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nChrist
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« Reply #15 on: January 25, 2006, 11:29:28 AM »

Title: Thy Rod and Thy Staff

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalms 23:4-4

"Thy rod and thy staff they comfort me" (Ps. 23:4).

At my father's house in the country there is a little closet in the chimney corner where are kept the canes and walking-sticks of several generations of our family. In my visits to the old house, when my father and I are going out for a walk, we often go to the cane closet, and pick out our sticks to suit the fancy of the occasion. In this I have frequently been reminded that the Word of God is a staff.

During the war, when the season of discouragement and impending danger was upon us, the verse, "He shall not be afraid of evil tidings; his heart is fixed, trusting in the Lord," was a staff to walk with many dark days.

When death took away our child and left us almost heartbroken, I found another staff in the promise that "weeping may endure for the night, but joy cometh in the morning."

When in impaired health, I was exiled for a year, not knowing whether I should be permitted to return to my home and work again, I took with me this staff which never failed, "He knoweth the thoughts that he thinketh toward me, thoughts of peace and not of evil."

In times of special danger or doubt, when human judgment has seemed to be set at naught, I have found it easy to go forward with this staff, "In quietness and confidence shall be your strength." And in emergencies, when there has seemed to be no adequate time for deliberation or for action, I have never found that this staff has failed me, "He that believeth shall not make haste." --Benjamin Vaughan Abbott, in The Outlook

"I had never known," said Martin Luther's wife, "what such and such things meant, in such and such psalms, such complaints and workings of spirit; I had never understood the practice of Christian duties, had not God brought me under some affliction." It is very true that God's rod is as the schoolmaster's pointer to the child, pointing out the letter, that he may the better take notice of it; thus He pointeth out to us many good lessons which we should never otherwise have learned. --Selected

"God always sends His staff with His rod."

"Thy shoes shall be iron and brass; and as thy days, so shall thy strength be" (Deut.33:25).

Each of us may be sure that if God sends us on stony paths He will provide us with strong shoes, and He will not send us out on any journey for which He does not equip us well. --Maclaren

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #16 on: January 26, 2006, 10:24:25 AM »

Title: Waiting and Over-Waiting

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Deuteronomy 2:31-31

"I have begun to give;…begin to possess" (Deut. 2:31).

A great deal is said in the Bible about waiting for God. The lesson cannot be too strongly enforced. We easily grow impatient of God's delays. Much of our trouble in life comes out of our restless, sometimes reckless, haste. We cannot wait for the fruit to ripen, but insist on plucking it while it is green. We cannot wait for the answers to our prayers, although the things we ask for may require long years in their preparation for us. We are exhorted to walk with God; but ofttimes God walks very slowly. But there is another phase of the lesson. God often waits for us.

We fail many times to receive the blessing He has ready for us, because we do not go forward with Him. While we miss much good through not waiting for God, we also miss much through over-waiting. There are times when our strength is to sit still, but there are also times when we are to go forward with a firm step.

There are many Divine promises which are conditioned upon the beginning of some action on our part. When we begin to obey, God will begin to bless us. Great things were promised to Abraham, but not one of them could have been obtained by waiting in Chaldea. He must leave home, friends, and country, and go out into unknown paths and press on in unfaltering obedience in order to receive the promises. The ten lepers were told to show themselves to the priest, and "as they went they were cleansed." If they had waited to see the cleansing come in their flesh before they would start, they would never have seen it. God was waiting to cleanse them; and the moment their faith began to work, the blessing came.

When the Israelites were shut in by a pursuing army at the Red Sea, they were commanded to "Go forward." Their duty was no longer one of waiting, but of rising up from bended knees and going forward in the way of heroic faith. They were commanded to show their faith at another time by beginning their march over the Jordan while the river ran to its widest banks. The key to unlock the gate into the Land of Promise they held in their own hands, and the gate would not turn on its hinges until they had approached it and unlocked it. That key was faith. We are set to fight certain battles. We say we can never be victorious; that we never can conquer these enemies; but, as we enter the conflict, One comes and fights by our side, and through Him we are more than conquerors. If we had waited, trembling and fearing, for our Helper to come before we would join the battle, we should have waited in vain. This would have been the over-waiting of unbelief. God is waiting to pour richest blessings upon you. Press forward with bold confidence and take what is yours. "I have begun to give, begin to possess." --J. R. Miller

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #17 on: January 27, 2006, 01:57:09 PM »

Title: Steady in Our Walk

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 1 Peter 5:10-10

"Stablish, strengthen, settle you" (1 Peter 5:10).

