Elizabeth Elliot Devotions

[airIam2worship]

Why is God Doing This to Me?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


1. We need to be pruned. In Jesus' last discourse with His disciples before He was crucified (a discourse meant for us as well as for them), He explained that God is the gardener, He Himself is the vine, and we are branches. If we are bearing fruit, then we must be pruned. This is a painful process. Jesus knew that His disciples would face much suffering. He showed them, in this beautiful metaphor, that it was not for nothing. Only the well-pruned vine bears the best fruit. They could take comfort in knowing that the pruning proved they were neither barren nor withered, for in that case they would simply be burned up in the brushpile.

Pruning requires the cutting away not only of what is superfluous but also of what appears to be good stock. Why should we be so baffled when the Lord cuts away good things from our lives? He has explained why. "This is my Father's glory, that you may bear fruit in plenty and so be my disciples" (John 15:8, NEB). We need not see how it works. He has told us it does work.

2. We need to be refined. Peter wrote to God's scattered people, reminding them that even though they were "smarting for a little while under trials of many kinds" (they were in exile--the sort of trial most of us would think rather more than "smart"), they were nevertheless chosen in the purpose of God, hallowed to His service, and consecrated with the blood of Jesus Christ. With all that, they still needed refining. Gold is gold, but it has to go through fire. Faith is even more precious, so faith will always have another test to stand. Remember God's loving promise of 2 Corinthians 12:9, "My grace is all you need; power comes to its full strength in weakness" (NEB).

But Thou art making me, I thank Thee, sire.
What Thou hast done and doest Thou knows't well.
And I will help Thee; gently in Thy fire
I will lie burning; on Thy potter's wheel
I will whirl patient, though my brain should reel.
Thy grace shall be enough the grief to quell,
And growing strength perfect through weakness dire.
--George MacDonald
--Diary Of an Old Soul, October 2

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Ever Been Bitter?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Sometimes I've said, "O Lord, you wouldn't do this to me, would you? How could you, Lord?" I can recall such times later on and realize that my perspective was skewed. One Scripture passage which helps me rectify it is Isaiah 45:9-11 (NEB): "Will the pot contend with the potter, or the earthenware with the hand that shapes it? Will the clay ask the potter what he is making?... Thus says the Lord, would you dare question me concerning my children, or instruct me in my handiwork? I alone, I made the earth and created man upon it." He knows exactly what He is doing. I am clay.

The word humble comes from the root word humus, earth, clay. Let me remember that when I question God's dealings. I don't understand Him, but then I'm not asked to understand, only to trust. Bitterness dissolves when I remember the kind of love with which He has loved me--He gave Himself for me. He gave Himself for me. He gave Himself for me. Whatever He is doing now, therefore, is not cause for bitterness. It has to be designed for good, because He loved me and gave Himself for me.

Is it a sin to ask God why?

It is always best to go first for our answers to Jesus Himself. He cried out on the cross, "My God, my God, why have You forsaken me?" It was a human cry, a cry of desperation, springing from His heart's agony at the prospect of being put into the hands of wicked men and actually becoming sin for you and me. We can never suffer anything like that, yet we do at times feel forsaken and cry, Why, Lord?

The psalmist asked why. Job, a blameless man, suffering horrible torments on an ash heap, asked why. It does not seem to me to be sinful to ask the question. What is sinful is resentment against God and His dealings with us. When we begin to doubt His love and imagine that He is cheating us of something we have a right to, we are guilty as Adam and Eve were guilty. They took the snake at his word rather than God. The same snake comes to us repeatedly with the same suggestions: Does God love you? Does He really want the best for you? Is His word trustworthy? Isn't He cheating you? Forget His promises. You'd be better off if you do it your way.

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Ever Been Bitter?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


I have often asked why. Many things have happened which I didn't plan on and which human rationality could not explain. In the darkness of my perplexity and sorrow I have heard Him say quietly, Trust Me. He knew that my question was not the challenge of unbelief or resentment. I have never doubted that He loves me, but I have sometimes felt like St. Teresa of Avila who, when she was dumped out of a carriage into a ditch, said, "If this is the way You treat your friends, no wonder You have so few!" Job was not, it seems to me, a very patient man. But he never gave up his conviction that he was in God's hands. God was big enough to take whatever Job dished out (see Job 16 for a sample). Do not be afraid to tell Him exactly how you feel (He's already read your thoughts anyway). Don't tell the whole world. God can take it--others can't. Then listen for His answer. Six scriptural answers to the question WHY come from: 1 Peter 4:12-13; Romans 5:3-4; 2 Corinthians 12:9; John 14:31; Romans 8:17; Colossians 1:24. There is mystery, but it is not all mystery. Here are clear reasons.

