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nChrist
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« Reply #360 on: January 05, 2007, 12:12:00 PM »

January 5


Morning

“And God saw the light, that it was good: and God divided the light from the darkness.”
- Gen_1:4

Light might well be good since it sprang from that fiat of goodness, “Let there be light.” We who enjoy it should be more grateful for it than we are, and see more of God in it and by it. Light physical is said by Solomon to be sweet, but gospel light is infinitely more precious, for it reveals eternal things, and ministers to our immortal natures. When the Holy Spirit gives us spiritual light, and opens our eyes to behold the glory of God in the face of Jesus Christ, we behold sin in its true colours, and ourselves in our real position; we see the Most Holy God as he reveals himself, the plan of mercy as he propounds it, and the world to come as the Word describes it. Spiritual light has many beams and prismatic colours, but whether they be knowledge, joy, holiness, or life, all are divinely good. If the light received be thus good, what must the essential light be, and how glorious must be the place where he reveals himself. O Lord, since light is so good, give us more of it, and more of thyself, the true light.

No sooner is there a good thing in the world, than a division is necessary. Light and darkness have no communion; God has divided them, let us not confound them. Sons of light must not have fellowship with deeds, doctrines, or deceits of darkness. The children of the day must be sober, honest, and bold in their Lord’s work, leaving the works of darkness to those who shall dwell in it for ever. Our Churches should by discipline divide the light from the darkness, and we should by our distinct separation from the world do the same. In judgment, in action, in hearing, in teaching, in association, we must discern between the precious and the vile, and maintain the great distinction which the Lord made upon the world’s first day. O Lord Jesus, be thou our light throughout the whole of this day, for thy light is the light of men.



Evening

“And God saw the light.”
- Gen_1:4

This morning we noticed the goodness of the light, and the Lord’s dividing it from the darkness, we now note the special eye which the Lord had for the light. “God saw the light”-he looked at it with complacency, gazed upon it with pleasure, saw that it “was good.” If the Lord has given you light, dear reader, he looks on that light with peculiar interest; for not only is it dear to him as his own handiwork, but because it is like himself, for “He is light.” Pleasant it is to the believer to know that God’s eye is thus tenderly observant of that work of grace which he has begun. He never loses sight of the treasure which he has placed in our earthen vessels. Sometimes we cannot see the light, but God always sees the light, and that is much better than our seeing it. Better for the judge to see my innocence than for me to think I see it. It is very comfortable for me to know that I am one of God’s people-but whether I know it or not, if the Lord knows it, I am still safe. This is the foundation, “The Lord knoweth them that are his.” You may be sighing and groaning because of inbred sin, and mourning over your darkness, yet the Lord sees “light” in your heart, for he has put it there, and all the cloudiness and gloom of your soul cannot conceal your light from his gracious eye. You may have sunk low in despondency, and even despair; but if your soul has any longing towards Christ, and if you are seeking to rest in his finished work, God sees the “light.” He not only sees it, but he also preserves it in you. “I, the Lord, do keep it.” This is a precious thought to those who, after anxious watching and guarding of themselves, feel their own powerlessness to do so. The light thus preserved by his grace, he will one day develop into the splendour of noonday, and the fulness of glory. The light within is the dawn of the eternal day.

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Morning And Evening Devotions by Charles H. Spurgeon
___________________________

The Charles H. Spurgeon Morning and Evening Devotions are freely distributed around the world by Christians Unite and many other Christian organizations that love our Lord and Saviour, Jesus Christ. Click the link below to obtain your own Spurgeon Morning and Evening Devotions, free in your email.

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« Reply #361 on: January 08, 2007, 01:36:19 AM »

January 6


Morning

“Casting all your care upon him; for he careth for you.”
- 1Pe_5:7

It is a happy way of soothing sorrow when we can feel-”HE careth for me.” Christian! do not dishonour religion by always wearing a brow of care; come, cast your burden upon your Lord. You are staggering beneath a weight which your Father would not feel. What seems to you a crushing burden, would be to him but as the small dust of the balance. Nothing is so sweet as to

“Lie passive in God’s hands,

And know no will but his.”