In taking Christ in any new relationship, we must first have sufficient intellectual light to satisfy our mind that we are entitled to stand in this relationship. The shadow of a question here will wreck our confidence. Then, having seen this, we must make the venture, the committal, the choice, and take the place just as definitely as the tree is planted in the soil, or the bride gives herself away at the marriage altar. It must be once for all, without reserve, without recall.

Then there is a season of establishing, settling and testing, during which we must "stay put" until the new relationship gets so fixed as to become a permanent habit. It is just the same as when the surgeon sets the broken arm. He puts it in splints to keep it from vibration. So God has His spiritual splints that He wants to put upon His children and keep them quiet and unmoved until they pass the first stage of faith. It is not always easy work for us, "but the God of all grace, who hath called us unto his eternal glory by Jesus Christ, after that ye have suffered awhile, stablish, strengthen, settle you." --A. B. Simpson

There is a natural law in sin and sickness; and if we just let ourselves go and sink into the trend of circumstances, we shall go down and sink under the power of the tempter. But there is another law of spiritual life and of physical life in Christ Jesus to which we can rise, and through which we can counterpoise and overcome the other law that bears us down.

But to do this requires real spiritual energy and fixed purpose and a settled posture and habit of faith. It is just the same as when we use the power in our factory. We must turn on the belt and keep it on. The power is there, but we must keep the connection; and while we do so, the higher power will work and all the machinery will be in operation.

There is a spiritual law of choosing, believing, abiding, and holding steady in our walk with God, which is essential to the working of the Holy Ghost either in our sanctification or healing. --Days of Heaven upon Earth

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #18 on: January 29, 2006, 01:41:34 AM »

Title: The Harp

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 2 Corinthians 11:2-2

"I am jealous over you with God's own jealousy" (2 Cor. 11:2) Weymouth

How an old harper dotes on his harp! How he fondles and caresses it, as a child resting on his bosom! His life is bound up in it. But, see him tuning it. He grasps it firmly, strikes a chord with a sharp, quick blow; and while it quivers as if in pain, he leans over intently to catch the first note that rises. The note, as he feared, is false and harsh. He strains the chord with the torturing thumb-screw; and though it seems ready to snap with the tension, he strikes it again, bending down to listen softly as before, till at length you see a smile on his face as the first true tone trembles upward.

So it may be that God is dealing with you. Loving you better than any harper loves his harp, He finds you a mass of jarring discords. He wrings your heartstrings with some torturing anguish; He bends over you tenderly, striking and listening; and, hearing only a harsh murmur, strikes you again, while His heart bleeds for you, anxiously waiting for that strain--"Not my will, but thine be done"--which is melody sweet to His ear as angels' songs. Nor will He cease to strike until your chastened soul shall blend with all the pure and infinite harmonies of His own being. --Selected.

"Oh, the sweetness that dwells in a harp of many strings,
While each, all vocal with love in a tuneful harmony rings!
But, oh, the wail and the discord, when one and another is rent,
Tensionless, broken and lost, from the cherished instrument.

"For rapture of love is linked with the pain or fear of loss,
And the hand that takes the crown, must ache with many a cross;
Yet he who hath never a conflict, hath never a victor's palm,
And only the toilers know the sweetness of rest and calm.

"Only between the storms can the Alpine traveller know
Transcendent glory of clearness, marvels of gleam and glow;
Had he the brightness unbroken of cloudless summer days,
This had been dimmed by the dust and the veil of a brooding haze.

"Who would dare the choice, neither or both to know,
The finest quiver of joy or the agony thrill of woe!
Never the exquisite pain, then never the exquisite bliss,
For the heart that is dull to that can never be strung to this."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #19 on: January 29, 2006, 08:30:13 AM »

Title: Unshaken in Christ

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalms 46:2-5

"God is in the midst of her; she shall not be moved: God shall help her, and that right early"
(Ps. 46:2, 3, 5)

"Shall not be moved"--what an inspiring declaration! Can it be possible that we, who are so easily moved by the things of earth, can arrive at a place where nothing can upset us or disturb our calm? Yes, it is possible; and the Apostle Paul knew it. When he was on his way to Jerusalem where he foresaw that "bonds and afflictions" awaited him, he could say triumphantly, "But none of these things move me." Everything in Paul's life and experience that could be shaken had been shaken, and he no longer counted his life, or any of life's possessions, dear to him. And we, if we will but let God have His way with us, may come to the same place, so that neither the fret and tear of little things of life, nor the great and heavy trials, can have power to move us from the peace that passeth understanding, which is declared to be the portion of those who have learned to rest only on God.

