A.W. Tozer, Bible studies and sermons

[Shammu]

Prayerful Digestion of God's Word
By A.W. Tozer

      How then shall unbelief be cured and faith be strengthened? Surely not by straining to believe the Scriptures, as some do. Not by a frantic effort to believe the promises of God. Not by gritting our teeth and determining to exercise faith by an act of the will. All this has been tried--and it never helps. To try thus to superinduce faith is to violate the laws of the mind and to do violence to the simple psychology of the heart. What is the answer? Job told us, Acquaint thyself with him and be at peace; and Paul said, So then faith cometh by hearing, and hearing by the word of God. These two verses show the way to a strong and lasting faith: Get acquainted with God through reading the Scriptures, and faith will come naturally. This presupposes that we come to the Scriptures humbly, repudiating self-confidence and opening our minds to the sweet operations of the Spirit. Otherwise stated: Faith comes effortlessly to the heart as we elevate our conceptions of God by a prayerful digestion of His Word. And such faith endures, for it is grounded upon the Rock.

[Shammu]

PRAYERS: TOO LATE
By A.W. Tozer

      John, in the sixth of Revelation, describes the most tragic, unavailing prayer meeting in the world's history! Cries and groans, shouts and demands, moans and whisper - all will be heard in that coming Day of the Lord when the forces of judgment are released. Even the mountains and the islands will be removed from their places. But by then, the prayers and cries of sinful men and women will be too little and too late! All of the great men of the earth, all the important people, all who have mistakenly put their trust and hope in purely human abilities will join those crying out in guilt. They will call on the crumbling rocks and mountains to fall on them to hide them from the wrath of God. I am among those who believe that the judgments of God are certain. We do not know the day nor the hour. But God is indeed going to shake the earth as it has never been shaken before, and He will turn it over to the Worthy One to whom it belongs - Jesus Christ!

[Shammu]

Praying That Is Praying
By A.W. Tozer

      Juliana of Norwich at the beginning of her wonderful Christian life addressed a prayer to her Savior and then added the wise words, "And this I ask without any condition."
      It was that last sentence that gave power to the rest of her prayer and brought the answer in mighty poured-out floods as the years went by. God could answer her prayer because He did not need to mince matters with her. She did not hedge her prayers around with disclaimers and provisos. She wanted certain things from God at any cost. God, as it were, had only to send her the bill. She would pay any price to get what she conceived to be good for her soul and glorifying to her Heavenly Father. That is real praying.

      Many of us spoil our prayers by being too "dainty" with the Lord (as some old writer called it). We ask with the tacit understanding that the cost must be reasonable. After all, there is a limit to everything, and we do not want to be fanatical! We want the answer to be something added, not something taken away. We want nothing radical or out of the ordinary, and we want God to accommodate us at our convenience. Thus we attach a rider to every prayer, making it impossible for God to answer it.

[Shammu]

Praying Women
By A.W. Tozer

      It might be a humbling experience for some of us men to be allowed to see just how much of lasting spiritual value is being done by the women of the churches. As in the days of His flesh, Christ still has devout women who follow Him gladly and minister unto Him. The masculine tendency to discount these ?elect ladies? does not speak too well for the male members of the spiritual community. A little humility might better become us, and a bit of plain gratitude as well.
      If prayer is (as we believe it is) an integral part of the total divine scheme of things and must be done if the will of God is to be done, then the prayers of the thousands of women who meet each week in our churches is of inestimable value to the kingdom of God. More power to them, and may their number increase tenfold.

      Let us beware, as men, however, that we do not fall into the weak habit of depending upon the women of the church to do our praying for us. If our work prevents us, as it normally does, from having prayer meetings during the day, let us make up for it in some way and see to it that we pray as much as we should.

[Shammu]

PREACH A WHOLE CHRIST
By A.W. Tozer

       I reject the human insistence among us that Christ may sustain a divided relationship toward us in this life. I am aware that this is now so commonly preached that to oppose it or object to it means that you are sticking your neck out and you had best be prepared for what comes. But, I am forced to ask: how can we insist and teach that our Lord Jesus Christ can be our Savior without being our Lord? How can so many continue to teach that we can be saved without any thought of obedience to our Sovereign Lord? I am satisfied in my own heart that when a man or a woman believes on the Lord Jesus Christ he or she must believe on the whole Lord Jesus Christ-not making any reservation! How can a teaching be justified when it encourages sinners to use Jesus as a Savior in their time of need, without owing Him obedience and allegiance? I believe we need to return to preaching a whole Christ to our needy world!

