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Author Topic: My Utmost For His Highest  (Read 152733 times)
nChrist
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« Reply #345 on: April 30, 2007, 06:54:29 AM »

April 23

Do You Worship The Work?
1 Corinthians  3:9 (1Co_3:9)

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God's blessing cannot rest on him.

But the opposite case is equally true --- once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing --- to be absolutely devoted to your co-Worker.

We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. "Whatever your hand finds to do, do it with your might . . ." (Ecc_9:10).

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My Utmost For His Highest
by Oswald Chambers (1874 - 1917)
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« Reply #346 on: April 30, 2007, 07:05:58 AM »

April 24

The Warning Against Desiring Spiritual Success
Luke  10:20 (Luk_10:20)

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. Never seek after anything other than the approval of God, and always be willing to go "outside the camp, bearing His reproach" (Heb_13:13). In Luke 10:20 (Luk_10:20), Jesus told the disciples not to rejoice in successful service, and yet this seems to be the one thing in which most of us do rejoice. We have a commercialized view --- we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. Yet our work only begins where God's grace has laid the foundation. Our work is not to save souls, but to disciple them. Salvation and sanctification are the work of God's sovereign grace, and our work as His disciples is to disciple others' lives until they are totally yielded to God. One life totally devoted to God is of more value to Him than one hundred lives which have been simply awakened by His Spirit. As workers for God, we must reproduce our own kind spiritually, and those lives will be God's testimony to us as His workers. God brings us up to a standard of life through His grace, and we are responsible for reproducing that same standard in others.

Unless the worker lives a life that "is hidden with Christ in God" (Col_3:3), he is apt to become an irritating dictator to others, instead of an active, living disciple. Many of us are dictators, dictating our desires to individuals and to groups. But Jesus never dictates to us in that way. Whenever our Lord talked about discipleship, He always prefaced His words with an "if," never with the forceful or dogmatic statement --- "You must." Discipleship carries with it an option.

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« Reply #347 on: April 30, 2007, 07:06:58 AM »

April 25

"Ready in Season"
2 Timothy  4:2 (2Ti_4:2)

Many of us suffer from the unbalanced tendency to "be ready" only "out of season." The season does not refer to time; it refers to us. This verse says, "Preach the Word! Be ready in season and out of season." In other words, we should "be ready" whether we feel like it or not. If we do only what we feel inclined to do, some of us would never do anything. There are some people who are totally unemployable in the spiritual realm. They are spiritually feeble and weak, and they refuse to do anything unless they are supernaturally inspired. The proof that our relationship is right with God is that we do our best whether we feel inspired or not.

One of the worst traps a Christian worker can fall into is to become obsessed with his own exceptional moments of inspiration. When the Spirit of God gives you a time of inspiration and insight, you tend to say, "Now that I've experienced this moment, I will always be like this for God." No, you will not, and God will make sure of that. Those times are entirely the gift of God. You cannot give them to yourself when you choose. If you say you will only be at your best for God, as during those exceptional times, you actually become an intolerable burden on Him. You will never do anything unless God keeps you consciously aware of His inspiration to you at all times. If you make a god out of your best moments, you will find that God will fade out of your life, never to return until you are obedient in the work He has placed closest to you, and until you have learned not to be obsessed with those exceptional moments He has given you.

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« Reply #348 on: April 30, 2007, 07:07:59 AM »

April 26

The Supreme Climb
Genesis  22:2 (Gen_22:2)

A person's character determines how he interprets God's will (Psa_18:25-26). Abraham interpreted God's command to mean that he had to kill his son, and he could only leave this traditional belief behind through the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditional beliefs that misrepresent Him. There are many such beliefs which must be removed --- for example, that God removes a child because his mother loves him too much. That is the devil's lie and a travesty on the true nature of God! If the devil can hinder us from taking the supreme climb and getting rid of our wrong traditional beliefs about God, he will do so. But if we will stay true to God, God will take us through an ordeal that will serve to bring us into a better knowledge of Himself.

The great lesson to be learned from Abraham's faith in God is that he was prepared to do anything for God. He was there to obey God, no matter what contrary belief of his might be violated by his obedience. Abraham was not devoted to his own convictions or else he would have slain Isaac and said that the voice of the angel was actually the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you directly through every barrier and right into the inner chamber of the knowledge of Himself. But you must always be willing to come to the point of giving up your own convictions and traditional beliefs. Don't ask God to test you. Never declare as Peter did that you are willing to do anything, even "to go . . . both to prison and to death" (Luk_22:33). Abraham did not make any such statement --- he simply remained true to God, and God purified his faith.

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« Reply #349 on: April 30, 2007, 07:09:02 AM »

April 27

What Do You Want?
Jeremiah  45:5 (Jer_45:5)

Are you seeking great things for yourself, instead of seeking to be a great person? God wants you to be in a much closer relationship with Himself than simply receiving His gifts --- He wants you to get to know Him. Even some large thing we want is only incidental; it comes and it goes. But God never gives us anything incidental. There is nothing easier than getting into the right relationship with God, unless it is not God you seek, but only what He can give you.

