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The Cause Of Retarded Growth
by Pastor Cornelius R. Stam


In the physical realm retarded growth may be due to some mishap or may be simply one of the results of the curse, having no direct bearing on the behavior of the parents, and certainly not of the child itself. In the spiritual realm this is not so. God has made abundant provision for every child of God to grow to spiritual manhood, and Paul rebukes the Corinthian believers for not having grown.

The trouble with the Corinthians was that they did not have much appetite for the Word; they did not have a passion to know and obey the truth, for the babe in Christ who “desires” the pure milk of the Word will surely “grow thereby.” This was the trouble with the Hebrew believers too, for when the Apostle would have gone further into the great subject of Christ as “an High Priest forever after the order of Melchisedec,” he was forced to write:

    “Of whom we have many things to say, and hard to be uttered, seeing ye are dull [Gr., nothros, slothful] of hearing” (Heb. 5:11).

This is precisely the cause of the carnality among believers today. During World War II there were several occasions when parents came to the writer with letters from their sons in the armed forces, explaining that a code had been arranged by which “Johnny” could let them know to which theatre of war he had been sent, but that now it was difficult to understand his letter. Together we would sit down and study the letter in detail in an effort to make out exactly what it was that “Johnny” was trying to make his parents understand.

Such interest and concern over a letter from “Johnny”! And appropriately so, but do the majority of believers show such interest in the Word of God to them? They do not. They are satisfied with “the simple things,” with knowing only a few passages which “warm their hearts.” This is the root cause of the spiritual immaturity in the Church today.

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Facing Up To Facts
by Pastor Cornelius R. Stam


Paul’s Epistle to the Romans, Chapters One and Two, present a dark picture of the human race, but acknowledge the facts they record and you have taken the first step to salvation. By nature we shrink from facing up to our sins, but we are better off if we do.

If a man has early indications of cancer, and his physician keeps the truth from him, the patient will die of cancer. A good and wise physician will say: “You have cancer and we should do something about it without delay.”

Thus God, in His Word, tells us very frankly about our sinful condition, but only to save us from it.

This is where most philosophies and the Bible clash head-on. Most philosophies close their eyes to man’s sinful nature. They presume that man is good by nature when overwhelming evidence bears witness that he is sinful by nature. Thus human philosophies offer no salvation from sin and its just penalty. Only “the gospel of the grace of God” does that.

The Bible says of the whole human race: “All have sinned” (Rom.3:23), and to each individual: “Thou art inexcusable” (Rom.2:1). But the same Bible says: “Christ died for our sins” (ICor.15:3), and “We have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph.1:7).

Trust in Christ for salvation and you have accepted God’s great message to the world. Then, as you consider that great Book, and especially the Epistle to the Romans, you will say with Fawcett:

    “It shows to man his wand’ring ways
    And where his feet have trod;
    But brings to view the matchless grace
    Of a forgiving God.”

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An Example in Forgiving
y Pastor John Fredericksen


Recently, the news of the death of South Africa’s Nelson Mandela dominated all newscasts. He was heralded as one of the greatest men of our day. People equated him to Martin Luther King Jr., Gandhi, and Mother Teresa, “all rolled into one.” His acclaim originated over his stand against racial injustices and inequalities in a country predominately ruled by whites. He spent 27 years in prison for his protests and alleged crimes, even refusing a release that was offered to him on the condition of renouncing his calls to revolution. Once released, he did not seek any revenge against those who had him incarcerated. Instead he preached forgiveness and healing. Eventually, Nelson Mandela rose to the highest office in his country, and at his funeral presidents, kings, prime ministers, and celebrities from all around the world came to honor him at a memorial service.

While witnessing all this worldwide news coverage for days, and hearing the constant acclaim for this man, this writer could not help thinking: “I know a far greater man who gave forgiveness to many and preached the good news of forgiveness.” Do you know this man? It was the God-man, God in the flesh, the Lord Jesus Christ.

The Savior came to Israel with the offer of the Gospel of the Kingdom, therein offering the forgiveness of sins. He taught His followers to pray to the Father for forgiveness (on the condition they must forgive others [Matt. 6:12-15]). When He healed a man sick with palsy he stated: “Son…thy sins be forgiven thee” (Matt. 9:2), and He taught Peter the necessity to forgive one who came asking forgiveness and to do so as many times as the one asking was sincere (Matt. 18:21-35).

