Elizabeth Elliot Devotions

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Indecision
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


It is painfully obvious that many young people today have an awful time making up their minds about anything. They're not "really sure" what college to go to, what to major in, whom to room with, what career to prepare for, whether or whom to marry, whether to bother with children if they do marry, when to bother with them, what to do with them if they get them, whether to attempt to instill any values in their children (not to make up your mind on this issue is, of course, already to have instilled a value in the mind of the child).

Garry Trudeau, author of the cartoon "Doonesbury," has noticed this prevalent indecisiveness. In one strip he has a young man appearing for an interview with the president of an advertising company.

"So you want to be an ad man, eh, son?" says the executive.

"Well, I think so, sir," says the youth. "I mean, I can't be certain, of course, but it seemed worth looking into, you know, to see if it worked out, if it felt right and... I... uh..."

I guess there's nothing new about indecision. James wrote about it in his epistle, and he shows that the remedy for it is trust. He tells us to ask for wisdom if we don't know what to do. "But when you ask him, be sure that you really expect him to tell you, for a doubtful mind will be as unsettled as a wave of the sea that is driven and tossed by the wind; and every decision you then make will be uncertain, as you turn first this way and then that. If you don't ask with faith, don't expect the Lord to give you any solid answer" (James 1:6-8, LB).

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The Fear of Man or Woman
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


"The majority of men have thought of women as sublime separately but horrible as a herd," noted the wise G.K. Chesterton. Alas. Are we so formidable? Robert Bly, in his best-selling IRON JOHN, declares that men are petrified of female anger. Then there's a TIME correspondent named Sam Allis who says "Women are often daunting obstacles to male peace of mind, and for all their brave talk, men remain utterly flummoxed by the situation."

"The fear of man bringeth a snare," according to God's Word. Meseemeth the fear of woman bringeth a worse one. These comments have set me thinking (again) about fear in general. If men and women were surer of their God there would be more genuine manliness, womanliness, and godliness in the world, and a whole lot less fear of each other.

Jesus told us not to fear those who can kill only the body, but rather to fear Him who can destroy both soul and body in hell--in other words, fear God and fear nothing else. Moses, by faith, "left Egypt, not fearing the king's anger; he persevered because he saw him who is invisible" (Hebrews 11:27, NIV). When Daniel learned of King Darius's decree forbidding prayer to any god or man except the king himself, he proceeded with his regular manner of worship, on his knees, windows open, "just as he had done before," and was caught in the act (Daniel 6). He feared God; therefore, he feared neither the king nor the lions. His three friends, Shadrach, Meshach, and Abednego, faced with the choice between two evils, worshipping a golden image or burning to a crisp in a furnace, made an instant decision (Daniel 3). Fear of God made worship of an idol unthinkable. Fear of the fire was, by comparison, thinkable. That's manliness.

Uzziah, who became king of Judah when he was sixteen, was taught by Zechariah to fear God. A child who is not taught to fear wrongdoing when he is small will have great difficulty learning to fear God when he is a man. "Freedom from fear" is what Russell Kirk calls "a silly piece of demagogic sophistry," for we all have "a natural yearning for the challenge of the dreadful."

One of the nicest things any of the listeners to my broadcast, has written to me came from a little girl: "You make me brave." Sometimes I wonder what has happened to words like courage and endurance. What reason is there in our feel-comfortable society ever to be brave? Very little, and, when you think about it, we miss it, don't we? To be really brave is to lay oneself open to charges of hypocrisy, of being "in denial," or out of touch with one's feelings. Moses charged Joshua to be strong and very courageous. Courage is not the absence of fear but the willingness to do the thing we fear. Go straight into the furnace or the lion's den. Were those men out of touch with their feelings or with reality? No. Nor was the psalmist who said, "When I am afraid, I will trust" (Psalm 56:3, NIV). There's a big difference between feeling and willing.

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The Fear of Man or Woman
By Elisabeth Elliot
Taken From: Keep A Quiet Heart



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In George MacDonald's SIR GIBBIE the boy (Gibbie) is up in the mountains in a storm. He hears the sound of the river in flood and realizes it is headed straight for the cottage. He shoots after it. "He is not terrified. One believing like him in the perfect Love and perfect Will of a Father of men, as the fact of facts, fears nothing. Fear is faithlessness.... A perfect faith would lift us absolutely above fear. It is in the cracks, crannies, and gulfy faults of our belief, the gaps that are not faith, that the snow of apprehension settles and the ice of unkindness forms."