O child of suffering, be thou patient; God has not passed thee over in his providence. He who is the feeder of sparrows, will also furnish you with what you need. Sit not down in despair; hope on, hope ever. Take up the arms of faith against a sea of trouble, and your opposition shall yet end your distresses. There is One who careth for you. His eye is fixed on you, his heart beats with pity for your woe, and his hand omnipotent shall yet bring you the needed help. The darkest cloud shall scatter itself in showers of mercy. The blackest gloom shall give place to the morning. He, if thou art one of his family, will bind up thy wounds, and heal thy broken heart. Doubt not his grace because of thy tribulation, but believe that he loveth thee as much in seasons of trouble as in times of happiness. What a serene and quiet life might you lead if you would leave providing to the God of providence! With a little oil in the cruse, and a handful of meal in the barrel, Elijah outlived the famine, and you will do the same. If God cares for you, why need you care too? Can you trust him for your soul, and not for your body? He has never refused to bear your burdens, he has never fainted under their weight. Come, then, soul! have done with fretful care, and leave all thy concerns in the hand of a gracious God.



Evening

“Now the hand of the Lord was upon me in the evening.”
- Eze_33:22

In the way of judgment this may be the case, and, if so, be it mine to consider the reason of such a visitation, and bear the rod and him that hath appointed it. I am not the only one who is chastened in the night season; let me cheerfully submit to the affliction, and carefully endeavour to be profited thereby. But the hand of the Lord may also be felt in another manner, strengthening the soul and lifting the spirit upward towards eternal things. O that I may in this sense feel the Lord dealing with me! A sense of the divine presence and indwelling bears the soul towards heaven as upon the wings of eagles. At such times we are full to the brim with spiritual joy, and forget the cares and sorrows of earth; the invisible is near, and the visible loses its power over us; servant-body waits at the foot of the hill, and the master-spirit worships upon the summit in the presence of the Lord. O that a hallowed season of divine communion may be vouchsafed to me this evening! The Lord knows that I need it very greatly. My graces languish, my corruptions rage, my faith is weak, my devotion is cold; all these are reasons why his healing hand should be laid upon me. His hand can cool the heat of my burning brow, and stay the tumult of my palpitating heart. That glorious right hand which moulded the world can new-create my mind; the unwearied hand which bears the earth’s huge pillars up can sustain my spirit; the loving hand which incloses all the saints can cherish me; and the mighty hand which breaketh in pieces the enemy can subdue my sins. Why should I not feel that hand touching me this evening? Come, my soul, address thy God with the potent plea, that Jesus’ hands were pierced for thy redemption, and thou shalt surely feel that same hand upon thee which once touched Daniel and set him upon his knees that he might see visions of God.

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Morning And Evening Devotions by Charles H. Spurgeon
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The Charles H. Spurgeon Morning and Evening Devotions are freely distributed around the world by Christians Unite and many other Christian organizations that love our Lord and Saviour, Jesus Christ. Click the link below to obtain your own Spurgeon Morning and Evening Devotions, free in your email.

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« Reply #362 on: January 08, 2007, 01:37:46 AM »

January 7


Morning

“For me to live is Christ.”
- Phi_1:21

The believer did not always live to Christ. He began to do so when God the Holy Spirit convinced him of sin, and when by grace he was brought to see the dying Saviour making a propitiation for his guilt. From the moment of the new and celestial birth the man begins to live to Christ. Jesus is to believers the one pearl of great price, for whom we are willing to part with all that we have. He has so completely won our love, that it beats alone for him; to his glory we would live, and in defense of his gospel we would die; he is the pattern of our life, and the model after which we would sculpture our character. Paul’s words mean more than most men think; they imply that the aim and end of his life was Christ-nay, his life itself was Jesus. In the words of an ancient saint, he did eat, and drink, and sleep eternal life. Jesus was his very breath, the soul of his soul, the heart of his heart, the life of his life. Can you say, as a professing Christian, that you live up to this idea? Can you honestly say that for you to live is Christ? Your business-are you doing it for Christ? Is it not done for self- aggrandizement and for family advantage? Do you ask, “Is that a mean reason?” For the Christian it is. He professes to live for Christ; how can he live for another object without committing a spiritual adultery? Many there are who carry out this principle in some measure; but who is there that dare say that he hath lived wholly for Christ as the apostle did? Yet, this alone is the true life of a Christian-its source, its sustenance, its fashion, its end, all gathered up in one word-Christ Jesus. Lord, accept me; I here present myself, praying to live only in thee and to thee. Let me be as the bullock which stands between the plough and the altar, to work or to be sacrificed; and let my motto be, “Ready for either.”



