Sulfurdolphin
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« on: May 21, 2005, 12:03:15 PM » |
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Mount Sinai represents the synthesis of the two potentials mentioned above. For on one hand, it is "the lowest of all the mountains," a symbol of humility, and yet it is a mountain, exemplifying pride and power. It is the fusion of these two opposites which made Sinai, "the mountain of G-d," the place which G-d chose to manifest His presence and convey His teachings.
There is, however, a slight difficulty. The Torah reading is not named Behar Sinai, "On Mount Sinai"; it is called Behar, "on the mountain." The qualities of pride and fortitude are emphasized, but not the modulating influence of the humility of Sinai, "the lowest of all the mountains."
In resolution, it can be explained that the phrase Behar Sinai, "On Mount Sinai," refers to a person who reminds himself of the need to subdue his self-importance. The very fact that these efforts are necessary indicates that his humility does not entirely encompass his being.
When, by contrast, a person has totally sublimated his identity to the mission with which G-d has entrusted him, he does not need to remind himself of the need to be humble; self-concern is of no importance to him. This is the intent of the name Behar, "on the mountain" - that a servant of G-d stands proud, firmly rooted in the power endowed by the strength of his purpose.
This strength of purpose will enable our people to overcome all the challenges confronting us during these last moments of exile, and go on to greet Mashiach. May this take place in the immediate future.
from Chabad.org
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