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Lord, Please Remove the Dilemma
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Because my husband Lars is a Norwegian who would happily eat fish three times a day if I'd give it to him (I seldom do), I often have fishheads and fishbones to discard. I don't like the noise the disposal makes if I put them in there, so I fire them out the window onto the grass. A prompt and thorough garbage service is provided free of charge by the seven resident crows who materialize out of nowhere (nine minutes is the maximum time it has taken them to detect my offerings). Recently I watched one of them attempt to stuff all the pieces into his beak before his buddies had arrived. He carefully picked up everything except one long backbone. Here was a dilemma. How was he to grab the backbone without dropping the beakful he already had? Solemnly he surveyed the scene, stepped slowly around the bone and cogitated. So everything is done by instinct, is it? I don't believe it. He was reasoning. He made a decision. He dropped the smaller pieces, grasped the bone right in the middle and raised it. Too unwieldy. More cogitation. Then, delicately, he lifted one end of the backbone, bent it around with his claw and picked up the other end. Now, holding both ends in his beak he succeeded somehow (I couldn't for the life of me see exactly how) in gathering all but a few small bits and flew off, triumphant, to relish his find in solitude.

Is there anyone reading this who is not faced with a perplexity of some sort? Some of you face serious dilemmas. We want to pray, "Lord, please remove the dilemma." Usually the answer is "No, not right away." We must face it, pray over it, think about it, wait on the Lord, make a choice. Sometimes it is an excruciating choice.

St. Augustine said, "The very pleasures of human life men acquire by difficulties." There are times when the entire arrangement of our existence is disrupted and we long then for just one ordinary day--seeing our ordinary life as greatly desirable, even wonderful, in the light of the terrible disruption that has taken place. Difficulty opens our eyes to pleasures we had taken for granted.

I recall one of the times my second husband Add was released from the hospital when he had cancer. I did not suppose he was cured, but just having him at home once more was all I asked for that day. I set the table in the dining room with candlelight as I always did for dinner. I had fixed his favorite meal--steak, baked potato, salad, my homebaked apple pie. As he bowed his head to give thanks in the usual way, I had a sudden urge to do something very unusual--to drop to the floor and clutch his hands and sing "Let us break bread together on our knees." I didn't do it. Things proceeded in the ordinary way, but there was a new radiance about them simply because we had been deprived for a while, and knew we would soon be deprived again, probably permanently.

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Lord, Please Remove the Dilemma
By Elisabeth Elliot
Taken From: Keep A Quiet Heart

Paul said he had been "very thoroughly initiated into the human lot with all its ups and downs" (Philippians 4:12, NEB). He was hard-pressed, bewildered, persecuted, and struck down. God in His mercy did not choose to remove the dilemmas with which he was faced (some of His greatest mercies are His refusals), but chose instead to make Himself known to Paul because of them, in ways which would strengthen his faith and make him a strengthener and an instrument of peace to the rest of us. Hard-pressed he was, but not hemmed in--God promises that none of us will ever be tempted beyond our power to endure. Bewildered he was, but never at wit's end--God promises wisdom to those who ask for it. Persecuted, but never left to "stand it alone"--God promises His unfailing presence, all the days of our lives. Struck down, Paul was not left to die, though some of his rescues were ignominious in the extreme--the great apostle, let down over a wall in a basket, and on occasion making it to land on a chunk of flotsam! Hardly the means he would have envisioned God's using to fulfill His promises. But on second thought, why not? The absurdity of it all does us good. Life is absurd--on the surface of things--but every bit of it is planned, as Paul goes on to say:

"It is for your sake that all things are ordered, so that, as the abounding grace of God is shared by more and more, the greater may be the chorus of thanksgiving that ascends to the glory of God" (2 Corinthians 4:15, NEB). Maybe Paul's testimony, which has cheered countless millions, will cheer somebody who still faces a dilemma he has begged the Lord to remove. All of Paul's were solved, but not all of them in Paul's way or Paul's time, Selah.

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Maybe This Year...?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


"I hardly know where to start," a letter begins. "My story is not one involving men. That's the problem. Male companionship seems not to be found, and, I fear, may never be found. They never ask me out twice. I'm always 'dumped.' The problem is I want a relationship. I have this overwhelming desire...."

Someone else said to me, "I fell deeply in love. He fell deeply in love, too--with someone else."

Another letter tells of the agonized yearning of one couple for a child. Since God has not removed the desire, they ask, may we not conclude that He wants us to employ whatever means we can (e.g., in vitro fertilization) in order to have a child?

