A.W. Tozer, Bible studies and sermons

[Shammu]

Serious Repentance and Restitution
By A.W. Tozer

      . . . Well, here are some suggestions which anyone can follow and which, I am convinced, will result in a wonderfully improved Christian life. . . .
      3. Put yourself in the way of the blessing. It is a mistake to look for grace to visit us as a kind of benign magic, or to expect God's help to come as a windfall apart from conditions known and met. There are plainly marked paths which lead straight to the green pastures; let us walk in them. To desire revival, for instance, and at the same time to neglect prayer and devotion is to wish one way and walk another.

      4. Do a thorough job of repenting. Do not hurry to get it over with. Hasty repentance means shallow spiritual experience and lack of certainty in the whole life. Let godly sorrow do her healing work. Until we allow the consciousness of sin to wound us, we will never develop a fear of evil. It is our wretched habit of tolerating sin that keeps us in our half-dead condition.

      5. Make restitution whenever possible. If you owe a debt, pay it, or at least have a frank understanding with your creditor about your intention to pay, so your honesty will be above question. If you have quarreled with anyone, go as far as you can in an effort to achieve reconciliation. As fully as possible make the crooked things straight.

[Shammu]

Setting Our Minds On Things Above
By A.W. Tozer

      The notion that Christians should always be optimistic and congenial is heresy pure and simple. An ill-founded optimism may, under certain conditions, be extremely harmful. A Christian is not obliged to be either pessimistic or optimistic or glad or sad or positive or negative after a preconceived rule of philosophy. He should (and will if he is Spirit-taught) reflect the will of God in any given situation. His one concern is with God?s will. His one question in any set of circumstances is ?What does God think of this?? To him nothing else matters. What the current popular attitude may be is of no importance to him. He will approve or disapprove altogether as the written Word and the indwelling Spirit indicate. Religious vogues, passing moods or popular notions will affect him not at all. His heart is fixed, trusting in the Lord.
      This rather rigid attitude will, in a world like ours, quite naturally work against the one who holds it and earn him a reputation as a pessimist. People like the man who agrees with them, even if a day later they change their minds and require him to change his, too. This inconsistency they laugh off as an amiable weakness, and why be so pious about it anyway?

      Well, the sons and daughters of eternity care very little about this maypole dance of popular favor. Like the water bird on the shore of the lake at the approach of winter, they feel within them a strong instinct to migrate. They expect before long to take off on a journey and they?re not coming back soon. So whether they leave behind them a reputation for pessimism or optimism is of little consequence to them. They are, however, eager to be remembered as children of God and followers of the Lamb. That?s all that matters to them.

[Shammu]

Setting Our Sails in the Will of God
By A.W. Tozer

      In the kingdom of God what we will is accepted as what we are. If any man will, said our Lord, let him. God does not desire to destroy our wills, but to sanctify them. In that terrible, wonderful moment of surrender it may be that we feel that our will has been forever broken, but such is not the case. In His conquest of the soul God does not destroy any of its normal powers. He purges the will and brings it into union with His own, but He never breaks it. In the diaries of some of God's greatest saints will be found vows and solemn pledges made in moments of great grace when the presence of God was so real and so wonderful that the reverent worshiper felt he dared to say anything, to make any promise, with the full assurance that God would enable him to carry out his holy intention. The self-confident and irresponsible boast of a Peter is one thing and is not to be confused with the hushed and trustful vow of a David or a Daniel. Neither should Peter's embarrassing debacle dissuade us from making vows of our own. The heart gives character to our pledges, and God knows the difference between an impulsive promise and a reverent declaration of intention. Let us, then, set our sails in the will of God. If we do this we will certainly find ourselves moving in the right direction, no matter which way the wind blows.

[Shammu]

SHARING GOD'S NATURE
By A.W. Tozer

      Our heavenly Father disciplines us for our own good, "that we may share in His holiness." God's motives are always loving! I have known people who seemed to be terrified by God's loving desire that we should reflect His own holiness and goodness. As God's faithful children, we should be attracted to holiness, for holiness Godlikeness-likeness to God! God encourages every Christian believer to follow after holiness. We know who we are and we know who God is. He does not ask us to be God and He does not ask us to produce the holiness that only He Himself knows. Only God is holy absolutely: all other beings can be holy only in relative degrees. Actually, it is amazing and wonderful that God should promise us the privilege of sharing in His nature. He remembers we were made of dust. So He tells us what is in His being as He thinks of us: "It is My desire that you grow in grace and in the knowledge of Me. I want you to be more like Jesus, My eternal Son, every day you live!"

