A.W. Tozer, Bible studies and sermons

[Shammu]

Spiritual Appraisers
By A.W. Tozer

      A prophet is one who knows his times and what God is trying to say to the people of his times.
      What God says to His Church at any given period depends altogether upon her moral and spiritual condition and upon the spiritual need of the hour. Religious leaders who continue mechanically to expound the Scriptures without regard to the current religious situation are no better than the scribes and lawyers of Jesus? day who faithfully parroted the Law without the remotest notion of what was going on around them spiritually. They fed the same diet to all and seemed wholly unaware that there was such a thing as meat in due season. The prophets never made that mistake nor wasted their efforts in that manner. They invariably spoke to the condition of the people of their times.

      Today we need prophetic preachers; not preachers of prophecy merely, but preachers with a gift of prophecy. The word of wisdom is missing. We need the gift of discernment again in our pulpits. It is not ability to predict that we need, but the anointed eye, the power of spiritual penetration and interpretation, the ability to appraise the religious scene as viewed from God?s position, and to tell us what is actually going on.

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[Shammu]

Spiritual Balance
By A.W. Tozer

      It is a thin and rather smooth coin of common knowledge that the human race has lost its symmetry and tends to be lopsided in almost everything it is and does. Religious philosophers have recognized this asymmetry and have sought to correct it by preaching in one form or another the doctrine of the "golden mean." Confucius taught the "middle way"; Buddha would have his followers avoid both asceticism and bodily ease; Aristotle believed that the virtuous life is the one perfectly balanced between excess and defect. Christianity, being in full accord with all the facts of existence, takes into account this moral imbalance in human life, and the remedy it offers is not a new philosophy but a new life. The ideal to which the Christian aspires is not to walk in the perfect way but to be transformed by the renewing of his mind and conformed to the likeness of Christ. The regenerate man often has a more difficult time of it than the unregenerate, for he is not one man but two. He feels within him a power that tends toward holiness and God, while at the same time he is still a child of Adam's flesh and a son of the red clay. This moral dualism is to him a source of distress and struggle wholly unknown to the once-born man. Of course the classic critique upon this is Paul's testimony in the seventh chapter of his Roman epistle.

[Shammu]

Spiritual Burdens and Worry Weights
By A.W. Tozer

      It was not to the unregenerate that the words "Do not fret" were spoken, but to God-fearing persons capable of understanding spiritual things. We Christians need to watch and pray lest we fall into this temptation and spoil our Christian testimony by an irritable spirit under the stress and strain of life.
      It requires great care and a true knowledge of ourselves to distinguish a spiritual burden from religious irritation. We cannot close our minds to everything that is happening around us. We dare not rest at ease in Zion when the church is so desperately in need of spiritually sensitive men and women who can see her faults and try to call her back to the path of righteousness. The prophets and apostles of Bible times carried in their hearts such crushing burdens for God's wayward people that they could say, "My tears have been my food day and night" (Psalm 42:3), and "Oh that my head were a spring of water and my eyes a fountain of tears! I would weep day and night for the slain of my people" (Jeremiah 9:1). These men were heavy with a true burden. What they felt was not vexation but acute concern for the honor of God and the souls of men.

      By nature some persons fret easily. They have difficulty separating their personal antipathies from the burden of the Spirit. When they are grieved they can hardly say whether it is a pure and charitable thing or merely irritation set up by other Christians having opinions different from their own.

[Shammu]

SPIRITUAL CONFIRMATION
By A.W. Tozer

      The human personality has a right to be consciously aware of a meeting with God. There will be a spiritual confirmation, an inward knowledge or witness! This kind of confirmation and witness was taught and treasured by the great souls throughout the ages. Conscious awareness of the presence of God! I defy any theologian or teacher to take that away from the believing church of Jesus Christ! But be assured they will try. And I refer not just to the liberal teachers. God has given us the Bible for a reason - so it can lead us to meet God in Jesus Christ, in a clear, sharp encounter that will burn on in our hearts forever and ever. When the Bible has led us to God and we have experienced God in the crisis of encounter, then the Bible has done its first work. That it will continue to do God's work in our Christian lives should be evident!

[Shammu]

Spiritual Fervor or Frenzied Activity
By A.W. Tozer

      Not the quantity of zeal matters to God, but the quality. The significant question is not how zealous is the Christian but why is he zealous and to what does his zeal lead? To the church at Laodicea our Lord said, "Be zealous, therefore, and repent" (Revelation 3:19, KJV). The zeal that leads to penitence, restitution and amendment of life is surely dear to God. The ardor that drives a man to his knees in intercession for others was found in men like Moses, Daniel and Ezra; but there is a kind of zeal that gives to the world such misshapen religious examples as Joseph Smith and Mary Baker Eddy.
      That many Christians in our day are lukewarm and somnolent will not be denied by anyone with an anointed eye, but the cure is not to stir them up to a frenzy of activity. That would be but to take them out of one error and into another. What we need is a zealous hunger for God, an avid thirst after righteousness, a pain-filled longing to be Christlike and holy. We need a zeal that is loving, self-effacing and lowly. No other kind will do.