Do you feel, in spite of all the promises of God, as helpless as a worm today? There's a special word for you too: "Do not fear; I will help you. Do not be afraid, O worm Jacob, O little Israel, for I myself will help you" (Isaiah 41:14, NIV).

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Spiritual Opposition
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


When Lars and I returned from a fortnight in Scotland and England there was the expected pile-up of work awaiting us, and the usual temptation to feel overwhelmed by it. The suitcase had to be unpacked, clothes washed, mail opened, read, and answered. The house had been partially cleaned by the student who lives with us, but upstairs I had to deal with the dust. There were phone messages waiting, and phone calls we needed to make to family members. Do you know the feeling of utter inadequacy to cope? I'm sure you do. But I believe the enemy of our souls is specially alert at such times, seeking to use them to turn us in on ourselves rather than upwards to the One who stands ready to be our Refuge and Helper.

Laying all the work before the Lord on the first morning after our return, I asked for His help to do it faithfully, carefully, and in an orderly way. I believe He answered that prayer--I'm sure He did. Everything that had to be done in those first three days was done, and I couldn't possibly have done it on my own. Then there was the lovely respite of Sunday, with time to read and think. I looked forward to tackling Monday's work (radio talks, scheduling of speaking) at a clean desk.

Monday came. The day was committed to God as always. But I felt like the wheels of the Egyptian chariots which "drave heavily." There were interruptions, distractions. I could not get on as expected. My mind was dull, confused. At the end of the day I could not see what I had done with my time.

Tuesday was a continuation of the day before. Where had those hours gone? I took my usual walk after lunch around Ocean Drive--a cloudless sky, a glittering sea. I walked alone, talking to God about my failures, asking Him to clarify things. When I got back home, such an unexpected source of help came to hand--a letter written to my father thirty years ago by an old missionary. Things were not going well at that time with the paper, THE SUNDAY SCHOOL TIMES, of which my father was editor, and he was on the verge of what was then called a nervous breakdown. He had asked counsel of this old veteran, E.L. Langston, in Africa.

"The devil does not like that paper nor its articles, and is evidently attacking you in your inmost heart, not causing you to doubt so much as causing a spirit of discontent. Fortunately we both know that temptation is not sin, it is yielding to temptation that causes us to sin and I feel that you must count it joy that you are passing through these times of difficulty, for they are sure signs that the Lord is blessing you....

"There is another reason, I think, for the cause of the feeling within us. It comes from the flesh and self-introspection. It is good for us to look at self and know how loathsome it is, but with one look at self we must take ten looks at Christ....

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Spiritual Opposition
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


"No one goes to church more than the devil does, and no one appears as an angel of light as he does. We are in the thick of facing powers of darkness who are determined to rob us of Him and rob God of us, and you and I, my brother, have just got to hope in Christ and rely on Him for His Spirit to direct our thoughts, our ways, and our works so that it is not us but Christ in us."

Wasn't it wonderful that that letter had been preserved so that I "chanced upon it" in the hour of my need? But that is so like the Lord, for it is through the tender austerity of our very troubles that the Son of Man comes knocking. In every event He seeks an entrance to my heart, yes, even in my most helpless, futile, fruitless moments. The very cracks and empty crannies of my life, my perplexities and hurts and botched-up jobs, He wants to fill with Himself, His joy, His life. The more unsatisfactory my "performance," the more He calls me to share His yoke. I should know by now that mine makes me tired and overburdened. He urges me to learn of Him: "I am gentle and humble in heart."

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The Gift of Work
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


The principal cause of boredom is the hatred of work. People are trained from childhood to hate it. Parents often feel guilty about making children do anything but the merest gestures toward work. Perhaps the children are required to make their beds and, in a feeble and half-hearted fashion, tidy up their rooms once a month or so. But take full responsibility to clear the table, load the dishwasher, scrub the pots, wipe the counters? How many have the courage to ask this of a ten-year-old? It would be too much to ask of many ten-year-olds because parents have seriously asked nothing of them when they were two or three. Children quickly pick up the parents' negative attitudes toward work and think of it as something most sedulously to be avoided.

