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nChrist
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« Reply #195 on: July 25, 2006, 05:19:10 AM »

July 25

Even More on God's Faithfulness and His Promises

The Lord is faithful, who will establish you and guard you from the evil one.  (2Th_3:3)

Perhaps, a word of reflection upon our context would be helpful. In our daily studies on growing in the grace of God, we have been looking at the promises of God. Living by God's promises is akin to living by His grace. In both perspectives, the critical matter is having God at work in our lives, doing what He alone can do, doing what we could never deserve or never produce on our own. In considering God's promises, we have allowed the Lord to increase our confidence in His promises by focusing first on His ability, and now on His faithfulness. Our present verse proclaims God's faithfulness, while adding a two-fold promise concerning high priority issues of Christian living.

The faithfulness of God is one of the grand themes of scripture. "The Lord is faithful." Our God is reliable, so we can rely upon Him and His abundant promises. "God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord" (1Co_1:9). The true and eternal God, who has invited us into an intimate relationship with His Son, is trustworthy, so we can trust in Him and His bountiful promises.

For example, we can trust in His promise to bring spiritual stability to our lives. "The Lord is faithful, who will establish you." This is one of the major needs in people's lives. On our own, we can easily be unstable and inconsistent. The Lord wants to turn us into responsible and steadfast servants of God. He will be faithful to do this, if we humbly open our hearts to the work of His word and His Spirit.

Another example of how God wants to demonstrate His faithfulness is in protecting us from the evil one. "The Lord is faithful, who will . . . guard you from the evil one." We are God's sheep. "Know that the LORD, He is God . . . We are His people and the sheep of His pasture" (Psa_100:3). Our enemy is like a lion, who wants to consume us. "Your adversary the devil walks about like a roaring lion, seeking whom he may devour" (1Pe_5:8). Sheep do not do well against lions. However, we have a wonderful shepherd, who will not flee when the attack comes. "The hireling flees because he is a hireling and does not care about the sheep. I am the good shepherd; and I know My sheep, and am known by My own" (Joh_10:13-14). He wants us to know that we can count on Him to be faithful to keep His promises to guard us.

Dear Lord, my good shepherd, on my own I am as vulnerable as a sheep and as unsteady as water. In light of Your faithfulness, I rely upon Your promises to protect me from the enemy and to build into my life spiritual stability.

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
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« Reply #196 on: August 03, 2006, 03:01:55 AM »

July 26

Once More on God's Faithfulness and His Promises

Now may the God of peace Himself sanctify you completely; and may your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. He who calls you is faithful, who also will do it.  (1Th_5:23-24)

This magnificent benedictory prayer closes with another proclamation of God's faithfulness, coupled with a strategic promise from the Lord. "He who calls you is faithful, who also will do it." What has our faithful God called us to, and what is He promising to do?

The Lord has called us to sanctification and blamelessness (that is, a life of increasing personal righteousness). "For this is the will of God, your sanctification: that you should abstain from sexual immorality; that each of you should know how to possess his own vessel in sanctification and honor" (1Th_4:3-4). It is the will of God that His children grow in a sanctified life (that is, be set apart increasingly for the glory, honor, and use of God). The particular issue in view here was sexual purity: "that you should abstain from sexual immorality."

Another term for this godly goal is blamelessness. "May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ." As we live unto the Lord day by day (awaiting His return), He wants us to develop in Christlikeness. He desires that there be less and less reason for people to point a finger of blame at us: "That you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world" (Phi_2:15).

How is this desire of the Lord to be accomplished? It is to be done by the work of our faithful God, who promises to do such. "He who calls you is faithful, who also will do it." What is the Lord's means in advancing this process? It is His word. Jesus revealed this in His prayer for us as He approached the cross. "Sanctify them by Your truth. Your word is truth" (Joh_17:17). Our Lord wants to unleash in our lives the power of His word, changing the way we think and act. He wants to use His word to set our lives apart for Himself. The Apostle Paul wrote of this powerful spiritual process in referring to Jesus' intentions for His church:  "that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish" (Eph_5:26). Will we humbly and dependently cooperate with our Lord in this desire of His heart for us?