Actually, the Lord Jesus Christ came offering divine forgiveness to all of Israel. Peter told his fellow Jews that Christ was now exalted to the right hand of God the Father in heaven “to give repentance to Israel and forgiveness of sins” (Acts 5:31). This was the message of our Lord throughout His earthly ministry. He told His disciples He had come “to seek and to save them that are lost.”

Once Israel was set aside and the Apostle Paul was raised up by the Lord to minister to Gentiles, the message of forgiveness remained the focal point. The risen Savior explained Paul’s mission was to go to all the world, “to open their (sinners) eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they might receive the forgiveness of sins” (Acts 26:18). This would be done by pointing Jew and Gentile, man and woman, young and old, to personal faith in the Lord Jesus Christ as their only hope for eternal life.

The Savior was the greatest example of forgiveness. Even after His enemies had Him falsely imprisoned, beaten, and crucified, He asked His Heavenly Father from the cross to “…forgive them, for they know not what they do” (Luke 23:34). We know He could have called ten thousand angels to command His release from prison or the cross, but He refused, that He might pay the sin debt of the world so that you and I could be forgiven. Colossians 2:13 tells us that every believer has forgiveness so complete that He has “forgiven you ALL trespasses.” This God-man, our Savior, is one most worthy of our love, respect, and dedication. Rejoice in Him. Exalt His name!

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Wrath or Respite
by Pastor Ricky Kurth


When natural disasters such as hurricanes and tsunamis take their toll in death and destruction, many preachers insist these calamities are the result of the wrath of God on sin, pointing to such verses as Ephesians 5:6, where speaking of the sins of Verses 3-5, Paul says:

    “…for because of these things cometh the wrath of God upon the children of disobedience.”

Since the Greek word for “cometh” here is in the present tense, we believe Paul is saying that while God’s wrath is coming, it hasn’t yet arrived. Consider: after the Lord announced that His betrayer was “at hand,” we read that “immediately… cometh Judas” (Mark 14:42,43). However, we know that Judas had not yet arrived, for Verse 45 tells us what happened “as soon as he was come.” You see, the word “cometh” means that something is presently on its way, but the word must be in the past tense for us to understand that whatever is coming has arrived.

While many preachers declared that Hurricane Katrina was God’s wrath on New Orleans for the debauchery of Mardi Gras, others surmised the catastrophe was rather an example of God’s mercy, for thousands more would have died had the levies broken during the storm rather than after. Herein lies the problem in determining what God is doing or not doing by trying to interpret circumstances, which are always subjective and open to speculation.  The only sure way of knowing what God is doing is from the Word of God, and God’s Word tells us that even when God was judging men for their sins, the presence of even ten believers in Sodom would have prevented God from destroying it (Gen. 18:23-33).  Surely there were more than ten believers in New Orleans, so when catastrophe struck the city, I don’t know how we can conclude that it was the judgment of God, even if we apply the standard God used in Sodom, which God is not using today under grace.  And so while even insurance companies call tornadoes and earthquakes “acts of God,” the Bible asserts that we are living in the dispensation of grace (Eph. 3:2), an age in which God is dispensing grace, not wrath, an age in which mankind is experiencing a respite from His judgment.

But if the reader of this page is not saved, please don’t think you will get away with sin forever. Romans 2:5 describes you as one who “treasurest up unto thyself wrath against the day of wrath.” You may not have an account with any bank, but you have a sin account with God. His wrath on your sin is not being revealed today, but the day of the “revelation of the righteous judgment of God” is coming. Why not “believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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The Hope of Eternal Life
by Pastor Kevin Sadler


    “In hope of eternal life, which God, that cannot lie, promised before the world began” (Titus 1:2).