"Him that overcometh will I make a pillar in the temple of my God; and he shall go no more out." To be as immovable as a pillar in the house of our God, is an end for which one would gladly endure all the shakings that may be necessary to bring us there! --Hannah Whitall Smith

When God is in the midst of a kingdom or city He makes it as firm as Mount Zion, that cannot be removed. When He is in the midst of a soul, though calamities throng about it on all hands, and roar like the billows of the sea, yet there is a constant calm within, such a peace as the world can neither give nor take away. What is it but want of lodging God in the soul, and that in His stead the world is in men's hearts, that makes them shake like leaves at every blast of danger?
--Archbishop Leighton

"They that trust in the Lord shall be as Mount Zion, which cannot be removed, but abideth forever." There is a quaint old Scottish version that puts iron into our blood:

"Who sticketh to God in stable trust
As Zion's mount he stands full just,
Which moveth no whit, nor yet doth reel,
But standeth forever as stiff as steel!"

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #20 on: January 31, 2006, 02:48:29 AM »

Title: Refreshing Dew

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Hosea 14:5-5

"I will be as the dew unto Israel" (Hosea 14:5).

The dew is a source of freshness. It is nature's provision for renewing the face of the earth. It falls at night, and without it the vegetation would die. It is this great value of the dew which is so often recognized in the Scriptures. It is used as the symbol of spiritual refreshing. Just as nature is bathed in dew, so the Lord renews His people. In Titus 3:5 the same thought of spiritual refreshing is connected with the ministry of the Holy Ghost--"renewing of the Holy Ghost."

Many Christian workers do not recognize the importance of the heavenly dew in their lives, and as a result they lack freshness and vigor. Their spirits are drooping for lack of dew.

Beloved fellow-worker, you recognize the folly of a laboring man attempting to do his day's work without eating. Do you recognize the folly of a servant of God attempting to minister without eating of the heavenly manna? Nor will it suffice to have spiritual nourishment occasionally. Every day you must receive the renewing of the Holy Ghost. You know when your whole being is pulsating with the vigor and freshness of Divine life and when you feel jaded and worn. Quietness and absorption bring the dew. At night when the leaf and blade are still, the vegetable pores are open to receive the refreshing and invigorating bath; so spiritual dew comes from quiet lingering in the Master's presence. Get still before Him. Haste will prevent your receiving the dew. Wait before God until you feel saturated with His presence; then go forth to your next duty with the conscious freshness and vigor of Christ. --Dr. Pardington

Dew will never gather while there is either heat or wind. The temperature must fall, and the wind cease, and the air come to a point of coolness and rest--absolute rest, so to speak--before it can yield up its invisible particles of moisture to bedew either herb or flower. So the grace of God does not come forth to rest the soul of man until the still point is fairly and fully reached.

"Drop Thy still dews of quietness,
Till all our strivings cease:
Take from our souls the strain and stress;
And let our ordered lives confess
The beauty of Thy peace.

"Breathe through the pulses of desire
Thy coolness and Thy balm;
Let sense be dumb, its beats expire:
Speak through the earthquake, wind and fire,
O still small voice of calm!"

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #21 on: February 01, 2006, 07:37:53 AM »

Title: This Thing is From Me

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 1 Kings 12:24-24

"This thing is from me" (1 Kings 12:24).

"Life's disappointments are veiled love's appointments." --Rev. C. A. Fox

My child, I have a message for you today; let me whisper it in your ear, that it may gild with glory any storm clouds which may arise, and smooth the rough places upon which you may have to tread. It is short, only five words, but let them sink into your inmost soul; use them as a pillow upon which to rest your weary head. This thing is from Me.

Have you ever thought of it, that all that concerns you concerns Me too? For, "he that toucheth you, toucheth the apple of mine eye" (Zech. 2:8). You are very precious in My sight. (Isa. 43:4) Therefore, it is My special delight to educate you.

I would have you learn when temptations assail you, and the "enemy comes in like a flood," that this thing is from Me, that your weakness needs My might, and your safety lies in letting Me fight for you.