Evening

“My sister, my spouse.”
- Son_4:12

Observe the sweet titles with which the heavenly Solomon with intense affection addresses his bride the church. “My sister, one near to me by ties of nature, partaker of the same sympathies. My spouse, nearest and dearest, united to me by the tenderest bands of love; my sweet companion, part of my own self. My sister, by my Incarnation, which makes me bone of thy bone and flesh of thy flesh; my spouse, by heavenly betrothal, in which I have espoused thee unto myself in righteousness. My sister, whom I knew of old, and over whom I watched from her earliest infancy; my spouse, taken from among the daughters, embraced by arms of love, and affianced unto me for ever. See how true it is that our royal Kinsman is not ashamed of us, for he dwells with manifest delight upon this two-fold relationship. We have the word “my” twice in our version; as if Christ dwelt with rapture on his possession of his Church. “His delights were with the sons of men,” because those sons of men were his own chosen ones. He, the Shepherd, sought the sheep, because they were his sheep; he has gone about “to seek and to save that which was lost,” because that which was lost was his long before it was lost to itself or lost to him. The church is the exclusive portion of her Lord; none else may claim a partnership, or pretend to share her love. Jesus, thy church delights to have it so! Let every believing soul drink solace out of these wells. Soul! Christ is near to thee in ties of relationship; Christ is dear to thee in bonds of marriage union, and thou art dear to him; behold he grasps both of thy hands with both his own, saying, “My sister, my spouse.” Mark the two sacred holdfasts by which thy Lord gets such a double hold of thee that he neither can nor will ever let thee go. Be not, O beloved, slow to return the hallowed flame of his love.

___________________________

Morning And Evening Devotions by Charles H. Spurgeon
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The Charles H. Spurgeon Morning and Evening Devotions are freely distributed around the world by Christians Unite and many other Christian organizations that love our Lord and Saviour, Jesus Christ. Click the link below to obtain your own Spurgeon Morning and Evening Devotions, free in your email.

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« Reply #363 on: January 08, 2007, 01:39:02 AM »

January 8


Morning

“The iniquity of the holy things.”
- Exo_28:38

What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, “My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, ‘In what fine order is my garden kept!’ This is pride. Or, it may be that my neighbours may look over the wall and say, ‘How finely your garden flourishes!’ This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence.” So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, “HOLINESS TO THE LORD” and even so while Jesus bears our sin, he presents before his Father’s face not our unholiness, but his own holiness. O for grace to view our great High Priest by the eye of faith!



Evening

“Thy love is better than wine.”
- Son_1:2

Nothing gives the believer so much joy as fellowship with Christ. He has enjoyment as others have in the common mercies of life, he can be glad both in God’s gifts and God’s works; but in all these separately, yea, and in all of them added together, he doth not find such substantial delight as in the matchless person of his Lord Jesus. He has wine which no vineyard on earth ever yielded; he has bread which all the corn-fields of Egypt could never bring forth. Where can such sweetness be found as we have tasted in communion with our Beloved? In our esteem, the joys of earth are little better than husks for swine compared with Jesus, the heavenly manna. We would rather have one mouthful of Christ’s love, and a sip of his fellowship, than a whole world full of carnal delights. What is the chaff to the wheat? What is the sparkling paste to the true diamond? What is a dream to the glorious reality? What is time’s mirth, in its best trim, compared to our Lord Jesus in his most despised estate? If you know anything of the inner life, you will confess that our highest, purest, and most enduring joys must be the fruit of the tree of life which is in the midst of the Paradise of God. No spring yields such sweet water as that well of God which was digged with the soldier’s spear. All earthly bliss is of the earth earthy, but the comforts of Christ’s presence are like himself, heavenly. We can review our communion with Jesus, and find no regrets of emptiness therein; there are no dregs in this wine, no dead flies in this ointment. The joy of the Lord is solid and enduring. Vanity hath not looked upon it, but discretion and prudence testify that it abideth the test of years, and is in time and in eternity worthy to be called “the only true delight.” For nourishment, consolation, exhilaration, and refreshment, no wine can rival the love of Jesus. Let us drink to the full this evening.