Dr. Tony Evans says this about eternity: “If we were to empty the Pacific Ocean, the largest body of water in the world, we’d be left with a hole that’s beyond imagination. If we were then to fill that hole with sand and make a pile as high as Mount Everest, we’d be talking about a lot of sand because Mount Everest is the tallest mountain peak in the world. Since the ocean is fairly deep and Mount Everest is fairly high, we’d have a fairly sizable sandpile! Now, if we had a bird that would take one grain of sand from that sandpile every 100 billion years, how long would it take the bird to finish the sandpile? I don’t know that in human language we have such a number. It is probably beyond numerical count. Whatever that number is, when the bird finishes the last grain of sand, you will have been in eternity your first second.” 1

It is glorious to think of spending eternity with Christ in heaven, but it’s also heartbreaking to think of those who will be in the lake of fire forever. Our faith rests on the sure hope of eternal life. We can live our lives for Christ confidently and courageously, knowing that nothing we do for the Lord is ever in vain (1 Cor. 15:58). We have certainty in what we believe. The “hope” Scripture holds out is not a hope-so hope. Our hope is a complete certainty, a confident expectation. It is a destiny.

Eternal life is both a present possession and a future hope. It doesn’t just begin when you die; we have it at conversion, the moment we trust Christ as our Savior. God is “eternal” (Deut. 33:27), and having “eternal” life means we have been given God’s life, which is Christ in us (Col. 1:27; 3:4). Our future hope of eternal life is in the sense that we confidently look forward to eternal life in its final, victorious form when we’ll be in our eternal home in heaven, having received our eternal, incorruptible, glorified bodies (2 Cor. 5:1), dwelling in Christ’s presence forever (1 Thes. 4:17).

All the truth of the Bible and the hope of eternal life is based in God Himself. Our faith is secure by virtue of God’s unchanging character and the fact that He cannot lie. God is Truth and free from all deceit (Deut. 32:4). Numbers 23:19 says, “God is not a man, that He should lie.” Hebrews 6:18 tells us it is “impossible for God to lie.” TheHope of Eternal Life By Pastor Kevin Sadler God’s character backs up our absolute hope of eternal life. If He said it, it’s true, He cannot lie, and it will happen.

From eternity past, “before the world began,” God promised what He was going to do for those who believed (2 Tim. 1:9; Titus 1:2). God is a promise-keeping God. What He has said, He will do. You can place your soul’s eternal destiny in His hands, and you don’t need to be anxious about it. We can rest in Him because we can count on Him and on His character. When (not if) we find ourselves in heaven one day, we’ll praise Him saying, “The Lord was faithful, faithful to me, faithful to all His promises.”

Notes:

1    Tony Evans’ Book of Illustrations (Chicago: Moody Publishers, 2009), p. 91.

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The Way to Heaven
by Pastor Cornelius R. Stam


Perhaps you have heard the story of the man who inquired from a mountaineer the way to a certain destination.

The mountaineer stuttered and stammered and finally said: “You can’t get there from here.”

We may smile at this, but the results would be even more amusing — and sad — were we to ask the average person on the street the way to heaven.

What is the way to heaven? It is interesting to read in God’s Word what many think about this. In Proverbs 14:12 we read:

    “There is a way that seemeth right unto a man, but the end thereof are the ways of death.”

What are some of these “ways” that “seem right” to men, leading them to hope for heaven? Joining a church? Being baptized? Doing one’s best? Keeping the Ten Commandments? Loving one’s neighbor as himself? These are a few of the ways that men follow, hoping to gain eternal life, but they all come under one heading: “Do good.”

But what do the Scriptures say about this? In the Gospel according to John there are recorded for us seven “I ams,” which the Lord Jesus Christ used in speaking of Himself.
One of these is found in John 14:6:

    “I am the way, the truth and the life; no man cometh unto the Father but by Me.”

This passage has a double significance, since it was not only the declaration of the Lord Jesus Christ, but at the same time a declaration of the divinely inspired Scriptures. From this verse we learn not only that Jesus is the only way to the Father, but also that He is “the truth” to be believed and trusted in. Thus we can believe the Lord Jesus when He claims to be the way to heaven.

But according to this passage He is also “the life.” As we place our faith in Him as the One who died on the cross for us, we receive eternal life. “He died that we might live.”

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Comfort One Another
by Pastor Cornelius R. Stam


Increasing world tension and the present trend of events in the Middle East have always filled many with fear, and there are even sincere believers in Christ who fear that perhaps the “Great Tribulation” of prophecy, with all its horrors, is at hand.

It is true indeed that even Paul’s epistles warn this world of the judgment to come. “…The Day of the Lord”, he says, “so cometh as a thief in the night”.