God's not having taken away a perfectly normal human desire does not by any means indicate that we are free to pursue its fulfillment in any way we choose. A woman who had, after years of struggles, quickly lost sixty pounds told me that she had been expecting God to take away her appetite. When she realized He did not intend to do so (she had been asking for the removal of our God-given protection from starvation!), she stopped gratifying that appetite in the wrong ways.

Will the young woman find a mate? Will the couple have a child? Maybe this year will be the year of desire fulfilled. Perhaps, on the other hand, it will be the year of desire radically transformed, the year of finding, as we have perhaps not yet truly found, Christ to be the All-Sufficient One, Christ the "deep, sweet well of Love."

"Why won't God let someone into my life? I feel left out, abandoned. When will it be my turn?" The petulant letter goes on. "I feel deprived! Will He deny me the one small desire of my heart? Is it too big a treasure to ask? I sit in torture and dismay."

Life is likely to continue to hold many forms of torture and dismay for that unhappy person and for all who refuse to receive with thanksgiving instead of complaint the place in life God has chosen for them. The torture is self-inflicted, for God has not rejected their prayers. He knows better than any of us do what furthers our salvation. Our true happiness is to be realized precisely through his refusals, which are always mercies. His choice is flawlessly contrived to give the deepest kind of joy as soon as it is embraced.

Joseph Eliot, in the seventeenth century, said, "I need everything God gives me, and want [or feel the lack of] nothing He denies me."

In Moses' review of God's leading of the children of Israel he said,

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[airIam2worship]

Maybe This Year...?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


"Remember how the Lord your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart.... He humbled you, causing you to hunger and then fed you with manna which neither you nor your fathers had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.... Know then in your heart that as a man disciplines his son, so the Lord your God disciplines you.... For the Lord your God is bringing you into a good land--a land with streams and pools of water, with springs flowing in the valleys and hills; a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey; a land where bread will not be scarce and you will lack nothing."

Deuteronomy 8:2-3, 5, 7-9, NIV

The cause of our discontent: We simply do not believe God. The wilderness experience leads to the Promised Land. It is the path God chose for us. His Word is established forever, and He tells us in a thousand ways that His will is our peace, His choices for us will lead to fulfillment and joy, the way of transgressors is hard. Do we suppose that we could find a better way than His?

One of George Eliot's characters says:

"You are seeking your own will, my daughter. You are seeking some good other than the law you are bound to obey. But how will you find good? It is not a thing of choice; it is a river that flows from the foot of the Invisible Throne, and flows by the path of obedience. I say again, man cannot choose his duties. You may choose to forsake your duties, and choose not to have the sorrow they bring. But you will go forth, and what will you find, my daughter? Sorrow without duty--bitter herbs, and no bread with them."

Instead of seeing His everlasting love, tenderly bending down to our humanness, longing over each one of us with a father's speechless longing; we sometimes think of Him as indifferent, inaccessible, or just plain unfair.

The worst pains we experience are not those of the suffering itself but of our stubborn resistance to it, our resolute insistence on our independence. To be "crucified with Christ" means what Oswald Chambers calls "breaking the husk" of that independence. "Has that break come?" he asks. "All the rest is pious fraud." And you and I know, in our heart of hearts, that that sword-thrust (so typical of Chambers!) is the straight truth.

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[airIam2worship]

Maybe This Year...?
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


If we reject this cross, we will not find it in this world again. Here is the opportunity offered. Be patient. Wait on the Lord for whatever He appoints, wait quietly, wait trustingly. He holds every minute of every hour of every day of every week of every month of every year in His hands. Thank Him in advance for what the future holds, for He is already there. "Lord, you have assigned me my portion and my cup" (Psalm 16:5, NIV). Shall we not gladly say, "I'll take it, Lord! YES! I'll trust you for everything. Bless the Lord, O my soul!"

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[nChrist]

Amen Sister Maria,

I especially enjoyed this last series of three. It dealt with one of the many studies that can be done involving manna and especially yielding to GOD and giving thanks for all things.

Love In Christ,
Tom

Romans 5:3-5 NASB  And not only this, but we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

[airIam2worship]

Do Not Forecast Grief
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


Sitting one still and sunny afternoon in a tiny chapel on an island in the South, I thought I heard someone enter. A young woman was weeping quietly. After a little time I asked if I could help. She confided her fears for the future--what if her husband should die? Or one of her children? What if money ran out?

