A.W. Tozer, Bible studies and sermons

[Shammu]

Personal Creed in Development
By A.W. Tozer

      Preaching Christ is generally, and correctly, held to be the purest, noblest ministry in which any man can engage; but preaching Christ includes a great deal more than talking about Christ in superlatives. It means more than giving vent to the religious love the speaker feels for the Person of Christ. Glowing love for Christ will give fragrance and warmth to any sermon, but it is still not enough. Love must be intelligent and informed if it is to have any permanent meaning. The effective sermon must have intellectual content, and wherever there is intellect there is creed. It cannot be otherwise. This is not to plead for the use of the historic creeds in our Christian gatherings. I realize that it is entirely possible to recite the Apostles' Creed every Sunday for a lifetime with no profit to the soul. The Nicene Creed may be said or sung in every service without benefiting anyone. The standard creeds are a summary of what the Christian professes to believe, and they are excellent as far as they go yet they may be learned by rote and repeated without conviction and so be altogether stale and unprofitable. While we may worship (and thousands of Christians do) without the use of any formal creed, it is impossible to worship acceptably without some knowledge of the One we seek to worship. And that knowledge is our creed whether it is ever formalized or not. It is not enough to say that we may have a mystical or numinous experience of God without any doctrinal knowledge and that is sufficient. No, it is not sufficient. We must worship in truth as well as in spirit; and truth can be stated and when it is stated it becomes creed.

[Shammu]

Personal Responsibility for Revival
By A.W. Tozer

      That "glorious band, the chosen few, on whom the Spirit came" at Pentecost, were not wraiths nor were they composed of an extract of pure humanity dwelling on another plane. They were people. The names of some of them are listed by the Holy Spirit. Though it did not suit God's purpose to furnish us with a complete roster of every one present, those mentioned were certainly human enough. When the Spirit came on that memorable day He could only fall upon persons who were present, who could be identified, who were known to each other and to the community. There was no invisible body for Him to enter. He entered the bodies and souls of the men and women who were in that prayer meeting.
      No church is any better or worse than the individual Christians who compose it. To look beyond the known members to some mysterious group which is imagined to be there, secretly prepared for a revival, is to err seriously in a province where error can be costly.

[Shammu]

Personally Weak but Strong in Him
By A.W. Tozer

      After the exchange of sin for righteousness is that of wrath for acceptance. Then comes the exchange of death for life. Christ died for dead men that they might rise to be living men. Paul's happy if somewhat involved testimony makes this clear: "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." (Gal. 2:20) . This is mysterious but not incredible. It is one more example of how the ways of God and the ways of man diverge. Man is a born cobbler. When he wants a thing to be better he goes to work to improve it. He improves cattle by careful breeding; cars and planes by streamlining; health by diet, vitamins. and surgery; plants by grafting; people by education. But God will have none of this cobbling. He makes a man better by making him a new man. He imparts a higher order of life and sets to work to destroy the old. Then as suggested in the Isaiah text, the Christian exchanges weakness for strength. I suppose it is not improper to say that God makes His people strong, but we must understand this to mean that they become strong in exact proportion to their weakness, the weakness being their own and the strength God's. "When I am weak, then am I strong" (2 Corinthians 12:10), is the way Paul said it, and in so saying set a pattern for every Christian.

[Shammu]

Peter: the Rock that Sank
By A.W. Tozer

      Peter contained or has been accidentally associated with more contradictions than almost any other Bible character. He appeared to be a combination of courage and cowardice, reverence and disrespect, selfless devotion and dangerous self-love. Only Peter could solemnly swear that he would never desert Christ and then turn around and deny Him the first time he got in a tight place. Only Peter could fall at Jesus' feet and acknowledge his own sinfulness and then rebuke his Lord for suggesting something with which he did not agree. The two natures that strove within him made him say and do things that appeared to be in direct contradiction to each other--and all within a matter of hours. Peter was a "rock," yet he wavered, and so, I suppose, managed to become the only wavering rock in history. And he surely was the only man in the world who had faith enough to walk on water but not enough faith to continue to do so when the wind blew.
      For better or for worse, that was Peter, and it took God a long time to unify his nature so that the strife within him ceased. And he had to learn some things the hard way even after Pentecost.

[Shammu]

PLAYING AT RELIGION
By A.W. Tozer

      When our faith becomes obedience to our Savior, then it is true faith, indeed! The difficulty we modem Christians face is not misunderstanding the Bible, but persuading our untamed hearts to accept its plain instruction. Our problem is to get the consent of our world-loving minds to make Jesus Lord in fact, as well as in word. For it is one thing to say, "Lord, Lord," and quite another thing to obey the Lord's commandments. We may sing "Crown Him Lord of all," and rejoice in the tones of the loud organ and the deep melody in harmonious voices, but still we have done nothing until we have left the world and set our faces toward the City of God in hard practical reality. The world's spirit is strong and it can play at religion with every appearance of sincerity. It can have fits of conscience (particularly during Lent)! It will contribute to charitable causes and campaigns on behalf of the poor, but all with its own condition: "Let Christ keep His distance and never assert His Lordship." This it positively will not endure!

