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nChrist
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« Reply #165 on: July 02, 2006, 03:08:45 AM »

June 25

Our God of Promises

I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.  (Gen_3:15)
Although the scriptures do not command us to make promises to God, we who believe in the Lord have the liberty to make various kinds of promises. It is permissible to express our devotion to God through promises, if they are in dependence upon His character and capacities. "I will love You, O LORD, my strength" (Psa_18:1). It is also acceptable to make godly confessions through promises that are based on His promises to us. "He Himself has said, 'I will never leave you nor forsake you.' So we may boldly say: 'The Lord is my helper; I will not fear.' " (Heb_13:5-6)

We are even allowed to make predictive promises concerning the details of our lives, if they are subject to God's will. "If the Lord wills, we shall live and do this or that" (Jam_4:15). Still,  the work of God in lives hinges upon His promises to us. In fact, our God is characteristically a God of promises.

The fact that our God typically works through promises is seen as early as the third chapter of the Bible. There, God made a very strategic set of promises. "I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel." These prophetic promises were addressed to Satan, but they were given in the hearing of Adam and Eve. Of course, they were recorded in the scriptures for everyone else to consider thereafter.

These promises revealed some of the consequences of spiritual rebellion, as well as announcing God's remedy for the sin of man. "I will put enmity between you and the woman, and between your seed and her Seed." These words declare the inevitability of spiritual warfare, as well as the certainty of the cross of Christ.

The inevitability of spiritual warfare is a major theme in scripture. This warfare is documented throughout the word of God. "Now Satan stood up against Israel, and moved David to number Israel . . . Ananias, why has Satan filled your heart to lie to the Holy Spirit? . . . So the great dragon was cast out, that serpent of old, called the Devil and Satan, who deceives the whole world" (1Ch_21:1; Act_5:3; and Rev_12:9). Nevertheless, the cross of Christ would provide victory over the enemy and escape from this sinful world, for all who would embrace it: "Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age" (Gal_1:3-4).

Dear God of promises, may my promises be a peripheral issue in my thinking and living. Conversely, may Your promises be central and foundational — especially, those promises related to the cross of Jesus, my Lord, Amen.

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Day-By-Day By Grace by Pastor Bob Hoekstra
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« Reply #166 on: July 02, 2006, 03:10:04 AM »

June 26

Promises Concerning the Flood

Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth.  (Gen_9:11)

The history of the great flood in Genesis is a striking illustration that our God is a God of promises. The cause for the flood was the exceeding sinfulness of man. "Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually" (Gen_6:5). God set forth His plan to deal with this problem by a promise of judgment. "So the LORD said, 'I will destroy man whom I have created from the face of the earth' " (Gen_6:7). Thus, through promise, judgment by floodwaters became a certainty.

Along with a promise of judgment, God made a promise of deliverance, a promise of grace. "But Noah found grace in the eyes of the LORD" (Gen_6:8). This grace was available through the promised ark of protection. "But I will establish My covenant with you; and you shall go into the ark" (Gen_6:18). Noah trusted in the Lord's plan and provision and was thereby preserved from judgment. "Thus Noah did; according to all that God commanded him, so he did" (Gen_6:22). Then, the Lord promised Noah (and all humanity) that a judgment of floodwaters would never again destroy mankind. "Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth." Additionally, God established by promise a sign for this covenant. "I set My rainbow in the cloud, and it shall be for the sign of the covenant between Me and the earth" (Gen_9:12-13).

These promises concerning the flood (and God's "ark of salvation") are a picture of Jesus being our "ark of eternal salvation." Peter wrote of the flood and the ark: "The longsuffering of God waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water" (1Pe_3:20). Then, he likened Noah's rescue through the ark and the floodwaters to our rescue through Christ and the waters of baptism. "There is also an antitype [a prefiguring] which now saves us, namely baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ" (1Pe_3:21). When we identified by faith with the death and resurrection of Jesus Christ (which is the significance of water baptism), Jesus became our "ark of salvation," whereby we are brought to God (rescued from the judgment due our sins).