Lord God of holiness, I long to be set apart  more and more for Your glory, honor, and use. I yearn for more godliness in my daily life. I humbly ask You to transform my heart and mind by the power of Your holy word. You are faithful! Please do it, Lord!

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

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« Reply #197 on: August 03, 2006, 03:03:06 AM »

July 27

How We are to Respond to God's Promises

For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. For in it the righteousness of God is revealed from faith to faith; as it is written, "The just shall live by faith."  (Rom_1:16-17)

How are we to respond to the promises of God? His promises are not automatically at work in every life that hears them. Some respond correctly, while others respond improperly. Some enjoy the benefits of God's promises, whereas others do not. In these two verses, we are given the fundamental response to all that pertains to the gospel of grace. That response is faith. This would certainly include living by the promises of God.

Paul was unashamed of the gospel due to its effective character. "For I am not ashamed of the gospel of Christ, for it is the power of God to salvation." The good news about Jesus Christ is essentially the grace of God proclaimed to man: "the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God" (Act_20:24). This grace is God's power poured out unto the saving of souls. This power is experienced by all who place their faith in the gospel, whether Jew or Gentile: "for everyone who believes, for the Jew first and also for the Greek." The gospel is effective, because it holds forth God's righteousness to sinful man, if he is willing to trust in the Lord. "For in it the righteousness of God is revealed from faith to faith."

The gospel is referred to in the scriptures as a promise. "And this is the promise that He has promised us - - eternal life" (1Jo_2:25). The gospel is often stated in the form of promises: "But we believe that through the grace of the Lord Jesus Christ we shall be saved . . . whoever calls upon the name of the Lord shall be saved" (Act_15:11 and Rom_10:13). These gospel promises are partaken of by faith. "The just shall live by faith."

In addition to initial salvation, the good news of God's grace includes many other promises from God. "I will build My church . . . You shall know the truth, and the truth shall make you free . . . When He, the Spirit of truth, has come, He will guide you into all truth" (Mat_16:18; Joh_8:32; and Joh_16:13). All of these promises are experienced by faith as well, because "the just shall live by faith" - - continually, as well as initially.

O Lord God, I want to respond to Your promises properly. How gracious that You only ask me to trust in what You have promised to do. I do not want to ignore Your promises or doubt them. I want to live by relying upon every promise You have ever made. In Your faithful name I pray, Amen.

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Dist. Worldwide in the Great Freeware Bible Study package called
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« Reply #198 on: August 03, 2006, 03:04:25 AM »

July 28

God's Children by God's Promises

For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise . . . Now we, brethren, as Isaac was, are children of promise.  (Gal_4:22-23, Gal_4:28)

Our God is a God of promises. He characteristically works by making and fulfilling promises. We are His children. We are children of promise. We were birthed spiritually into God's family through faith in His promises. Two sons of Abraham (Ishmael and Isaac) provide a vivid contrast that attests our sonship by promise.

God had promised to make Abraham a mighty nation, through which would come the Messianic seed that would bless all nations. "I will make you a great nation . . . and in you all the families of the earth shall be blessed" (Gen_12:1-2). Yet, the years passed by, and Abraham was still without a son. Eventually, he implied to God that his servant would have to be the beginning of this promised seed. "Look, You have given me no offspring; indeed one born in my house (Eliezer, his servant) is my heir! " (Gen_15:3). However, the Lord clarified His promise to give Abraham a true son, sired from his own body. "This one shall not be your heir, but one who will come from your own body shall be your heir" (Gen_15:4). As time passed, the aging couple decided that they would have to come up with another alternative for God. "Now Sarai, Abram's wife, had borne him no children . . . So Sarai said to Abram, 'See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her.' And Abram heeded the voice of Sarai. So he went in to Hagar, and she conceived" (Gen_16:1-2, Gen_16:4). Thus, Ishmael was born as the result of Abraham's and Sarah's ingenuity: "he who was of the bondwoman was born according to the flesh."