[Shammu]

Preaching the Word
By A.W. Tozer

      Again, the Christian minister must have a word from God for the teen-aged, the middle-aged and the very aged. He must speak to the scholar as well as to the ignorant; he must bring the living Word to the cultured man and woman and to the vulgarian who reads nothing but the sports page and the comic strip. He must speak to the sad and to the happy, to the tender-minded and to the tough-minded, to those eager to live and to some who secretly wish they could die. And he must do this all in one sermon and in a period of time not exceeding 45 minutes. Surely this requires a Daniel, and Daniels are as scarce in the United States as in Babylon in 600 B.C. To add to the pastors burden is the knowledge that in each service there will likely be a few lost sons who should come home, some who never loved God at all and some who lost the love they had. So he must call sinners to repentance, warn the unruly, comfort the feebleminded, instruct, reprove, rebuke, encourage, console and exhort all at the same time, or at least on the same day. This is the situation stated baldly, but it is not actually as difficult as it looks. I said that the preacher appears to be at cross purposes with himself; but it is in appearance only, for what seems to be confusion is but the seamy side of the tapestry. The artistic pattern is on the other side.

[Shammu]

Preparing Now for Then
By A.W. Tozer

      . . . the Lord may soon return. I realize there is a lot that we do not know about prophecy, but most Christians are looking for the second coming of the Lord. They expect Him to come. They do not know when He will come, and the ones who claim they do, do not. Nevertheless, He may come in your lifetime. He said that He would come back in an hour when we think not. It could be that this present decline in expectation may have an ominous significance. It can easily be said that this would be the time when fewer people are expecting the Lord. Thirty years ago everybody was expecting the Lord and talking about it. Now few are thinking and less are talking about it. If you press people, they will admit that they believe in the second coming of Christ, but they are not looking for it expectantly. The last thing that bears upon the imperativeness of doing something about our spiritual life now is that we have such a short time to prepare for such a long time. By that I mean we have now to prepare for then. We have an hour to prepare for eternity. To fail to prepare is an act of moral folly. For anyone to have a day given to prepare, it is an act of inexcusable folly to let anything hinder that preparation. If we find ourselves in a spiritual rut, nothing in the world should hinder us. Nothing in this world is worth it. If we believe in eternity, if we believe in God, if we believe in the eternal existence of the soul, then there is nothing important enough to cause us to commit such an act of moral folly.

[Shammu]

Pressing On
By A.W. Tozer

      The rapidity with which improvement is made in the life will depend altogether upon the degree of self-criticism we bring to our prayers and to the school of daily living. Let a man fall under the delusion that he has arrived, and all progress is stopped until he has seen his error and forsaken it. Paul said, "Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me" (Philippians 3:12).
      Some Christians hope in a vague kind of way that time will help them to grow better. They look to the passing of the years to mellow them and make them more Christlike. This is such a tender and pathetic thought that one hesitates to expose its essential error. But we had better know the facts now while we can do something about them rather than go on moist-eyed and dreamily hopeful--and wholly wrong. A crooked tree does not straighten with age; neither does a crooked Christian.

      All this is to say that a growing Christian must have at his roots the life-giving waters of penitence. The cultivation of a penitential spirit is absolutely essential to spiritual progress. The lives of great saints teach us that self-distrust is vital to godliness. Even while the obedient soul lies prostrate before God, or goes on in reverent obedience convinced that he is carrying out the will of God with a perfect conscience, he will yet feel a sense of utter brokenness and a deep consciousness that he is still far from being what he ought to be. This is one of the many paradoxical situations in which the humble man will find himself as he follows on to know the Lord.