Now, every rainbow can remind us of God's faithfulness to keep His promises of salvation.

Lord Jesus, I rejoice in You as my ark of safety from judgment for my sins! Please remind me at the sight of every rainbow that You keep all of Your promises of salvation, Amen.

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« Reply #167 on: July 02, 2006, 03:11:20 AM »

June 27

God's Promises to Abraham

Now the LORD had said to Abram: "Get out of your country, from your kindred and from your father's house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed."  (Gen_12:1-3)

These are some of the most strategic promises in the word of God. They are repeated to Abraham (Gen_13:14-18; Gen_15:5; Gen_17:1-8; Gen_22:17-18). They are confirmed to Isaac (Gen_26:2-4, Gen_26:24) and to Jacob (Gen_28:13-14; Gen_35:9-12). They are woven throughout the Old Testament (Neh_9:7-8; Psa_105:6-11; Isa_51:2). They are elaborated upon in prominent chapters of the New Testament (Romans 4 and 9; Galatians 3 and 4; Hebrews 6, 7, and 11). Ultimately, we will see that these promises are at the root of the new covenant of grace.

These promises to Abraham flow forth one upon another. This is so typical of our God of promises. He does not merely sprinkle His word with a promise here and there. He pours them out like a cascading stream. Included within these divine commitments are some of the monumental purposes of God: namely, a Promised Land, the nation of Israel, the Messiah, and worldwide missions.

First, God's promises included a Promised Land. "Get out of your country, from your kindred and from your father's house, to a land that I will show you." This new land would be spacious, with bountiful provision: "a good and large land . . . a land flowing with milk and honey" (Exo_3:8). Then, in that land of blessing, God would develop the nation of Israel. "I will make you a great nation." Eventually, through that nation, Messiah would be birthed, fulfilling the promise to bring God's blessings to all who would believe. "In you all the families of the earth shall be blessed." The Lord Jesus would be that specific, individual seed that would offer God's blessed salvation to all the world. "Now to Abraham and his Seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your Seed,' who is Christ" (Gal_3:16). This promise contained the gospel. "And the Scripture, foreseeing that God would justify the nations by faith, preached the gospel to Abraham beforehand, saying, 'In you all the nations shall be blessed' " (Gal_3:8). The gospel is the good news of God's saving grace. This good news is for all the world to hear.

Lord God of majestic promises, what a grand plan You have laid out in only a few sentences! Help me to read Your word with alertness regarding Your promises. Please shape my thinking and my expectations by Your mighty promises, in Jesus name, Amen.

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« Reply #168 on: July 02, 2006, 03:12:42 AM »

June 28

God's Promise to Deliver Israel

I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt . . . I will certainly be with you . . . I will bring you up out of the affliction of Egypt . . . to a land flowing with milk and honey . . . So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go.  (Exo_3:10, Exo_3:12, Exo_3:17, Exo_3:20)

Again, we see our God of promises pouring out His guaranteed plans like a cascading river. They encompass God's promise to deliver Israel. These promises build upon God's fundamental commitment to Abraham to call out a people for His own glory and purposes. The central promise reveals the rescuing heart of God, who wants to deliver people from bondage, and bring them into blessing. "I will bring you up out of the affliction of Egypt . . . to a land flowing with milk and honey."

Our God is a God of compassion. When Israel was in cruel bondage in Egypt, God's heart was moved with concern. "And the LORD said: 'I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows' " (Exo_3:7). The prophet Isaiah put it this way: "In all their affliction He was afflicted" (Isa_63:9). Thus, the Lord committed Himself to deliver them. "So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go."

When the Lord Jesus walked upon this earth, He demonstrated the same compassion. "But when He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd." (Mat_9:36). This same loving compassion led Jesus all the way to the cross to deliver us from the bondage of sin.

The delivering work of God for Israel was not only from bondage; it was to substantial blessing: "to a land flowing with milk and honey." Israel was not only rescued from great heartache, but they were brought into a joyous bounty. When Joshua and Caleb saw the land, they described it as "an exceedingly good land" (Num_14:7). This same pattern (from bondage, to blessing) is how Jesus works on our behalf. He delivers us from spiritual death to fullness of life. "I have come that they may have life, and that they may have it more abundantly" (Joh_10:10).