Thereafter, the Lord reiterated His promise of a son. "My covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year" (Gen_17:21). As God promised, so He did. "And the LORD visited Sarah as He had said, and the LORD did for Sarah as He had spoken" (Gen_21:1). Thus, Isaac was birthed as a result of God's promises. This is a picture of the only possible way that we could ever have become God's children, by His fulfilling of His promises. "Now we, brethren, as Isaac was, are children of promise."

Dear Father, the God of promises, I praise You for promising salvation to all who would believe. I rejoice in being a child of promise. Lord, no effort or ingenuity of my flesh could have ever given me a place in Your family. Please teach me to live by Your promises, Amen.

____________________

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Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

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Software to every country on earth in their own language FREE
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« Reply #199 on: August 03, 2006, 03:05:41 AM »

July 29

More on God's Children by God's Promises

Those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed. For this is the word of promise: "At this time I will come and Sarah shall have a son" . . . Now we, brethren, as Isaac was, are children of promise . . . As you have therefore received Christ Jesus the Lord, so walk in Him."  (Gal_4:28; and Col_2:6)

Once again, our verses reveal a God of promises, who brings forth spiritual children of promise. This truth not only dictates how we enter the family of God, it also determines how we are to live as the children of God.

Ishmael could not be counted as the true seed of Abraham, because he was the product of fleshly ingenuity. "Those who are the children of the flesh, these are not the children of God. " Only Isaac could be called the true seed. "But the children of the promise are counted as the seed." This is true concerning us as well. We became God's children through faith in the promise of the gospel. "As many as received Him, to them He gave the right to become children of God, even to those who believe in His name" (Joh_1:12). We could not be saved by any fleshly provision: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (Joh_1:13). Isaac was born through faith in the promises of God. "For this is the word of promise: 'At this time I will come and Sarah shall have a son'." We also were born again through faith in the promises of God. "Now we, brethren, as Isaac was, are children of promise."

Children of promise are spiritually birthed by promise and spiritually developed by promise. Now that we have been born into God's family by faith in His promises, we are to live day by day in the same way that we became His children. "As you have therefore received Christ Jesus the Lord, so walk in Him. " The parallel is simple and straightforward: "As . . . so. " As we were saved, so we are to walk. We started out with the Lord by faith in the life-giving promise of the gospel "And this is the promise that He has promised us - - eternal life" (1Jo_2:25). We are to live each day by faith in the life-developing promises that are inherent to the gospel. "He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water" (Joh_7:38).

Heavenly Father, thank You for making me a child of promise - - born again through faith in Your life-giving promises. O Lord, teach me to live day by day in this same manner - - sustained and transformed by trusting in Your life-developing promises, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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« Reply #200 on: August 03, 2006, 03:07:02 AM »

July 30

The Gentiles Included as Children of Promise

That the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel . . . that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.  (Eph_3:6 and Gal_3:14)

The implications of becoming children of promise through faith in the promises of God are monumental. One of the consequences that holds outstanding significance is highlighted in our present verses. It involves the Gentiles.

It is quite obvious in the Old Testament that God had great plans for the Jews (for Israel, His chosen people). " 'And you shall be to Me a kingdom of priests and a holy nation.' These are the words which you shall speak to the children of Israel" (Exo_19:6). God's plans ultimately included the Gentiles (the nations of the world). "Oh, praise the LORD, all you Gentiles! Laud Him, all you peoples! . . . The Gentiles shall come to your light, and kings to the brightness of your rising" (Psa_117:1 and Isa_60:3). Nevertheless, the Jewish people would have a special place in God's purposes. "For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for Himself, a special treasure above all the peoples who are on the face of the earth" (Deu_14:2).