Are you in difficult circumstances, surrounded by people who do not understand you, who never consult your taste, who put you in the background? This thing is from Me. I am the God of circumstances. Thou camest not to thy place by accident, it is the very place God meant for thee.

Have you not asked to be made humble? See then, I have placed you in the very school where this lesson is taught; your surroundings and companions are only working out My will.

Are you in money difficulties? Is it hard to make both ends meet? This thing is from Me, for I am your purse-bearer and would have you draw from and depend upon Me. My supplies are limitless (Phil.4:19). I would have you prove my promises. Let it not be said of you, "In this thing ye did not believe the Lord your God" (Deut. 1:32).

Are you passing through a night of sorrow? This thing is from Me. I am the Man of Sorrows and acquainted with grief. I have let earthly comforters fail you, that by turning to Me you may obtain everlasting consolation (2 Thess. 2:16, 17). Have you longed to do some great work for Me and instead have been laid aside on a bed of pain and weakness? This thing is from Me. I could not get your attention in your busy days and I want to teach you some of my deepest lessons. "They also serve who only stand and wait." Some of My greatest workers are those shut out from active service, that they may learn to wield the weapon of all--prayer.

This day I place in your hand this pot of holy oil. Make use of it free, my child. Let every circumstance that arises, every word that pains you, every interruption that would make you impatient, every revelation of your weakness be anointed with it. The sting will go as you learn to see Me in all things. --Laura A. Barter Snow

"'This is from Me,' the Saviour said,
As bending low He kissed my brow,
'For One who loves you thus has led.
Just rest in Me, be patient now,
Your Father knows you have need of this,
Tho', why perchance you cannot see.
Grieve not for things you've seemed to miss.
The thing I send is best for thee.'

"Then, looking through my tears, I plead,
'Dear Lord, forgive, I did not know,
'Twill not be hard since Thou dost tread,
Each path before me here below.
And for my good this thing must be,
His grace sufficient for each test.
So still I'll sing, "Whatever be
God's way for me is always best."'"

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #22 on: February 01, 2006, 07:39:42 AM »

Title: Quietness

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Job 34:29-29

"He giveth quietness." (Job 34:29).

Quietness amid the dash of the storm. We sail the lake with Him still; and as we reach its middle waters, far from land, under midnight skies, suddenly a great storm sweeps down. Earth and hell seem arrayed against us, and each billow threatens to overwhelm. Then He arises from His sleep, and rebukes the winds and the waves; His hand waves benediction and repose over the rage of the tempestuous elements. His voice is heard above the scream of the wind in the cordage and the conflict of the billows, "Peace, be still!" Can you not hear it? And there is instantly a great calm. "He giveth quietness." Quietness amid the loss of inward consolations. He sometimes withdraws these, because we make too much of them. We are tempted to look at our joy, our ecstasies, our transports, or our visions, with too great complacency. Then love for love's sake, withdraws them. But, by His grace, He leads us to distinguish between them and Himself. He draws nigh, and whispers the assurance of His presence. Thus an infinite calm comes to keep our heart and mind. "He giveth quietness."

"He giveth quietness." O Elder Brother,
Whose homeless feet have pressed our path of pain,
Whose hands have borne the burden of our sorrow,
That in our losses we might find our gain.

"Of all Thy gifts and infinite consolings,
I ask but this: in every troubled hour
To hear Thy voice through all the tumults stealing,
And rest serene beneath its tranquil power.

"Cares cannot fret me if my soul be dwelling
In the still air of faith's untroubled day;
Grief cannot shake me if I walk beside thee,
My hand in Thine along the darkening way.

"Content to know there comes a radiant morning
When from all shadows I shall find release,
Serene to wait the rapture of its dawning--
Who can make trouble when Thou sendest peace?"

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #23 on: February 04, 2006, 09:17:18 AM »

Title: Lessons in the Shadow

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Isaiah 49:2-2

"In the shadow of his hand hath he hid me, and made me a polished shaft: in his quiver hath he hid me" (Isa. 49:2).

"In the shadow." We must all go there sometimes. The glare of the daylight is too brilliant; our eyes become injured, and unable to discern the delicate shades of color, or appreciate neutral tints--the shadowed chamber of sickness, the shadowed house of mourning, the shadowed life from which the sunlight has gone.