Dear Lord, my deliverer, I praise You for rescuing me from the bondage of sin. I rejoice that You have brought me into the richness of fellowship with You. What a gracious plan You have provided — to make all of this available by means of Your faithful promises!

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Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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« Reply #169 on: July 02, 2006, 03:14:14 AM »

June 29

God's Promise to Fight for His People

The LORD your God, who goes before you, He will fight for you, according to all He did for you in Egypt before your eyes . . . No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you. I will not leave you nor forsake you.  (Deu_1:30 and Jos_1:5)

God's promises had guaranteed that Israel would be delivered from bondage in Egypt. Here, God promises to fight for His people, assuring them of victory in battle as they entered the Promised Land.

There would be many battles as God's people went into the land. Ungodly nations would persistently oppose them. Moses, as God's spokesperson, expresses the Lord's commitment to do battle for Israel. "The LORD your God, who goes before you, He will fight for you." The Lord had done mighty things for Israel in bringing them out of Egypt. Now, Moses assures them that God will act again on their behalf "according to all He did for you in Egypt before your eyes."

Later, the Lord Himself reassured Joshua of similar truth. "No man shall be able to stand before you all the days of your life." Many would try to come against the people of God under Joshua's leadership. Yet, God pledged the same faithfulness to Joshua that Moses had enjoyed. "As I was with Moses, so I will be with you." Then, the Lord added the ultimate words of reassurance. "I will not leave you nor forsake you." When facing the certainty of battles, there is nothing greater than having God committed to always be present to fight against the enemy. The battle report in one region of the Promised Land gave testimony to God's faithful promises. "All these kings and their land Joshua took at one time, because the LORD God of Israel fought for Israel" (Jos_10:42).

We are also engaged in warfare, spiritual warfare. "You therefore must endure hardship as a good soldier of Jesus Christ" (2Ti_2:3). As spiritual soldiers, we must use spiritual weapons. "For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds" (2Co_10:3-4). The promises of God are part of our spiritual weaponry. Paul stood victorious in battle by the promises of God. "Do not be afraid, but speak, and do not keep silent; for I am with you, and no one will attack you to hurt you . . . And he continued there a year and six months, teaching the word of God among them" (Act_18:9-11).

Dear Lord, the battles rage hot and heavy so often in my life. I thank You for Your promises to fight for me. I rest in Your presence in my life here in the midst of this battlefield called earth, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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« Reply #170 on: July 02, 2006, 03:15:35 AM »

June 30

God Promising an Everlasting Kingdom

And your house and your kingdom shall be established forever before you. Your throne shall be established forever . . . And now, O LORD God, You are God, and Your words are true, and You have promised this goodness to Your servant.  (2Sa_7:16, 2Sa_7:28)

These opening words are promises from the Lord to David. They made certain an everlasting kingdom for David's line. These closing words are David's response to God's promises. They make clear how we should respond to the promises of God.
The kingdoms of man come and go. The kingdom that God establishes for His people is forever. This kingdom is made available to man by the promises of God. The Lord ordained that King David would have a key role in this plan. "And your house and your kingdom shall be established forever before you. Your throne shall be established forever." It would be through David that the promised Messiah would come. This divine King would sit upon David's throne in a rule that would have no end. "For unto us a Child is born, unto us a Son is given; and the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end, upon the throne of David and over His kingdom, to order it and establish it with judgment and justice from that time forward, even forever. The zeal of the LORD of hosts will perform this" (Isa_9:6-7).

When the angel was announcing to Mary the conception of the Messiah, these promises were reiterated. "And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end" (Luk_1:31-33). These promises will be eternally fulfilled some day. "Then the seventh angel sounded: And there were loud voices in heaven, saying, 'The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!' " (Rev_11:15).