In light of these Old Testament truths regarding Israel, it was an astounding revelation when the Holy Spirit began to unfold through the Apostle Paul the full participation that the Gentiles would have in the promises of God: "That the Gentiles should be fellow heirs." By believing in the promises of God, the Gentiles would have full partnership shares ("fellow heirs" ) in the inheritance of God for His people. The Gentiles would also be "of the same body." This body that included Gentiles and Jews was the church of Jesus Christ. "And He is the head of the body, the church" (Col_1:18). Jew and Gentile would comprise one new unit, the church. There is no longer a separation. Also, the Gentiles would be "partakers of His promise in Christ through the gospel." Through the promises of the gospel of grace, Gentiles would share fully in eternal life, daily blessing, and intimate access to the Lord. By faith in the God of Abraham, the Gentiles would also enjoy (along with any Jew who believed in Jesus as Messiah) the promise of the Spirit: "that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith." Yes, now the Holy Spirit would dwell in the lives of all who would believe - - not only the Jew, but also the Gentile!

Lord God of Israel, I praise You for being the God of believing Gentiles as well. How glorious is Your grace - - how mighty are Your promises! Jews and Gentiles now share in common the realities of God that are freely given to all who believe in Jesus Christ!

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Day-By-Day By Grace by Pastor Bob Hoekstra
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Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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« Reply #201 on: August 03, 2006, 03:08:23 AM »

July 31

God's Promises and God's Law

Now to Abraham and his Seed were the promises made. He does not say, "And to seeds," as of many, but as of one, "And to your Seed," who is Christ. And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ, that it should make the promise of no effect. For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.  (Gal_3:16-18)

Early in our meditations, we considered one of the most profound subjects in the scriptures: the relationship between the grace of God and the law of God. These verses engage a comparable subject: the relationship between God's promises and God's law.

Again, we are reminded of God's fundamental use of promises in bringing forth His will among mankind. "Now to Abraham and his Seed were the promises made." God made far-reaching promises to Abraham and his descendants, promises that included the coming of the Messiah, the anointed King, the Savior. Although these promises guaranteed an innumerable posterity to Abraham, this statement specifies one descendant in particular. "He does not say, "And to seeds," as of many, but as of one, "And to your Seed," who is Christ." The Lord Jesus Christ is in view here. The promises that were the root of the new covenant of grace were made by the Father to Abraham and to the Son of God. "Now to Abraham and his Seed were the promises made." Added assurance is provided here. The Father's commitment was to His Son!

Now, what about the law of God, which was added hundreds of years later? Could the law possibly have replaced the promises to Abraham and to the Son of God? "And this I say, that the law, which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God in Christ." The promises of God to Abraham and to His Son were not taken out of operation by the giving of the law of God ("that it should make the promise of no effect" ).

People, through their own law performance, cannot become heirs of all that God promised to His children. If they could, then, God's blessings are no longer based on God fulfilling His promises. "For if the inheritance is of the law, it is no longer of promise." This cannot be, because "God gave it to Abraham by promise." God's work among men stands on His ability to fulfill His promises. It does not depend on our ability to live up to the perfect law of God.

Dear Father, my heart is assured of these promises of blessing for man that you made to Your Son. My heart rejoices that Your work in my life rests on Your promises and not on my performance, Amen.

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Dist. Worldwide in the Great Freeware Bible Study package called
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Full Featured - Outstanding - Completely FREE - No Strings Attached

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Software to every country on earth in their own language FREE
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« Reply #202 on: August 03, 2006, 03:09:50 AM »

August 1

More on God's Promises and God's Law

What purpose then does the law serve? It was added because of transgressions . . . Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe.  (Gal_3:19, Gal_3:21-22)

In our previous meditation, we saw that God implements His plan of salvation by making and fulfilling promises. His plan is not contingent upon man's ability to perform acceptably before His holy law. To put it another way, the law of God (given hundreds of years after the promises to Abraham) does not replace those promises.

This raises a very important question: "What purpose then does the law serve? " If God's law did not cancel or rearrange His promises to Abraham, then, why was it added? "It was added because of transgressions." God wanted people to know that they had a major problem: sin. Man's sin needed to be clearly defined. "For by the law is the knowledge of sin" (Rom_3:20). The extent of sin would never be fully known apart from the law. "I would not have known sin except through the law" (Rom_7:7). Also, God wanted everyone in this world to know that they were accountable to Him for their transgressions. Thus, the law convicts the sinfulness of man, that "all the world may become guilty before God" (Rom_3:19).