[Shammu]

Sharing the Good News
By A.W. Tozer

      The impulse to share, to impart, normally accompanies any true encounter with God and spiritual things. The woman at the well, after her soul-inspiring meeting with Jesus, left her water pots, hurried into the city and tried to persuade her friends to come out and meet Him. Come, see a man, she said, which told me all things that ever I did: is not this the Christ? Her spiritual excitement could not be contained within her own heart. She had to tell someone. Is it not possible that our Lord had this in mind when He spoke about the impossibility of secret discipleship? Have we misunderstood the true relationship between faith and testimony? Christ made it clear that there could be no such thing as secret discipleship and Paul said, With the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. This is usually understood to mean that God has laid upon us an arbitrary requirement to open our mouth in confession before salvation can become effective within us. Maybe that is the correct meaning of these verses. Or could it be that the confession is an evidence of the salvation which has come by faith to the heart, and where there is no impulse to impart, no outrushing of words in joyous testimony, there has been no true inward experience of saving grace?

[Shammu]

Sharpening the Axe
By A.W. Tozer

      I have never subscribed to the doctrine that we Christians should live in an intellectual vacuum, refusing to hear what the world has to say. A faith that must be "protected" is no faith at all. If I can retain my faith in Christ only by closing my mind against every criticism, I give proof positive that I am not well convinced of the soundness of my position. The soul that has had a saving encounter with God is sure beyond the possibility of a doubt. His happy testimony will be, "To the LORD I cry aloud, and he answers me from his holy hill. I lie down and sleep; I wake again, because the LORD sustains me. I will not fear the tens of thousands drawn up against me on every side" (Psalm 3:4-6). Such a man will not need to shield himself from the classics nor from comparative religions or philosophy or psychology or science. The Spirit bears witness to Christ deep within his consciousness. His heart knows, though his reason my not yet have caught up with his heart.
      When a very young minister, I asked the famous holiness preacher, Joseph H. Smith, whether he would recommend that I read widely in the secular field. He replied, "Young man, a bee can find nectar in the weed as well as in the flower." I took his advice (or, to be frank, I sought confirmation of my own instincts rather than advice) and I am not sorry that I did.

      John Wesley told the young ministers of the Wesleyan Societies to read or get out of the ministry, and he himself read science and history with a book propped against his saddle pommel as he rode from one engagement to another. Andy Dolbow, the American Indian preacher of considerable note, was a man of little education, but I once heard him exhort his hearers to improve their minds for the honor of God. "When you are chopping wood," he explained, "and you have a dull axe you must work all the harder to cut the log. A sharp axe makes easy work. So sharpen your axe all you can."

[Shammu]

Showing Christ's Kindness
By A.W. Tozer

      No observant man will attempt to deny that a vast amount of Christian money is being spent on those who do not need it, while the poor and the needy and such as have no helper must often go unnoticed and unhelped, even though they too are Christians and servants of our common Lord. (The modern church would appear to be as blind and partial as the world in this matter.)
      Our Lord warned us against the snare of showing kindness only to such as could return such kindness and so cancel out any positive good we may have thought we were doing. By this test, a world of religious activity is being wasted in our churches. To invite in well-fed and well-groomed friends to share our hospitality with the full knowledge that we will be invited to receive the same kindness again on the first convenient evening is in no sense an act of Christian hospitality. It is of the earth earthy; its motive is fleshly; no sacrifice is entailed; its moral content is nil and it will be accounted wood, hay, stubble before the judgment seat of Christ.

      The evil here discussed was common among the Pharisees of New Testament times. In chapter twenty three of Matthew, Christ mercilessly exposed the whole thing, and in so doing earned the undying enmity of those who practiced it. The Pharisees were bad not because they entertained their friends but because they would not entertain the poor and the common among the people. One bitter accusation which they hurled against Christ was that He received sinners and ate with them. This they would not stoop to do, and in their high pride, they became seven times worse than the worst among the sinners whom they so coldly rejected.

[Shammu]