Our Lord and Savior worked. There is little doubt that He served in the carpenter shop under the instruction of His earthly father Joseph, putting in long hours, learning skill, care, responsibility, and above all, the glory of work as a gift to glorify His heavenly Father. He did always those things that please the Father. Later He chose almost all His disciples from those who labored with their hands. Even the apostle Paul, a man of brilliant intellect, made tents.

Booker T. Washington, an African-American who grew up in the South when members of his race were expected to do the hardest and dirtiest jobs, learned his greatest lesson from the example of a Christian woman. A New Englander, the founder of the Hampton Institute, she herself washed the windows the day before school started, so it would be nice for those children who had been born slaves.

Is work a necessary evil, even a curse? A Christian who spent many years in Soviet work camps, learning to know work at its most brutal, its most degrading and dehumanizing, testified that he took pride in it, did the best he could, worked to the limit of his strength each day. Why? Because he saw it as a gift from God, coming to him from the hand of God, the very will of God for him. He remembered that Jesus did not make benches and roofbeams and plow handles by means of miracles, but by means of saw, axe, and adze.

Wouldn't it make an astounding difference, not only in the quality of the work we do (in office, schoolroom, factory, kitchen, or backyard), but also in our satisfaction, even our joy, if we recognized God's gracious gift in every single task, from making a bed or bathing a baby to drawing a blueprint or selling a computer? If our children saw us doing "heartily as unto the Lord" all the work we do, they would learn true happiness. Instead of feeling that they must be allowed to do what they like, they would learn to like what they do.

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The Gift of Work
By Elisabeth Elliot
Taken From: Keep A Quiet Heart

 

St. Ignatius Loyola prayed, "Teach us, Good Lord, to labor and to ask for no reward save that of knowing that we do Thy will." As I learn to pray that prayer, I find that there are many more rewards that come along as fringe benefits. As we make an offering of our work, we find the truth of a principle Jesus taught: Fulfillment is not a goal to achieve, but always the by-product of sacrifice.

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The Universal Thump
By Elisabeth Elliot
Taken From: Keep A Quiet Heart
 

It's so refreshing to find some encouragement to work and to be cheerful and take orders, instead of what is more common today, an outright dislike, even hatred, of work and an unwillingness to take orders from anybody. We've really had just about enough of that, don't you think? So here's an antidote in the musings of a sailor in Herman Melville's great classic, MOBY DICK:

"What of it if some old hunk of a sea-captain orders me to get a broom and sweep down the decks? What does that indignity amount to, weigh, I mean, in the scales of the New Testament? Do you think the archangel Gabriel thinks anything the less of me because I promptly and respectfully obey that old hunk in that particular instance? Who ain't a slave? Tell me that. Well, then, however the old sea-captains may order me about, I have the satisfaction of knowing that it is all right; that everybody else is one way or other served in much the same way--either in a physical or metaphysical point of view, that is; and so the universal thump is passed round, and all hands should rub each other's shoulder-blades, and be content."

Most of us are not exactly under the orders of "some old hunk of a sea-captain," but we are meant to be willing and cheerful servants of anybody who happens to need us. Have I a true servant-heart? I should have. I will not be anything like my Lord Jesus if I haven't, for He came not to be served but to serve. He set for us a radiant example of how practically He meant it. He washed feet. Knowing His own origin and destiny, He did it with grace and He did it with love.

And what is our origin? Our destiny? We, too, "come from God and are going back to God." Is there any job, then, that is really "beneath us?" Any "thump" that we really mind?

"You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love" (Galatians 5:13, NIV).

Last summer a certain fifteen-year-old worked at a ranch, where his job included not only dishwashing but cleaning out the garbage truck. They weren't jobs he'd have opted for (he'd far rather have exercised horses or even mucked out stables), so I gave him "Whatever you do, work at it with all your heart, as working for the Lord, not for men, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving" (Colossians 3:23-24, NIV). He wrote me a sweet letter, said God was helping him.

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But I Have a Graduate Degree
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


A woman was asked to speak to the women students of a seminary about job opportunities for those with seminary degrees. She writes, "I talked to them first principally about being, doing, and going as God wills (not who am I, but whose am I). Then I listed both traditional and creative ways to fulfill needs in the Kingdom of God. Three feminists were offended especially that I should mention a nanny among the 70+ jobs. But Aristotle was a 'nanny' to Alexander the Great! These women had bought into the values of the world and were ready to fight for their ten years of executive computer programming. They said my talk had 'put them down more than any man's.'"