Ultimately, this is the kingdom Jesus offered when He walked upon this earth. "From that time Jesus began to preach and to say, 'Repent, for the kingdom of heaven is at hand' " (Mat_4:17). For all who would respond in faith like David ("Your words are true"), a place would be given in that everlasting kingdom!

Eternal God, I believe Your words are true. I have repented of my sins and have turned to Jesus as my Savior and my King. I praise Your holy name for giving me a place in the everlasting kingdom of the Lord Jesus Christ, Amen.

____________________

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Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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« Reply #171 on: July 02, 2006, 03:17:01 AM »

July 1

God Promising an Anointed King

There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots. The Spirit of the LORD shall rest upon Him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD.  (Isa_11:1-2)

Already, we have seen our God of promises guaranteeing to call out a people for Himself, to deliver His people from bondage, to fight for His people, and to give them an everlasting kingdom. Now, God promises an anointed king for His people.

This anointed king was promised through David's family. "There shall come forth a Rod from the stem of Jesse." Jesse was a son of Obed and the father of David. "Obed begot Jesse, and Jesse begot David" (Ruth 4:22). This king is here given a Messianic title, Branch. "A Branch shall grow out of his roots." Other prophets had made similar prophetic promises concerning this royal Branch. "Behold, the days are coming,' says the LORD, 'That I will raise to David a Branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the earth'  . . . I am bringing forth My Servant the Branch . . . Behold, the Man whose name is the Branch! " (Jer_23:5 and Zec_3:8; Zec_6:12).

This king ("the Branch") would serve by the empowering of the Holy Spirit. "The Spirit of the LORD shall rest upon Him." The Spirit of God would not merely come upon Him at times (as with King Saul): "Then the Spirit of God came upon him, and he prophesied among them" (1Sa_10:10). The Spirit would continually be upon Him for ministry: "The Spirit of the LORD shall rest upon Him." Of course, this king, the Branch, would be Jesus Christ. Jesus applied a similar Messianic passage to Himself. "The Spirit of the Lord is upon Me, because He has anointed Me" (Luk_4:18). Yes, Jesus Christ is the Messiah, the anointed King. In fact, Christ is the Greek term for "anointed One." Whereas, Messiah is the Hebrew term for the same.

The Messiah's ministry would be characterized by godly wisdom, heavenly understanding, perfect counsel, divine might, complete knowledge, and holy reverence for the Father. All of this was produced by the work of the Holy Spirit upon Him: "the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD."

Jesus, my anointed King, all that You demonstrated in Your days upon this earth are the very needs that I have in my daily life. By Your promises, through the work of Your Spirit, please supply these realities in my walk, Amen.

____________________

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Dist. Worldwide in the Great Freeware Bible Study package called
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« Reply #172 on: July 02, 2006, 11:48:26 PM »

July 2

God Promising a Unique King

A bruised reed He will not break, and smoking flax He will not quench; He will bring forth justice for truth. He will not fail nor be discouraged, till He has established justice in the earth.  (Isa_42:2-3)

Again, the promises of God cascade forth, one upon another: "He will not break . . . He will not quench . . . He will bring forth . . . He will not fail." This set of four promises confirms a unique King for the people of God. His uniqueness is seen in how He would deal with bruised reeds and smoking flaxes, as well as in the justice He would eventually establish upon the earth.

Many times, people are like bruised reeds. God has created humanity to be innately vulnerable, like reeds that grow by the river. "As for man, his days are like grass; As a flower of the field, so he flourishes. For the wind passes over it, and it is gone, And its place remembers it no more" (Psa_103:15-16). At best, reeds are not strong. When they are bruised, they hang over limp and helpless. It is easy for an insensitive person to break a "human bruised reed" in half, virtually destroying that life. Jesus, the unique King, does not do that. "A bruised reed He will not break." The Lord Jesus can take bruised reeds and turn them into mighty spiritual trees. "The Spirit of the Lord God is upon Me, because the LORD has anointed Me to preach good tidings to the poor; He has sent Me to heal the brokenhearted . . . to console those who mourn in Zion, to give them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of the LORD, that He may be glorified" (Isa_61:1, Isa_61:3).

