch; and he baptized him." Acts 8:38
Others were baptized after they believed:
"And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized." Acts 18:8
After people heeded John the Baptist's message to "repent," they were:
"... baptized of him in Jordan, confessing their sins." Matthew 3:6
Obviously, newborn infants can not repent, believe or confess their sins. Therefore, they are never qualified to be scripturally baptized.
The Philippian jailer
When the Philippian jailer who guarded the Apostle Paul asked, "What must I do to be saved?" (Acts 16:30), Paul answered, "Believe on the Lord Jesus Christ (v. 31)." After the jailer believed, Paul baptized him (v. 33).
When Peter preached in Acts, chapter two:
"... they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls." Acts 2:41
When Philip preached to the people of Samaria, men and women were baptized, but no infants were baptized:
"But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women." Acts 8:12
If God's Word is so explicit that only those old enough to hear and receive God's Word should be baptized, then why does Catholicism demand that newborn infants be baptized? Is it to bring people into bondage to the church from shortly after their birth? You must settle this question in your own heart.
Conclusion
When you were baptized as an infant, were you really baptized, or did you just have some water sprinkled on you? It all depends on which side you will believe in - the Word of God or the traditions of men. Please keep in mind the words Jesus spoke to the religious leaders of His day:
"Full well ye reject the commandment of God, that ye may keep your own tradition." Mark 7:9
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
Soldier4Christ
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Re: Understanding Roman Catholicism
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Reply #14 on:
September 09, 2007, 08:47:45 PM »
Degrees of Sin
The Catechism indoctrinates Catholics with the notion that there are varying degrees of sin:
"Sins are rightly evaluated according to their gravity." Pg. 454, #1854
First are venial sins:
"One commits venial sin when, in a less serious matter, he does not observe the standard prescribed by the moral law, or when he disobeys the moral law in a grave manner, but without full knowledge or without complete consent." Pg. 456, #1862
Then there are mortal sins:
"Mortal sin... results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God's forgiveness, it causes exclusion from Christ' s kingdom and the eternal death of hell..." Pg. 456, #1861 (See also Pg. 264, #1014, Pg. 269, #1033, Pg. 270, #1035 and Pg. 270, #1037.)
With the threat of "the eternal death of hell" hanging over your head, several important questions need answers, like:
* What specifically constitutes a mortal sin?
* How much repentance does it take to get one forgiven?
* How do I know when one is forgiven?
* Why is the Bible silent on the subject?
Tragically, the Catechism does not provide answers to any of these questions.
What does the Bible teach?
When we turn to God's Holy Word, we get a totally different picture:
"Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law." 1 John 3:4
Since we have all broken a command of God, the Bible declares that we are all sinners.
"For all have sinned, and come short of the glory of God." Romans 3:23
Because of sin we all deserve to die and suffer the punishment of hell:
"The wages of sin is death..." Romans 6:23
God's Word makes no distinction as to the gravity of certain sins. It simply states that the wages of sin is death.
But God in His great grace and love, sent His Son, Jesus Christ, to die on the cross to pay the price for all sin once and for all:
"But this man (Jesus), after he had offered one sacrifice for sins for ever, sat down on the right hand of God;" Hebrews 10:12
True salvation is only available through Jesus Christ because only He could shed sinless blood to pay the penalty for all sin:
"In whom we have redemption through his blood, even the forgiveness of sins:" Colossians 1:14
"For this is my blood of the new testament, which is shed for many for the remission of sins." Matthew 26:28
While God does expect His children to confess their sins to Him, once sins are confessed and forgiven, God makes a wonderful promise:
"And their sins and iniquities will I remember no more." Hebrews 10:17
Jesus is demoted again
Here again, honor is stolen from Jesus Christ. Because of the Lord's selfless act of love on the cross, He alone deserves credit for remitting the sins of all mankind.
Catholicism, though, demotes the Lord and robs Him of the honor and glory that He alone deserves, by declaring that lowly sinners can help pay for varying degrees of sins through their good works.
Conclusion
Again you must choose. Will you remain in bondage to Catholicism by believing that some sins are worse than others and that continual good works are needed to pay for these various degrees of sin?
Or will you trust God's Word, that Jesus died to pay the price for all sin, once and for all?
"For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;" 1 Corinthians 15:3
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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