[Shammu]

Pleasing Meditation
By A.W. Tozer

      The worldly man can never rest. He must have ?somewhere to go?? and ?something to do.? This is a result of the fall, a symptom of a deep-lying disease, yet a blind religious leadership caters to this terrible restlessness instead of trying to cure it by the Word and the Spirit. If the many activities engaged in by the average church led to the salvation of sinners or the perfecting of believers they would justify themselves easily and triumphantly; but they do not. My observations have led me to the belief that many, perhaps most, of the activities engaged in by the average church do not contribute in any way the accomplishing of the true work of Christ on earth. I hope I am wrong, but I am afraid I am right. Our religious activities should be ordered in such a way as to leave plenty of time for the cultivation of the fruits of solitude and silence. It should be remembered, however, that it is possible to waste such quiet periods as we may be able to snatch for ourselves out of the clamorous day. Our meditation must be directed toward God; otherwise we may spend our time of retiral in quiet converse with ourselves. This may quiet our nerves but will not further our spiritual life in any way.

[Shammu]

POSTPONING OBEDIENCE
By A.W. Tozer

       A notable heresy has come into being throughout our evangelical Christian circle-the widely accepted concept that we humans can choose to accept Christ only because we need Him as Savior, and that we have the right to postpone our obedience to Him as long as we want to! The truth is that salvation apart from obedience is unknown in the sacred Scriptures. Peter makes it plain that we are "elect according to the foreknowledge of God the Father, through sanctification of the Spirit unto obedience." It seems most important to me that Peter speaks of his fellow Christians as "obedient children." He knew their spirituality-he was not just giving them an exhortation to be obedient. The entire Bible teaches that true obedience to God and His Christ is one of the toughest requirements in the Christian life. Actually, salvation without obedience is a self-contradicting impossibility! Humans do not want to admit it, but the Apostle Paul wrote to the Romans long ago that "by one man's disobedience" came the downfall of the human race!

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[Shammu]

POUR YOURSELF OUT
By A.W. Tozer

      Science declares that nature abhors a vacuum. It should be happy knowledge to us, then, that the same principle is true in the kingdom of God-when you empty yourself, God Almighty rushes in! The Creator God who fills the universe and overflows into immensity can never be surrounded by that little thing we call our brain, our mind, our intellect. Never can we rise to face God by what we are and by what we know! Only by love and faith are we lifted thus to know Him and adore Him! What a happy hour it becomes when we are drawn out of ourselves, and into that vacuum rushes the blessed Presence. How wonderful in our humanity to sense the reality of the Holy Spirit's invitation: "Pour yourself out! Give yourself to Me! Empty yourself! Bring your empty earthen vessels! Come in meekness like a child!" Drawn out of ourselves by the Holy Spirit of God-for who knows the things of God but the Holy Spirit? We are delivered from ourselves when we finally seek God for Himself alone!

[Shammu]

POWER OF THE CROSS
By A.W. Tozer

       Only a person with a perfect knowledge of mankind could have dared to set forth the terms of discipleship that our Lord Jesus Christ expects of His followers. Only the Lord of men could have risked the effect of such rigorous demands: "Let him deny himself!" Can the Lord lay down such severe rules at the door of His kingdom? He can-and He does! If He is to save the man, He must save him from himself. It is the "himself" which has enslaved and corrupted the man. Deliverance comes only by denial of that self. No man in his own strength can shed the chains with which self has bound him, but in the next breath the Lord reveals the source of the power which is to set the soul free: "Let him take up his cross." The cross was an instrument of death-slaying a man was its only function. "Let him take his cross," said Jesus, and thus he will know deliverance from himself!

[Shammu]

PRACTICING THE TRUTH
By A.W. Tozer

      Christians habitually weep and pray over beautiful truth, only to draw back from that same truth when it comes to the difficult job of putting it into practice! Actually, the average church simply does not dare to check its practices against biblical precepts. It tolerates things that are diametrically opposed to the will of God, and if the matter is pointed out to its leaders, they will defend its unscriptural practices with a casuistry equal to the verbal dodgings of the Roman moralists. Can it be that there is no vital connection between the emotional and the volitional departments of life? Since Christ makes His appeal directly to the will, are we justified in wondering whether or not these divided souls have ever made a true commitment to the Lord? Or whether they have been inwardly renewed? It does appear that too many Christians want to enjoy the thrill of feeling right but not willing to endure the inconvenience of being right! Jesus Himself left a warning: "Thou hast a name that thou livest, and art dead" (Revelation 3:lb).

