A.W. Tozer, Bible studies and sermons

[Shammu]

The Holy are Humble
By A.W. Tozer

      The Church in America suffered a greater loss than she has since discovered when she rejected the example of good men and chose for her pattern the celebrity of the hour. Human greatness cannot be determined by popularity polls nor by the number of lines any man rates in the public press. It is altogether unlikely that we know who our greatest men are. One thing is sure, however--the greatest man alive today is the best man alive today. That is not open to debate. To discover the good great man (granted that it would be to our profit to do so) would require more than human wisdom. For the holy man is also the humble man and the humble man will not advertise himself nor allow others to do it for him. Spiritual virtues run deep and silent. Like the tide or the pull of gravitation or the shining of the sun, they work without noise, but their gracious ministrations are felt around the whole earth. The Christian who is zealous to promote the cause of Christ can begin by living in the power of the Spirit and so reproducing the life of Christ in the sight of men. In deep humility and without ostentation he can let his light shine. The world may pretend not to see, but it will see, nevertheless, and more than likely it will get into serious trouble with its conscience over what it sees.

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[Shammu]

THE HUMBLE PLACE
By A.W. Tozer

       I have met two classes of Christians; the proud who imagine they are humble, and the humble who are afraid they are proud! There should be another class: the self-forgetful men and women who leave the whole thing in the hands of Christ and refuse to waste any time trying to make themselves good. They will reach the goal far ahead of the rest. The truly humble person does not expect to find virtue in himself, and when he finds none he is not disappointed. He knows that any good deed he may do is the result of God's working within him. When this belief becomes so much a part of any man or woman that it operates as a kind of unconscious reflex, he or she is released from the burden of trying to live up to the opinion they hold of themselves. They can relax and count upon the Holy Spirit to fulfill the moral law within them. Let us never forget that the promises of God are made to the humble: the proud man by his pride forfeits every blessing promised to the lowly heart, and from the hand of God he need expect only justice!

[Shammu]

The Illogic of Complaining
By A.W. Tozer

      Among those sins most exquisitely fitted to injure the soul and destroy the testimony, few can equal the sin of complaining. Yet the habit is so widespread that we hardly notice it among us. The complaining heart never lacks for occasion. It can always find reason enough to be unhappy. The object of its censure may be almost anything: the weather, the church, the difficulties of the way, other Christians or even God Himself. A complaining Christian puts himself in a position morally untenable. The simple logic of his professed discipleship is against him with an unanswerable argument. Its reasoning runs like this: First, he is a Christian because he chose to be. There are no conscripts in the army of God. He is, therefore, in the awkward position of complaining against the very conditions he brought himself into by his own free choice. Secondly, he can quit any time he desires. No Christian wears a chain on his leg. Yet he still continues on, grumbling as he goes, and for such conduct he has no defense.

[Shammu]

The Indispensable Necessity of Spiritual Diagnosis
By A.W. Tozer

      Not the fact that the churches are unusually active these days, not what religious people are doing, should engage our attention, but why these things are so. The big question is: Why? And no one seems to have an answer for it. Not only is there no answer, but scarcely is there anyone to ask the question. It just never occurs to us that such a question remains to be asked. Christian people continue to gossip religious shoptalk with scarcely as much as a puzzled look. The soundness of current Christianity is assumed by the religious masses as was the soundness of Judaism when Christ appeared. People know they are seeing certain activity, but just what it means they do not know, nor have they the faintest idea of where God is or what relation He has toward the whole thing.

      What is needed desperately today is prophetic insight. Scholars can interpret the past; it takes prophets to interpret the present. Learning will enable a man to pass judgment on our yesterdays, but it requires a gift of clear seeing to pass sentence on our own day. One hundred years from now historians will know what was taking place religiously in this year of our Lord 1956; but that will be too late for us. We should know right now.