___________________________

Morning And Evening Devotions by Charles H. Spurgeon
___________________________

The Charles H. Spurgeon Morning and Evening Devotions are freely distributed around the world by Christians Unite and many other Christian organizations that love our Lord and Saviour, Jesus Christ. Click the link below to obtain your own Spurgeon Morning and Evening Devotions, free in your email.

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« Reply #364 on: January 14, 2007, 01:50:30 AM »

January 9


Morning

“I will be their God.”
- Jer_31:33

Christian! here is all thou canst require. To make thee happy thou wantest something that shall satisfy thee; and is not this enough? If thou canst pour this promise into thy cup, wilt thou not say, with David, “My cup runneth over; I have more than heart can wish”? When this is fulfilled, “I am thy God”, art thou not possessor of all things? Desire is insatiable as death, but he who filleth all in all can fill it. The capacity of our wishes who can measure? but the immeasurable wealth of God can more than overflow it. I ask thee if thou art not complete when God is thine? Dost thou want anything but God? Is not his all-sufficiency enough to satisfy thee if all else should fail? But thou wantest more than quiet satisfaction; thou desirest rapturous delight. Come, soul, here is music fit for heaven in this thy portion, for God is the Maker of Heaven. Not all the music blown from sweet instruments, or drawn from living strings, can yield such melody as this sweet promise, “I will be their God.” Here is a deep sea of bliss, a shoreless ocean of delight; come, bathe thy spirit in it; swim an age, and thou shalt find no shore; dive throughout eternity, and thou shalt find no bottom. “I will be their God.” If this do not make thine eyes sparkle, and thy heart beat high with bliss, then assuredly thy soul is not in a healthy state. But thou wantest more than present delights-thou cravest something concerning which thou mayest exercise hope; and what more canst thou hope for than the fulfilment of this great promise, “I will be their God”? This is the masterpiece of all the promises; its enjoyment makes a heaven below, and will make a heaven above. Dwell in the light of thy Lord, and let thy soul be always ravished with his love. Get out the marrow and fatness which this portion yields thee. Live up to thy privileges, and rejoice with unspeakable joy.



Evening

“Serve the Lord with gladness.”
- Psa_100:2

Delight in divine service is a token of acceptance. Those who serve God with a sad countenance, because they do what is unpleasant to them, are not serving him at all; they bring the form of homage, but the life is absent. Our God requires no slaves to grace his throne; he is the Lord of the empire of love, and would have his servants dressed in the livery of joy. The angels of God serve him with songs, not with groans; a murmur or a sigh would be a mutiny in their ranks. That obedience which is not voluntary is disobedience, for the Lord looketh at the heart, and if he seeth that we serve him from force, and not because we love him, he will reject our offering. Service coupled with cheerfulness is heart-service, and therefore true. Take away joyful willingness from the Christian, and you have removed the test of his sincerity. If a man be driven to battle, he is no patriot; but he who marches into the fray with flashing eye and beaming face, singing, “It is sweet for one’s country to die,” proves himself to be sincere in his patriotism. Cheerfulness is the support of our strength; in the joy of the Lord are we strong. It acts as the remover of difficulties. It is to our service what oil is to the wheels of a railway carriage. Without oil the axle soon grows hot, and accidents occur; and if there be not a holy cheerfulness to oil our wheels, our spirits will be clogged with weariness. The man who is cheerful in his service of God, proves that obedience is his element; he can sing,

“Make me to walk in thy commands,

‘Tis a delightful road.”

Reader, let us put this question-do you serve the Lord with gladness? Let us show to the people of the world, who think our religion to be slavery, that it is to us a delight and a joy! Let our gladness proclaim that we serve a good Master.

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Morning And Evening Devotions by Charles H. Spurgeon
___________________________

The Charles H. Spurgeon Morning and Evening Devotions are freely distributed around the world by Christians Unite and many other Christian organizations that love our Lord and Saviour, Jesus Christ. Click the link below to obtain your own Spurgeon Morning and Evening Devotions, free in your email.