[Shammu]

Pressing On!
By A.W. Tozer

      Once while listening to a man reproach, disparage and scold an assembly of Christians with whom he was only slightly acquainted and whose personal lives he had no way of appraising, I asked myself some questions, the answers to which up to this point I have not received. Since they bear directly on the matter here being discussed I want to list them. Perhaps some reader can answer them for me. Here they are:
      Why do some preachers--

      1. To take us on in the Christian life, begin by trying to prove that we have not started yet?

      2. To emphasize a truth, assume or assert that everyone but them is ignorant of it?

      3. To stir us to more praying, assume that we never pray at all?

      4. To make us feel penitent, imply that we had a fierce family quarrel just before we left for church?

      5. To bring conviction of sin on an audience, act wise and mysterious and subtly suggest that there is deep and grave hidden evil present somewhere?

      6. Create invidious comparisons, as for example: "You can preach about the deeper life all you will; I believe in foreign missions"; or "You may run to and fro over the earth engaged in foreign missions; I believe in love as the only way to please God." This is dishonest and confusing, but it does disturb the tenderhearted saints and bring them to the altar. I wonder if that is not the real purpose of it after all.

[Shammu]

Pressing toward the Goal Ahead
By A.W. Tozer

      We are not called to fellowship with nonexistence. We are called to things that exist in truth, to positive things, and it is as we become occupied with these that health comes to the soul. Spiritual life cannot feed on negatives. The man who is constantly reciting the evils of his unconverted days is looking in the wrong direction. He is like a man trying to run a race while looking back over his shoulder. What the Christian used to be is altogether the least important thing about him. What he is yet to be is all that should concern him. He may occasionally, as Paul sometimes did, remember to his own shame the life he once lived; but that should be only a quick glance; it is never to be a fixed gaze. Our long permanent look is on God and the glory that shall be revealed. What we are saved from and what we are saved to bear the same relation to each other as a serious illness and recovered health. The physician should stand between these two opposites to save from one and restore to the other. Once the great sickness is cured the memory of it should be thrust out onto the margin of the mind to grow fainter and weaker as it retreats farther away; and the fortunate man whose health has been restored should go on to use his new strength to accomplish something useful for mankind. Yet many persons permit their sick bodies to condition their mental stuff so that after the body has gotten well they still retain the old feeling of chronic invalidism they had before. They are recovered, true enough, but not to anything. We have but to imagine a group of such persons testifying every Sunday about their late illnesses and singing plaintive songs about them and we have a pretty fair picture of many gatherings among Christians today.

[Shammu]

Prevailing Prayer
By A.W. Tozer

      It is written that Christ died for our sins, and again it is written that "if we confess our sins, he is faithful and just to forgive us our sins" (1 John 1:9). These two texts are written of the same company of persons, namely Christians. We dare not compel the first text to invalidate the second. Both are true and one completes the other. The meaning of the two is that since Christ died for our sins if we confess our sins they will be forgiven. To teach otherwise is to attempt to fly on one wing. I have met some who claim that it is wrong to pray for the same thing twice, the reason being that if we truly believe when we pray we have the answer the first time; any second prayer betrays the unbelief of the first; ergo, let there be no second prayer. There are three things wrong with this teaching. One is that it ignores a large body of Scripture; the second is that it rarely works in practice, even for the saintliest soul; and the third is that, if persisted in, it robs the praying man of two of his mightiest weapons in his warfare with the flesh and the devil, viz., intercession and petition. For let it be said without qualification that the effective intercessor is never a one-prayer man, neither does the successful petitioner win his mighty victories in his first attempt. Had David subscribed to the one-prayer creed he could have reduced his psalms to about one-third their present length. Elijah would not have prayed seven times for rain (and incidentally, there would have been no rain, either), our Lord would not have prayed the third time saying the same words, nor would Paul have "besought the Lord thrice" (2 Cor. 12:8 ) for the removal of his thorn. In fact, if this teaching were true, much wonderful Biblical narrative would have to be rewritten, for the Bible has much to say about continued and persistent prayer.