[Shammu]

The Inner Witness of the Spirit
By A.W. Tozer

      Then, there is another kind of divine working that may occur without our being aware of it, or at least without our recognizing it for what it is. This is that wondrous operation of God known in theology as prevenient grace. It may be simple "conviction," or a strange longing which nothing can satisfy, or a powerful aspiration after eternal values, or a feeling of disgust for sin and a desire to be delivered from its repulsive coils. These strange workings within are the stirrings of the Holy Spirit but are rarely identified as such by the soul that is undergoing the experience.

      But there are two acts of God within the life of the seeking man that are never done without his knowledge. One is the miracle of the new birth and the other is the anointing of the Holy Spirit.

      Of the new birth, Paul explicitly states, "The Spirit himself testifies with our spirit, that we are God's children" (Romans 8:16), and John says, "Anyone who believes in the Son of God has this testimony in his heart" (1 John 5:10). These passages declare the fact of a divine witness but do not state the nature of it. This has made it possible for various people to read into it their own peculiar psychological reactions and set up those reactions as criteria by which they judge the spiritual claims of everyone. Some at the time of their conversion have felt unusually light on their feet; others have heard voices or seen lights or felt an unseen hand pass over them. In some places, the new convert must shout aloud or his profession is not accepted.

[Shammu]

The Inseparability of Faith and Obedience
By A.W. Tozer

      The truth is that faith and obedience are two sides of the same coin and are always found together in the Scriptures. As well try to pry apart the two sides of a half-dollar as to separate obedience from faith. The two sides, while they remain together and are taken as one, represent good sound currency and constitute legal tender everywhere in the United States. Separate them and they are valueless. Insistence upon honoring but one side of the faith-obedience coin has wrought frightful harm in religious circles. Faith has been made everything and obedience nothing. The result among religious persons is moral weakness, spiritual blindness and a slow but constant drift away from New Testament Christianity.

      Our Lord made it very plain that spiritual truth cannot be understood until the heart has made a full committal to it. ?If anyone chooses to do God?s will, he will find out whether my teaching comes from God or whether I speak on my own? (John 7:17). The willing and the doing (or at least the willingness to do) come before the knowing. Truth is a strict master and demands obedience before it will unveil its riches to the seeking soul.

      For those who want chapter and verse here are a few, and there are plenty more: Matthew 7:21; John 14:21; First John 2:4, 3:24, 5:2; First Peter 1:2; James 2:14-26; Romans 1:5; and Acts 5:32.

      To sum it up, saving faith is impossible without willing obedience. To try to have one without the other is to be not a Christian, but a student of Christianity merely.

[Shammu]

The Last Chapter
By A.W. Tozer

      The four Gospels tell the story of the life and ministry of Jesus, and in so doing, they follow accurately the ordinary course of biography, giving the facts of His birth, growth, work, death and burial. That is the way with biography: the very word itself suggests it, for it comes from bios, life, and graphein, to write, and means the written history of a person's life. So says Noah Webster. Now, when we look at the Gospels we note an odd--and wonderful--thing. An extra chapter is added. Why? Biography, by its own definition, must confine itself to the record of the life of an individual. That part of the book which deals with the family tree is not biography, but history, and that part which follows the record of the subject's death is not biography either. It may be appraisal, or eulogy, or criticism, but not biography, for the reason that the "bios" is gone: the subject is dead. The part that tells of his death is properly the last chapter. The only place in world literature where this order is broken is in the four Gospels. They record the story of the man Jesus from birth to death, and end like every other book of biography has ended since the art of writing was invented. . . . They all agree: Jesus was dead. The life about which they had been writing was gone. The biography was ended. Then, for the only time in this history of human thought, a biographer adds to his book a new section which is authentic biography and begins to write a chapter to follow the last chapter. . . .