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« Reply #365 on: January 14, 2007, 01:51:53 AM »

January 10


Morning

“There is laid up for me a crown of righteousness.”
- 2Ti_4:8

Doubting one! thou hast often said, “I fear I shall never enter heaven.” Fear not! all the people of God shall enter there. I love the quaint saying of a dying man, who exclaimed, “I have no fear of going home; I have sent all before me; God’s finger is on the latch of my door, and I am ready for him to enter.” “But,” said one, “are you not afraid lest you should miss your inheritance?” “Nay,” said he, “nay; there is one crown in heaven which the angel Gabriel could not wear, it will fit no head but mine. There is one throne in heaven which Paul the apostle could not fill; it was made for me, and I shall have it.” O Christian, what a joyous thought! thy portion is secure; “there remaineth a rest.” “But cannot I forfeit it?” No, it is entailed. If I be a child of God I shall not lose it. It is mine as securely as if I were there. Come with me, believer, and let us sit upon the top of Nebo, and view the goodly land, even Canaan. Seest thou that little river of death glistening in the sunlight, and across it dost thou see the pinnacles of the eternal city? Dost thou mark the pleasant country, and all its joyous inhabitants? Know, then, that if thou couldst fly across thou wouldst see written upon one of its many mansions, “This remaineth for such a one; preserved for him only. He shall be caught up to dwell for ever with God.” Poor doubting one, see the fair inheritance; it is thine. If thou believest in the Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart, thou art one of the Lord’s people, and there is a place reserved for thee, a crown laid up for thee, a harp specially provided for thee. No one else shall have thy portion, it is reserved in heaven for thee, and thou shalt have it ere long, for there shall be no vacant thrones in glory when all the chosen are gathered in.



Evening

“In my flesh shall I see God.”
- Job_19:26

Mark the subject of Job’s devout anticipation “I shall see God.” He does not say, “I shall see the saints”-though doubtless that will be untold felicity-but, “I shall see God.” It is not-”I shall see the pearly gates, I shall behold the walls of jasper, I shall gaze upon the crowns of gold,” but “I shall see God.” This is the sum and substance of heaven, this is the joyful hope of all believers. It is their delight to see him now in the ordinances by faith. They love to behold him in communion and in prayer; but there in heaven they shall have an open and unclouded vision, and thus seeing “him as he is,” shall be made completely like him. Likeness to God-what can we wish for more? And a sight of God-what can we desire better? Some read the passage, “Yet, I shall see God in my flesh,” and find here an allusion to Christ, as the “Word made flesh,” and that glorious beholding of him which shall be the splendour of the latter days. Whether so or not it is certain that Christ shall be the object of our eternal vision; nor shall we ever want any joy beyond that of seeing him. Think not that this will be a narrow sphere for the mind to dwell in. It is but one source of delight, but that source is infinite. All his attributes shall be subjects for contemplation, and as he is infinite under each aspect, there is no fear of exhaustion. His works, his gifts, his love to us, and his glory in all his purposes, and in all his actions, these shall make a theme which will be ever new. The patriarch looked forward to this sight of God as a personal enjoyment. “Whom mine eye shall behold, and not another.” Take realizing views of heaven’s bliss; think what it will be to you. “Thine eyes shall see the King in his beauty.” All earthly brightness fades and darkens as we gaze upon it, but here is a brightness which can never dim, a glory which can never fade-”I shall see God.”

___________________________

Morning And Evening Devotions by Charles H. Spurgeon
___________________________

The Charles H. Spurgeon Morning and Evening Devotions are freely distributed around the world by Christians Unite and many other Christian organizations that love our Lord and Saviour, Jesus Christ. Click the link below to obtain your own Spurgeon Morning and Evening Devotions, free in your email.

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« Reply #366 on: January 14, 2007, 01:53:11 AM »

