A Daily Devotional

[Soldier4Christ]

The Wells of Salvation

“Therefore with joy shall ye draw water out of the wells of salvation.” (Isaiah 12:3)

This beautiful verse is in the midst of a psalm of praise for God’s deliverance of His people “in that day” (v. 4)—the coming day when the Lord shall return to the earth and reign “in the midst of thee” (v. 6). Until “that day” comes, however, we can appropriate its spiritual blessings right now.

The word translated “wells” is more often translated “fountains,” denoting flowing springs of water that never run dry. It is first used at the time of the great Flood when in one “day were all the fountains of the great deep broken up” (Genesis 7:11). On that day, the primeval fountains provided by God for the perpetual supply of living waters to the inhabitants of the “very good” world He had created were cleaved open, the living waters became lethal waters, and “all that was in the dry land, died” (v. 22).

But one day another fountain was cleaved open. As Jesus died on the cross, “a spear pierced his side, and forthwith came there out blood and water” (John 19:34). At the great Feast of Tabernacles, He had cried: “If any man thirst, let him come unto me, and drink. He that believeth on me...out of his belly shall flow rivers of living water” (John 7:37-38).

The blood and water flowed together from the deep fountain opened in the Savior’s side that day, and their cleansing powers became a fountain of life to all who will drink. The waters again became living waters from a fountain that will never run dry, “a pure river of water of life...proceeding out of the throne of God and of the Lamb” (Revelation 22:1).

Then, wonder of wonders, there is not just one well, for all who believe likewise send forth “rivers of living water,” as with eternal joy, we each share with one another, forever drinking from the never-drying wells of salvation! HMM

[Soldier4Christ]

Thy Word Is Settled Forever

“For ever, O LORD, thy word is settled in heaven.” (Psalm 119:89)

This is the central verse in the longest chapter in the longest book in the Bible, and it is surely one of the greatest verses in the Bible. It conveys the amazing news that the Word of God (which is the theme of the entire 119th Psalm) has existed from eternity past and will continue to exist forever in the future. It was eternally settled in the mind of God before the world was created, then gradually inscripturated “at sundry times and in divers manners [as God] spake in time past unto the fathers by the prophets” (Hebrews 1:1).

Other verses in this psalm likewise stress the eternal validity of God’s words: “The righteousness of thy testimonies is everlasting....Concerning thy testimonies, I have known of old that thou hast founded them for ever....Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever” (Psalm 119:144, 152, 160).

In the book of Isaiah appears a magnificent claim: “The grass withereth, the flower fadeth: but the word of our God shall stand for ever” (Isaiah 40:8). This contrast is expanded by the apostle Peter: “Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (1 Peter 1:23).

To guarantee this great truth beyond any further question, the Lord Jesus Christ Himself made the following tremendous claim: “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35). “Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled” (Matthew 5:18).

The entire physical universe is literally “passing away,” heading inexorably downhill toward ultimate death—with one exception! The words of our Bible and its glorious promises are eternal and immutable. HMM

[Soldier4Christ]

Introducing God

“And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.” (Jonah 1:9)

How should believers introduce God to unbelievers? Scripture gives good examples, like the way Jonah defined his God to pagan idolaters onboard a storm-tossed ship. Jonah’s God, in magnificent and holy distinction from their gods, made the universe and all it contains. They soon observed that He is sovereign over all His creation, including the weather. Stopping the terrible storm required no effort from the Creator. They then “feared the LORD exceedingly” (Jonah 1:16).

In that moment, the crew acknowledged what many idol-worshiping Israelites did not. Thus, Jeremiah had to reintroduce them to “the true God” by saying, “The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens” (Jeremiah 10:10-11). In contrast, the living God “hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion” (v. 12).

King David also encouraged God’s people to introduce God by crediting Him with creation. “Declare his glory among the heathen; his wonders among all people. For the LORD is great, and greatly to be praised: he also is to be feared above all gods. For all the gods of the nations are idols: but the LORD made the heavens” (Psalm 96:3-5). And Paul famously introduced God as the Creator to pagan Gentiles in Acts 14:15 and 17:23-25.