But fear not! It is the shadow of God's hand. He is leading thee. There are lessons that can be learned only there.

The photograph of His face can only be fixed in the dark chamber. But do not suppose that He has cast thee aside. Thou art still in His quiver; He has not flung thee away as a worthless thing.

He is only keeping thee close till the moment comes when He can send thee most swiftly and surely on some errand in which He will be glorified. Oh, shadowed, solitary ones, remember how closely the quiver is bound to the warrior, within easy reach of the hand, and guarded jealously. --Christ in Isaiah, Meyer

In some spheres the shadow condition is the condition of greatest growth. The beautiful Indian corn never grows more rapidly than in the shadow of a warm summer night. The sun curls the leaves in the sultry noon light, but they quickly unfold, if a cloud slips over the sky. There is a service in the shadow that is not in the shine. The world of stellar beauty is never seen at its best till the shadows of night slip over the sky. There are beauties that bloom in the shade that will not bloom in the sun. There is much greenery in lands of fog and clouds and shadow. The florist has "evening glories" now, as well as "morning glories." The "evening glory" will not shine in the noon's splendor, but comes to its best as the shadows of evening deepen.

If all of life were sunshine,
Our faces would be fain
To feel once more upon them
The cooling plash of rain.
--Henry Van Dyke

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #24 on: February 04, 2006, 09:18:37 AM »

Title: Suddenness of Change

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Mark 1:12-12

"And immediately the Spirit driveth him into the wilderness" (Mark 1:12).

It seemed a strange proof of Divine favor. "Immediately." Immediately after what? After the opened heavens and the dove-like peace and the voice of the Father's blessing, "Thou art my beloved Son, in whom I am well pleased." It is no abnormal experience. Thou, too, hast passed through it, O my soul. Are not the times of thy deepest depression just the moments that follow thy loftiest flight? Yesterday thou wert soaring far in the firmament, and singing in the radiance of the morn; today thy wings are folded and thy song silent. At noon thou wert basking in the sunshine of a Father's smile; at eve thou art saying in the wilderness, "My way is hid from the Lord."

Nay, but, my soul, the very suddenness of the change is a proof that it is not revolutionary.

Hast thou weighed the comfort of that word "immediately"? Why does it come so soon after the blessing? Just to show that it is the sequel to the blessing. God shines on thee to make thee fit for life's desert-places--for its Gethsemanes, for its Calvaries. He lifts thee up that He may give thee strength to go further down; He illuminates thee that He may send thee into the night, that He may make thee a help to the helpless.

Not at all times art thou worthy of the wilderness; thou art only worthy of the wilderness after the splendors of Jordan. Nothing but the Son's vision can fit thee for the Spirit's burden; only the glory of the baptism can support the hunger of the desert. --George Matheson

After benediction comes battle.

The time of testing that marks and mightily enriches a soul's spiritual career is no ordinary one, but a period when all hell seems let loose, a period when we realize our souls are brought into a net, when we know that God is permitting us to be in the devil's hand. But it is a period which always ends in certain triumph for those who have committed the keeping of their souls to Him, a period of marvelous "nevertheless afterward" of abundant usefulness, the sixty-fold that surely follows. --Aphra White

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #25 on: February 04, 2006, 09:20:04 AM »

Title: God's Wind

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Isaiah 58:14-14

"I will cause thee to ride upon the high places of the earth" (Isa. 58:14).

Those who fly through the air in airships tell us that one of the first rules they learn is to turn their ship toward the wind, and fly against it. The wind lifts the ship up to higher heights. Where did they learn that? They learned it from the birds. If a bird is flying for pleasure, it goes with the wind. But if the bird meets danger, it turns right around and faces the wind, in order that it may rise higher; and it flies away towards the very sun.

Sufferings are God's winds, His contrary winds, sometimes His strong winds. They are God's hurricanes, but, they take human life and lift it to higher levels and toward God's heavens.

You have seen in the summer time a day when the atmosphere was so oppressive that you could hardly breathe? But a cloud appeared on the western horizon and that cloud grew larger and threw out rich blessing for the world. The storm rose, lightning flashed and thunder pealed. The storm covered the world, and the atmosphere was cleansed; new life was in the air, and the world was changed.