This raises another important question. "Is the law then against the promises of God? " The law does not replace God's promises, but does it work against His promises? "Certainly not!  " The law of God and the promises of God simply have different purposes (just as it is with law and grace). The law of God reveals the holiness that is inherent to the very character of God. At the same time, it describes the holy life that God wants His people to live. "You shall be holy, for I the LORD your God am holy" (Lev_19:2). The promises of God become the means by which man deals with his unholiness and accesses God's holiness. This is what true spiritual life is about: forgiveness of sin and a life of righteousness in Christ. This cannot come by law performance. "For if there had been a law given which could have given life, truly righteousness would have been by the law." Rather, the promise of life is entered into only by faith. "But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe."

O Holy Lord, I confess that in my own natural resources there is no innate holiness. I can find forgiveness of sin and true righteousness from You alone. Help me to understand the difference between Your law which convicts and Your promises which bring life, through Christ my Lord, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

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« Reply #203 on: August 03, 2006, 03:11:04 AM »

August 2

Even More on God's Promises and God's Law

For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if those who are of the law are heirs, faith is made void and the promise made of no effect.  (Rom_4:13-14)

These words from the book of Romans continue our consideration of God's promises and God's law. Abraham is again the person around whom the insights unfold.
God promised Abraham blessings beyond measure. "Also your descendants shall be as the dust of the earth; you shall spread abroad to the west and the east, to the north and the south; and in you and in your seed all the families of the earth shall be blessed" (Gen_28:14). These promises were not contingent upon Abraham's ability to perform up to the level God's holy law. "For the promise that he would be the heir of the world was not to Abraham or to his seed through the law."  When God made these promises to Abraham, the law was still hundreds of years from being revealed. Likewise, these promises were not contingent upon circumcision (the sign of this covenant with Abraham). "And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe" (Rom_4:11). Circumcision was added after Abraham heard the promises and believed.

In these encounters with God, Abraham was being asked to put his trust and confidence in the Lord. "For the promise that he would be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith." When Abraham believed in the promises of God, at that moment, God declared him righteous in His sight. "Abraham believed God, and it was accounted to him for righteousness" (Rom_4:3). What gave Abraham a right standing with God and allowed him to enter into God's promises was his trusting in the Lord.

The only other option to "God-dependent  faith" would be "self-dependent law performance." Such an approach to God would be totally unacceptable. "For if those who are of the law are heirs, faith is made void and the promise made of no effect." Attempting to merit God's promises by law performance says we view faith in Him as meaningless. Striving to earn what God has pledged to provide says we consider His promises as ineffectual.

Dear Lord, forgive me for my frequent attempts to accomplish by my performance that which You offer by promise. Lord, I see that this shows disdain for faith in You and for Your promises to me. Please give me a fresh new awareness of the excellence of faith and the power of Your promises, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
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« Reply #204 on: August 03, 2006, 03:12:19 AM »

August 3

Still More on God's Promises and God's Law

Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed.  (Rom_4:16)

The Lord desires that we should have great certainty concerning His promises. Our God does not want us to be plagued with apprehension concerning the fulfillment of His promises. In all that God has promised, He intends for us to stand in bedrock assurance: "that the promise might be sure to all the seed."  This certainty is based upon two interwoven sets of spiritual relationships: one between His promises and His grace, and another between His grace and faith in Him.

The first spiritual relationship mentioned here (that makes the promises sure) is between His promises and His grace. Living by God's promises allows us to walk in the all-sufficient grace of God. The heavenly dynamic behind the promises of God is the grace of God. If God's promises are to be sure in our lives, we must relate to them "according to grace." If we are counting on any other hope besides grace to make God's promises certain, we will never stand in full assurance of the promises being fulfilled. If God's promises depend upon our performance, we will never walk in full assurance. If His promises depend upon the faithfulness or ability of others, full assurance will always elude us. The fulfillment of God's promises depends wholly on His grace.