Theology means the study of God, but if an earned degree in that field confers a position in life which makes servanthood "beneath us" (three women felt "put down"), something is badly amiss. "The servant is not greater than his master," Jesus said. "Once you have realized these things, you will find your happiness in doing them" (John 13:16,17, PHILLIPS).

Happiness--never mind the "status" of the job. The disciples had been occupied with petty rivalries and questions about greatness. Jesus, "with the full knowledge that the Father had put everything into His hands" (John 13:3, PHILLIPS), took into those hands the dusty, calloused feet of each of the twelve, washed them, and dried them with a towel. It was His happiness to do the will of His Father, but it was a shock to those rugged men. The washing of feet hadn't occurred to them as coming under that heading, I suppose, even though they had heard the principle before. I can imagine the bewilderment on their faces. Can't you just hear Peter's tone as he says, "You, Lord, washing my feet?" (v. 6, NEB).

Values get skewed so easily nowadays, don't they? TIME (Nov. 7, 1988) carried the testimony of one man who, according to the world's measurement of success, had hit the top. He was playwright Eugene O'Neill, and if it's success that makes people happy he should have been the happiest of men. He sounded like the most miserable: "I'm fed to the teeth with the damned theatre.... The game isn't worth the candle. If I got any real spiritual satisfaction out of success in the theatre it might compensate. But I don't. Success is as flat, spiritually speaking, as failure. After the unprecedented critical acclaim to 'Mourning Becomes Electra' I was in bed nearly a week, overcome by the profoundest gloom and nervous exhaustion."

Lay O'Neill's words alongside Jesus': "Once you have realized these things you will find your happiness in doing them." It's hard for us earthbound mortals to realize them. It's easy to be beguiled by temporal rewards, short-lived promises of fulfillment. The brighter the prospects the world offers, the more obscure become the principles of the Kingdom in which, as Janet Erskine Stuart said, "humility and service are the only expression and measure of greatness."

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The Key to Supernatural Power
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


The world cannot fathom strength proceeding from weakness, gain proceeding from loss, or power from meekness. Christians apprehend these truths very slowly, if at all, for we are strongly influenced by secular thinking. Let's stop and concentrate on what Jesus meant when He said that the meek would inherit the earth. Do we understand what meekness truly is? Think first about what it isn't.

It is not a naturally phlegmatic temperament. I knew a woman who was so phlegmatic that nothing seemed to make much difference to her at all. While drying dishes for her one day in her kitchen I asked where I should put a serving platter.

"Oh, I don't know. Wherever you think would be a good place," was her answer. I wondered how she managed to find things if there wasn't a place for everything (and everything in its place).

Meekness is not indecision or laziness or feminine fragility or loose sentimentalism or indifference or affable neutrality.

Meekness is most emphatically not weakness. Do you remember who was the meekest man in the Old Testament? Moses! (See Numbers 12:3). My mental image of him is not of a feeble man. It is shaped by Michelangelo's sculpture and painting and by the biblical descriptions. Think of him murdering the Egyptian, smashing the tablets of the commandments, grinding the golden calf to a powder, scattering it on the water and making the Israelites drink it. Nary a hint of weakness there, nor in David who wrote, "The meek will he guide in judgment" (Psalm 25:9, KJV), nor in Isaiah, who wrote, "The meek also shall increase their joy in the Lord" (Isaiah 29:19, KJV).

The Lord Jesus was the Lamb of God, and when we think of lambs we think of meekness (and perhaps weakness), but He was also the Lion of Judah, and He said, "I am meek and lowly in heart" (Matthew 11:29, KJV). He told us that we can find rest for our souls if we will come to Him, take His yoke, and learn. What we must learn is meekness. It doesn't come naturally to any of us.

Meekness is teachability. "The meek will he teach his way" (Psalm 25:9, KJV). It is the readiness to be shown, which includes the readiness to lay down my fixed notions, my objections and "what ifs" or "but what abouts," my certainties about the rightness of what I have always done or thought or said. It is the child's glad "Show me! Is this the way? Please help me." We won't make it into the kingdom without that childlikeness, that simple willingness to be taught and corrected and helped. "Receive with meekness the engrafted word, which is able to save your souls" (James 1:21, KJV). Meekness is an explicitly spiritual quality, a fruit of the Spirit, learned, not inherited. It shows in the kind of attention we pay to one another, the tone of voice we use, the facial expression.

