Two Minutes With The Bible

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A Case of Mistaken Identity
by Pastor Ricky Kurth


Did you hear about the 911 operator who one day answered a call from a frantic-sounding man who said, “My wife is in labor and her contractions are only a minute apart!” When the operator asked, “Is this her first child?” the man replied, “No, you idiot, this is her husband!” A clear case of mistaken identity!

We often see another case of mistaken identity when men read Paul’s words in I Timothy 3:16:

    “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

Most commentaries insist that Paul is speaking about the Lord Jesus, and it’s true He was God “manifest” in the flesh (Jo.1:14). But it wasn’t a “mystery” that God would be manifest in the flesh of the Lord Jesus, it had been prophesied (Isa. 7:14 cf. Mt. 1:23). Paul is actually talking about “the church, which is His Body” (Eph. 1:22,23). Today God is manifest in our flesh (II Cor. 4:10,11). This was “a great mystery” (Eph. 5:32), hence “great is the mystery of godliness!” The word “godly” means God-like, and Christ wasn’t like God, He was God! We’re the ones who are supposed to be godly! This understanding fits the context better too, for Paul had been talking about the church (I Tim. 3:1-14), not the earthly life of Christ.

Those who believe Paul is speaking about Christ here say that God was “justified in the Spirit” in Matthew 3:16. But the Lord’s baptism didn’t justify God, it identified Christ! (Jo.1:31-34). But God was justified in us. You see, for thousands of years men thought God was unjust in saving adulterers and murderers like David. But our apostle Paul explained how God could be “Just, and the Justifier of him which believeth” when He explained how Christ paid for our sins by becoming our “propitiation” (Rom. 3:26).

It’s true that Christ was “seen of angels” (Mt.4:11; Lu.22:43; Acts 1:9,10) but this was no mystery either (Ps. 91:11 cf. Mt. 4:6,7). It was a mystery, however, that the Body of Christ would even exist (Eph. 3:1-9) let alone be seen of angels (v. 10). In addition, God was definitely not “preached unto the Gentiles” when Christ was here on earth (Mt. 10:5,6; 15:24; Rom. 15:8). But He was preached to the Gentiles by Paul (Rom. 15:16; Eph. 3:8 etc.), and by members of the Body of Christ ever since.

Finally, God wasn’t “believed on in the world” when Christ preached Him, but He was believed on in the world through Paul (Col. 1:6). And while God was “received up into glory” in Christ (Mark 16:19), the Lord’s ascension was no mystery (Ps. 68:18). But it is a mystery that we’ll be received up into glory (I Cor. 15:51,52). I know Paul says God “was” received up into glory, and we haven’t yet been raptured, but Paul was a prophet, and the prophets saw future things so clearly they often spoke of them in the past tense (cf. Isa. 53:5-12).

There are plenty of verses that teach the deity of Christ (Isa. 9:6; John 1:14; 10:30; Col. 2:9), so don’t try to force that precious doctrine on this verse! Instead, remember that in the dispensation of grace, if God is not manifest in your flesh, He is not manifest in anyone’s flesh. So live your life in such a way that others will question their disbelief in God.

[nChrist]

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The Circumcision Made Without Hands
by Pastor Paul M. Sadler


    “We were wondering if you could shed a little more light on what Paul meant by the phrase, ‘the circumcision made without hands.’”

    “And ye are complete in Him, which is the head of all principality and power: In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ” (Col. 2:10,11).

According to the Abrahamic Covenant, the Israelites were to circumcise their male children on the eighth day. Normally the father performed this procedure, which made the little one a child of the covenant. Although circumcision did not save the child, it did give him a favorable position to enjoy the blessings of God, which included salvation. With one turn of the wheel, God often accomplishes a two-fold purpose. In addition to the religious rite of circumcision, the eighth day was significant in that the vitamin K content in the blood (clotting agent) is at its highest level during a lifetime.

The circumcision “made without hands” is an operation of God. This pertains to our spiritual circumcision in Christ. In short, the Father surgically removed our sins when Christ was cut off at the Cross. An understanding of this truth will enable us to live a deeper life in Christ knowing that our sins are forgiven.