Now, how do we treat God's promises in a way that does not disregard the grace that is behind them? The only acceptable response is faith. "Therefore it is of faith that it might be according to grace." Every other response creates a discord with grace. This was the great mistake that Abraham and Sarah made early in their pilgrimage with the Lord. When they relied upon their own ingenuity (using the slave girl, Hagar, to try to supply the son God had promised), they were operating outside the realm of dependence upon God. Basically, they were trusting in themselves.

Behind all of the promises of the gospel is the promised Savior, who would die on the cross for our sins. If we attempt to base any of God's saving work on our performance, we are setting aside God's grace. We are inferring that His death for us was unnecessary or inadequate. "I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain" (Gal_2:21).

Father God, what a marvelous plan You have for Your children! You lay out Your purposes by means of great promises. You put Your wondrous grace behind every promise. Then, You ask us to place our faith in You to graciously fulfill all that You have committed to do. Lord, what assurance this gives me concerning Your promises!

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« Reply #205 on: August 05, 2006, 11:26:03 PM »

August 4

Once More on God's Promises and God's Law

Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (as it is written, "I have made you a father of many nations") in the presence of Him whom he believed, even God, who gives life to the dead and calls those things which do not exist as though they did.  (Rom_4:16-17)

We can have great certainty concerning the fulfillment of God's promises, because grace and faith are the foundation of our assurance. "Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed." Grace is the heavenly resource behind all of God's promises.

Faith is the simple means of accessing that grace. These realities make God's promises certain to all who believe them, whether Jew ("not only to those who are of the law") or Gentile ("but also to those who are of the faith of Abraham"). This is how Abraham related to God's promises. Thereby, he became the spiritual leader for all who would follow His example: "who is the father of us all (as it is written, 'I have made you a father of many nations') in the presence of Him whom he believed."

The true and living God, whom Abraham believed, is given here two ascriptions that also strengthen our assurance in His promises. First, He is a God "who gives life to the dead." Consider the impact this attribute has on our confidence in God's promises. Often, the promises of God must overcome death (or deadening circumstances) in order to be fulfilled. The promise that Lazarus would live again was given while his dead body was lying in a tomb. "He who believes in Me, though he may die, he shall live" (Joh_11:25). Often, the deadness of our own circumstances wants to challenge the certitude of God's promises. Yet, the God who has made to us a multitude of promises is the God "who gives life to the dead."

Second, our God of promises is one who "calls those things which do not exist as though they did." We are not yet personally righteous (in any intrinsic sense). Yet, God calls us righteous (justified, declared righteous in Christ). "Whom He called, these He also justified" (Rom_8:30). We are not yet glorified (experientially). Yet, God speaks of our glorification as already accomplished. "Whom He justified, these He also glorified" (Rom_8:30). What a joy to know that our God of promises will bring to pass actually that which He promises prophetically.

Lord, my heart is comforted, and my faith is strengthened by the undeniable certainty of Your promises. Death or deadness cannot prevent Your keeping of Your promises. The lack of existence cannot keep You from bringing forth what You declare as real. What blessed assurance is available through Your promises - - by grace through faith!

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« Reply #206 on: August 05, 2006, 11:27:28 PM »

August 5

God's Promises and God's Rest

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. For we who have believed do enter that rest.  (Heb_4:1-3)

Through the promises of God, spiritual rest can be experienced by all who believe. Initially, those who believe enjoy rest from the guilt and condemnation of sin. Additionally, those whose faith embraces more of the promises of God can enjoy rest from carnal striving and worldly indulgence.

When the children of Israel were delivered from Egypt, they had rest from the bondage they had known there. This pictures our rest from sin and guilt. Yet, the Lord had more rest to share with His people. He wanted to give them rest from the barrenness of wilderness striving that lay between Egypt and the Promised Land, the land flowing with milk and honey. This pictures our rest from fleshly striving in doubt and disobedience by drawing upon the riches that are ours in Christ.