Human life is worked out according to exactly the same principle. When the storm breaks the atmosphere is changed, clarified, filled with new life; and a part of heaven is brought down to earth. --Selected

Obstacles ought to set us singing. The wind finds voice, not when rushing across the open sea, but when hindered by the outstretched arms of the pine trees, or broken by the fine strings of an Aeolian harp. Then it has songs of power and beauty. Set your freed soul sweeping across the obstacles of life, through grim forests of pain, against even the tiny hindrances and frets that love uses, and it, too, will find its singing voice. --Selected

"Be like a bird that, halting in its flight,
Rests on a bough too slight.
And feeling it give way beneath him sings,
Knowing he hath wings."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #26 on: February 06, 2006, 01:26:22 AM »

Title: Sit Still

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Isaiah 52:12-12

"Ye shall not go out with haste" (Isa. 52:12).

I do not believe that we have begun to understand the marvelous power there is in stillness. We are in such a hurry--we must be doing--so that we are in danger of not giving God a chance to work. You may depend upon it, God never says to us, "Stand still," or "Sit still," or "Be still," unless He is going to do something.

This is our trouble in regard to our Christian life; we want to do something to be Christians when we need to let Him work in us. Do you know how still you have to be when your likeness is being taken?

Now God has one eternal purpose concerning us, and that is that we should be like His Son; and in order that this may be so, we must be passive. We hear so much about activity, may be we need to know what it is to be quiet. --Crumbs

Sit still, my daughter! Just sit calmly still!
Nor deem these days--these waiting days--as ill!
The One who loves thee best, who plans thy way,
Hath not forgotten thy great need today!
And, if He waits, 'tis sure He waits to prove
To thee, His tender child, His heart's deep love.

Sit still, my daughter! Just sit calmly still!
Thou longest much to know thy dear Lord's will!
While anxious thoughts would almost steal their way
Corrodingly within, because of His delay
Persuade thyself in simple faith to rest
That He, who knows and loves, will do the best.

Sit still, my daughter! Just sit calmly still!
Nor move one step, not even one, until
His way hath opened. Then, ah then, how sweet!
How glad thy heart, and then how swift thy feet
Thy inner being then, ah then, how strong!
And waiting days not counted then too long.

Sit still, my daughter! Just sit calmly still!
What higher service could'st thou for Him fill?
'Tis hard! ah yes! But choicest things must cost!
For lack of losing all how much is lost!
'Tis hard, 'tis true! But then--He giveth grace
To count the hardest spot the sweetest place.
--J. D. Smith

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #27 on: February 06, 2006, 10:44:58 PM »

Title: Rejoice in the Flood

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalms 66:6-6

"He turned the sea into dry land; they went through the flood on foot: there did we rejoice in him" (Ps. 66:6).

It is a striking assertion, "through the floods" (the place where we might have expected nothing but trembling and terror, anguish and dismay) "there," says the Psalmist, "did we rejoice in him!"

How many there are who can endorse this as their experience: that "there," in their very seasons of distress and sadness, they have been enabled, as they never did before, to triumph and rejoice.

How near their God in covenant is brought! How brightly shine His promises! In the day of our prosperity we cannot see the brilliancy of these. Like the sun at noon, hiding out the stars from sight, they are indiscernible; but when night overtakes, the deep, dark night of sorrow, out come these clustering stars--blessed constellations of Bible hope and promise of consolation.

Like Jacob at Jabbok, it is when our earthly sun goes down that the Divine Angel comes forth, and we wrestle with Him and prevail.

It was at night, "in the evening," Aaron lit the sanctuary lamps. It is in the night of trouble the brightest lamps of the believer are often kindled.

It was in his loneliness and exile John had the glorious vision of his Redeemer. There is many a Patmos still in the world, whose brightest remembrances are those of God's presence and upholding grace and love in solitude and sadness.

How many pilgrims, still passing through these Red Seas and Jordans of earthly affliction, will be enabled in the retrospect of eternity to say--full of the memories of God's great goodness--"We went through the flood on foot, there--there, in these dark experiences, with the surging waves on every side, deep calling to deep, Jordan, as when Israel crossed it, in 'the time of the overflowing' (flood), yet, 'there did we rejoice in Him!'" --Dr. Macduff

"And I will give her her vineyards from thence, and the door of trouble for a door of hope: and she shall sing THERE" (Hosea 2:15).

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #28 on: February 08, 2006, 02:35:01 AM »

Title: Cast Down

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalms 43:5-5

"Why art thou cast down, O my soul" (Ps. 43:5).