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The Bible
by Pastor Paul M. Sadler


Earlier this year, my wife and I had an opportunity to visit the “Dead Sea Scrolls and the Bible” exhibit at the Milwaukee Museum. When we entered the exhibit, we were given a small hand-held recorder about the size of a cell phone. As we made our way through the exhibit, we simply punched in the number of the display and were given an explanation of the scroll, book, or artifact and its significance.

In addition to the Dead Sea Scrolls there were numerous biblical artifacts that took you back in time to the days of our Lord. For example, there was a display of the coinage of the period that was embossed with an image of Caesar. This would have been the same type of coin the Lord pointed to when He answered the question of the Pharisees and the Herodians about paying tribute to Caesar (Mark 12:13-17). There was also an exhibit of oil lamps, one of which would have been the type used in the Parable of the Ten Virgins. It was interesting to see how the five wise virgins would have trimmed their lamps (Matt. 25:1-10).

The most fascinating part of the exhibit was the Dead Sea Scrolls, which incorporated the development of the English Versions of the Scriptures, as well as the Gutenberg Bible, the first Bible ever produced on a printing press. I personally accept by faith that we have the Word of God today. But for the skeptic or critic who questions the Word of God, the Dead Sea Scrolls clearly show the providential care of God.

For example, the oldest copy of the Torah prior to the discovery of the Dead Sea Scrolls would have been about the 10th Century. The Torah is the first 5 Books of the Hebrew Bible ascribed to Moses. Archeologists date the Dead Sea Scrolls between the 1st Century B.C. and the first half of the 1st Century A.D. They were discovered in caves on the sheer rock face of the northwest shore of the Dead Sea by a Bedouin shepherd in 1947. Despite the vast period of time between these two sets of manuscripts there is an amazing continuity, especially in regard to sense. For example:

The English translation of Deuteronomy 8:19 from the 10th Century (Hebrew Masoretic Text) states:

    “I testify against you this day that ye shall surely perish.”

When the Scholars translated this same passage from the Dead Sea Scrolls manuscripts it came out as follows in English:

    “I testify against you today that you will surely be destroyed.”

Hopefully, you will have an opportunity to visit this exhibition which is touring the country; it is well worth your time.

[nChrist]

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Will We Judge Angels?
by Pastor Ricky Kurth


    “Will we judge fallen or unfallen angels (I Cor. 6:3), and how will we judge them? I understand that Christ is the judge.”

The reason Paul reminded the Corinthians that we will judge angels was to suggest that they should be able to settle disputes among believers (vv. 1-8). This implies that the angels we will judge are likewise unfallen. It is doubtful we’d be involved in judging fallen angels, or any beings, to eternal damnation.

The word judge has different meanings. Courtroom judges decide guilt or innocence and determine levels of punishment, while Olympic judges judge the performance of athletes and award them different degrees of reward. The Bible uses the word judge these ways, but in another way as well. The entire Book of Judges is all about the men who ruled over Israel. This is what the Lord meant when He told the twelve they would “sit upon twelve thrones, judging the tribes of Israel” (Matt. 19:28). We know that judge here also means to rule over since the Jews they will rule over will in turn rule “over” the cities of the world in the kingdom (Luke 19:17,19).

Psalm 82:1 said of God that “He judgeth among the gods,” i.e., the angels. While God will eventually condemn fallen angels to hell (Matt. 25:41), I Kings 22 shows how He judged among the angels in time past (vv. 19-22), and suggests how we will judge them in the ages to come.

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A Reason to Sing!
by Pastor Ricky Kurth


During their seventy years of captivity in Babylon, the people of Israel didn’t feel much like singing:

    “By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.

    “We hanged our harps upon the willows in the midst thereof.

    “For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.

    “How shall we sing the Lord’s song in a strange land?” (Psa. 137:1-4).

We are told that the children of Israel were well known for their music, and we wouldn’t be surprised if this were so, for faith in our God has inspired countless great compositions down through the centuries. But when their captors demanded that they sing the songs that expressed the joy they felt in their God and their homeland, the sorrow they felt in their hearts would not allow these captives to give voice to such expressions while shackled with the chains of Babylonian bondage.