[Shammu]

The Law of Surrender
By A.W. Tozer

      The Bible says that we are to present our bodies "as living sacrifices, holy and pleasing to God." Of course, if you give your body, you give everything it contains. That means giving yourself wholly to God, and the idea of giving yourself wholly to God contains three laws. The first law is the law of surrender. If you do not surrender, it will be totally impossible for the Lord to do anything for you. Surgeons have to have the surrender of their patients. If I went to a surgeon and insisted that I was going to tell him how to do the job and not only that but stay awake and resist him, the surgeon could not work. It would be impossible. Surgeons must put their patients to sleep so they cannot resist, so they are in a state of surrender. That is the law of surrender. A more beautiful and biblical description is the story of the potter and the clay, which illustrates the law of surrender further. The potter has soft, yielding clay, but if the clay does not surrender, the potter cannot do a thing with it. If there are burnt places, hard places or unsurrendered places in the clay, though the potter be a genius in making vessels, the artist still could not make anything useful and beautiful out of an unyielding blob of clay. It is possible for an object to be useful but not beautiful, like a garbage can. It is also entirely possible to be beautiful and not useful, like the lily. The lily has no utilitarian place in the world. It is possible to have a vessel that is useful without being beautiful. The old cream crocks in our spring house on the farm were useful all right. You could pour the milk in them, wait for the cream to rise and skim it off. They were not beautiful, but they were quite useful. Everybody has in their home beautiful little knickknacks. They are utterly useless, simply to be enjoyed for their beauty. But God wants His vessels to be both useful and beautiful. If God is going to make those kinds of vessels out of us, however, we are going to have to yield to the law of surrender. Give yourself to God as a living sacrifice and let Him have you--all of you.

[Shammu]

THE LONELY HUMAN
By A.W. Tozer

      There is a strange contradiction in human nature all around us: the fact that a person can reek with pride, display a swollen ego and strut like a peacock-and yet be the loneliest and most miserable person in the world! We find these people everywhere-pretending and playing a game. Deep within their beings, they are almost overwhelmed by their great loneliness, by their sense of being orphans in the final scheme of things. The result of this strange, aching human sense of loneliness and cosmic orphanage is the inward, groping question: "What good is it to be a human being? No one cares about me!" In the garden, Eve believed Satan's lie-the lie that God was not concerned about her and that God had no emotional connection with her life and being. This is where the unregenerate person is in today's world. It is only sin and defeat that can bring this sense of orphanage, this sense of having been put out of the father's house, and the feeling that follows when the house is burned down and the father is dead.

[Shammu]

THE LORD OF ALL BEAUTY
By A.W. Tozer

      Think with me about beauty-and about this matchless One who is the Lord of all beauty, our Savior!

      God has surely deposited something within our human beings that is capable of understanding and appreciating beauty - the love of harmonious forms, appreciation of colors and beautiful sounds. Brother, these are only the external counterparts of a deeper and more enduring beauty-that which we call moral beauty. It has been the uniqueness and the perfection of Christ's moral beauty that have charmed even those who claimed to be His enemies throughout the centuries of history. We do not have any record of Hitler saying anything against the moral perfection of Jesus. One of the great philosophers, Nietzsche, objected to Paul's theology of justification by faith, but he was strangely moved within himself by the perfection of moral beauty found in the life and character of Jesus, the Christ. We should thank God for the promise of heaven being the place of supreme beauty-and the One who is all-beautiful is there!

[Shammu]

THE MYSTERY IN WORSHIP
By A.W. Tozer

      Consider the experience of Moses in the desert as he beheld the fire that burned in the bush without consuming it. Moses had no hesitation in kneeling before the bush and worshiping God. Moses was not worshiping a bush; it was God and His glory dwelling in the bush whom Moses worshiped! This is an imperfect illustration, for when the fire departed from that bush, it was a bush again. But this Man, Christ Jesus, is eternally the Son. In the fullness of this mystery, there has never been any departure, except for that awful moment when Jesus cried, "My God, my God, why hast thou forsaken me?" (Matthew 27:46). The Father turned His back for a moment when the Son took on Himself that putrifying mass of sin and guilt, dying on the cross not for His own sin, but for ours. The deity and the humanity never parted, and to this day, they remain united in that one Man. When we kneel before Him and say, "My Lord and my God, Thy throne, 0 God, is forever and ever," we are talking to God!