If you have only come as far as asking God for things, you have never come to the point of understanding the least bit of what surrender really means. You have become a Christian based on your own terms. You protest, saying, "I asked God for the Holy Spirit, but He didn't give me the rest and the peace I expected." And instantly God puts His finger on the reason --- you are not seeking the Lord at all; you are seeking something for yourself. Jesus said, "Ask, and it will be given to you . . ." (Mat_7:7). Ask God for what you want and do not be concerned about asking for the wrong thing, because as you draw ever closer to Him, you will cease asking for things altogether. "Your Father knows the things you have need of before you ask Him" (Mat_6:8). Then why should you ask? So that you may get to know Him.

Are you seeking great things for yourself? Have you said, "Oh, Lord, completely fill me with your Holy Spirit"? If God does not, it is because you are not totally surrendered to Him; there is something you still refuse to do. Are you prepared to ask yourself what it is you want from God and why you want it? God always ignores your present level of completeness in favor of your ultimate future completeness. He is not concerned about making you blessed and happy right now, but He's continually working out His ultimate perfection for you --- ". . . that they may be one just as We are one . . ." (Joh_17:22).

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« Reply #350 on: April 30, 2007, 07:10:04 AM »

April 28

What You Will Get
Jeremiah  45:5 (Jer_45:5)

This is the firm and immovable secret of the Lord to those who trust Him --- "I will give your life to you . . . ." What more does a man want than his life? It is the essential thing. ". . . your life . . . as a prize . . ." means that wherever you may go, even if it is into hell, you will come out with your life and nothing can harm it. So many of us are caught up in exhibiting things for others to see, not showing off property and possessions, but our blessings. All these things that we so proudly show have to go. But there is something greater that can never go --- the life that "is hidden with Christ in God" (Col_3:3).

Are you prepared to let God take you into total oneness with Himself, paying no more attention to what you call the great things of life? Are you prepared to surrender totally and let go? The true test of abandonment or surrender is in refusing to say, "Well, what about this?" Beware of your own ideas and speculations. The moment you allow yourself to think, "What about this?" you show that you have not surrendered and that you do not really trust God. But once you do surrender, you will no longer think about what God is going to do. Abandonment means to refuse yourself the luxury of asking any questions. If you totally abandon yourself to God, He immediately says to you, "I will give your life to you as a prize . . . ." The reason people are tired of life is that God has not given them anything --- they have not been given their life "as a prize." The way to get out of that condition is to abandon yourself to God. And once you do get to the point of total surrender to Him, you will be the most surprised and delighted person on earth. God will have you absolutely, without any limitations, and He will have given you your life. If you are not there, it is either because of disobedience in your life or your refusal to be simple enough.

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« Reply #351 on: April 30, 2007, 07:11:08 AM »

April 29

Gracious Uncertainty
1 John  3:2 (1Jo_3:2)

Our natural inclination is to be so precise --- trying always to forecast accurately what will happen next --- that we look upon uncertainty as a bad thing. We think that we must reach some predetermined goal, but that is not the nature of the spiritual life. The nature of the spiritual life is that we are certain in our uncertainty. Consequently, we do not put down roots. Our common sense says, "Well, what if I were in that circumstance?" We cannot presume to see ourselves in any circumstance in which we have never been.

Certainty is the mark of the commonsense life --- gracious uncertainty is the mark of the spiritual life. To be certain of God means that we are uncertain in all our ways, not knowing what tomorrow may bring. This is generally expressed with a sigh of sadness, but it should be an expression of breathless expectation. We are uncertain of the next step, but we are certain of God. As soon as we abandon ourselves to God and do the task He has placed closest to us, He begins to fill our lives with surprises. When we become simply a promoter or a defender of a particular belief, something within us dies. That is not believing God --- it is only believing our belief about Him. Jesus said, ". . . unless you . . . become as little children . . ." (Mat_18:3). The spiritual life is the life of a child. We are not uncertain of God, just uncertain of what He is going to do next. If our certainty is only in our beliefs, we develop a sense of self-righteousness, become overly critical, and are limited by the view that our beliefs are complete and settled. But when we have the right relationship with God, life is full of spontaneous, joyful uncertainty and expectancy. Jesus said, ". . . believe also in Me" (Joh_14:1), not, "Believe certain things about Me". Leave everything to Him and it will be gloriously and graciously uncertain how He will come in --- but you can be certain that He will come. Remain faithful to Him.

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« Reply #352 on: April 30, 2007, 07:12:12 AM »

April 30

Spontaneous Love
1 Corinthians  13:4 (1Co_13:4)

Love is not premeditated --- it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul's description of love. We cannot predetermine our thoughts and actions by saying, "Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe." No, the characteristic of love is spontaneity. We don't deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.

The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it "has been poured out in our hearts by the Holy Spirit . . ." (Rom_5:5).

If we try to prove to God how much we love Him, it is a sure sign that we really don't love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.