The Israelites wandered through the wilderness in hardness of heart for forty years. All of that generation (except Joshua and Caleb) missed the additional rest that God wanted them to experience. "Therefore I was angry with that generation, and said, 'They always go astray in their heart, and they have not known My ways.' So I swore in My wrath, 'They shall not enter My rest' " (Heb_3:10-11). They were out of Egypt, but they would not enter into the Promised Land.

Are we entering into the additional rest that God has for us? "Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it." The Promised Land is a picture of  the abundant spiritual life (not a picture of heaven - - no battles or failures in heaven). This additional rest is what Jesus offers to all who believe in Him. "I have come that they may have life (eternal life, forgiven of sin), and that they may have it more abundantly (richness of life, growing in practical righteousness)" (Joh_10:10). This abundant life is enjoyed by faith in the word of God, as it describes the riches that are ours in Christ. "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ" (Eph_1:3). Will we take the Lord at His word and believe that we might enter in? "For we who have believed do enter that rest." Israel did not believe, so they did not enter in. "The word which they heard did not profit them, not being mixed with faith in those who heard it."

Dear Lord, I thank You for giving me rest from sin and guilt, simply by trusting in Your promises. Now, I ask for new measures of additional rest from barrenness and striving, simply by trusting in Your promises of abundant life, in Jesus name, Amen.

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« Reply #207 on: August 05, 2006, 11:28:56 PM »

August 6

More on God's Promises and God's Rest

There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.  (Heb_4:9-10)
Included in God's promises is rest for His people. This rest not only begins with rest from the guilt and condemnation of sin, but it also can grow into rest from carnal striving and vain self-sufficiency. Our verses speak of this latter rest. "There remains therefore a rest for the people of God." Those who are God's people became such by entering into God's rest from sin and guilt. Yet, having tasted of this, there still " remains...a rest for the people of God."

The entrance into this additional spiritual rest necessitates a cessation from one's own works. "For he who has entered His rest has himself also ceased from his works." To rest in the Lord for a growing life of godliness, service, and fruitfulness, one must be willing to renounce himself as the source or cause of the working. Previously, we saw that the Apostle Paul walked with and lived unto God in this manner. "I labored more abundantly than they all, yet not I, but the grace of God which was with me" (1Co_15:10). Paul worked harder than any other leader in the early church. Yet, he acknowledged that the enabling reality was the grace of God, not himself. This fits perfectly with another confession from Paul that we have also considered in previous devotions. "Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God" (2Co_3:5). Ultimately, such a life is explained as Christ Himself expressing His life in and through our lives. "I have been crucified with Christ; it is no longer I who live, but Christ lives in me" (Gal_2:20).

This cessation from our works is to be as complete as God's ceasing from His work at creation. "And God rested on the seventh day from all His works...For he who has entered His rest has himself also ceased from his works as God did from His (Heb_4:4, Heb_4:10). God rested on the seventh day, because his "creation-work" was finished. We are to rest from our works, because we cannot add to the finished work of Christ for us. He completed our redemption upon the cross. "He said, 'It is finished!' And bowing His head, He gave up His spirit" (Joh_19:30). He has also fully prepared the works that He wants us to now enter into by faith. "For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them" (Eph_2:10)

Lord, I see that I must rest in You for daily growth and service as fully as I rested in You for initial salvation. Help me to cease from my own vain striving, that I might trust in You to work in and through me, Amen.

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« Reply #208 on: August 07, 2006, 08:21:03 PM »

August 7

Once More on God's Promises and God's Rest

Let us therefore be diligent to enter that rest, lest anyone fall after the same example of disobedience... And we desire that each one of you show the same diligence to the full assurance of hope until the end, that you do not become sluggish, but imitate those who through faith and patience inherit the promises . . . And so, after he had patiently endured, he obtained the promise.  (Heb_4:11; Heb_6:11-12, Heb_6:15)

Once again, God's promises and God's rest are in view. In these intriguing verses, two insightful terms are linked with the promises and the rest of God: diligence and patience. Although they sound contradictory, they are actually complimentary.