At other times, people are like smoking flax. Their spiritual fire of hope or zeal is flickering, ready to burn out. A rough or blustering person can easily extinguish the meager spark that remains. Once again, Jesus is unique. He can gently minister to that flickering wick, even fueling it back into a spiritual blaze. The disillusioned disciples on the road to Emmaus experienced that. "Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us? " (Luk_24:32).

Ultimately, His uniqueness shall be demonstrated when He sets up His kingdom on earth. Then, after man has brought forth injustice after injustice, true justice will be established throughout this world. "He will not fail nor be discouraged, till He has established justice in the earth."

Lord Jesus, I honor You as my unique King. No one but You could have dealt with my heart when I was the bruised reed and the smoking flax. No one but You can properly reverse the injustices that I have both perpetrated and endured. I bow to You, asking that You make me more like You, in Your name, Amen.

____________________

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(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
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« Reply #173 on: July 02, 2006, 11:50:07 PM »

July 3

The Father Promising His Messiah as a Covenant


I, the LORD, have called You in righteousness, and will hold Your hand; I will keep You and give You as a covenant to the people.  (Isa_42:6)

Once again, multiple promises reveal God's plan and guarantee His purposes. These promises are actually being made from God, the Father, to His Messiah, the anointed King (who is God, the Son). The promises show that the Messiah would be the new covenant of grace for His people.

In the opening words, the Father is describing the call of His Messiah (later referred to as "My Servant" — Isa_49:6). "I, the LORD, have called You in righteousness." Also, the Father is promising full participation in His Messiah's mission. "I, the LORD . . . will hold Your hand; I will keep You." This would be essential, because the Messiah would go forth as a humble, dependent Servant ("My Servant"): "taking the form of a servant . . . He humbled Himself and became obedient to the point of death, even the death of the cross" (Phi_2:7-8).

Then, the Father offers this great promise of Christ's primary role in going forth to earth. "I will . . . give You as a covenant to the people." Jesus Christ Himself would be given to God's people as His new covenant with them. The new covenant of grace was supplanting the old covenant of law. Yet, it was not just a matter of new terms being prescribed. Rather, a Person was being given, and He Himself would be the sum and substance of the covenant. "And the Word became flesh and dwelt among us . . . full of grace and truth" (Joh_1:14).

This new covenant of grace that God has for His people is all related to a Person, the Lord Jesus Christ. He Himself is the embodiment of all that the new covenant promises. In the new covenant, the Lord promises righteousness. This righteousness is found in a Person. " 'Behold, the days are coming,' says the LORD, 'That I will raise to David a Branch of righteousness; a King shall reign and prosper, and execute judgment and righteousness in the earth. In His days Judah will be saved, and Israel will dwell safely; now this is His name by which He will be called: THE LORD OUR RIGHTEOUSNESS' " (Jer_23:5-6). Peace is promised in this covenant of grace. This peace is also found in a Person. "But now in Christ Jesus you who once were far off have been made near by the blood of Christ. For He Himself is our peace" (Eph_2:13-14). Yes, all that the Lord promises by grace is entered into initially, and continually, by a humble, dependent relationship with the Lord Jesus Christ.

Dear Father, I praise You for Your grace. I rejoice that the provisions of grace are not about performance or procedure, but are about developing a relationship with Your Son, Jesus Christ!

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« Reply #174 on: July 09, 2006, 05:12:07 AM »

July 4

God Promising the Gentiles to His Messiah

I, the LORD, have called You in righteousness, and will hold Your hand; I will keep You and give You as a covenant to the people, as a light to the Gentiles . . . It is too small a thing that You should be My Servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, that You should be My salvation to the ends of the earth.  (Isa_42:6 and Isa_49:6)

As we have seen, God, the Father, promised to give Jesus, the Messiah, to His people as the new covenant of grace. "I, the LORD . . . will keep You and give You as a covenant to the people." Thus, all of the resources of God's grace are only available through relationship with Christ. Furthermore, the Father promised that His covenant of grace through his Son would extend to all the Gentile nations: "that You should be My salvation to the ends of the earth."

