A.W. Tozer, Bible studies and sermons

[Shammu]

The One Before Whom All Shall Bow
By A.W. Tozer

      The cure for superstition is an increased appreciation of the being of God: not names only, but character and being. The idea that the devil is afraid of a word or a gesture is pure superstition. He is not afraid of any name, not even the name Jesus. There are thousands of little boys in Latin America who bear that name, and surely Satan does not stand in fear of them. No, it is not a combination of letters that strikes terror to the heart of Satan. It is the glorious Person who bears the name Jesus whom he fears. To the name Jesus God has added the titles ?Lord and Christ,? and this means that all power has been given unto Him in heaven and in earth. Back of the name is the sovereign Person of God?s Son, our Savior. From this Person Satan flees, but it is a waste of time and effort to try to impress him with mere words and phrases.
      In the degree that we know God Himself, we shall be free from superstitious fears; and in the degree that we are affected by signs, gestures, phrases and ?religious objects? (as they are naively called), we are in the bonds and snares of superstition.

[Shammu]

The One to be Feared
By A.W. Tozer

      Over the years I have read or thumbed through a great many books on how to conquer fear. The cult of relaxation has, in fact, quite taken over certain areas of the religious thinking of the day. Of course the fear-not cultists are able to assemble a lot of Scripture to support their teaching, but the catch is that practically all of it is misunderstood or misapplied. It just doesnt mean what they say it does, and what is still worse, it isnt addressed to the people they try to apply it to. The fear-not philosophers all begin with the same error; namely, that there is nothing to fear, and all we need to do to get deliverance is to believe it. To teach people living in a world like ours that there is nothing to be afraid of is to be guilty of gross irresponsibility, and any teacher who does so disqualifies himself instantly and proves himself unworthy of the confidence of serious-minded men. Both the Bible and human experience teach that the world is full of enemies to mankind, not the least of those dangers being man himself. Our Lord said, I will forewarn you whom you shall fear: Fear him, which after he hath killed hath power to cast into Hell; yea, I say unto you, Fear him.

[Shammu]

The Only Way to the Father
By A.W. Tozer

      It is more than a little strange that persons who modestly decline to risk an opinion on matters that do not touch them at all closely, such as philosophy or science for instance, are often ready and eager to pronounce with finality on religion which above all else is vital to their welfare for this world and that which is to come. This follows the popular notion that everyone is capable of discovering for himself the true way to heaven and that one man?s belief is as good as another?s in any kind of weather. A second tenet in this creed is that no one has the right to question the belief of anyone else or to try to influence him in any way in religious matters. This leads naturally to the third tenet which is that we should practice complete tolerance toward every expression of religious belief, however base or ill-founded it may be, and accept it as someone?s way of worshiping God even if it isn?t ours.
      All this has about it a certain savor of charity and slips well off the lips of politicians, who are forced to try to please everyone, and liberal ministers who find it profitable to do so. But the man who has knelt before the burning bush or heard the sound of thunder on the mount can never bring himself to sell out his soul in that manner. The man who has walked beside the sea and has heard the voice of Jesus saying ?No one comes to the Father except through me? (John 14:6), can ever get the consent of his heart thus to trifle with religion. He has been smitten with the love of God and the wonder of the cross and he can never again be tolerant in things that touch his soul and the souls of his fellow men. He will live beside, be patient with, minister to, pray for and love any religionist of whatever color or creed from a cardinal to a medicine man from the long grass, but never will he compromise the truth to stay on good terms with anyone. He may die for men, but he will never trifle with them.

[Shammu]

The Open Secret
By A.W. Tozer

      But the God we must see is not the utilitarian God who is having such a run of popularity today, whose chief claim to men's attention is His ability to bring them success in their various undertakings and who for that reason is being cajoled and flattered by everyone who wants a favor. The God we must learn to know is the Majesty in the heavens, God the Father Almighty, Maker of heaven and earth, the only wise God our Savior. . . . The knowledge of the holy God is a free gift to men who are open to receive it.

      First, we must forsake our sin. . . . "Blessed are the pure in heart: for they shall see God."