But if God’s people cannot sing outside of their Promised Land, how can Paul call on us to be “speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord” (Eph. 5:19)? How can we sing the Lord’s songs in the land made strange to us by the anti-God sentiment found all around us, and the iniquity upon iniquity that we see on every hand?

We believe it is because God has already “raised us up together, and made us sit together in heavenly places in Christ Jesus” (Eph. 2:6). Remember, we serve a God that “calleth those things which be not as though they were” (Rom. 4:17). In that passage, God was able to call Abraham “the father of many” before he had any children. This is because God had promised to multiply his seed, and so in the mind of God he already had a multitude of descendants! In the same way, God can use the past tense in describing how we are already “glorified” (Rom. 8:30), and since the Lord has promised that we will one day “reign with Him” (II Tim. 2:12) from thrones on which we will sit together with Christ in heavenly places, in His mind it is as good as done, we are as good as there.

And if that’s not something worth singing about, I don’t know what is!

[nChrist]

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Can God Forget?
by Pastor Ricky Kurth


    “And their sins and iniquities will I remember no more” (Heb. 10:17).

We know that God forgives the sins of His people, but does He forget them? It would seem so. Our text suggests that He “will not remember” the sins committed against Him by His children (Isa. 43:25). Believers have always found a great deal of comfort in this blessed thought.

But then God calls upon us to likewise forgive others “even as God for Christ’s sake hath forgiven you” (Eph. 4:32). Doesn’t this suggest that we too should forgive and forget? Perhaps you are thinking, “But Pastor, you don’t know what they did to me!” True, but was it more than what was done to God when men crucified His Son?

Remember, God’s vow to forgive and forget the sins of His people includes even the brutal murder of His only begotten Son. We are tempted to think, “Well, it’s easy for God to forget,” but such is not the case. God says of the sins of unbelievers that He “will NEVER forget ANY of their works” (Amos 8:7). How then can this God of “total recall” forget our sins? Does His memory have a convenient “on/off ” switch that makes it easy for Him to forgive and forget? If so, then we who do not have such a switch would have an excuse for forgiving but not forgetting. But if God has such a switch, would He not also have to erase His memory of Calvary, or else forever wonder why His Son had to die? But it cannot be that God could forget the Cross, for Revelation 5:6 joins John 20:27 to reveal that the Lord’s resurrection body will forever bear the scars of the Cross, making it impossible for God—or us—to ever forget His sacrifice for our sins.

What then is the answer to our question? Can God forget our sins? Perhaps the reader has noticed that we never read that God will forget the sins of His people, but rather that He “will not remember” them. By a deliberate act of His “will” He chooses to act toward us AS IF He has forgotten our sins, on the basis of the blood of the Cross. That’s how fully and completely He has forgiven our sins. And if we are to forgive others “as” God forgave us, then we too must choose to act toward others as if we have so fully forgiven their transgressions against us that we have forgotten them—also on the basis of Christ’s shed blood. This and this alone is complete forgiveness of others, and it is high spiritual ground indeed.

May God help us to live with a slate wiped clean of “all bitterness, and wrath, and anger, and clamour, and evil speaking… with all malice” (Eph. 4:31).

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Rejoice in Every Good Thing
by Pastor Kevin Sadler
 

“And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm…And He hath brought us into this place, and hath given us this land…And now, behold, I have brought the firstfruits of the land, which Thou, O LORD, hast given me…And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee” (Deut. 26:8-11).

Deuteronomy 26 instructs Israel how, after they entered the Promised Land and conquered it, they were to bring the first fruits from their first harvest that they reaped from the land and to present it to the Lord in worship and thanksgiving (Deut. 26:1-2). Now this was told to Israel before they entered the land, but these instructions were given in full expectation that they would conquer and possess the land as God said they would (Deut. 6:1; 7:1-2). God is faithful, and when He makes a promise, it’s as good as done. Joshua wrote years later:

“And the LORD gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein…There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass” (Josh. 21:43-45).