All our fears represent in some form, I believe, the fear of death, common to all of us. But is it our business to pry into what may happen tomorrow? It is a difficult and painful exercise which saps the strength and uses up the time given us today. Once we give ourselves up to God, shall we attempt to get hold of what can never belong to us--tomorrow? Our lives are His, our times in His hand, He is Lord over what wil1 happen, never mind what may happen. When we prayed "Thy will be done," did we suppose He did not hear us? He heard indeed, and daily makes our business His and partakes of our lives. If my life is once surrendered, all is well. Let me not grab it back, as though it were in peril in His hand but would be safer in mine!

Today is mine. Tomorrow is none of my business. If I peer anxiously into the fog of the future, I will strain my spiritual eyes so that I will not see clearly what is required of me now.

"Sufficient unto the day is the evil thereof"--and the work thereof. The evil is not a part of the yoke Jesus asks us to take. Our work is, and He takes that yoke with us. I will overextend myself if I assume anything more.

God chains the dog till night; wilt loose the chain
And wake thy sorrow?
Wilt thou forestall it, and now grieve tomorrow,
And then again
Grieve over freshly all thy pain?
Either grief will not come, or if it must,
Do not forecast;
And while it cometh, it is almost past.
Away, distrust;
My God hath promis'd; He is just.
--George Herbert, "The Discharge"

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How Long is God's Arm?
By
Taken From: Keep A Quiet Heart


How do we reconcile God's promises for protection with the fact that so many evil things do happen in our lives? Can we believe God for protection?

This question comes up often, and no wonder, since there are many promises in the Bible about protection, including (especially in the Old Testament) physical protection. We must be careful to interpret Scripture with Scripture, and if we examine the record we find that God did not by any means always protect His people from harm. He has absolute power to keep us safe, both physically and spiritually, but His engineering of the universe made room for man's freedom to choose--that is, freedom to will to obey or to disobey Him. This is a deep mystery. Man's disobedience brought evil into the world, and all of us are subject to it. God does not cancel out its effects, even for His choicest servants (John the Baptist, Stephen, those nameless victims of Hebrews 11:35-37, for example).

Nevertheless, we have the promises. Romans 8:35-39 is one of my most reread passages. I believe we can rest assured that we are invulnerable so long as God does not give permission for us to be hurt. If He gives that permission, He will not leave us alone. He goes with us through the valley, the deep water, the furnace. He will never, absolutely never, leave us or forsake us.

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There Is No Other Way
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


In order to get to a place called Laity Lodge in Texas you have to drive into a riverbed. The road takes you down a steep, rocky hill into a canyon and straight into the water. There is a sign at the water's edge which says, "Yes. You drive in the river."

One who has made up his mind to go to the uttermost with God will come to a place as unexpected and perhaps looking as impossible to travel as that riverbed looks. He may glance around for an alternative route, but if he wants what God promises His faithful ones, he must go straight into the danger. There is no other way.

The written word is our direction. Trust it. Obey it. Drive in the river and get to Laity Lodge. Moses said to Israel, "I offer you the choice of life or death, blessing or curse. Choose life and then you and your descendants will live; love the Lord your God, obey him, and hold fast to him: that is life for you."

When you take the risk of obedience, you find solid rock beneath you--and markers, evidence that someone has traveled this route before. "The Lord your God will cross over at your head... he will be with you; he will not fail you or forsake you. Do not be discouraged or afraid" (Deuteronomy 30:19, 20; 31:3, 8, NEB). It's what the old gospel song puts so simply:

"Trust and obey, for there's no other way
To be happy in Jesus but to trust and obey.
--John H. Sammis

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Moonless Trust
By Elisabeth Elliot
Taken From: Keep A Quiet Heart

Some of you are perhaps feeling that you are voyaging just now on a moonless sea. Uncertainty surrounds you. There seem to be no signs to follow. Perhaps you feel about to be engulfed by loneliness. There is no one to whom you can speak of your need.

Amy Carmichael wrote of such a feeling when, as a missionary of twenty-six, she had to leave Japan because of poor health, then travel to China for recuperation, but then realized God was telling her to go to Ceylon. (All this preceded her going to India, where she stayed for fifty-three years.) I have on my desk her original handwritten letter of August 25, 1894, as she was en route to Colombo. "All along, let us remember, we are not asked to understand, but simply to obey.... On July 28, Saturday, I sailed. We had to come on board on Friday night, and just as the tender (a small boat) where were the dear friends who had come to say goodbye was moving off, and the chill of loneliness shivered through me, like a warm love-clasp came the long-loved lines--'And only Heaven is better than to walk with Christ at midnight, over moonless seas.' I couldn't feel frightened then. Praise Him for the moonless seas--all the better the opportunity for proving Him to be indeed the El Shaddai, 'the God who is Enough."'