[Shammu]

Priceless Exchange
By A.W. Tozer

       A great preacher whom I heard a few years ago said that the word "renew" in Isaiah 40:31 really meant "exchange"; so the text should read, "They that wait upon the Lord shall exchange their strength." Oddly enough I do not now remember how he developed his sermon or just how he applied the text, but I have been thinking lately that the man had hit upon a very important idea; namely, that a large part of Christian experience consists of exchanging something worse for something better, a blessed and delightful bargain indeed. At the foundation of the Christian life lies vicarious atonement, which in essence is a transfer of guilt from the sinner to the Saviour. I well know how vigorously this idea is attacked by non-Christians, but I also know that the wise of this world in their pride often miss the treasures which the simple-hearted find on their knees; and I also remember the words of the apostle; "He hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him" (2 Cor. 5:21). This is too plain to miss for anyone who is not willfully blind: Christ by His death on the cross made it possible for the sinner to exchange his sin for Christ's righteousness. It's that simple. No one is compelled to accept it, but at least that is what it means. And that is only the beginning. Almost everything thereafter is an exchange of the worse for the better. Next after the exchange of sin for righteousness is that of wrath for acceptance. Today the wrath of God abides upon a sinning and impenitent man; tomorrow God's smile rests upon him. He is the same man, but not quite, for he is now a new man in Christ Jesus. By penitence and faith he has exchanged the place of condemnation for the Father's house. He was rejected in himself but is now accepted in the Beloved, and this not by human means but by an act of divine grace.

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[Shammu]

PROBLEMS AND PRESSURES
By A.W. Tozer

      Jesus did not promise any of us that consistent Christian living would be easy! He did not promise a release from daily problems and pressures. He did not promise to take us to our heavenly home on a fluffy pink cloud! We live our lives in the knowledge of the grace of God, but we dare not forget that our Lord came to die for us and to express the never-changing moral and redemptive will of God for His people. Before we condemn the Jews of Bible history for their failures, we must be sure that we are not overlooking spiritual and moral shortcomings of our own! As Christian believers, you and I must be careful about the reasons we give for not heeding God's Word and God's warning from heaven. Have we taken His grace seriously enough that we have sought forgiveness for spiritual carelessness, indifference and apathy?

[Shammu]

Prosperous, Comfortable and Spiritually Bored
By A.W. Tozer

      The evangelical Christian need make no apology for his beliefs. They are in direct lineal descent from those of the apostles. He can check the tenets of his total creed against the life giving, transforming beliefs of church fathers both East and West, reformers, mystics, missionaries, saints and evangelists, and they will check out one by one. Then let him check them all with the Holy Scriptures and again they will prove to be sound. What then is the trouble? Why the inertia, the torpor that lies over the church? The answer is that we are too comfortable, too rich, too contented. We hold the faith of our fathers, but it does not hold us. We are suffering from judicial blindness visited upon us because of our sins. To us has been committed the most precious of all treasures, but we are not committed to it. We insist upon making our religion a form of amusement and will have fun whether or not. We are afflicted with religious myopia and see only things near at hand. God has set eternity in our hearts and we have chosen time instead. He is trying to interest us in a glorious tomorrow and we are settling for an inglorious today. We are bogged down in local interests and have lost sight of eternal purposes. We improvise and muddle along, hoping for heaven at last but showing no eagerness to get there, correct in doctrine but weary of prayer and bored with God.

[Shammu]

Prophetic Preaching
By A.W. Tozer

       If Christianity is to receive a rejuvenation, it must be by other means than any now being used. If the Church in the second half of this century is to recover from the injuries she suffered in the first half, there must appear a new type of preacher. The proper, ruler-of-the-synagogue type will never do. Neither will the priestly type of man who carries out his duties, takes his pay and asks no questions, nor the smooth-talking pastoral type who knows how to make the Christian religion acceptable to everyone. All these have been tried and found wanting.
      Another kind of religious leader must arise among us. He must be of the old prophet type, a man who has seen visions of God and has heard a voice from the Throne. When he comes (and I pray God there will be not one but many), he will stand in flat contradiction to everything our smirking, smooth civilization holds dear. He will contradict, denounce and protest in the name of God and will earn the hatred and opposition of a large segment of Christendom. Such a man is likely to be lean, rugged, blunt-spoken and a little bit angry with the world. He will love Christ and the souls of men to the point of willingness to die for the glory of the One and the salvation of the other. But he will fear nothing that breathes with mortal breath.

      This is only to say that we need to have the gifts of the Spirit restored again to the Church. And it is my belief that the one gift we need most now is the gift of prophecy.

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