Having trusted Christ as our Savior, God says we’re heaven bound. One day when we stand in God’s heaven, dwelling in the presence of God, blessed and exalted in Christ, we’ll also say, “Not one thing failed of any good thing the Lord spoke unto us. All came to pass.” We should start thanking Him now for this by faith!

Out of thanksgiving, Israel was to bring the first and the best of their harvest in a basket to the priest at the tabernacle and then profess audibly, acknowledging God’s faithfulness to Israel in preserving them and bringing them to the land as He had promised (Deut. 26:1-4). They were to rehearse how God had heard their cries and prayers for help in Egypt and that He delivered them out of their hard bondage and affliction “with a mighty hand” (Deut. 26:5-8). God brought Israel out of Egypt by His faithfulness to them and then He would bring Israel in to the Promised Land by His faithfulness to them, giving them a wonderful land which would meet their every need (Deut. 26:9).

Israel was to acknowledge God’s goodness, mercy and working on her behalf. They were to remember how God provided for them, and to worship Him because of “the firstfruits of the land, which Thou, O Lord, hast given me,” and rejoicing “in every good thing which the Lord thy God hath given unto thee” (Deut. 26:10-11).

These are good things to remember as we observe Thanksgiving. We have a deliverance to remember and thank God for, a deliverance from sin by the sacrifice of our Savior. Christ delivered us from the bondage of our sins with strength, “with an outstretched arm” on the Cross, and “with a mighty hand” that was pierced for our sins. God redeemed us and brought us out of the bondage of our sins, and He is faithful and He will bring us in to our hope of heaven one day. Like Israel of old, we should recognize how God has provided for us and has worked in our lives. We should praise Him together because of His goodness to us, thanking Him and rejoicing in “every good thing” which the Lord has given unto us.

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The Gospel Of Salvation
by Pastor Paul M. Sadler


With the souls of men hanging in the eternal balance, it is extremely important to give a clear presentation of the gospel. We have always marveled at how the Holy Spirit sorts through the maze of confusion regarding the various plans of salvation that have been developed over the years. Although all these plans contain an element of truth, they leave the door open to mislead the sinner.

Plan One:

    Admit you are a sinner (Rom. 3:23).
    Be willing to turn from your sins (repent) (Matt. 3:2).
    Believe Jesus Christ died for you on the Cross (I Cor. 15:3).
    Through prayer invite Jesus Christ to come in and control your life.

Plan Two:

    Confess your sins (Mark 1:5).
    Open the door of your heart so Christ can come in (Rev. 3:20).
    Believe on Jesus Christ (Acts 16:31).
    Come forward publicly to receive Jesus as your personal Savior.

Plan Three:

    Acknowledge you are a sinner (Rom. 3:23).
    You must make Jesus Christ Lord of your life (Rom. 12:1).
    Believe Christ died for you (I Cor. 15:3).
    Accept Christ as your personal Savior by praying to God.

There are two serious flaws with the above plans. First, they confuse the terms of salvation under the kingdom gospel with the gospel of the grace of God. Second, the sinner could easily place his trust in what he has done, instead of the Savior. Therefore we suggest the following:

The Scriptural Terms of Salvation:

    Acknowledge you are sinner, “for all have sinned and come
    short of the glory of God” (Rom. 3:23).
    Believe on the Lord Jesus Christ, that He died for your sins,
    was buried and rose again (Rom. 4:5; I Cor. 15:3,4).

If you have trusted Christ as your personal Savior, why not pray and thank God for your salvation.

Beloved, the unsaved are dangling over the lake of fire by one thin thread of human existence. The only thing that is standing between them and eternal judgment is the good news of Christ and Him crucified. May the Lord give us a burden for lost souls, for “now is the accepted time; behold, now is the day of salvation.”