    “For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape” (I Thess. 5:2,3).

But before this time comes, the Lord will recall His ambassadors, as the apostle tells us in the following passage:

    “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first:
    “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
    “Wherefore comfort one another with these words” (I Thess. 4:16-18).

This is the event with which “the dispensation of the grace of God” will be brought to a close. Then will follow “the day of His wrath”, but even as Paul goes on to tell about this in the passage which follows, he reassures the members of Christ’s Body that they will not be included amongst those to whom the Lord will come as “a thief in the night”.

    “But ye brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light…God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us…Wherefore comfort yourselves together…” (I Thess. 5:4-11).

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What Should We Render to God?
by Pastor Ricky Kurth


When the Lord Jesus Christ said, “Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s” (Matt. 22:21), it was clear that He meant that the tax money they had asked Him about (v. 19) should be rendered to the king. But did you ever wonder what He had in mind in speaking of the things that should be rendered unto God?

Well, in the context of being asked about money that God’s people owed the government that ruled over them in civil matters, the Lord was surely thinking of the money they also owed the priests who ministered to them in spiritual matters. Remember, the priestly tribe of Levi was granted no inheritance in the Promised Land, leaving them no source of income other than the tithes that faithful Hebrews had to pay if they wanted to render to God what was God’s.

But I believe the Lord was thinking of something else that people should want to render to God. Let’s not forget how the Lord determined what should be rendered to Caesar. The penny He had asked to see (v. 19) bore the emperor’s image (v. 20), and He rightly concluded that it therefore belonged to the emperor. But by that reasoning, since all men bear the image of God by virtue of creation (Gen. 1:27; 9:6; 1 Cor. 11:7), they belong to Him and owe Him the glory that historically men have refused to give Him (Rom. 1:21).

Of course, while many Christians glorify their Creator, all of them should, since we who are saved bear God’s image spiritually as well. You see, when God saved you, you were “conformed to the image of His Son” (Rom. 8:29), and you “put on the new man” which bears “the image of Him that created him” (Col. 3:10). So if we render money to Caesar because it bears his image, we should also yield ourselves to God “as those that are alive from the dead” (Rom. 6:13).

In addition, your physical body also belongs to Him (1 Cor. 6:19,20), so it too is among the things that are His that should be rendered to Him. That means that while you will no doubt want to render to God financially to support the ministries that minister to you (1 Cor. 9:11; Gal. 6:6), you should also consider following the lead of the Macedonians, who “first gave their own selves to the Lord” (2 Cor. 8:5).

King Hezekiah “rendered not again according to the benefit done unto him” (2 Chron. 32:25), but in light of the endless love and amazing grace that God has bestowed on us, let’s you and I render unto God the things that are God’s!

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Six Billion Wills
by Pastor Cornelius R. Stam


As long as man remained obedient to the will of God, his Maker, all was well with him. His life was perfectly balanced because it was centered in God. As soon as he listened to Satan, however, and set his will against God’s, all began to go wrong. His life was now off center and out of balance. It was no longer subject to one central Will. Alienated from God, man now reaped the fruits of his rebellion, not only in his banishment from Paradise but in the self-will of his offspring.

Of the first two children born into the world, one bludgeoned the other to death and this was but the beginning. Whereas God had originally created man in His own “image” and “likeness” (Gen. 1:26,27) we read later that Adam begat Seth “in HIS own likeness, after HIS image”(Gen.5:3).

And so parents down through the ages have begotten children like themselves, with fallen natures and wills of their own, until today we have some six billion wills operating in the world instead of the one central will of God.

This does not mean, however, that God has abdicated, or that the future of the world is now subject to the wills of six billion fallen creatures, but at least we get a glimpse of why the world is in the mess it is. Nor was God forced to formulate new plans because of the fall of man. Far from it, for despite man’s rebellion — even through it — God has been carrying out His plan and every true believer rejoices that God “worketh all things after the counsel of His own will” (Eph.1:11). While He does not rule directly in the affairs of men, He very definitely overrules, and as a result, “all things work together for good to them that love God, to them who are the called according to His purpose” (Rom.8:28).

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Christ In Us
by Pastor Cornelius R. Stam


It has been well said that if there is anything good in any man it is because it was put there by God. And something good — a new nature — has been imparted by God to every true believer in Christ.

