Bronzesnake
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« on: April 20, 2005, 02:48:06 PM » |
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I came across this piece on a creation web site, it's really interesting.
High Priest of Evolution Reveals His Religion
n Wednesday, August 11, 1999, the Kansas Board of Education adopted new science standards for statewide testing of students that no longer require knowledge of evolution as a way to describe the emergence of new species—for instance the evolution of primates into Homo sapiens (macro-evolution)—while requiring knowledge of “micro-evolution,” changes that occur within a single species. The decision gives a mild snub to the theory of evolution credited to Charles Darwin. Apparently the Board decided that 140 years of research involving thousands of scientists spending millions of dollars had failed to produce sufficient evidence to confirm the theory.
Scientists, professionals, and academics appealed to the Board on behalf of modern science that removing an important concept like evolution from life sciences and biology would intellectually cripple students. Nothing in biology, it was claimed, makes sense except in light of evolution. On the other side were mostly parents who were concerned with what their children were being taught.
As soon as the decision was cast, the propaganda war began. Darwinists have discovered that the best way to silence those who question evolution is to marginalize them through ridicule and character assassination. They characterized those who supported the new guidelines, including parents, as bible-thumping fundamentalists, dangerous pseudo-scientists, flat earthers, etc. Unfortunately, much of the stereotyping was done by journalists who did not stop for an instant to find out what the issues were, who the parties were or what they believed. The Chicago Tribune chanted, “intellectual chicanery.” The Boston Globe saw “evolving creationist” fundamentalists. The Washington Post decried “literal belief in biblical creation stories.”
The issues discussed at Kansas, however, go beyond disagreements with church doctrines to concern for the safety of children. After the Littleton massacre, parents testifying before a congressional subcommittee on the matter claimed that removal from the classroom of prayer, the Ten Commandments, and other biblical teachings on human behavior created a climate favorable for murderous behavior. That may be true, but I believe it is not the whole story. The congressional testimony did not adequately explore the thought systems that have replaced the abolished biblical doctrines.
Science, real science—the work that ferrets out empirical facts about the nature that surrounds us—has been co-opted by an ancient philosophical/religious doctrine the origins of which can be traced back to at least 400-700 years before Christ. Known today variously as scientism, evolutionism, metaphysical naturalism, and Darwinism, this doctrine has been so effectively interlaced with science that it is often difficult for the scientist, much less the layperson, to separate the two.
Though secular in perspective (Darwinists claim the natural world is all there is), Darwinism nevertheless functions much like a religion. Darwinists have their own creation story (macro-evolution), their own creed (the Humanist Manifesto), their own “messiah figures” (those who come claiming, “Come, follow us. We know the ways of life.”), their own clergy (those whose task it is to preach the “truth” as revealed by the high priests), and their own priesthood (those who pass down to the masses their latest ruminations in naturalistic thought).
One of the “high priests” of evolution is Harvard professor of zoology, Stephen Jay Gould. Like other leaders of the Darwinian faith, Gould has taken special pains to assure the masses that evolution is only about science, that science and religion function in two separate domains, and that there should be no conflict between the two—as long as religion stays within its proper realm. Problems arise only when Christian fundamentalists, who don’t understand science, try to make science fit their personal theologies. Writing in the August 21 issue of Time Magazine, Gould reasserted this doctrine: “No scientific theory, including evolution, can pose any threat to religion—for these two great tools of human understanding operate in complementary (not contrary) fashion in their totally separate realms: science as an inquiry about the factual state of the natural world, religion as a search for spiritual meaning and ethical values.”
Many religious leaders have bought the ruse. However, as is so often the case, those with the most the lose are usually the ones who take the effort to become the best informed. Conservative Christians have discovered that while science may be neutral on religious issues, Darwinism is not. The real conflict is between two equally religious belief systems. Darwinists, however, with assistance from misguided media, have been astonishingly successful at painting the issue as one of a small group of ignorant fundamentalists pitting their outdated biblical myths against the studied results of empirical science. Thus, by making it appear to be nonreligious, Darwinism can appear to be no threat to religion and by making it appear to most churchgoers that there exists no conflict between Christianity and evolution, Darwinists have effectively mollified the opposition and have been free to rob the store.
Though the date of the Kansas Board of Education’s rather insignificant decision still rings loudly through the propaganda mills of the media, another date, June 25, 1999, will eventually ring louder, I believe. Writing an editorial in the magazine Science, the frontispiece of the prestigious National Association for the Advancement of Science, Stephen Jay Gould launched a direct attack on religion thereby exposing the true religious nature of Darwinism. After quoting Psalm 8 “Thou has made him a little lower than the angels...thou madest him to have dominion...thou has put all things under his feet.” Gould went on to state, “Darwin removed this keystone of false comfort more than a century ago, but many people still believe that they cannot navigate this vale of tears without such a crutch.” Ending the article, Gould admonished his readers, “Let us praise this evolutionary nexus, a far more stately mansion for the human soul than any pretty or parochial comfort ever conjured by our swollen neurology to obscure the source of our physical being, or to deny the natural substrate for our separate and complementary spiritual quest.”
Here Gould has gone much farther than the occasional witty jabs of fellow high priest, Richard Dawkins (“Evolution has made it possible to be an intellectually fulfilled atheist”) or the late Carl Sagan, who, writing in the introduction of Stephen Hawkings book, A Brief History of Time, claimed naturalistic evolution leaves “nothing for a creator to do.” Gould has proposed to substitute for Christianity and other religions, “a far more stately mansion for the human soul....”
The question that confronts us and is the focus of the remainder of this essay is: Why did Professor Gould choose this hour to break with Darwinism’s tenuous accommodation with religion? Why did Gould abandon a successful strategy that has allowed Darwinists to co-opt America’s educational institutions while good people slept? Gould is a master tactician and surely the timing and wording of his editorial were not accidental. Furthermore, from letters to the editor of Science, the immediate reaction of scientists to his epiphany was outrage. What does Gould hope to gain by what amounts to an open admission of the religious foundation of Darwinism, a betrayal of a secret that has been well-kept for decades?
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