      Second, there must be an utter committal of the whole life to Christ in faith. This is what it means to "believe in Christ." It involves a volitional and emotional attachment to Him accompanied by a firm purpose to obey Him in all things. . .

      Third, there must be a reckoning of ourselves to have died unto sin and to be alive unto God in Christ Jesus, followed by a throwing open of the entire personality to the inflow of the Holy Spirit. Then we must practice whatever self-discipline is required to walk in the Spirit, and trample under our feet the lust of the flesh.

      Fourth, we must boldly repudiate the cheap values of the fallen world. . . .

      Fifth, we must practice the art of long and loving meditation upon the majesty of God. . . The focal point of man's interest is now himself. Humanism in its various forms has displaced theology as the key to the understanding of life. . . .

      God is a Person and can be known in increasing degrees of intimate acquaintance as we prepare our hearts for the wonder. . . .

      Sixth, as the knowledge of God becomes more wonderful, greater service to our fellow men will become for us imperative. This blessed knowledge is not given to be enjoyed selfishly. The more perfectly we know God the more we will feel the desire to translate the new-found knowledge into deeds of mercy toward suffering humanity. The God who gave all to us will continue to give all through us to know Him better (The Knowledge of the Holy, pp. 121-23).

      Blessed are those who hunger and thirst for righteousness, for they shall be satisfied (Matthew 5:6).

[Shammu]

The Pain of Cross-Bearing
By A.W. Tozer

      The weakness of much that passes for the Christian faith these days is seen in the readiness of many professed followers of Christ to make any concessions in order to ?get along with people,? especially with relatives and in-laws. The philosophy of mid-twentieth century Christianity is a philosophy of appeasement. Peace and unity have become the Castor and Pollux of the majority of religious leaders, and truth is regularly sacrificed on their altars. The notion that ?peace on earth? as the New Testament uses the words, means concord between light and darkness is foreign to the whole traditional Christian position. Our Lord cared nothing for the good will of bad men, nor would He alter one word of His message to stay in favor with anyone, be he Jew or pagan or even a member of His own earthly family. ?For even his own brothers did not believe in him? (John 7:5).
      No one has understood the meaning of the cross who puts blood ties alongside the ties of the Spirit. ?Flesh gives birth to flesh, but the Spirit gives birth to spirit? (John 3:6). All fleshly relationships will be dissolved in the glory of the resurrection, including the relationship between husband and wife. For this reason our Lord said plainly that for some people it would be necessary to break family ties if they would follow Him. ?Do you think I came to bring peace on earth? No, I tell you, but division. From now on there will be five in one family divided against each other, three against two and two against three. They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law? (Luke 12:51-53). ?If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters--yes, even his own life--he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple? (14:26-27).

[Shammu]

THE PERFECTIONS OF GOD
By A.W. Tozer

      I hope that if I am remembered at all it will be for this reason: I have spent my efforts and my energies trying to turn the direction of the people away from the external elements of religion to those that are internal and spiritual. I have tried to take away some of the clouds in the hope that men and women would be able to view God in His glory. I would like to see this sense of glory recaptured throughout the church-too many Christians do not expect to experience any of the glory until they see Him face to face! Within our Christian fellowship and worship, we must recapture the Bible concepts of the perfection of our God Most High! We have lost the sense and the wonder of His awe-fullness, His perfection, His beauty. Oh, I feel that we should preach it, sing it, write about it, talk about it and tell it until we have recaptured the concept of the Majesty of God! Only that can be beautiful ultimately which is holy-and we who belong to Jesus Christ should know the true delight of worshiping God in the beauty of His holiness!

[Shammu]

The Period Becomes a Comma
By A.W. Tozer

      He was dead, but He is alive forevermore. That such a thing could be was intimated by the miracles of restoration which our Lord performed during His earthly ministry. The widow's son was brought back to life for a brief time; at our Lord's gentle call Jairus's little daughter rose from her bed of death; and Lazarus, at Christ's command, came forth bound hand and foot. These were but vague disclosures of what was to come, and were at best only temporary suspensions of the inexorable law which demands that death shall always follow life--death complete and final. For these all died again, and the rule of biography was upheld. Each ended in a sepulcher at last. And that sepulcher was the period at the end of the last chapter. What a perpetual wonder it is, then, that the biography of Jesus had to be resumed. Luke added not merely another chapter, but a whole book. The book of Acts was a logical necessity. "He showed himself alive after his passion," writes Luke. The rest of the New Testament gives us some idea of what He is doing now, and prophecy reveals a little of what He will be doing through the ages to come.