While there is still within us “that which is begotten of the flesh,” there is also “that which is begotten of the Spirit,” and just as the one “cannot please God,” so the other always pleases Him.

Adam was originally created in the image and likeness of God, but he fell into sin and later “begat a son in his own likeness, after his image” (Gen. 5:3). It could not be otherwise. Fallen Adam could generate and beget only fallen, sinful offspring, whom even the law could not change. But “what the law could not do, in that it was weak [because of] the flesh, God, sending His own Son, in the likeness of sinful flesh, and for sin,” accomplished, “that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit” (Rom. 8:3,4).

As Adam was made in the likeness of God, but fell, so Christ was made in the likeness of sinful flesh — though without sin — to redeem us from the fall, that by grace, through the operation of the Spirit, a new creation might be brought into being, “the new man which after God, is created in righteousness and true holiness” (Eph. 4:24).

Thus in addition to our fallen Adamic nature true believers, through faith, have also become “partakers of the divine nature” (II Pet. 1:4). This is the “inner man” of which Paul speaks in Eph. 3:16, and this “inner man” delights to do God’s will (Rom. 7:22).

The Adamic nature, which Scripture calls “the flesh,” is that which was generated by a fallen begetter. It is sinful in itself, even in the believer. It cannot be improved or changed. But “that which is born [or begotten] of God” always pleases Him. It was begotten by the Spirit of God Himself. This is why our Lord said to Nicodemus:

    “That which is born of the flesh is flesh; that which is born of the Spirit is spirit….Ye must be born again” (John 3:6,7).

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Fellowship With God
by Pastor Cornelius R. Stam


Man, by nature, is afraid of God. When Adam first sinned, he should have gone immediately to God to beg for mercy and forgiveness. Instead he did just what millions are doing today: he ran and hid from God so that God had to come and look for Him, as it were, calling: “Adam… where art thou?” (Gen. 3:9).

Many people who consider themselves as good, morally, as those about them, or even better, nevertheless feel utterly ill-at-ease in a place of worship, where believers pray and praise God together. This is because in their heart of hearts they know that they have “sinned and come short of the glory of God” (Rom. 3:23).

Such, however, may come to know, love and enjoy God through faith in Christ. He was Himself God manifested in the flesh, come to earth in love to pay for our sins on Calvary’s cross, so that we might have “redemption through His blood, the forgiveness of sins according to the riches of His grace” (Eph. 1:7).

Concerning those who respond in grateful faith and trust in the crucified, risen, glorified Lord for salvation, the Apostle Paul says:

    “Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ; by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God” (Rom. 5:2).

Peace with God, and the fellowship which naturally results from this is the most precious treasure the human heart can contain. Yet our fellowship with Him here on earth is but the beginning. Read carefully Ephesians 5:25-27 and see how He took upon Him human form, and died, that He might have us for Himself forever:

    “…Christ… loved the Church, and gave Himself for it… that He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”

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Oneness With Christ
by Pastor Cornelius R. Stam


    “I am [have been] crucified with Christ” (Gal. 2:20).

What is salvation? It is actually coming into oneness with the Lord Jesus Christ.

“The wages of sin is death” and “the soul that sinneth it shall die,” but Christ was not a sinner. Even Pontius Pilate, after having examined Him carefully, said: “I find no fault in Him” and “I find no cause of death in Him.”

It was therefore not His death that He died at Calvary. It was ours. He had come from heaven to be born into the human race as one of us in order to die our death.

It is when we view that death at Calvary and say: “This is not His death He is dying. It is mine;” it is then that, by an act of faith, we become one with Him. His death was ours; the penalty for our sins, but it is not applied to us until by faith we accept it as ours. Thus the Apostle Paul declares by divine inspiration:

“I have been crucified with Christ” and he adds: “the life which I now live in the flesh I live by the faith [the fidelity] of the Son of God, who loved me and gave Himself for me” (Gal. 2:20).

Since the believer has been united with Christ in death, he is united with Him in resurrection life also. Col 2:12 says that believers are “buried with Him in baptism.” This is not baptism by water. This is a divine baptism, the work of the Holy Spirit, for he goes on to say: “wherein also ye are risen with Him through the faith of the operation of God.”