It is clear that the Messiah's mission would initially be to the house of Israel, to the Jewish people. " 'Behold, the days are coming,' says the LORD, 'that I will perform that good thing which I have promised to the house of Israel and to the house of Judah: In those days and at that time I will cause to grow up to David a Branch of righteousness' " (Jer_33:14-15). Jesus' initial instructions to His disciples were in line with this truth. "These twelve Jesus sent out and commanded them, saying: 'Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But go rather to the lost sheep of the house of Israel' " (Mat_10:5-6).

Yet, God's promises were much larger than solely reaching His chosen people, Israel. "It is too small a thing that You should be My Servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel." God wanted His light to shine out into the nations. "I will also give You as a light to the Gentiles." The Father wanted His saving grace to extend throughout the world: "that You should be My salvation to the ends of the earth."

At the appropriate time, Jesus also instructed His followers in the world-wide dimensions of His mission. "Go therefore and make disciples of all the nations . . . Go into all the world and preach the gospel to every creature . . . that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem . . . But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth" (Mat_28:19; Mar_16:15; Luk_24:47; and Act_1:8)

O Lord God, how extensive are Your promises. I thank You that they reached to me. Yet, I need my thinking to be enlarged by Your promises. Transform my vision and my prayers to include the entire world, in Jesus name, Amen.

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« Reply #175 on: July 09, 2006, 05:13:27 AM »

July 5

God's Ability and His Promises

Ah, Lord God! Behold, You have made the heavens and the earth . . . There is nothing too hard for You . . . Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me?  (Jer_32:17, Jer_32:27)

In a few brief days, we have meditated upon many of the strategic promises of God. When considering promises, the ability of the one making the promises is a vital concern. If we examine God's ability and His promises with an open heart, growth in faith will always be the result. Here, God's ability is explained by His role in creation and by His rule over mankind.

How able is God to fulfill His promises? Well, Jeremiah saw the implications of God being the creator of the universe. "Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You." Whatever the Lord promises to do has behind it His ability to create everything that has ever existed. "In the beginning God created the heavens and the earth" (Gen_1:1). He was able to do this merely by His spoken word. "God said, 'Let there be light; and there was light' " . . . "Then God said, 'Let there be a firmament in the midst of the waters . . . and it was so' " (Gen_1:3, 6-7). The Psalmist understood the proper response to such a great God. "By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth . . . Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. For He spoke, and it was done; He commanded, and it stood fast" (Psa_33:6, Psa_33:8-9). When our God, the creator of heaven and earth, speaks forth His promises, we should bow before Him and say with Jeremiah, "There is nothing too hard for You."

The Lord later added a perspective for Jeremiah that should intensify our appreciation of His ability. "Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me? " Our God not only created the universe, He is the ruler of all of humanity. The Psalmist also saw this truth. "The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. The counsel of the LORD stands forever, The plans of His heart to all generations" (Psa_33:10-11). When our God, the ruler of all nations, addresses His promises to us, we can respond rhetorically, "Is there anything too hard for [Him] ?"

Ah, Lord God, You are the creator of all the universe, and You are the ruler of all mankind. Surely, You are able to do everything that You have ever promised. Nothing is too difficult for you!

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« Reply #176 on: July 09, 2006, 05:14:52 AM »

July 6

More on God's Ability and His Promises

With men this is impossible, but with God all things are possible . . . For with God nothing will be impossible.  (Mat_19:26 and Luk_1:37)

God's ability has a critical relationship with His promises. The greater we see His ability, the more sure we are of His promises. Man's ability is one of the basic reasons we generally doubt his promises. This is one of the significant differences between God's promises and man's promises. Man's ability often runs into human impossibilities. The Lord is not limited by "the "impossibility factor." This truth is reflected in two stories of "seeming impossibilities" that lie behind our present verses.