[Shammu]

The Power of Godly Living
By A.W. Tozer

      The most effective argument for Christianity is still the good lives of those who profess it. A company of pure-living and cheerful Christians in the community is a stronger proof that Christ is risen than any learned treatise could ever be. And a further advantage is that, while the average person could not be hired to read a theological work, no one can evade the practical argument presented by the presence of holy men and women. To the sons and daughters of this tense and highly mechanized age a holy life may seem unpardonably dull and altogether lacking in interest, but among all the fancy, interest-catching toys of the world a holy life stands apart as the only thing slated to endure. The stars make no noise, says the Italian proverb; yet they have outlived all man's civilizations and in their unassuming silence have shone on through the centuries, preaching their simple doctrine of God and enduring things. Francis of Assisi composed some sublime hymns and preached some quaint sermons, but for none of these is he known and by none of these has he captured the moral imagination of mankind. The utter purity of his life it is which has won him a lasting place in the hearts of every seeker after God.

[Shammu]

The Powers That Shape Us
By A.W. Tozer

      Fortunately for all of us, human nature is not fixed but plastic. Every human being is in a state of becoming, of passing from what he was to what he is to be. And this is as true of the Christian as of every other person.

      The new birth does not produce the finished product. The new thing that is born of God is as far from completeness as the new baby born an hour ago. That new human being, the moment he is born, is placed in the hands of powerful molding forces that go far to determine whether he shall be an upright citizen or a criminal. The one hope for him is that he can later choose which forces shall shape him, and by the exercise of his own power of choice he can place himself in the right hands. In that sense he shapes himself and is responsible at last for the outcome.

      It is not otherwise with the Christian. He can fashion himself by placing himself in the hands first of the supreme Artist, God, and then by subjecting himself to such holy influences and such formative powers as shall make him into a man of God. Or he may foolishly trust himself to unworthy hands and become at last a misshapen and inartistic vessel, of little use to mankind and a poor example of the skill of the heavenly Potter.

      To any who might object that we cannot fashion ourselves, that God alone can fashion us, we offer this explanation: A young man decides he wants the benefits of a healthy tan. Now, does he tan himself or does the sun tan him? Of course the answer is that he tans himself by exposing himself to the sun. He has but to bring himself into contact with the sun's rays and the sun will take care of the rest.

      So we fashion ourselves by exposing our lives to the molding influences, good or bad, that lie around us. Let us pull this thought down from the theoretical to the practical and identify some of the powers that shape us.

      FRIENDS. We are all influenced powerfully by our companions. Even the strongest characters are shaped by the company they keep. They may flatter themselves that they, with their dominant personalities, are shaping others and are uninfluenced by the lives of their friends; but we cannot escape the power of friendships.

      LITERATURE. What we read with enjoyment does much to decide what we shall be finally. To lend the mind to the spell of a book is to become clay in the potter's hand. In our Protestant system no one can decide what we shall read, but what we read will shape us for good or evil.

      MUSIC. There is about music a subtle charm that no normal person can resist. It works to condition the mind and prepare it for the reception of ideas, moral and immoral, which in turn prepare the will to act either in righteousness or in sin. The notion that music and song are merely for amusement and that their effects can be laughed off is a deadly error. Actually they exercise a powerful creative influence over the plastic human soul. And their permanent effects will be apparent in our growth in grace or in evil.

      PLEASURE. The human constitution is so constructed that it requires a certain amount of pleasure; it is built for it as a harp is built for music, and remains incomplete and unfulfilled without it. Sin lies not in receiving pleasure but in deriving it from wrong objects. A mother tending her baby in a glow of delight or smiling in death when she hears that her late-born is normal and will live presents a tender picture of unselfish pleasure. A man at the card table fascinated by the thrills and perils of gambling is an example of degraded and demoralizing pleasure. The Christian should look well to his pleasures for they will ennoble or debase him, and this by a secret law of the soul from which there is no escape.