[Shammu]

Praise Reporters
By A.W. Tozer

      The irrepressible urge to share spiritual blessings can explain a great many religious phenomena. It even goes so far as to create a kind of vicarious transfer of interest from one person to another, so that the blessed soul would if necessary give up its own blessing that another might receive. Only thus can that prayer of Moses be understood, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin-; and if not, blot me, I pray thee, out of thy book which thou hast written (Exodus 32:31, 32). His great care for Israel had made him incautious, almost rash, before the Lord in their behalf. Moses felt that for Israel to be forgiven was reward enough for him. This impulsive uprush of vicarious love can hardly be defended before the bar of pure reason. But God understood and complied with Moses request. The intense urge to have others enjoy the same spiritual privileges as himself once led Paul to make a statement so extreme, so reckless, that reason cannot approve it; only love can understand: I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, that I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh (Romans 9:1-3). In the light of this it is quite easy to understand why all great Christian teachers have insisted that true spiritual experience must be shared. The careless person who remarks that he does not need to go to church to serve God is far from understanding the most elementary spiritual truths. By cutting himself off from the religious community he proves that he has never felt the deep urge to share-and for the very reason that he has nothing to share. He has never felt the constraining love of Christ, so he can go his way in silence. His withdrawal from the believing fellowship tells us more about him than he knows about himself. Being let go, they went to their own company. So it was in the Early Church and so it has always been when men meet God in saving encounter. They want to share the blessed benefits.

[Shammu]

Prayer and Faith
By A.W. Tozer

      It is . . . critically important that the Christian take full advantage of every provision God has made to save him from delusion. These are prayer, faith, constant meditation on the Scriptures, obedience, humility, hard, serious thought and the illumination of the Holy Spirit. 1. Prayer is not a sure fire protection against error for the reason that there are many kinds of prayer and some of them are worse than useless. The prophets of Baal leaped upon the altar in a frenzy of prayer, but their cries went unregarded because they prayed to a god that did not exist. The God the Pharisees prayed to did exist, but He refused to listen to them because of their self-righteousness and pride. From them we may well learn a profitable lesson in reverse. In spite of the difficulties we encounter when we pray, prayer is a powerful and effective way to get right, stay right and stay free from error. "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him" (James 1:5). All things else being equal, the praying man is less likely to think wrong than the man who neglects to pray. "Men ought always to pray, and not to faint" (Luke 18:1). 2. The apostle Paul calls faith a shield. The man of faith can walk at ease, protected by his simple confidence in God. God loves to be trusted, and He puts all heaven at the disposal of the trusting soul. But when we talk of faith let us know what we mean. Faith is not optimism, though it may breed optimism; it is not cheerfulness, though the man of faith is likely to be reasonably cheerful; it is not a vague sense of well-being or a tender appreciation for the beauty of human togetherness. Faith is confidence in God's self-revelation as found in the Holy Scriptures.

[Shammu]

PRAYER FOR ANOINTING
By A.W. Tozer

      It is time, 0 God, for Thee to work, for the enemy has entered into Thy pasture, and the sheep are torn and scattered. False shepherds abound who deny the danger and laugh at the perils which surround Thy flock. Lord Jesus, I come to Thee for spiritual preparation. Lay Thy hand upon me, anoint me with the oil of the New Testament prophet. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet - not a promoter, not a religious manager. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Lay Thy terror upon me, 0 God, and drive me to the place of prayer, where I may wrestle with principalities and powers and the rulers of the darkness of this world. Teach me self-discipline, that I may be a good soldier of Jesus Christ.

[Shammu]

Prayer is No Substitute for Obedience
By A.W. Tozer

       Granted that the man who seeks revival has stopped thinking in plurals and has narrowed his faith down to one single individual, himself, what then? How can he find that after which his soul is yearning? How can he cooperate with his hungers to the end that he may indeed be filled?
      He must rid his mind of the false notion that prayer alone will bring the blessing. Normally all transactions between the soul and God are carried on by prayer. It is right and scriptural and according to the testimony of all the saints that any spiritual advance on any front, any deliverance, any purification, any enduement of power, comes by the prayer of faith. Our error is that we try to secure these benefits by prayer alone.

      The correction of this error is extremely difficult for it entails more than a mere adjustment of our doctrinal beliefs; it strikes at the whole Adam-life and requires self-abnegation, humility and cross-carrying. In short it requires obedience. And that we will do anything to escape.

[Shammu]

PRAYER OF A SERVANT
By A.W. Tozer

      Lord, I have heard Thy voice and was afraid. Thou hast called me to an awesome task in a grave and perilous hour. Thou art about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. Lord my Lord, Thou hast stooped to honor me to be Thy servant. No man taketh this honor upon himself save he that is called of God as was Aaron. Thou hast ordained me Thy messenger to them that are stubborn of heart and hard of hearing. They have rejected Thee, the Master and it is n6t to be expected that they will receive me, the servant. My God, I shall not waste time deploring my weaknesses nor my unfittedness for the work. The responsibility is not mine but Thine. Thou hast said, "I know thee; I ordained thee; I sanctified thee." Who am I to argue with Thee or to call into question Thy sovereign choice? The decision is not mine but Thine. So be it, Lord; Thy will, not mine be done.