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The Key to Supernatural Power
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


One weekend I spoke in Atlanta on this subject, and the following weekend I was to speak on it again in Philadelphia. As very often happens, I was sorely tested on that very point in the few days in between. That sore test was my chance to be taught and changed and helped. At the same time I was strongly tempted to indulge in the very opposite of meekness: sulking. Someone had hurt me. He/she was the one who needed to be changed! I felt I was misunderstood, unfairly treated, and unduly berated. Although I managed to keep my mouth shut, both the Lord and I knew that my thoughts did not spring from a depth of loving-kindness and holy charity. I wanted to vindicate myself to the offender. That was a revelation of how little I knew of meekness.

The Spirit of God reminded me that it was He who had provided this very thing to bring that lesson of meekness which I could learn nowhere else. He was literally putting me on the spot: would I choose, here and now, to learn of Him, learn His meekness? He was despised, rejected, reviled, pierced, crushed, oppressed, afflicted, yet He did not open His mouth. What was this little incident of mine by comparison with my Lord's suffering? He brought to mind Jesus' willingness not only to eat with Judas who would soon betray Him, but also to kneel before him and wash his dirty feet. He showed me the look the Lord gave Peter when he had three times denied Him--a look of unutterable love and forgiveness, a look of meekness which overpowered Peter's cowardice and selfishness, and brought him to repentance. I thought of His meekness as He hung pinioned on the cross, praying even in His agony for His Father's forgiveness for His killers. There was no venom or bitterness there, only the final proof of a sublime and invincible love.

But how shall I, not born with the smallest shred of that quality, I who love victory by argument and put-down, ever learn that holy meekness? The prophet Zephaniah tells us to seek it (Zephaniah 2:3). We must walk (live) in the Spirit, not gratifying the desires of the sinful nature (for example, my desire to answer back, to offer excuses and accusations, my desire to show up the other's fault instead of to be shown my own). We must "clothe" ourselves (Colossians 3:12) with meekness--put it on, like a garment. This entails an explicit choice: I will be meek. I will not sulk, will not retaliate, will not carry a chip.

A steadfast look at Jesus instead of at the injury makes a very great difference. Seeking to see things in His light changes the aspect altogether.

In PILGRIM'S PROGRESS, Prudence asks Christian in the House Beautiful, "Can you remember by what means you find your annoyances at times, as if they were vanquished?"

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The Key to Supernatural Power
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


"Yes," says Christian, "when I think what I saw at the Cross, that will do it."

The message of the cross is foolishness to the world and to all whose thinking is still worldly. But "the foolishness of God is wiser than man's wisdom, and the weakness of God is stronger than man's strength" (1 Corinthians 1:25, NIV). The meekness of Jesus was a force more irresistible than any force on earth. "By the meekness and gentleness of Christ," wrote the great apostle, "I appeal to you.... Though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds" (2 Corinthians 10:1, 3-4, NIV). The weapon of meekness counters all enmity, says author Dietrich Von Hildebrand, with the offer of an unshielded heart.

Isn't this the simple explanation for our being so heavy-laden, so tired, so overburdened and confused and bitter? We drag around such prodigious loads of resentment and self-assertion. Shall we not rather accept at once the loving invitation: "Come to Me. Take My yoke. Learn of Me--I am gentle, meek, humble, lowly. I will give you rest" (Matthew 11:28-29 paraphrased).

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Be Honest With God
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Since God knows our thoughts even before we think them, isn't it absurd of us to hesitate to tell Him the straight truth about ourselves? When we feel we ought to try to cover our spiritual nakedness it is good for us to open up Psalm 139: "O Lord, you have searched me and you know me.... You perceive my thoughts from afar.... You are familiar with all my ways. Before a word is on my tongue you know it completely, O Lord.... You created my inmost being" (Psalm 139:1-4,13, NIV).

There are times when I hesitate even to pray, knowing how far short I fall from God's standard.