      That pure love for God and men which expresses itself in a burning desire to advance God's glory and leads to poured-out devotion to the temporal and eternal welfare of our fellow men is certainly approved of God; but the nervous, squirrel-cage activity of self-centered and ambitious religious leaders is just as certainly offensive to Him and will prove at last to have been injurious to the souls of countless millions of human beings.

[Shammu]

Spiritual Pride
By A.W. Tozer

      It might be a shock to some of us if we could know why we are disliked and why our testimony is rejected so violently. Could it be that we are guilty of a deep sinfulness of disposition that we just cannot keep hidden? Arrogance, lack of charity, contempt, self-righteousness, religious snobbery, fault-finding--and all this kept under careful restraint and disguised by a pious smile and synthetic good humor. This sort of thing is felt rather than understood by those who touch us in everyday life. They do not know why they cannot stand us, but we are sure that the reason is our exalted state of spirituality! Perilous comfort. Deep heart searching and prolonged repentance would be better.

      Yet let us not assume that if we are persecuted it is because of our faults. The opposite may be the fact. They may hate us because they first hated Christ, and if that is so, then blessed are we indeed. The point is, let us take nothing for granted. We may be better than we think we are, but the likelihood is not overwhelming. Humility is best.

[Shammu]

SPIRITUAL READINESS
By A.W. Tozer

      When the Bible says that God is calling a special people out of the nations to bear the name of His eternal Son, I believe it - and His name is Jesus! Our pious forefathers believed in spiritual preparation, and they said so. They saw themselves as a bride being prepared to meet the Bridegroom. They regarded this earth as the dressing room to outfit themselves for heaven. The evangelical church has come through a period when nearly everyone has believed that there is just one prerequisite to readiness: being born again. We have made being born again almost like receiving a pass to a special event-when Jesus returns we whip out the pass to prove our readiness. Frankly, I do not think it will be like that. I do not believe that all professed believers are automatically ready to meet the Lord. Our Savior Himself was joined by Peter and John and Paul in warning and pleading that we should live and watch and pray, so to be ready for Jesus' coming.

[Shammu]

Spiritual Sleepwalkers
By A.W. Tozer

      When the Bible says "Awake to righteousness and sin not," it indicates the possiblity of a sudden awakening, like when an alarm clock going off rouses you out of sleep. There is such a thing as being asleep and suddenly being wakened, and this is surprising to people. People often say, "You know, I was living a life displeasing to God. I was a church member, but though I didn't know it, I was displeasing to God. My life wasn't right. Then suddenly I was wakened by God. It was a surprise." . . . People who are awakened from moral sleep say, "Well, what's the matter with me? I've been living a life that's been displeasing to God, and I simply did not know it. "Surely the LORD is in this place, and I was not aware of it. . . . This is none other than the house of God; this is the gate of heaven'" (Genesis 28:16-17). Jacob must have been rather disconcerted when he awoke and found that he had been in the presence of God all the time, but he had been asleep. He was not morally dead; he was not cut off from the covenant--he was merely asleep.

[Shammu]

SPIRITUAL TESTING
By A.W. Tozer

      In the scriptural accounts, there are many examples of men and women being tested, and I think it is plain that the Holy Spirit rarely tells a believer that he is about to be tested. Abraham was being tested when the Lord asked him to take his only son up into the mountain. He thought he was being ordered. He did not know he was being tested. Peter was unconsciously tested. Paul was tested and tried. There does come a time when we have heard enough truth and the Holy Spirit says, "Today this disciple is going to be tested." The people of Israel in their time of testing came to Kadesh-Barnea and instead of crossing into the promised land, they said, "We will not go over!" God simply let them make their own test and they flunked it! Are there any among us who have an honest desire to be Christlike? We should all be aware that every day is a day of testing. Some come to their own Kadesh-Barnea and turn back. What a solemn thought: that many of the persons whom God is testing will flunk the test!

[Shammu]

Spiritual Smugness
By A.W. Tozer

      Self-righteousness is terrible among God's people. If we feel that we are what we ought to be, then we will remain what we are. We will not look for any change or improvement in our lives. This will quite naturally lead us to judge everyone by what we are. This is the judgment of which we must be careful. To judge others by ourselves is to create havoc in the local assembly. Self-righteousness also leads to complacency. Complacency is a great sin and covers just about everything I have said about the rote and the rut. Some have the attitude, "Lord, I'm satisfied with my spiritual condition. I hope one of these days You will come, I will be taken up to meet You in the air and I will rule over five cities." These people cannot rule over their own houses and families, but they expect to rule over five cities. They pray spottily and sparsely, rarely attending prayer meeting, but they read their Bibles and expect to go zooming off into the blue yonder and join the Lord in the triumph of the victorious saints.