Sincere Reverence, Joyful Informality and Genuine Humility
By A.W. Tozer

      I also long in the tender mercies of Christ that among us there may be the following: . . . 3. A feeling of humble reverence. I am disapointed that we come to church without a sense of God or a feeling of humble reverence. There are false religions, strange religious cults and Christian cults that think they have God in a box someplace, and when they approach that box they feel a sense of awe. Of coure, you and I want to be saved from all paganism and false cultism. But we would also like to see a company of people who were so sure that God was with them, not in a box or in a biscuit, but in their midst. They would knnow that Jesus Christ was truly among them to a point that they would have a sense of humble reverence when they gathered together. 4. An air of joyous informality. The great English preacher who was pastor for many years of Westminster Chapel in London, G. Campbell Morgan, left his church and went down to Wales where the Welsh revival was going on under Evan Roberts earlier in this century. He stayed there awhile and soaked up the glory of it. I read the sermon that he preached to his congregation afterward, and it was as near to scolding as that great preacher ever got. He said to them, "Your singing is joyless, your demeanor is joyless, and you do not have the lift or joy that I saw in Wales." He urged them that they might get into a place where that sense of joyous informality might be upon them. 5. A place where each esteems others better than himself or herself. As a result of that, everyone should be willing to serve, but nobody would be jockeying for position. Nothing is quite so bitterly humorous as ambition in the church of Christ. It would be as though a man who was on a lifeboat being saved from certain salty death in the ocean depths should become ambitious to become captain of the little boat on its way to save those on board. It is as though a man were to enter a disaster area where an earthquake had hit and people were dying and would fight for a high position there. The church of Christ is no place for the ambitious or the lazy. . . .

[Shammu]

Sin's Cure
By A.W. Tozer

      Only God could reconstruct the world and allow for such reversals of fact; but anyone can tinker at it theoretically. Had Hitler, for instance, been a good and gentle man, six million Jews now dead would be living (making allowance for a certain few who would have died in the course of nature); had Stalin been a Christian, several million Russian farmers would be alive who now molder in the earth. And consider the thousands of little children who died of starvation because one man had a revengeful spirit; think of the millions of displaced persons who wander over the earth even today unable to locate mother or father or wife or child because men with hate in their hearts managed to get into places of power; think of the young men of almost every nation, sick with yearning for home and loved ones, who guard the empty wastes and keep watch on frozen hills in the far corners of the earth, all because one ruler is greedy, another ambitious; because one statesman is cowardly and another jealous.
      To come down from the bloody plains of world events and look nearer home, how many wives will sob themselves to sleep tonight because of their husband's savage temper; how many helpless, bewildered, heartbroken children will cower in their dark bedrooms, sick with shock and terror as their parents curse and shout at each other in the next room. Is their quarrel private? Is it their own business when they fight like animals in the security of their home? No, it is the business of the whole human race. Children to the third and fourth generation in many parts of the world will be injured psychologically if not physically because a man and his wife sinned inside of four walls. No sin can be private.

      Coming still closer, we Christians should know that our unchristian conduct cannot be kept in our own back yard. The evil birds of sin fly far and influence many to their everlasting loss. The sin committed in the privacy of the home will have its effect in the assembly of the saints. The minister, the deacon, the teacher who yields to temptation in secret becomes a carrier of moral disease whether he knows it or not. The church will be worse because one member sins. The polluted stream flows out and on, growing wider and darker as it affects more and more persons day after day and year after year.

      But thanks be to God, there is a cure for the plague. There is a balm in Gilead. "If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness" (1 John 1:9).

[Shammu]

Sneaky Superstition
By A.W. Tozer

      Superstition is inherent in fallen human nature and I suppose there is no one entirely free from it.
      There are two classes of men who appear to have come the nearest to getting deliverance from the bondage of superstition: the scientist who has developed a mentality that accepts nothing that cannot be proved and the philosophical skeptic who has taught himself to discount the supernatural. By denying the existence of the spiritual they reduce their hopes and fears to the ordered operation of the natural, but that seems too high a price to pay for their freedom.

      With the same broom they use to sweep out banshees, wraiths and apparitions, they also sweep away angels, heaven and (may we reverently say) God Himself. Along with these go belief in prayer, fear of retribution and hope for a future life. All of which is a very unscientific and extremely irrational way to proceed, if you ask me, and especially significant since the very ones who take that way boast above everything else of their scientific minds and their rationality. The man who, in order to get rid of the fear of black cats, must also rid himself of the fear of God is a victim of his own ignorance as surely as the man who nails a horseshoe over his door to bring good luck or carries a horse chestnut in his pocket to ward off an attack of the miseries. Neither man is acting rationally.

      Superstition is a child of credulity and thrives on a diet of half-truths and error. It sneaks into the assembly of the saints as did the man without the wedding garment, and unless there is someone present with the gift of discernment, it manages to pass as a true child of faith. But superstition and faith are alike only as a mushroom and a toadstool are alike; one is good nutritious food and the other contains a dangerous poison.

[Shammu]

Songs to Live By
By A.W. Tozer

      Sometimes our hearts are strangely stubborn and will not soften or grow tender no matter how much praying we do. At such times, it is often found that the reading or singing of a good hymn will melt the ice jam and start the inward affections flowing. That is one of the uses of the hymnbook. Human emotions are curious and difficult to arouse, and there is always a danger that they may be aroused by the wrong means and for the wrong reasons.
      The human heart is like an orchestra, and it is important that when the soul starts to sound its melodies, a David or a Bernard or a Watts or a Wesley should be on the podium. Constant devotion to the hymnbook will guarantee this happy event and will, conversely protect the heart from being led by evil conductors.