George MacDonald writes:

"If I felt my heart as hard as a stone; if I did not love God, or man, or woman, or little child, I would yet say to God in my heart, 'O God, see how I trust Thee, because Thou art perfect, and not changeable like me. I do not love Thee. I love nobody. I am not even sorry for it. Thou seest how much I need Thee to come close to me, to put Thy arm round me, to say to me, MY CHILD: for the worse my state, the greater my need of my Father who loves me. Come to me, and my day will dawn; my love will come back, and, oh! how I shall love Thee, my God! and know that my love is Thy love, my blessedness Thy being.'"

We may pray the prayer that closes Psalm 139: "Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting" (Psalm 139:23-24, NIV).

"Be persuaded, timid soul," writes Archbishop Fenelon, in his SPIRITUAL LETTERS TO WOMEN, "that He has loved you too much to cease loving you."

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An Old Prayer
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Christians in the Orthodox Church use a prayer called the Jesus Prayer. Sometimes they pray it in the rhythm of breathing, learning in this way almost to "pray without ceasing." The words are simple, but they cover everything we need to ask for ourselves and others: "Lord Jesus Christ, Son of God, have mercy on us."

The Lord did not say we should not use repetition. He said we should not use vain repetition. A prayer prayed from the heart of the child to the Father is never vain.

The Very Reverend Kenneth R. Waldron, a priest of both the Ukrainian Orthodox Church and of the Anglican Church, wrote to me of his having had surgery. "The last moment of consciousness before the anaesthetic took over, I heard my surgeon repeating in a whisper GOSPODI POMILUY, GOSPODI POMILUY, GOSPODI POMILUY [Dr. Waldron put the Russian words into phonetic spelling]--Lord, have mercy on us.... It is wonderful to drift off into unconsciousness hearing these words on the lips of the man whose hands you trust to bring you out of your troubles. It is great to have a surgeon who knows how to pray at such a time. Think of the comfort and help that this simple prayer has brought to thousands through the years, a prayer that was a big help to me in January 1982. Some of my hospital friends thought they would not see me alive again, but the good Lord had a bit more work for this old priest to do."

The Jesus Prayer was one my husband Add and I often used together when he was dying of cancer, when we seemed to have "used up" all the other prayers. I recommend it to you.

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Lost and Found
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Here is a little story about a simple answer to prayer. Lars was away. I had to take the car to the repairman's house. Li Zeng, our live-in student, followed me in his car to bring me home. Directions to the house had been ambiguous, and Gloucester, Massachusetts gets the prize for town-easiest-to-get-lost-in. I prayed that I might not get lost--Li had to get to class, the repairman had to leave at 7:15. I got lost, made a quick turn without checking to see that Li was still with me. He wasn't. "Lord, Li will be late for class, the man will leave in a few minutes--what shall I do?" It's a long story, but after a phone call I found the house, left the car, declined the man's kind offer to take me home because I wanted to find Li so he would not miss his class. How was I to find him? "Lord, help me." I stood at an intersection and prayed that he would come along--an absurd request in a place like Gloucester. He'd been on a one-way street which would take him far out around the shore drive, with no reason to happen upon the intersection where I stood. Within five minutes there he was! God teaches us to ask so that He may answer our prayers. This reminds us of the source of our blessings. The answer to my prayer not to get lost was No--in order that I might be specially blessed in the way I was found.

Remember how the Lord brought Israel out (of Egypt) in order to bring them in (to Canaan)? He got me lost that He might get me found! Let's never forget that some of His greatest mercies are His refusals. He says no in order that He may, in some way we cannot imagine, say yes. All His ways with us are merciful. His meaning is always love.

After I had written the above, I received the following much more astonishing story from Brenda Foltz of Princeton, Minnesota. She went rock-climbing for the first time:

"I started up the rock as fast as I could, determined to 'set my face like a flint' toward the peak. After a time, I came to a difficult ledge, and my breathless scrambling came to an abrupt halt. Suddenly, the rope was pulled too taut and hit me square in the eye. 'Oh NO!' I thought wildly, 'my contact lens is GONE!' From my precarious perch I looked everywhere on the rope and sharp granite rock for a tiny, transparent lens, which could easily be mistaken for a water droplet.

"'Lord Jesus, help me find it!' I prayed and pleaded, knowing the hopelessness of my search with such limited mobility. I looked as long as I could maintain my hold, praying with a sinking heart. Finally I resumed my climb with one last glimmer of hope--maybe the contact was still in my eye, crumpled in the corner or up under my eyelid. When I reached the top, I had a friend check to see if she could find it in my eye. It wasn't there. Every hope was gone.

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