Is there ever any ground to be cast down? There are two reasons, but only two. If we are as yet unconverted, we have ground to be cast down; or if we have been converted and live in sin, then we are rightly cast down.

But except for these two things there is no ground to be cast down, for all else may be brought before God in prayer with supplication and thanksgiving. And regarding all our necessities, all our difficulties, all our trials, we may exercise faith in the power of God, and in the love of God.

"Hope thou in God." Oh, remember this: There is never a time when we may not hope in God. Whatever our necessities, however great our difficulties, and though to all appearance help is impossible, yet our business is to hope in God, and it will be found that it is not in vain. In the Lord's own time help will come.

Oh, the hundreds, yea, the thousands of times that I have found it thus within the past seventy years and four months!

When it seemed impossible that help could come, help did come; for God has His own resources. He is not confined. In ten thousand different ways, and at ten thousand different times God may help us.

Our business is to spread our cases before the Lord, in childlike simplicity to pour out all our heart before God, saying,

"I do not deserve that Thou shouldst hear me and answer my requests, but for the sake of my precious Lord Jesus; for His sake answer my prayer, and give me grace quietly to wait till it please Thee to answer my prayer. For I believe Thou wilt do it in Thine own time and way."

"For I shall yet praise him." More prayer, more exercise of faith, more patient waiting, and the result will be blessing, abundant blessing. Thus I have found it many hundreds of times, and therefore I continually say to myself, "Hope thou in God." --George Mueller

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #29 on: February 10, 2006, 01:11:27 AM »

Title: Trust Amid the Silence

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Matthew 15:23-23 Zephaniah 3:17-17

"He answered her not a word" (Matt. 15:23).

"He will be silent in his love" (Zeph. 3:17).

It may be a child of God is reading these words who has had some great crushing sorrow, some bitter disappointment, some heart-breaking blow from a totally unexpected quarter. You are longing for your Master's voice bidding you "Be of good cheer," but only silence and a sense of mystery and misery meet you --"He answered her not a word."

God's tender heart must often ache listening to all the sad, complaining cries which arise from our weak, impatient hearts, because we do not see that for our own sakes He answers not at all or otherwise than seems best to our tear-blinded, short-sighted eyes.

The silences of Jesus are as eloquent as His speech and may be a sign, not of His disapproval, but of His approval and of a deep purpose of blessing for you.

"Why art thou cast down, O…soul?" Thou shalt yet praise Him, yes, even for His silence. Listen to an old and beautiful story of how one Christian dreamed that she saw three others at prayer. As they knelt the Master drew near to them.

As He approached the first of the three, He bent over her in tenderness and grace, with smiles full of radiant love and spoke to her in accents of purest, sweetest music.

Leaving her, He came to the next, but only placed His hand upon her bowed bead, and gave her one look of loving approval.

The third woman He passed almost abruptly without stopping for a word or glance. The woman in her dream said to herself, "How greatly He must love the first one, to the second He gave His approval, but none of the special demonstrations of love He gave the first; and the third must have grieved Him deeply, for He gave her no word at all and not even a passing look.

"I wonder what she has done, and why He made so much difference between them?" As she tried to account for the action of her Lord, He Himself stood by her and said: "O woman! how wrongly hast thou interpreted Me. The first kneeling woman needs all the weight of My tenderness and care to keep her feet in My narrow way. She needs My love, thought and help every moment of the day. Without it she would fail and fall.

"The second has stronger faith and deeper love, and I can trust her to trust Me however things may go and whatever people do.

"The third, whom I seemed not to notice, and even to neglect, has faith and love of the finest quality, and her I am training by quick and drastic processes for the highest and holiest service.

"She knows Me so intimately, and trusts Me so utterly, that she is independent of words or looks or any outward intimation of My approval. She is not dismayed nor discouraged by any circumstances through which I arrange that she shall pass; she trusts Me when sense and reason and every finer instinct of the natural heart would rebel;--because she knows that I am working in her for eternity, and that what I do, though she knows not the explanation now, she will understand hereafter.

"I am silent in My love because I love beyond the power of words to express, or of human hearts to understand, and also for your sakes that you may learn to love and trust Me in Spirit-taught, spontaneous response to My love, without the spur of anything outward to call it forth."

He "will do marvels" if you will learn the mystery of His silence, and praise Him, for every time He withdraws His gifts that you may better know and love the Giver. --Selected

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive

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