      AMBITIONS. The great saints of the world have all been ambitious. They were driven forward by an inward urge that finally became too much for them. Paul stated his ambition as being a desire to know Christ and to enter into the fullest meaning of His death and resurrection, and toward this goal he pressed with everything that lay in him. By this ambition he was propelled upward to the very peak of spiritual perfection. Carnal and selfish ambitions, however, have just the opposite effect. Each one should watch his ambitions, for they will shape him as an artist shapes the yielding clay.

      THOUGHTS. We Christians need to take into account the tremendous power that lies in plain, ordinary thinking. We have allowed ourselves to be cheated out of a precious treasure by the irresponsible babblings of weird occultists and quack religionists who make too much of the human mind or who misunderstand it altogether. From them we have turned away, and have turned so far that we forget that it is still true that a man will finally be what his active thoughts make him. It is hardly too much to say that no Christian every fell into sin who did not first allow himself to brood over it with increasing desire. And every godly soul knows how much spiritual meditations have meant to the total success of his inward life. "As (a man) thinks in his heart, so is he."

      There are of course many others, but these are among the major forces that shape our lives. To sum up, the wise Christian will take advantage of every proper means of grace and every ennobling and purifying influence that God in His providence places in his way. Conversely, he will avoid every degrading influence and flee from those forces that make for evil. He has but to cooperate with God in embracing the good. God Himself will do the rest.

[Shammu]

The Prayer of a Minor Prophet[1]
By A.W. Tozer

      The covenant and prayer of a preacher

      This is the prayer of a man called to be a witness to the nations. This is what he said to his Lord on the day of his ordination. After the elders and ministers had prayed and laid their hands on him he withdrew to meet his Savior in the secret place and in the silence, farther in than his well-meaning brethren could take him.

      And he said: O Lord, I have heard Thy voice and was afraid. Thou has called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, Thou has stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou has ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master, and it is not to be expected that they will receive me, the servant.

      My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Thine. Thou has said, "I knew thee - I ordained thee - I sanctified thee," and Thou hast also said, "Thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak." Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord. Thy will, not mine, be done.

      Well do I know, Thou God of the prophets and the apostles, that as long as I honor Thee Thou will honor me. Help me therefore to take this solemn vow to honor Thee in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.

      It is time, O God, for Thee to work, for the enemy has entered into Thy pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Thy flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech Thee, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Thine own that even the sick sheep will recognize it and follow Thee.

      Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should be come a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet - not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Thy terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.

      I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falleth out to Thy servants, I should have grateful gifts pressed upon me by Thy kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if in Thy permissive providence honor should come to me from Thy church, let me not forget in that hour that I am unworthy of the least of Thy mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.

      And now, O Lord of heaven and earth, I consecrate my remaining days to Thee; let them be many or few, as Thou wilt. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Thy servant to do Thy will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.

      Though I am chosen of Thee and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray Thee, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Thy power by the Holy Spirit, and I will go in Thy strength and tell of Thy righteousness, even Thine only. I will spread abroad the message of redeeming love while my normal powers endure.

      Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Thy saints in glory everlasting. Amen. AMEN.

      [1] Written in 1950, this chapter has been reprinted many times and widely circulated.

[Shammu]

THE PRESENCE OF GOD
By A.W. Tozer

      The spiritual giants of old were those who at some time became acutely conscious of the presence of God. They maintained that consciousness for the rest of their lives. How otherwise can the saints and prophets be explained? How otherwise can we account for the amazing power for good they have exercised over countless generations? Is it not that indeed they had become friends of God? Is it not that they walked in conscious communion with the real Presence and addressed their prayers to God with the artless conviction that they were truly addressing Someone actually there? Let me say it again, for certainly it is no secret: we do God honor in believing what He has said about Himself and coming boldly to His throne of grace than by hiding in a self-conscious humility! Those unlikely men chosen by our Lord as His closest disciples might well have hesitated to claim friendship with Christ. But Jesus said to them, "You are my friends!"