A young rich man came to Jesus, seeking salvation. "Good Teacher, what good thing shall I do that I may have eternal life? " (Mat_19:16). Jesus quoted the law to stir conviction of need. The rich man wrongly thought he was performing well. "All these things I have kept from my youth. What do I still lack? " (Mat_19:20). Jesus identified with precision the man's basic sin, putting money ahead of the Lord. "Go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me." (Mat_19:21). However, the rich young man would not put Jesus ahead of his riches. "When the young man heard that saying, he went away sorrowful, for he had great possessions" (Mat_19:22). Jesus then elaborated on the man's difficult situation. "It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God" (Mat_19:24). The disciples (who wrongly assumed that rich men were the most likely to be saved) wondered how anyone could then be saved. Jesus corrected their faulty thinking. "With men this is impossible, but with God all things are possible" (Mat_19:24). Later, Jesus demonstrated God can even save a rich man (Zacchaeus — see Luk_19:1-10).

Our second story concerns the "impossible births" of Jesus and John, the Baptist. When the angel proclaimed to Mary that she would have a child before she even knew a man in marriage, she was initially staggered by the impossibility of it all. "How can this be, since I do not know a man? " (Luk_1:34). The angel replied, "The Holy Spirit will come upon you, and the power of the Highest will overshadow you." (Luk_1:35). Then, the angel announced that Elizabeth (Mary's elderly, barren relative) was now pregnant. Finally, the angel summarized Jesus' divine conception and Elizabeth's miraculous pregnancy with the heavenly explanation. "For with God nothing will be impossible."

Dear Lord, You are able to do much more than put camels through eyes of needles. You are able to get sinners forgiven and into heaven. Lord, Your ability to do the impossible assures the certainty of Your promises, so I trust in Your word, Amen.

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« Reply #177 on: July 09, 2006, 05:16:22 AM »

July 7

Even More on God's Ability and His Promises

Our God whom we serve is able to deliver us from the burning fiery furnace . . . Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy.  (Dan_3:17 and Jud_1:24)

The basic subject matter in this section of our meditations on growing in the grace of God pertains to the promises of God. Living by the promises of God is just another way to consider living by the grace of God. Again, our present verses speak of the ability of God. The more our understanding grows concerning what God is able to do, the more extensively will we trust in His promises.

Three young Israelites (Shadrach, Meshach, and Abed-Nego) gave powerful testimony of the ability of God. King Nebuchadnezzar had ordered all the people to engage in idolatry, under threat of severe consequences. "To you it is commanded, O peoples, nations, and languages, that at the time you hear the sound of the horn . . . you shall fall down and worship the gold image that King Nebuchadnezzar has set up; and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace" (Dan_3:4-6). The three young men had a bold answer, based on the ability of God. "Our God whom we serve is able to deliver us from the burning fiery furnace." They did not bow down, so they were thrown into the blazing furnace. Yet, the Lord demonstrated His ability on their behalf. When the king looked into the furnace, he exclaimed, "Look! . . . I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God" (Dan_3:25). Yes, God proved able to deliver them.

Hundreds of years later, Jude addressed God's ability regarding two other important arenas. "Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy." This aspect of God's ability offers assurance that God can keep His people from stumbling while on earth and present them faultless when they reach heaven. We all know our own capacity to stumble spiritually into transgression or compromise. We also struggle with the condemnations of the enemy that rob us of expectation to eventually stand before our Lord in glory fully forgiven, cleansed, and transformed. Our God is able to work effectively in both arenas for all who humbly trust in Him.

Lord, how able You are! You are able to deliver us from the threatening situations of life. You are able to keep us from stumbling into sin. You are able to present us faultless before You some day in heaven. Lord, Your great ability encourages me to humbly depend upon Your many promises!

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« Reply #178 on: July 09, 2006, 05:17:51 AM »

July 8

Still More on God's Ability and His Promises

For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.  (2Ti_1:12)

A growing appreciation of God's ability produces in us an increasing tendency to rely upon God's promises. In this present meditation, we will be reminded of how relationship with the Lord is always at the heart of the Christian life.