For those who believe in the Lord Jesus, spiritual rest is promised. This rest begins with a divine rescue from the crushing burden of sin and guilt. Then, it is intended to develop into heavenly relief from the unbearable load of self-generated Christian living. Entering into this daily spiritual rest is neither an optional nor a casual matter. "Let us therefore be diligent to enter that rest." The Lord wants to stir and maintain in us an eagerness for this daily rest in Him. He wants us to earnestly and attentively seek Him for the rest that He alone can give. Our God wants to bring us along into a maturing assurance (a comprehensively developing confidence in His promises). "And we desire that each one of you show the same diligence to the full assurance of hope until the end." If we are unwilling to cry out to the Lord for such diligence in seeking His rest daily, we will eventually become spiritually lethargic: "that you do not become sluggish." God's rest is designed to produce spiritual fervency, not laziness: "not lagging in diligence, fervent in spirit, serving the Lord" (Rom_12:11).

Along with diligence in seeking God for the rest He promises, the Lord also wants to develop in us a patience regarding His promises. "Imitate those who through faith and patience inherit the promises . . . And so, after he had patiently endured, he obtained the promise." God does not want our spiritual diligence to deteriorate into anxiety and impatience. Still, how can we grow in diligence and patience at the same time? How is it that the two are not mutually exclusive? Well, diligence concerns what God promises to do. We are to earnestly seek such. Patience concerns when God may desire to fulfill His promises. We are to patiently trust Him for His prefect timing.

Lord, I praise You for the wonderful realities that You have made available through Your promises. I want to seek You diligently for their fulfillment in my life. Yet, dear Lord, if I must wait an extended time on various issues, as Abraham did for his promised son, help me to be patient, trusting in Your wise timing, Amen.

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« Reply #209 on: August 10, 2006, 01:50:28 AM »

August 8

Responding Properly to God's Promises

By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised.  (Heb_11:11)

Before we proceed in our consideration of God's promises, let's look at some examples of those who responded properly to His promises. This will assist us in the path of living daily by the grace of God. Remember, living by God's grace and depending upon His promises are two perspectives on the same reality. Both speak of God working in and through the lives of His people.

Sarah responded properly to God's promises. It is true that she tried to fulfill God's promise of a son by her own ingenuity. "So Sarai said to Abram, 'See now, the LORD has restrained me from bearing children. Please, go in to my maid; perhaps I shall obtain children by her' " (Gen_16:2). It is true that she later laughed with incredulity, when the promise was repeated. "And He said, 'I will certainly return to you according to the time of life, and behold, Sarah your wife shall have a son.' And Sarah was listening in the tent door which was behind him . . . Therefore Sarah laughed within herself, saying, 'After I have grown old, shall I have pleasure, my lord being old also'? " (Gen_18:10, Gen_18:12). Nevertheless, she eventually related appropriately to what God had promised to do. "By faith Sarah herself also received strength to conceive seed." The proper response to God's promises is to believe them. All who trust in the Lord to do what He has promised experience God at work in their lives. Sarah trusted God's promise of a son, and she was enabled by God to conceive and birth that son. "By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age."

Isaac was born in spite of the fact that Sarah did not have the natural capacity to accomplish such any longer. Isaac was born by means of Sarah exercising faith in the promises of God. Note, however, that Sarah's faith was not merely some act of the human will (like "mind over matter" or "power of positive thinking"). Her faith was based upon the faithfulness of God. "She judged Him faithful who had promised." She considered what God had revealed to her about Himself and concluded that He was reliable, so she relied upon Him.

Dear faithful Father, I confess the many times I have responded to Your promises like Sarah did at first - - scheming to fulfill them myself, or overtaken with unbelief. Yet, when I look in the scriptures, I see Your faithfulness declared regularly and documented repeatedly. Also, every time I trust in You to do what You have promised, You demonstrate again Your great faithfulness. Lord, would You especially fulfill Your promises in those areas where I am as convinced of my helplessness as Sarah was of hers, for Your glory and honor, Amen.

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