Little wonder the Apostle begins this lesson for believers with the declaration:

    “For in Him dwelleth all the fulness of the godhead bodily, and ye are complete in Him” (Col. 2:9,10).

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Men Wanted!
by Pastor Ricky Kurth


As Ezra prepared to lead God’s people back to the Promised Land after the Babylonian captivity, he had plenty of money to buy animals for sacrifice in the newly rebuilt temple (Ezra 7:11-17), but no Levites to offer them (8:15).

This reminds me of the situation in our own day. Grace churches frequently have enough money to serve the Lord, but no men willing to offer their bodies as “a living sacrifice” to God (Rom. 12:1). Will you be such a man, willing to serve Him in the ministry? I’m reminded of the Lord’s lament to men of God in Ezekiel’s day:

    “Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD” (Ezek. 13:5).

As grace pastors retire and others go to be with the Lord, there are always going to be gaps that need to be filled in the front lines of the battle for truth. If God is speaking to your heart about championing the cause of Paul’s gospel, why not say with Isaiah, “Here am I; send me” (Isa. 6:8).

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Healing, Then And Now
by Pastor Cornelius R. Stam


    “And there came a leper to Him, beseeching Him, and kneeling down to Him, and saying unto Him, If Thou wilt, Thou canst make me clean” (Mark 1:40).

It is interesting to observe exactly what the leper did and did not say to our Lord in the above passage. He did not say: “If You could, You would,” even though more and greater miracles would unquestionably have enhanced our Lord’s fame. He rather said: “If You will, You can” — “If Thou wilt, Thou canst make me clean.”

The people of our Lord’s day did not question the genuineness of His miracles. No one suggested that the infirmities He dealt with might be psychosomatic in nature, that they were probably either real healings of imaginary infirmities or imaginary healings of real infirmities. They could not raise these objections, for the evidences of the supernatural character of His healings were too overwhelming to admit of this. Everywhere He went healing the sick or casting out demons, the people “wondered and were amazed,” and spread “His fame” abroad from city to city. At Capernaum:

    “All they that had any sick with divers diseases brought them unto Him, and He laid His hands on every one of them and healed them” (Luke 4:40).

How different it is with the “healers” of our day and with their claims! Entirely apart from the objections of those who question these “healings” on Scriptural grounds, it is a simple fact that great numbers of people among the general populace question the validity of both the “healers” and their “healing miracles.”

Meantime, as one has said, the death rate remains “one apiece.” There always comes that last time, when the “healing” doesn’t work and the patient dies. This is why all modern “healers” leave behind them a long, sad trail of disillusionment and shaken faith.

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Big Mistake
by Pastor Cornelius R. Stam
 

Several times in the last few weeks commentators over radio, TV and in the newspapers have made a big mistake. This was in connection with the kidnapping of Frank Sinatra, Jr.

Frank Sr., as we know, had to pay the kidnappers $240,000.00 for the ransom of his son. One after another the news commentators declared that this amount was by no means the highest amount ever paid for a ransom. In the Bobby Greenlease case, they said, the Kansas City auto dealer had to pay $600,000.00 to ransom his son — the highest price ever paid for the ransom of a human being.

Here they are wrong. $600,000.00 is by no means the highest price ever paid for the ransom of a human being.

St. Paul, by divine inspiration, wrote in I Tim. 2:4-6:

“God will have all men to be saved, and to come unto the knowledge of the truth.

“For there is one God, and one Mediator between God and men, the Man Christ Jesus.

“Who gave HIMSELF a ransom for all…”

Did you get that? Christ gave Himself a ransom for all. All mankind had been taken captive by Satan and sin, but Christ paid the price of our ransom. That price was Himself — His own life, which He gave on Calvary’s cross to pay for our redemption.

All that was accomplished at Calvary was not revealed, however, until God raised up the Apostle Paul, who goes on to say in Verses 6 and 7 of the above passage that this message was “testified in due time,” by him.

When sin had risen to its height in the world’s rejection of Christ, God reached down from heaven to save Saul, the chief of sinners, and sent him forth as the Apostle Paul to proclaim salvation by grace through faith in the Christ who had died for sin. This is why the Apostle declares in I Tim. 1:15,16:

“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am chief. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all longsuffering…”