[Shammu]

The Primacy of Self
By A.W. Tozer

      Selfish personal interest, says the Greek moral philosopher Epictetus, is the motive behind all human conduct. The children of the world, Christ tells us, are often wiser than the children of light. In his discovery of the springs of human conduct Epictetus reveals an understanding of mankind far beyond that of the average Christian; and this in spite of the fact that the Christian claims to possess the Spirit of truth and the Greek did not. If we would be wise in the wisdom of God we must face up to the truth no matter how uncomplimentary it may be to us. It would be more comfortable to shrug off what our eyes behold and loyally declare our belief in the intrinsic goodness of all men; but our eternal welfare forbids that we deal dishonestly with reality. The truth is, men are not basically good; they are basically evil, and the essence of their sin lies in their selfishness. The putting of our own interests before the glory of God is sin in its Godward aspect, and the putting of our own interests before those of our fellow men is sin as it relates to society. We know men are sinners because when they must choose between others and themselves they choose themselves every time. Personal interest sees to that.

[Shammu]

The Privilege of Choice
By A.W. Tozer

      It is inherent in the nature of man that his will must be free. Made in the image of God who is completely free, man must enjoy a measure of freedom. This enables him to select his companions for this world and the next; it enables him to yield his soul to whom he will, to give allegiance to God or the devil, to remain a sinner or become a saint. And God respects this freedom. God once saw everything that He had made, and behold, it was very good. To find fault with the smallest thing God has made is to find fault with its Maker. It is a false humility that would lament that God wrought but imperfectly when He made man in His own image. Sin excepted, there is nothing in human nature to apologize for. This was confirmed forever when the Eternal Son became permanently incarnated in human flesh. So highly does God regard His handiwork that He will not for any reason violate it. For God to override man's freedom and force him to act contrary to his own will would be to make a mockery of the image of God in man. This God will never do.

[Shammu]

THE PROMISE OF THE SPIRIT
By A.W. Tozer

      The miraculous events wrought in Jerusalem by the Holy Spirit on the day of Pentecost indicated to the disciples that Jesus Christ, the Messiah-Savior, had indeed taken His place at the right hand of the Majesty on high. With Jewish critics all around, Peter lifted his voice and said that all who were in Jerusalem on that day were seeing the fulfillment of prophecy-the words of Jesus that He would send the Holy Spirit after His death and resurrection and exaltation. "Therefore," Peter cried, "let all the house of Israel know assuredly, that God hath made that same Jesus whom ye have crucified, both Lord and Christ" (Acts 2:36). Many, many have failed to note Peter's Pentecostal emphasis: the important thing in God's plan was the fact that Jesus had been exalted in heaven, and that His glorification there had been the signal for the coming of the promised Holy Spirit. What a lesson! The Spirit does not have to be begged - He comes when the Savior is honored and exalted!

[Shammu]

The Psychology of Impermanence
By A.W. Tozer

      Time may show that one of the greatest weaknesses in our modern civilization has been the acceptance of quantity rather than quality as the goal after which to strive. This is particularly evident in the United States. Costly buildings are constantly being erected with no expectation that they shall last more than one short generation. . . . Not only in our architecture but almost everywhere else is this psychology of impermanence found. A beauty salon ad recently defined a term which has long needed clarification. It read: "Permanent Waves. Guaranteed to last three months." So, permanence is the quality of lasting three months! These may be extreme cases, but they illustrate the transiency of men's hopes and the brevity of their dreams apart from God. The church also is suffering from a left-handed acceptance of this philosophy of impermanence. Christianity is resting under the blight of degraded values. And it all stems from a too-eager desire to impress, to gain fleeting attention, to appear well in comparison with some world-beater who happens for the time to have the ear or the eye of the public. This is so foreign to the Scriptures that we wonder how Bible-loving Christians can be deceived by it. The Word of God ignores size and quantity and lays all its stress upon quality. Christ, more than any other man, was followed by the crowds, yet after giving them such help as they were able to receive, He quietly turned from them and deposited His enduring truths in the breasts of His chosen 12. He refused a quick shortcut to the throne and chose instead the long painful way of the cross. He rejected the offers of the multitude and rested His success upon those eternal qualities which He was able to plant in the hearts of a modest number of redeemed men. The ages have thanked God that He did.