God introduces Himself to all who open to the first page of His Word as He who created the heavens and the earth. Do you know someone to whom you can introduce Jesus as Creator? BDT

[Soldier4Christ]

Supreme Joy in Sacrificial Service

“Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.” (Philippians 2:17-18)

Paul’s entire letter is full of sincere expressions of great joy. In fact, joy is repeated seven times in Philippians, which is more than in any of his other epistles (1:4, 25; 2:2, 17, 18, 29; 4:1). In this context, the word rejoice (synchairo) means to “experience joy in conjunction with someone or something else” (Luke 15:6, 9; 1 Corinthians 13:6). Paul calls the Philippians and believers today to live out this joy.

How many of us really experience true joy as we live for Christ? Paul did. As a chained prisoner (Philippians 1:7, 12, 13; 2 Timothy 2:9), he was grateful to sacrificially serve his Lord and continued to tirelessly love all believers throughout the known world (Colossians 1:3, 9; 1 Thessalonians 3:10).

Sadly, the reason so many of us know so little about this kind of joy is because we are loathe to sacrificially serve God in little ways, much less in the ways Paul and his companions did (Philippians 1:1; 2:15, 19; 4:18). Let’s not forget the perfect example of joy and sacrifice modeled by the Creator and Savior of the universe, the Lord Jesus Christ (Philippians 2:5-8).

Believer, what are you sacrificing in your loving service to Christ? What have you said “no” to in order to say “yes” to accomplishing God’s perfect will? Loving and serving God sacrificially will bring you true joy (Romans 12:2; 1 Thessalonians 4:3; Hebrews 10:36). Such joy can only come through our Savior, “Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory” (1 Peter 1:8). CCM

[Soldier4Christ]

Whom Shall I Fear?
“The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1)

David had more than his share of opposition. His father and older brothers thought little of him. King Saul relentlessly pursued him. His generals oftentimes conspired against him. His own son tried to usurp his throne. If anyone had opportunity to trust God for deliverance, David did.

In this psalm—an anthem of trust—David reveals his special relationship with his God that buoyed him in times of trouble. As we read in our text, his Lord was his light, salvation, and strength, and so He is to us.

The Lord is my light. When we walk in His light, we do not stumble. Enemies are not able to hide in the dark and catch us by surprise. He vanquishes the darkness. “Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me” (Micah 7:8; see also 1 John 1:5-7).

The Lord is my salvation. God delivers His children from physical and spiritual danger, including deliverance from the penalty of sin. “Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake” (Psalm 79:9).

The Lord is the strength of my life. God is our defense, a place of refuge. “The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower” (Psalm 18:2).

Even in the face of seemingly overwhelming opposition, we have no need to fear. Our focus should be on the source of deliverance rather than on the problem. “Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD” (Psalm 27:14). JDM

[Soldier4Christ]

Moved with Fear

“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” (Hebrews 11:7)

Noah was indeed a man of mighty faith, believing God’s word even about “things not seen as yet,” preparing for a worldwide flood in a day when God had never yet even “caused it to rain upon the earth” (Genesis 2:5). Noah was “a preacher of righteousness” (2 Peter 2:5) to an unbelieving world for at least 120 years (Genesis 6:3), “while the ark was a preparing” (1 Peter 3:20), without gaining any converts except his own family.

But why would he have been “moved with fear”? Noah was surely not afraid to die! He had “walked with God” (Genesis 6:9) for 600 years (Genesis 5:32; 7:11) before the Flood, and he was certainly not afraid to die and go to meet the Lord.

Evidently it was for “the saving of his house” that he was afraid, realizing that his own children would soon be engulfed by the awful spirit of unbelief and wickedness that pervaded the antediluvian world if they could not somehow be delivered from it. So he “prepared an ark,” and his house was saved. “Come thou and all thy house into the ark,” said the Lord, “for thee have I seen righteous before me in this generation” (Genesis 7:1). Although they could easily have refused, they all chose to follow Noah.

In a like manner today, God speaks to the head of each house: “Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house” (Acts 16:31). A consistent example of obedient faith set by a godly father and/or mother often results in the children also trusting in the Lord for salvation. Every caring parent should resolve that “as for me and my house, we will serve the LORD” (Joshua 24:15). HMM

[Soldier4Christ]

Disciples and Servants

“The disciple is not above his master, nor the servant above his lord.” (Matthew 10:24)

Note the twofold relation of the believer to the Lord Jesus Christ expressed in this verse. We are His disciples and servants; He is our Master and Lord. Each of the two relationships is vital.