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The Love Of Christ
by Pastor Paul M. Sadler
 
Scripture Reading:

“And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” — Ephesians 3:19

The passage before us is a treasure chest of truth. Paul contrasts the spiritual knowledge of the believer (“to know”), with human knowledge (“passeth knowledge”). We are living in a time when a high premium has been placed on intellectualism. Technology is advancing so rapidly that a product is barely to the marketplace before it is obsolete. Human knowledge has progressed to the point where man has now created small micro chips, the size of a pencil eraser, that can store volumes of information. While man glories in his accomplishments in the area of high tech, God is still the infinite One in knowledge overall. I read recently that if man were to build a computer capable of performing the functions of the human brain (memory, reasoning, thinking, functional control, etc.) it would have to be the size of the Empire State Building. How would you like to carry that around on your shoulders? While human knowledge has benefited us all in areas of medicine, science, and travel, man through human wisdom can never know God nor understand the things of God (I Cor. 1:20,21).

Those who are saved, however, have at their disposal a spiritual knowledge that far surpasses human knowledge. Having the eyes of our spiritual understanding opened, we are now able to comprehend the Word of God. It is from God’s Word that we first learned of the love of Christ. It was Christ’s love for us that sent Him to Calvary to die for our sins, to redeem us back to God (Rom. 5:8). His love also keeps us secure, for as the Apostle says, “Who shall separate us from the love of Christ?” (Rom. 8:35). The love of Christ constrains us or motivates us to serve Him. We can never repay what he has done for us, but out of gratitude for what He has accomplished for us we should desire to live for Him (II Cor. 5:14,15). With this knowledge of the love of Christ we can enjoy the fullness of God.

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Is Water Baptism A Testimony?
by Pastor Cornelius R. Stam


Let us suppose that you have been saved, but live a careless life and bear a poor testimony before the world. Would water baptism change this? What would it be worth?

But suppose you have been saved and live a godly, consistent life before the world. Is a water-confession necessary? How much is it worth? Don’t be afraid to answer this question honestly. How many “baptized converts” there are who cannot even give a word of testimony for their Lord among the lost!

In a sense, however, the baptism of believers by water in this age is a testimony — a bad testimony. When the Galatian believers submitted to circumcision it was a bad testimony (Gal.5:2,3). Circumcision, while a part of Peter’s “gospel of the circumcision” had no place in “the gospel of the uncircumcision” committed to Paul (Gal.2:7). And just as circumcision was connected with “the gospel of the circumcision” so water baptism was connected with “the gospel of the kingdom” (See Matthew 3:2,6; 10:5-7; cf. John 1:31; Matthew 28:19; Mark 16:16; Luke 24:47; Acts 2:36-38; Acts 3:19-21).

We solemnly declare that the present day practice of water baptism is a reflection on the grace of God and a confession of a lack of appreciation of the finished work of Christ, and the believer’s completeness in Him (See Ephesians 1:6; Colossians 2:10). Furthermore, it betrays a poor understanding of the heavenly character and position of the Church of this age (See Ephesians 2:6; 1:3; Colossians 3:1-3).

Be a Berean. Search the Scriptures and see whether these things are so.

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If He Be Able
by Pastor Cornelius R. Stam


“Either his uncle… or any that is nigh of kin unto him of his family may redeem him, or, if he be able, he may redeem himself” (Lev. 25:49).

Under Old Testament law one who had failed in business could sell himself, or be sold, into slavery, his master paying off his debts in lieu of salary. The slave could be redeemed, however, by his uncle or any near relative who could afford to pay off his debts, or, says our passage: “if he be able, he may redeem himself.”

“If he be able”! Significant qualification, for what bankrupt slave was ever able to redeem himself!

In this way God would teach us an important lesson about salvation from sin. All of us have failed in business, as it were. We have amassed a huge debt of sin against God and our fellowmen, and have become morally and spiritually bankrupt.

We have many who are “nigh of kin” to us, but they are unable to redeem us because they themselves are bankrupt sinners. There is One, however, who has an infinite store of righteousness with which to pay our debt and redeem us. Indeed, He did pay the penalty for all our sins when He, the Holy One, died in shame and disgrace as a sinner on Calvary’s cross.

He, the Lord Jesus Christ, is our blessed Kinsman Redeemer, for as Adam’s children “are partakers of flesh and blood, He also Himself likewise took part of the same” (Heb. 2:14) that He might redeem Jew and Gentile; “made [for] a little [while] lower than the angels for the suffering of death …that He by the grace of God, should taste death for every man” (Heb. 2:9).