January 11


Morning

“These have no root.”
- Luk_8:13

My soul, examine thyself this morning by the light of this text. Thou hast received the word with joy; thy feelings have been stirred and a lively impression has been made; but, remember, that to receive the word in the ear is one thing, and to receive Jesus into thy very soul is quite another; superficial feeling is often joined to inward hardness of heart, and a lively impression of the word is not always a lasting one. In the parable, the seed in one case fell upon ground having a rocky bottom, covered over with a thin layer of earth; when the seed began to take root, its downward growth was hindered by the hard stone and therefore it spent its strength in pushing its green shoot aloft as high as it could, but having no inward moisture derived from root nourishment, it withered away. Is this my case? Have I been making a fair show in the flesh without having a corresponding inner life? Good growth takes place upwards and downwards at the same time. Am I rooted in sincere fidelity and love to Jesus? If my heart remains unsoftened and unfertilized by grace, the good seed may germinate for a season, but it must ultimately wither, for it cannot flourish on a rocky, unbroken, unsanctified heart. Let me dread a godliness as rapid in growth and as wanting in endurance as Jonah’s gourd; let me count the cost of being a follower of Jesus, above all let me feel the energy of his Holy Spirit, and then I shall possess an abiding and enduring seed in my soul. If my mind remains as obdurate as it was by nature, the sun of trial will scorch, and my hard heart will help to cast the heat the more terribly upon the ill-covered seed, and my religion will soon die, and my despair will be terrible; therefore, O heavenly Sower, plough me first, and then cast the truth into me, and let me yield thee a bounteous harvest.



Evening

“I have prayed for thee.”
- Luk_22:32

How encouraging is the thought of the Redeemer’s never- ceasing intercession for us. When we pray, he pleads for us; and when we are not praying, he is advocating our cause, and by his supplications shielding us from unseen dangers. Notice the word of comfort addressed to Peter-”Simon, Simon, Satan hath desired to have you that he may sift you as wheat; but”-what? “But go and pray for yourself.” That would be good advice, but it is not so written. Neither does he say, “But I will keep you watchful, and so you shall be preserved.” That were a great blessing. No, it is, “But I have prayed for thee, that thy faith fail not.” We little know what we owe to our Saviour’s prayers. When we reach the hill-tops of heaven, and look back upon all the way whereby the Lord our God hath led us, how we shall praise him who, before the eternal throne, undid the mischief which Satan was doing upon earth. How shall we thank him because he never held his peace, but day and night pointed to the wounds upon his hands, and carried our names upon his breastplate! Even before Satan had begun to tempt, Jesus had forestalled him and entered a plea in heaven. Mercy outruns malice. Mark, he does not say, “Satan hath desired to have you.” He checks Satan even in his very desire, and nips it in the bud. He does not say, “But I have desired to pray for you.” No, but “I have prayed for you: I have done it already; I have gone to court and entered a counterplea even before an accusation is made.” O Jesus, what a comfort it is that thou hast pleaded our cause against our unseen enemies; countermined their mines, and unmasked their ambushes. Here is a matter for joy, gratitude, hope, and confidence.

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Morning And Evening Devotions by Charles H. Spurgeon
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« Reply #367 on: January 14, 2007, 01:54:29 AM »

January 12


Morning

“Ye are Christ’s.”
- 1Co_3:23

“Ye are Christ’s.” You are his by donation, for the Father gave you to the Son; his by his bloody purchase, for he counted down the price for your redemption; his by dedication, for you have consecrated yourself to him; his by relation, for you are named by his name, and made one of his brethren and joint-heirs. Labour practically to show the world that you are the servant, the friend, the bride of Jesus. When tempted to sin, reply, “I cannot do this great wickedness, for I am Christ’s.” Immortal principles forbid the friend of Christ to sin. When wealth is before you to be won by sin, say that you are Christ’s, and touch it not. Are you exposed to difficulties and dangers? Stand fast in the evil day, remembering that you are Christ’s. Are you placed where others are sitting down idly, doing nothing? Rise to the work with all your powers; and when the sweat stands upon your brow, and you are tempted to loiter, cry, “No, I cannot stop, for I am Christ’s. If I were not purchased by blood, I might be like Issachar, crouching between two burdens; but I am Christ’s, and cannot loiter.” When the siren song of pleasure would tempt you from the path of right, reply, “Thy music cannot charm me; I am Christ’s.” When the cause of God invites thee, give thy goods and thyself away, for thou art Christ’s. Never belie thy profession. Be thou ever one of those whose manners are Christian, whose speech is like the Nazarene, whose conduct and conversation are so redolent of heaven, that all who see you may know that you are the Saviour’s, recognizing in you his features of love and his countenance of holiness. “I am a Roman!” was of old a reason for integrity; far more, then, let it be your argument for holiness, “I am Christ’s!”