The word for “disciple” means “pupil.” The word “master” is the same as “teacher.” The Lord Jesus, therefore, is our teacher, and He teaches us through His Word—the Holy Scriptures. It is our function to learn His teachings and, of course, to believe them. No Christian (one under the authority of Christ) has the right to reject or even to question one of the teachings of His Word (Matthew 5:18-19). The lord-servant relationship goes even further. The word for “servant” is actually “bond slave.” The “lord” of a slave was his owner; the word itself means “supreme ruler” and is the title commonly assigned to God Himself in the New Testament. Thus, if a disciple is to believe the word of his master without question, the servant is to obey the word of his lord without hesitation.

But the world scoffs at the teachings of God’s Word and will try to persecute those who seek to follow them. The unbelieving world—even the religious world—responded to the teachings of the Master by ridiculing Him, then torturing Him, and finally hanging Him on a tree to die.

Yet we are to go to the same world with the same teachings. “As my Father hath sent me, even so send I you” (John 20:21). “As thou hast sent me into the world,” He prayed, “even so have I also sent them into the world” (John 17:18).

He does warn us: “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also” (John 15:20). HMM

[Soldier4Christ]

All the People

“And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD commanded to Israel.” (Nehemiah 8:1)

That was an amazing congregation there in the street of Jerusalem that came together that day just to hear Ezra read the Bible and explain its teachings. Nehemiah’s previous chapter had just enumerated over 42,000 people who had returned from Babylon to rebuild the city.

Even if “all the people” is not meant to be understood literally but representatively, this was still a very large assemblage. It even included all but the smallest children (Nehemiah 8:2), and they all stood up (!) throughout the reading and exposition (Nehemiah 8:5-7), from morning to noon (Nehemiah 8:3).

Presumably all they had was the Pentateuch (tradition says that Ezra, who was doing the reading, eventually compiled the rest of the books with it into the Old Testament canon), but this was enough, and “all the people wept, when they heard the words of the law” (Nehemiah 8:9). Ezra not only read the actual words but also “gave the sense, and caused them to understand the reading” (Nehemiah 8:8). He further explained that, although they had been guilty in breaking God’s laws, they had been redeemed, and God was fulfilling all His gracious promises in restoring them to their land. Thus, they had joy as well as grief over their sins.

So should it be today. That is, when God’s Word is simply read and explained, that should be enough to generate both sadness and repentance over sin and also true joy in salvation. Then, as it was to the returning Jewish exiles long ago, “the joy of the LORD” becomes our “strength” for true worship and obedience (Nehemiah 8:10). HMM

[Soldier4Christ]

No Vision

“Where there is no vision, the people perish: but he that keepeth the law, happy is he.” (Proverbs 29:18)

The “vision” mentioned in this familiar verse is more than just a noble goal; it means a literal revelation from God to His people. It was first used in the sad testimony of 1 Samuel 3:1: “And the word of the LORD was precious [that is, ‘rare and costly’] in those days; there was no open vision.” This was just before the capture of the Ark by the Philistines and the death of the inept prophet Eli.

The word used for “perish” here means “exposed and helpless,” and the glory soon departed from Israel once they had forsaken God’s leadership (1 Samuel 4:21). Our own nation was also founded on God’s written Word (the modern equivalent of the divine “vision”), but the Word has now been almost forgotten, at least in our schools and other public institutions as well as in the daily lives of most of our people. Consequently, “the people” are indeed largely exposed and helpless before the attacks of the wicked one. The terrible warning of Psalm 9:17 hangs over our nation: “The wicked shall be turned into hell, and all the nations that forget God.”