      Every Christian should have lying beside his Bible a copy of some standard hymn book. He should read out of one and sing out of the other, and he will be surprised and delighted to discover how much they are alike. Gifted Christian poets have in many of our great hymns set truth to music. Isaac Watts and Charles Wesley (possibly above all others) were able to marry the harp of David to the Epistles of Paul and to give us singing doctrine, ecstatic theology that delights while it enlightens.

[Shammu]

Sound Conversion
By A.W. Tozer

      I am convinced that many evangelicals are not truly and soundly converted. Among the evangelicals it is entirely possible to come into membership, to ooze in by osmosis, to leak through the cells of the church and never know what it means to be born of the Spirit and washed in the blood. A great deal that passes for the deeper life is nothing more or less than basic Christianity. There is nothing deeper about it, and it is where we should have been from the start. We should have been happy, joyous, victorious Christians walking in the Holy Spirit and not fulfilling the lusts of the flesh. Instead we have been chasing each other around the perpetual mountain.

      What we need is what the old Methodists called a sound conversion. There is a difference between conversion and a sound conversion. People who have never been soundly converted do not have the Spirit to enlighten them. When they read the Sermon on the Mount or the teaching passages of the epistles that tell them how to live or the doctrinal passages that tell how they can live, they are unaffected. The Spirit who wrote them is not witnessing in their hearts because they have not been born of the Spirit. That often happens.

[Shammu]

SPECTATOR CHRISTIANS
By A.W. Tozer

      This we have heard: "I am a born again Christian and I am happy that my sins are forgiven and I go to church on Sunday because I like the fellowship!" We ask: "Do you not go to put yourself in the way of spiritual blessing?" The answer: "No, I am saved and I do not need anything!" We ask: "Have you offered to witness, to pray, to encourage, to assist, to participate in your church's life and outreach?" The answer: "No. My church seems to get along very well without my help!" Brethren, this "non participation" kind of faith is a strange parody on Bible Christianity. Men and women who say they are believers just cancel themselves out. Is it something we have learned from the sporting events?-the great majority are spectators. They come and sit! If there is any true spiritual life within us, God will give us a gift of some kind and the humble soul will find something to do for God!

[Shammu]

Spirit Taught
By A.W. Tozer

      Always the decisive conflict in religion will be where important concepts are joined in opposition, concepts so vital that they are capable of saving or wrecking the Christian faith in any given generation. At this critical juncture in church history, the real conflict is between those who hold to an objective Christianity capable of being grasped in its entirety by the human intellect and those who believe that there are far-in areas of religious experience so highly spiritual, so removed from and exalted above mere reason, that it takes a special anointing of the Holy Spirit to make them understood by the human heart. The difference is not academic merely. Should the advocates of religious intellectualism succeed in setting the direction for the church in this generation, the next generation of Christians will become helpless victims of dead orthodoxy.
      In conversation with one of the better-known devotees of neo-intellectualism in evangelical circles, I asked the question bluntly, "Do you actually believe that everything essential in the Christian faith may be grasped by the human intellect?" The answer was immediate--"If I did not, I would be on my way toward agnosticism." I did not say, but might properly have said, "And if you do, you are on your way toward rationalism." For such indeed is the truth.

[Shammu]

Spirit Taught
By A.W. Tozer

      Having as the High Priest of our profession the incarnation of all divine wisdom and having as our source book of religious knowledge the holy Scriptures, the soundest and saltiest work ever written, why do we tend so easily to become confused about things spiritual? I believe the causes are four, and I propose to state them in this and the next chapters.
      The first cause of religious confusion is our failure to understand that the truth as it is in Christ Jesus is a moral and spiritual thing and not something intellectual merely. Let a man approach the burning bush of divine truth with the desire to grasp it in his hand and the intensity of the fire will blind his eyes and cauterize his hands and face to the point of insensibility. Before the awesome vision of revealed truth, the human intellect should kneel and hide its face in trembling adoration. Because Moses was afraid to look upon God, the Lord could speak to him face to face as a man speaks to his friend; but God hides His face from the man who does not instinctively hide his own.

      Intellectual pride, then, with its corollary, irreverence, is one cause of religious confusion. Satan's original doctrine, "You will be like God, knowing . . ." (Genesis 3:5) has been accepted by millions of religious persons through the centuries and commands a big following today even among professedly orthodox Christians. In spite of all Christ said while among men and all His inspired apostles wrote after His ascension, we seem never to learn that the inner essence of truth cannot be apprehended by the mental faculties. We still come at the awesome supernatural reality headfirst.