Evening

“I have yet to speak on God’s behalf.”
- Job_36:2

We ought not to court publicity for our virtue, or notoriety for our zeal; but, at the same time, it is a sin to be always seeking to hide that which God has bestowed upon us for the good of others. A Christian is not to be a village in a valley, but “a city set upon a hill;” he is not to be a candle under a bushel, but a candle in a candlestick, giving light to all. Retirement may be lovely in its season, and to hide one’s self is doubtless modest, but the hiding of Christ in us can never be justified, and the keeping back of truth which is precious to ourselves is a sin against others and an offence against God. If you are of a nervous temperament and of retiring disposition, take care that you do not too much indulge this trembling propensity, lest you should be useless to the church. Seek in the name of him who was not ashamed of you to do some little violence to your feelings, and tell to others what Christ has told to you. If thou canst not speak with trumpet tongue, use the still small voice. If the pulpit must not be thy tribune, if the press may not carry on its wings thy words, yet say with Peter and John, “Silver and gold have I none; but such as I have give I thee.” By Sychar’s well talk to the Samaritan woman, if thou canst not on the mountain preach a sermon; utter the praises of Jesus in the house, if not in the temple; in the field, if not upon the exchange; in the midst of thine own household, if thou canst not in the midst of the great family of man. From the hidden springs within let sweetly flowing rivulets of testimony flow forth, giving drink to every passer-by. Hide not thy talent; trade with it; and thou shalt bring in good interest to thy Lord and Master. To speak for God will be refreshing to ourselves, cheering to saints, useful to sinners, and honouring to the Saviour. Dumb children are an affliction to their parents. Lord, unloose all thy children’s tongue.

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Morning And Evening Devotions by Charles H. Spurgeon
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« Reply #368 on: January 14, 2007, 01:56:04 AM »

January 13


Morning

“Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Ezion-geber”
- 1Ki_22:48

Solomon’s ships had returned in safety, but Jehoshaphat’s vessels never reached the land of gold. Providence prospers one, and frustrates the desires of another, in the same business and at the same spot, yet the Great Ruler is as good and wise at one time as another. May we have grace to-day, in the remembrance of this text, to bless the Lord for ships broken at Ezion-geber, as well as for vessels freighted with temporal blessings; let us not envy the more successful, nor murmur at our losses as though we were singularly and specially tried. Like Jehoshaphat, we may be precious in the Lord’s sight, although our schemes end in disappointment.

The secret cause of Jehoshaphat’s loss is well worthy of notice, for it is the root of very much of the suffering of the Lord’s people; it was his alliance with a sinful family, his fellowship with sinners. In 2Ch_20:37, we are told that the Lord sent a prophet to declare, “Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works.” This was a fatherly chastisement, which appears to have been blest to him; for in the verse which succeeds our morning’s text we find him refusing to allow his servants to sail in the same vessels with those of the wicked king. Would to God that Jehoshaphat’s experience might be a warning to the rest of the Lord’s people, to avoid being unequally yoked together with unbelievers! A life of misery is usually the lot of those who are united in marriage, or in any other way of their own choosing, with the men of the world. O for such love to Jesus that, like him, we may be holy, harmless, undefiled, and separate from sinners; for if it be not so with us, we may expect to hear it often said, “The Lord hath broken thy works.”



Evening

“The iron did swim.”
- 2Ki_6:9

The axe-head seemed hopelessly lost, and as it was borrowed, the honour of the prophetic band was likely to be imperilled, and so the name of their God to be compromised. Contrary to all expectation, the iron was made to mount from the depth of the stream and to swim; for things impossible with man are possible with God. I knew a man in Christ but a few years ago who was called to undertake a work far exceeding his strength. It appeared so difficult as to involve absurdity in the bare idea of attempting it. Yet he was called thereto, and his faith rose with the occasion; God honoured his faith, unlooked-for aid was sent, and the iron did swim. Another of the Lord’s family was in grievous financial straits, he was able to meet all claims, and much more if he could have realized a certain portion of his estate, but he was overtaken with a sudden pressure; he sought for friends in vain, but faith led him to the unfailing Helper, and lo, the trouble was averted, his footsteps were enlarged, and the iron did swim. A third had a sorrowful case of depravity to deal with. He had taught, reproved, warned, invited, and interceded, but all in vain. Old Adam was too strong for young Melancthon, the stubborn spirit would not relent. Then came an agony of prayer, and before long a blessed answer was sent from heaven. The hard heart was broken, the iron did swim.