There is an encouraging exhortation to the believer, however, even if he lives in an apostate nation: “He that keepeth the law, happy is he.” To keep the law means not merely to obey God’s commands, but more precisely, to guard His Word! Even if all around us are neglecting or even ridiculing and seeking to destroy the Scriptures, we must defend and obey and proclaim their eternal truth and authority. Even if this should entail opposition and persecution, God assures us that here is the way of blessing and true happiness. “Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book” (Revelation 22:7). The people who lose God’s Word will perish, but “happy is that people, whose God is the LORD” (Psalm 144:15). HMM

[Soldier4Christ]

The Transforming Light of Salvation

“For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:6)

In this text, Paul points us to the creation account in Genesis, underscoring salvation’s transformation of a newly converted soul. Genesis 1:1 reads, “In the beginning God created the heaven and the earth.” And don’t forget the second verse: “And the earth was without form, and void; and darkness was upon the face of the deep.” At this point, God’s world was formless and lifeless. But God spoke light into this blank canvas of darkness! Paul understands light’s creation as an instantaneous and supernatural action, comparing the miraculous light of conversion to this. The sinner remains in darkness and is lost until God commands, “Let there be light” (Genesis 1:3). And Jesus, the Light of the world (John 8:12), transforms the dark soul, flooding it with spiritual light “of the knowledge of the glory of God in the face of Jesus Christ” (our text).

Note the historical correlation between creation and salvation in Paul’s parallel. It suggests that if one’s salvation is a real event—and it is—then the creation of light by God’s word should be considered a historical event as well. The same God who created all things is the One who died to redeem us from our sins and provide life with Him when we accept His salvation.

Have you been transformed by the miraculous light of our Lord Jesus Christ? If so, know that “the LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1). CCM

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Ordinary Matters

“Be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” (1 Corinthians 15:58)

Ordinary isn’t a quality most people aspire to. Are you discontent with the daily grind of routine? Are you unsatisfied with being a member of an ordinary church, having an ordinary family, having ordinary friends, and working an ordinary job? Is there an epic accomplishment that you’re seeking, just waiting for God to give His stamp of approval? It’s hard to not be swayed by the sirens of worldly success.

But the Lord is pleased with the ordinary work of our hands. Ordinary doesn’t necessarily mean mediocre. In fact, Jesus lived His first 30 years in complete obscurity, faithful to His God, family, and friends, and increasing “in wisdom and stature, and in favor with God and man” (Luke 2:52).

God can and does bring His children to the fullness of Christ in the unexceptional things of life (Philippians 2:13; Ephesians 4:13). We may not be famous or extraordinary, but it should be enough to know that God values and uses those living obedient and ordinary lives for His glory. “Study to be quiet, and to do your own business, and to work with your own hands, as we commanded you” (1 Thessalonians 4:11).

Our Lord challenges believers to transform the world by serving Him in both our critical and mundane roles. We need to hold ourselves close to Him in all the routines of life. A renewed appreciation for the ordinary life begins with loving our Lord Jesus Christ and expressing that love by obeying His commands found in Scripture. “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and forever. Amen” (2 Peter 3:18). CCM

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The Self Life

“O wretched man that I am! who shall deliver me from the body of this death?” (Romans 7:24)

This despondent cry follows Paul’s disturbing monologue on the inner strife between his two natures (Romans 7:13-24). Here the apostle describes the conflict that goes on in the life of every Christian until the self-life is completely subjugated and the will of Christ reigns supreme. The ascendancy of self is indicated in these verses by the fact that the personal pronouns “I,” “me,” and “my” are used no less than 35 times in verses 15-24 alone as Paul records his inner thoughts and feelings (e.g., “that which I do I allow not: for what I would, that do I not; but what I hate, that do I”—v. 15). Such a testimony is pervaded with introspection, relating everything to self instead of to Christ. No wonder the conclusion is so miserable: “O wretched man that I am!”

Unfortunately, this is the status of most Christians whose interests are almost completely self-centered. Most Christian books and sermons are designed to appeal to such personal interests, and the explosive modern growth of Christian professional “counseling” likewise reflects the existence of multitudes of self-centered Christians.

But the happy and useful Christian is the one whose concerns and activities center around others and who earnestly seeks to follow and honor Christ and His Word. And this is exactly the conclusion to which the apostle Paul comes in his melancholy soliloquy. “Who shall deliver me from the body of this death?” he cries. Immediately the answer comes: “I thank God through Jesus Christ our Lord” (Romans 7:24-25).

We do still have to battle the old nature, but in Christ we have both the incentive and power to “put off the old man with his deeds” (Colossians 3:9) and to “put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:24). HMM

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Sound Doctrine

“Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” (2 Timothy 1:13)

When Paul wrote to his two young disciples, Timothy and Titus, he stressed again and again the vital importance of maintaining sound doctrine in their churches.