The setting for Paul's "one verse testimony" was the suffering that he was experiencing. "For this reason I also suffer these things. " The reason he suffered was related to his calling to preach the gospel, "to which I was appointed a preacher, an apostle, and a teacher of the Gentiles" (2Ti_1:11). When the Lord first called Paul to serve Him in the good news of grace, his future sufferings were addressed. "I will show him how many things he must suffer for My name's sake" (Act_9:16). Suffering is inevitable while serving God in an ungodly world. Jesus Himself was our example. "For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps" (1Pe_2:21).

Although Paul suffered, he was not shamed by his suffering. "Nevertheless I am not ashamed. " If our suffering is for godly reasons, we likewise do not need to be ashamed. "If anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter" (1Pe_4:16). The faith that Paul had to endure sufferings properly came from His growing relationship with Jesus. "For I know whom I have believed. " Since he originally believed in the Lord, Paul had become increasingly acquainted with Him. A wonderful consequence of increased intimacy with Christ is that we become increasingly convinced of His ability. "For I know whom I have believed and am persuaded that He is able. " This conviction covered every matter that Paul entrusted into the care of His Master. "He is able to keep what I have committed to Him. " Also, it covered every day right up until the return of the Lord: "until that Day. " Again, Jesus left us a similar example. He committed His daily situations into the hands of His able heavenly Father: "When He suffered, He did not threaten, but committed Himself to Him who judges righteously" (1Pe_2:23).

Dear heavenly Father, again I see that it is all about relationship. As Jesus related to You in His day by day living, I want to relate to Jesus. Lord Jesus, help me to know You more and more. This is how You want to persuade me of Your ability to fulfill Your promises. Lord, I have many sufferings that I need to trust You to handle, from now until You return for me. In Your mighty name I pray, Amen.

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« Reply #179 on: July 09, 2006, 05:19:17 AM »

July 9

Once More on God's Ability and His Promises


Now to Him who is able to do exceedingly abundantly above all that we ask or think . . . .  (Eph_3:20)

These opening words from one of the most well-known benedictions in all of the New Testament offers a unique opportunity to consider God's ability, as related to His promises. How able is God? He is "able to do exceedingly abundantly above all that we ask or think. " Could we possibly ask for more than God has already promised? Could we properly think greater things than God has promised? Well, let's reflect upon some of the promises of God that we have already considered.

We have seen that God promised to make a mighty nation with world-wide blessings from one man, Abraham. "I will make you a great nation . . . and in you all the families of the earth shall be blessed" (Gen_12:2-3). God also promised to deliver His people from bondage into an abundant land. "I will bring you up out of the affliction of Egypt . . . to a land flowing with milk and honey" (Exo_3:17). He also promised to fight for His people. "The LORD your God, who goes before you, He will fight for you" (Deu_1:30). Additionally, God promised an eternal kingdom for his people, through the line of David. "And your house and your kingdom shall be established forever before you. Your throne shall be established forever" (2Sa_7:16). Further, God promised that His Messiah would sit on that eternal throne. "A Branch shall grow out of his roots. The Spirit of the LORD shall rest upon Him" (Isa_11:1-2). Moreover, God promised that Messiah would be a unique King. "A bruised reed He will not break, and smoking flax He will not quench" (Isa_42:3). Ultimately, the Father promised that the Messiah Himself (Jesus) would be the new covenant of grace. "I, the LORD, have called You in righteousness, and will . . .  give You as a covenant to the people" (Isa_42:6). Correspondingly, the Lord promised that this covenant of grace would provide forgiveness of sins ("I will forgive their iniquity, and their sin I will remember no more" — Jer_31:34), intimacy with God ("They all shall know Me, from the least of them to the greatest of them" — Jer_31:34), and an inner work of God to change us from the inside out ("I will put My law in their minds, and write it on their hearts" — Jer_31:33).

Certainly, we could not ask or think beyond these promises. Yet, our God is able to do far beyond these extraordinary matters. What confidence this gives us regarding God's promises, as well as every prayer we offer based on these promises!

Almighty God, how often I underestimate Your ability and thereby end up doubting Your promises. Lord, I praise You that You are able to do far beyond my prayers or thoughts — and every promise that You have ever made!

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