Beloved reader, what is thy desperate case? What heavy matter hast thou in hand this evening? Bring it hither. The God of the prophets lives, and lives to help his saints. He will not suffer thee to lack any good thing. Believe thou in the Lord of hosts! Approach him pleading the name of Jesus, and the iron shall swim; thou too shalt see the finger of God working marvels for his people. According to thy faith be it unto thee, and yet again the iron shall swim.

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Morning And Evening Devotions by Charles H. Spurgeon
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The Charles H. Spurgeon Morning and Evening Devotions are freely distributed around the world by Christians Unite and many other Christian organizations that love our Lord and Saviour, Jesus Christ. Click the link below to obtain your own Spurgeon Morning and Evening Devotions, free in your email.

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« Reply #369 on: January 14, 2007, 01:57:40 AM »

January 14


Morning

“Mighty to save.”
- Isa_63:1

By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parro: indeed, here is all mercy in one word. Christ is not only “mighty to save” those who repent, but he is able to make men repent. He will carry those to heaven who believe; but he is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of his name to bend the knee before him. Nay, this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by “the Mighty God.” The bush burns, but is not consumed. He is mighty to keep his people holy after he has made them so, and to preserve them in his fear and love until he consummates their spiritual existence in heaven. Christ’s might doth not lie in making a believer and then leaving him to shift for himself; but he who begins the good work carries it on; he who imparts the first germ of life in the dead soul, prolongs the divine existence, and strengthens it until it bursts asunder every bond of sin, and the soul leaps from earth, perfected in glory. Believer, here is encouragement. Art thou praying for some beloved one? Oh, give not up thy prayers, for Christ is “mighty to save.” You are powerless to reclaim the rebel, but your Lord is Almighty. Lay hold on that mighty arm, and rouse it to put forth its strength. Does your own case trouble you? Fear not, for his strength is sufficient for you. Whether to begin with others, or to carry on the work in you, Jesus is “mighty to save;” the best proof of which lies in the fact that he has saved you. What a thousand mercies that you have not found him mighty to destroy!



Evening

“Beginning to sink, he cried, saying, Lord, save me.”
- Mat_14:30

Sinking times are praying times with the Lord’s servants. Peter neglected prayer at starting upon his venturous journey, but when he began to sink his danger made him a suppliant, and his cry though late was not too late. In our hours of bodily pain and mental anguish, we find ourselves as naturally driven to prayer as the wreck is driven upon the shore by the waves. The fox hies to its hole for protection; the bird flies to the wood for shelter; and even so the tried believer hastens to the mercy seat for safety. Heaven’s great harbour of refuge is All-prayer; thousands of weather-beaten vessels have found a haven there, and the moment a storm comes on, it is wise for us to make for it with all sail.

Short prayers are long enough. There were but three words in the petition which Peter gasped out, but they were sufficient for his purpose. Not length but strength is desirable. A sense of need is a mighty teacher of brevity. If our prayers had less of the tail feathers of pride and more wing they would be all the better. Verbiage is to devotion as chaff to the wheat. Precious things lie in small compass, and all that is real prayer in many a long address might have been uttered in a petition as short as that of Peter.

Our extremities are the Lord’s opportunities. Immediately a keen sense of danger forces an anxious cry from us the ear of Jesus hears, and with him ear and heart go together, and the hand does not long linger. At the last moment we appeal to our Master, but his swift hand makes up for our delays by instant and effectual action. Are we nearly engulfed by the boisterous waters of affliction? Let us then lift up our souls unto our Saviour, and we may rest assured that he will not suffer us to perish. When we can do nothing Jesus can do all things; let us enlist his powerful aid upon our side, and all will be well.

___________________________

Morning And Evening Devotions by Charles H. Spurgeon
___________________________

The Charles H. Spurgeon Morning and Evening Devotions are freely distributed around the world by Christians Unite and many other Christian organizations that love our Lord and Saviour, Jesus Christ. Click the link below to obtain your own Spurgeon Morning and Evening Devotions, free in your email.

________________________________________________
Be sure to check out our other devotionals:
http://bible.christiansunite.com/devotionals.shtml
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