“If any man teach otherwise, and consent not to wholesome [same word as ‘sound’] words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; He is proud, knowing nothing” (1 Timothy 6:3-4a; see also 1:10). “For the time will come when they will not endure sound doctrine” (2 Timothy 4:3). “That he may be able by sound doctrine both to exhort and to convince the gainsayers” (Titus 1:9). “But speak thou the things which become sound doctrine” (Titus 2:1; also 2:8).

If the great apostle was so concerned that his pastoral disciples guard the doctrinal integrity of their first-century churches, he would surely be even more exercised today. These are times when false doctrines are rampant and when sound (that is “healthy” or “whole”) doctrines are often the object of compromise and distortion or (more commonly) simply ignored, even in evangelical churches.

Paul’s command was to “hold fast the form” of sound words—not only the so-called “spirit” of the words in Scripture but the words themselves.

Such strict guarding of doctrine is vital for the spiritual health of the churches. Furthermore, such doctrinal integrity does not lead to cold orthodoxy, as some would allege, but is centered in the “faith and love which is in Christ Jesus.” It is “the doctrine which is according to godliness” (1 Timothy 6:3). It is doctrine that is not only sound in the faith but also “in charity, in patience” (Titus 2:2).

After all, it is the doctrine of Christ Himself, who is not only “the truth” but also “the way” and “the life” (John 14:6). HMM

[Soldier4Christ]

Without the Camp

“And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.” (Exodus 19:17)

This is the first of more than 30 references to events that took place outside the camp of the Israelites in the wilderness under Moses. In this first mention, it was “without the camp” that God first met with His people and gave them the Ten Commandments. The first temporary tabernacle was also “pitched...without the camp” (Exodus 33:7).

However, when the regular tabernacle was established, it was placed in the midst of the camp, and the camp was considered holy before the Lord. “For the LORD thy God walketh in the midst of thy camp...therefore shall thy camp be holy” (Deuteronomy 23:14).

Accordingly, anything unclean was commanded to be banned from the camp (vv. 10-13), including even “the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp” (Hebrews 13:11).

Sad to say, however, the camp and the sanctuary did not remain holy, and God, in judgment, finally had to remove it from its place. Before its final removal, however, He whose blood had been foreshadowed by all the sacrifices did come personally to His people “to put away sin by the sacrifice of himself” (Hebrews 9:26). This sacrifice, however, could no longer be offered in the defiled sanctuary. “Wherefore Jesus also...suffered without the gate” (Hebrews 13:12).

Now again, as in the beginning, God must meet with His loved ones personally, outside the camp. The organized “camps” of religion generally treat His disciples as misfits, and so, like outcasts, they must seek Him outside the camp. “Let us go forth therefore unto him without the camp, bearing his reproach” (v. 13). HMM

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Know and Walk in Truth

“Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned.” (1 Timothy 1:5)

Much of modern, self-oriented Christian preaching and writing has tended to downgrade biblical “doctrine” in favor of an emphasis on “love” and “fulfillment,” the “pursuit of happiness,” “sharing and caring,” and other such sentiments. Some popular religious leaders major on “confident living,” “self-improvement,” “personal success,” and the like.

Doctrine is thus downgraded in favor of practice, and “works” are considered more important than the Word. But this type of emphasis places the cart before the horse and can never succeed for very long. “Doctrine” is simply “teaching,” and true teaching must come from God’s infallible Word, whether that teaching relates to great divine truths (creation, atonement, sanctification, etc.) or to the daily Christian walk.

As the apostle Paul reminds us, “evil communications corrupt good manners” (1 Corinthians 15:33). “Profane and vain babblings...increase unto more ungodliness” (2 Timothy 2:16). We cannot escape being taught doctrine somewhere. If we will not receive true doctrine from God’s Word, we will inevitably become indoctrinated with the world’s humanistic deceptions, for these impinge upon our thinking continually, from classroom and journal, from television and (unfortunately) sometimes even from the pulpit.

If we are really concerned about love and happiness and such things, we must acquire them from the right source, the doctrinal truths of the Word of God. It is knowing and obeying the commandment, as our text says, that generates pure love, a faithful heart, and a daily life that supports a clear conscience.

When we “know the truth” (John 8:32), then and then only can we “walk in truth” (3 John 1:4). HMM