[Shammu]

The Necessity of the Spirit's Illumination
By A.W. Tozer

       I said that the causes of religious confusion were four, and I named misunderstanding of the nature of truth as one of them.

      The others are lack of love, unbelief and nonobedience.

      "Wisdom is a loving spirit," says the Wisdom of Solomon. "He guides the humble in what is right and teaches them his way" (Psalm 25:9), says David, the father of Solomon, and these set forth a truth which the whole Bible joins to celebrate; namely, that love and wisdom are forever joined and that soundness of moral judgment is for the meek alone. The humble, loving heart intuits truth as the Scriptures reveal it and the Holy Spirit illuminates it. The Spirit will not enlighten an unloving mind; and without His enlightenment the mysteries of Christian truth must forever remain a stranger to us.

      To the loving mind God gives the power of immediate apprehension, and to none other. The theologian who is only a theologian must work out the teachings of the Scriptures as a child works out a jigsaw puzzle, fitting piece to piece with painstaking labor till at last he has a body of doctrine bearing some resemblance to the Biblical revelation. The difficulty (and the source of confusion) is that certain pieces will fit anywhere and others nowhere, so they may be forced into place or tossed back in the box at the whim of the student. But where love and illumination are, the picture always comes out right. The Spirit says one thing to all loving hearts.

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[Shammu]

The Need for Power from On High
By A.W. Tozer

      Christ told His disciples to tarry in Jerusalem until they had been endued with power from on high. This can only mean that He will not entrust His work to the unready and the unqualified. It is infinitely more important that we should be prepared for service than that we should win someone else to our subnormal spiritual condition. Soul-winning by persons who have not met the test of obedience to the Word of Christ must inevitably produce other professing Christians of the same spiritual stripe. Missions carried on by persons not spiritually endued can but transplant an effete Christianity on a foreign shore, for be sure that no church founded in a heathen land will be any better than the spiritual lives of those who founded it.
      Real repentance will result in purified hearts and sanctified lives. A hard and determined return to the pattern shown us in the mount will bring the smile of God upon our efforts. Then we shall experience not less soul-winning, but more. Then we shall have not fewer missionary activities, but more. Then whatever we do shall prosper (Psalm 1:3), and God shall be glorified in everything at home and abroad.

[Shammu]

THE NEED FOR REVERENCE
By A.W. Tozer

       Many persons who have been raised in our churches no longer think in terms of reverence, which seems to indicate that they doubt God's presence is there! Much of the blame must be placed on the growing acceptance of a worldly secularism that seems much more appealing than any real desire for the spiritual life that is pleasing to God. We secularize God; we secularize the gospel of Christ and we secularize worship! No great and spiritually minded men of God are going to come out of such churches, nor any great spiritual movement of believing prayer and revival. If God is to be honored and revered and truly worshiped, He may have to sweep us away and start somewhere else! Let us confess that there is a necessity for true worship among us. If God is who He says He is and if we are the believing people of God we claim to be, we must worship Him! In my own assessment, for men and women to lose the awareness of God in our midst is a loss too terrible ever to be appraised!

[Shammu]

The Object of True Faith
By A.W. Tozer

       True faith is not the intellectual ability to visualize unseen things to the satisfaction of our imperfect minds; it is rather the moral power to trust Christ. To be contented and unafraid when going on a journey with his father the child need not be able to imagine events; he need but know the father. Our earthly lives are one shining web of golden mystery which we experience without understanding, how much more our life in the Spirit. Jesus Christ is our all in all. We need but trust Him and He will take care of the rest. Possibly it is because of my own innate dullness that I have found such deep satisfaction in these words of the prophet: "I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them" (Isa. 42:16). God has not failed me in this world; I can trust Him for the world to come.