Let me add my own word of witness to hers and to that of the tens of thousands who have learned that He is indeed Enough. He is not all we would ask for (if we were honest), but it is precisely when we do not have what we would ask for, and only then, that we can clearly perceive His all-sufficiency. It is when the sea is moonless that the Lord has become my Light.

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Don't Forfeit Your Peace
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


It would not be possible to exaggerate the importance hymns and spiritual songs have played in my spiritual growth. One of the latter, familiar to most of you, has this line: "O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer" (Joseph Scriven). Prayerlessness is one of many ways by which we can easily forfeit the peace God wants us to have. I've been thinking of some other ways. Here's a sampling:

   1. Resent God's ways.
   2. Worry as much as possible.
   3. Pray only about things you can't manage by yourself.
   4. Refuse to accept what God gives.
   5. Look for peace elsewhere than in Him.
   6. Try to rule your own life.
   7. Doubt God's word.
   8. Carry all your cares.

If you'd rather not forfeit your peace, here are eight ways to find it (antidotes to the above eight):

   1. "Great peace have they which love thy law: and nothing shall offend them" (Psalm 119:165 KJV). "Circumstances are the expression of God's will," wrote Bishop Handley Moule.
   2. "Don't worry about anything whatever" (Philippians 4:6, PHILLIPS).
   3. "In everything make your requests known to God in prayer and petition with thanksgiving. Then the peace of God... will guard your hearts" (Philippians 4:6,7, NEB).
   4. "Take my yoke upon you and learn from me... and you will find rest" (Matthew 11:29, NIV).
   5. "Peace is my parting gift to you, my own peace, such as the world cannot give" (John 14 27, NEB).
   6. "Let the peace of Christ rule in your hearts" (Colossians 3:15, NIV).
   7. "May the God of hope fill you with all joy and peace in believing" (Romans 15:13, KJV).
   8. "Cast all your cares on him for you are his charge" (1 Peter 5:7, NEB).

"Grant, O Lord my God, that I may never fall away in success or in failure; that I may not be prideful in prosperity nor dejected in adversity. Let me rejoice only in what unites us and sorrow only in what separates us. May I strive to please no one or fear to displease anyone except Yourself. May I seek always the things that are eternal and never those that are only temporal. May I shun any joy that is without You and never seek any that is beside You. O Lord, may I delight in any work I do for You and tire of any rest that is apart from You. My God, let me direct my heart towards You, and in my failings, always repent with a purpose of amendment."

--St. Thomas Aquinas

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A Tiny Treasure in Heaven
By Elisabeth Elliot
Taken From: Keep A Quiet Heart


One December I spent two weeks in a hotel within walking distance of my daughter Valerie's home in Mission Viejo, California. This gave me the chance to have uninterrupted writing time for mornings and early afternoons, then spend the rest of the day with her family. Four of the children thought it a wonderful lark to spend a night in the hotel with me (one of the six is too young, one too old). What pleasure for me to watch and listen and savor the marvel of each dear unfolding personality.

Early on the morning of December 4, as six-year-old Jim and four-year-old Colleen were still sleeping the sleep of the carefree and innocent (how utterly relaxed little children can be!), I was going over various matters with the Lord. Finding myself a bit anxious about a few of them, I turned to Philippians 4:5-7 "The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." Copying the words into my journal helps me to obey them on the spot, so that's what I did. At seven o'clock Val called. Could I come over as soon as possible? She needed to see her doctor. We lost no time.

Later that morning when she and Walt came home I saw that she was crying. The baby she was carrying (perhaps in her fourth month) had died. Two days later, following the agonies of induced labor (much worse than I had imagined), she gave birth to a tiny girl whom they named Joy. I held her in my hand--perfectly formed, the fingers and toes about the size of hyphens. I could not help but think of the millions of babies this size who have been purposefully destroyed and cast out as "hospital waste."

The Shepard family grieved. There was no question that Joy was one of God's little lambs. The children hung a tiny stocking on the mantelpiece along with theirs. They now have a new treasure in heaven, known and loved and cared for by the Lord. Someday they will know her too. "Where your treasure is, there will your heart be." Walt and Valerie found peace in the only place it is to be found--acceptance--and were greatly comforted by the words of Philippians 3:10: "I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death" (NIV).

Those last six words embody, I think, what Jesus meant when He said His followers must take up the cross. Other translations: "growing conformity with his death," "reproducing the pattern of his death," "even to die as He died." How did He die? In utter self-abandonment to the Father's will. Valerie was also comforted, she told me, by the reading for that day, December 5, in Joy and Strength (World Wide Publications, Minneapolis, 1986):

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