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« Reply #353 on: May 03, 2007, 02:48:50 AM »

May 1

Faith --- Not Emotion
2 Corinthians  5:7 (2Co_5:7)

For a while, we are fully aware of God's concern for us. But then, when God begins to use us in His work, we begin to take on a pitiful look and talk only of our trials and difficulties. And all the while God is trying to make us do our work as hidden people who are not in the spotlight. None of us would be hidden spiritually if we could help it. Can we do our work when it seems that God has sealed up heaven? Some of us always want to be brightly illuminated saints with golden halos and with the continual glow of inspiration, and to have other saints of God dealing with us all the time. A self-assured saint is of no value to God. He is abnormal, unfit for daily life, and completely unlike God. We are here, not as immature angels, but as men and women, to do the work of this world. And we are to do it with an infinitely greater power to withstand the struggle because we have been born from above.

If we continually try to bring back those exceptional moments of inspiration, it is a sign that it is not God we want. We are becoming obsessed with the moments when God did come and speak with us, and we are insisting that He do it again. But what God wants us to do is to "walk by faith." How many of us have set ourselves aside as if to say, "I cannot do anything else until God appears to me"? He will never do it. We will have to get up on our own, without any inspiration and without any sudden touch from God. Then comes our surprise and we find ourselves exclaiming, "Why, He was there all the time, and I never knew it!" Never live for those exceptional momentsthey are surprises. God will give us His touches of inspiration only when He sees that we are not in danger of being led away by them. We must never consider our moments of inspiration as the standard way of lifeour work is our standard.

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« Reply #354 on: May 03, 2007, 02:50:00 AM »

May 2

The Patience To Wait for the Vision
Habakkuk  2:3 (Hab_2:3)

Patience is not the same as indifference; patience conveys the idea of someone who is tremendously strong and able to withstand all assaults. Having the vision of God is the source of patience because it gives us God's true and proper inspiration. Moses endured, not because of his devotion to his principles of what was right, nor because of his sense of duty to God, but because he had a vision of God. ". . . he endured as seeing Him who is invisible" Heb_11:27. A person who has the vision of God is not devoted to a cause or to any particular issuehe is devoted to God Himself. You always know when the vision is of God because of the inspiration that comes with it. Things come to you with greatness and add vitality to your life because everything is energized by God. He may give you a time spiritually, with no word from Himself at all, just as His Son experienced during His time of temptation in the wilderness. When God does that, simply endure, and the power to endure will be there because you see God.

"Though it tarries, wait for it . . . ." The proof that we have the vision is that we are reaching out for more than we have already grasped. It is a bad thing to be satisfied spiritually. The psalmist said, "What shall I render to the Lord . . . ? I will take up the cup of salvation . . ." Psa_116:12-13. We are apt to look for satisfaction within ourselves and say, "Now I've got it! Now I am completely sanctified. Now I can endure." Instantly we are on the road to ruin. Our reach must exceed our grasp. Paul said, "Not that I have already attained, or am already perfected; but I press on . . ." Phi_3:12. If we have only what we have experienced, we have nothing. But if we have the inspiration of the vision of God, we have more than we can experience. Beware of the danger of spiritual relaxation.

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« Reply #355 on: May 03, 2007, 02:51:17 AM »

May 3

Vital Intercession
Ephesians  6:18 (Eph_6:18)

As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God's interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.

It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, "I will not allow that thing to happen." And instantly we are out of that vital connection with God.

Vital intercession leaves you with neither the time nor the inclination to pray for your own "sad and pitiful self." You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God's interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.

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« Reply #356 on: May 09, 2007, 09:42:30 PM »

May 4

Vicarious Intercession
Hebrews  10:19 (Heb_10:19)

Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have "boldness to enter the Holiest by the blood of Jesus."

Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic "understanding" of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God's interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God's interests in others for our natural sympathy with them.

Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?

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« Reply #357 on: May 09, 2007, 09:44:30 PM »

May 5

Judgment and the Love of God
1 Peter  4:17 (1Pe_4:17)

The Christian servant must never forget that salvation is God's idea, not man's; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experiencepreach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.

In the teachings of Jesus Christ the element of judgment is always brought out it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.

If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.

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« Reply #358 on: May 09, 2007, 09:45:36 PM »

May 6

Liberty and the Standards of Jesus
Galatians  5:1 (Gal_5:1)

A spiritually-minded person will never come to you with the demand"Believe this and that"; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals Joh_5:39-40. We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same libertythe liberty that comes from realizing the absolute control and authority of Jesus Christ.

Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God's view. There is only one true libertythe liberty of Jesus at work in our conscience enabling us to do what is right.

Don't get impatient with others. Remember how God dealt with youwith patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, "Go . . . and make disciples . . ." Mat_28:19, not, "Make converts to your own thoughts and opinions."

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« Reply #359 on: May 09, 2007, 09:46:45 PM »

May 7

Building For Eternity
Luke  14:28 (Luk_14:28)

Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvarythe central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, "This man began to build and was not able to finish" Luk_14:30.

The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. "If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple" Luk_14:26. This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotionthose who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.

All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? 1Co_3:10-15. We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.

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