[Shammu]

Spiritual Truth Is Spiritually Discerned
By A.W. Tozer

      Surely God has that to say to the pure in heart which He cannot say to the man of sinful life. But what He has to say is not theological, it is spiritual; and right there lies the weight of my argument. Spiritual truths cannot be received in the ordinary way of nature. "The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" (1 Cor. 2:14). So wrote the apostle Paul to the believers at Corinth. Our Lord referred to this kind of Spirit-enlightened knowledge many times. To Him it was the fruit of a divine illumination, not contrary to but altogether beyond mere intellectual light. The fourth Gospel is full of this idea; indeed the idea is so important to the understanding of John's Gospel that anyone who denies it might as well give up trying to grasp our Lord's teachings as given by the apostle John. And the same idea is found in John's first epistle, making that epistle extremely difficult to understand but also making it one of the most beautiful and rewarding of all the epistles of the New Testament when its teachings are spiritually discerned. The necessity for spiritual illumination before we can grasp spiritual truths is taught throughout the entire New Testament and is altogether in accord with the teachings of the Psalms, the Proverbs and the Prophets. The Old Testament Apocrypha agrees with the Scriptures here, and while the Apocryphal books are not to be received as divinely inspired, they are useful as showing how the best minds of ancient Israel thought about this matter of divine truth and how it is received into the human heart.

[Shammu]

SPIRITUAL UNANIMITY
By A.W. Tozer

      The Holy Spirit knew what He was doing when He moved the Apostle Peter to write to the early Christian church about the reality of being "of one mind" in their fellowship. Peter was not asking all the brothers and sisters to settle for some kind of regulated uniformity. He was recommending a spiritual unanimity-which means that the Spirit of God making Christ real within our beings will also give us a unity in certain qualities and disposition. Peter leaves little doubt about the fruits of genuine Christian unanimity within: "Be alike in compassion. Be alike in loving. Be alike in pity. Be alike in courtesy. Be alike in forgiving!" Then he sums it all up: "Finally, be ye all of one mind!" God's love shed abroad in our heart compassion and love which can only be found in Jesus Christ-these are the only elements of true unity among men and women today!

[Shammu]

Springtime of the Heart
By A.W. Tozer

      It is possible for us to go through spiritual experiences that can rouse us, the spiritual equivalent of a springtime in the meadow. I have seen it happen, and I would like to see it happen today. . . . . . . We can have the spiritual equivalent of springtime in the meadow, but we have to enter in. The tree waits it out, and even the animals have to wait it out. But you and I, being made in the image of God and having wills of our own, can do something about it. We can appeal directly to our hearts. We do not need to lie like a field covered over with snow. We can stir ourselves up. We can run to meet the sun. We can create our own crisis, because the job is not for meadow and grass, but for our own hearts. These other things only illustrate spiritual springtime. We can stir ourselves up. We can bring out the sun, and we can bring on the springtime. How do we get this to happen? First it must come to the individual. I have no faith in anything that happens to a church that does not happen to the individual. If it does not affect the individual, numbers of individuals, if it is only a sort of social overtone that affects everybody momentarily, I have no faith in it at all.

[Shammu]

Standing for Truth
By A.W. Tozer

      We have developed in recent times a peace-loving, soft-spoken, tame and harmless brand of Christian of whom the world has no fear and for whom it has little respect. We are careful, for instance, never to speak in public against any of the false cults lest we be thought intolerant. We fear to talk against the destructive sins of modern civilization for fear someone will brand us as bigoted and narrow. Little by little we have been forced off the hard earth into a religious cloud-land where we are permitted to wing our harmless way around, like swallows at sundown, saying nothing that might stir the ire of the sons of this world. That Neo-Christianity, which seems for the time to be the most popular (and is certainly the most aggressive), is very careful not to oppose sin. It wins its crowds by amusing them and its converts by hiding from them the full implications of the Christian message. It carries on its projects after the ballyhoo methods of American business. Well might we paraphrase Wordsworth and cry, "Elijah, thou shouldst be living at this hour; America has need of thee." We stand in desperate need of a few men like Elijah who will dare to face up to the brazen sinners who dictate our every way of life. Sin in the full proportions of a revolution or a plague has all but destroyed our civilization while church people have played like children in the marketplace. What has happened to the spirit of the American Christian? Has our gold become dim? Have we lost the spirit of discernment till we can no longer recognize our captors? How much longer will we hide in caves while Ahab and Jezebel continue to pollute the temple and ravage the land? Surely we should give this some serious thought and prayer before it is too late--if indeed it is not too late already.

[Shammu]

Staying with the Clear Teaching of Scripture
By A.W. Tozer

      Every believer as well as every minister of Christ must decide whether he will put his emphasis upon the majors or the minors. He must decide whether he will stay by the sober truths which constitute the beating heart of the Scriptures or turn his attention to those marginal doctrines which always bring division and which, at their best, could not help us much on our way to the Celestial City. No man has any moral right to propound any teaching about which there is not full agreement among Bible Christians until he has made himself familiar with church history and with the development of Christian doctrine through the centuries. The historic approach is best. After we have discovered what holy men believed, what great reformers and saints taught, what the purest souls and mightiest workers held to be important for holy living and dying--then we are in a fair position to appraise our own teaching. Humility is the only state of mind in which to approach the Scriptures. The Spirit will teach the humble soul those things that make for his salvation and for a holy walk and fruitful service here below. And little else matters.