There are many, alas, who will not face up to their condition. They somehow think that they can still redeem themselves. To them God says: “Do it, if you are able!” To the rich young ruler who asked, “What must I do to inherit eternal life,” the Lord said “You know the law… this do, and you will live.”

But who of us has perfectly kept the law of God? Who of us is not a repeated law-breaker in the sight of God? Who is able to redeem himself? Why not then turn from self to Christ, our rich Kinsman Redeemer, “In whom we have redemption, through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7).

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God’s Gifts To His Church
by Pastor Paul M. Sadler
 

“And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry.”
— Ephesians 4:11-13

Paul warns us about those who, whether wittingly or unwittingly, would spread unsound doctrine among us. We are living in a time when some of the brethren seem to deem it important to find something new. Of course, it is not our intent to discourage anyone in regard to exercising the “Berean spirit.” However, care should be taken not to undermine the foundation upon which our faith rests. We do well to remember that the “Doctrinal Statement” our forefathers forged for us was a product of intense debate with the denominational leaders of their day. Each plank of the statement was carefully crafted as a defense and confirmation of the Fundamentals of the faith and Paul’s gospel. Therefore, let us not be too quick to challenge those things which are “tried and true.”

At this late hour, there are those who tell us that the “gifts” of evangelists, pastors and teachers or pastor-teachers are no longer in operation today. Some have even gone as far to say that the enabling “gifts” have also passed. This flies in the face of our “Doctrinal Statement,” which has served us well for over fifty years. It states:

“The gifts necessary for the ministry of the Body of Christ are those enumerated in Eph. 4:7-16. Of these, only the gifts of evangelists and pastor-teachers are in operation today. All the sign gifts of the Acts period, such as tongues, prophecy and healing (I Cor. 12:1-31), being temporary in character, have ceased (I Cor. 13:8-11).”

Here in Ephesians, one of Paul’s later epistles, the apostle sets the tone for the course of this dispensation. Clearly, the context of this portion concerns itself with the gifts God has given to His Church. It is true that the gifts of “apostles” and “prophets” passed with the completion of the Word of God (I Cor. 13:8-13 cf. Col. 1:25). Once the Word of God was dispensed, these two offices and the gifted men who held them were nonessential. We now have something far better, the written revelation that they handed down to us, which is to be obeyed in matters of faith and practice.

There is no indication, whatsoever, that the gifts of evangelists, pastors and teachers have ever been withdrawn. In fact, Paul plainly states their purpose: “For the perfecting [maturing] of the saints, for the work of the ministry, for the edifying [building up] of the Body of Christ.” And how long shall this continue? “Till we all come in the unity of the faith, and of the knowledge [Gr. epignosis — full knowledge] of the Son of God” (Eph. 4:13).

Surely, it could not be said there has ever been a period in Church history, past or present, that the “unity of the faith” has been attained, much less a “full knowledge” of the Son of God. But this is exactly what we are being asked to believe; that is, the unity of the faith has been attained. Perhaps, we should put this to the Berean test.

Creation: Some believe God created all things in six literal twenty- four hour days. Others teach the “ruin and reconstruction theory” that God created, destroyed and re-created. This is commonly called the “gap theory” which places millions or billions of years between the original creation and the re-creation.

Redemption: The battle has raged for centuries over whether Christ died for the sins of all mankind or merely for the sins of the elect. Which do you believe?

Things to Come: It is well known there are those who believe the events covered in the Book of Revelation are entirely futuristic. Many would challenge this assertion as absurd. They teach that the early chapters of the Apocalypse describe the various stages of Church history up to the present “Laodicean” age. If we agree that there are two camps of interpretation on any Biblical subject, then we have yet to come into the unity of the faith.

There is not one scintilla of evidence that the “unity of the faith” has ever been attained by all. Even in Paul’s day, the saints were wielding the sword of the Spirit against one another (II Tim. 1:15 cf. 2:17-19). In addition, we must inquire: Has the Church come to a full knowledge of the Son of God? That is, of His person, work and present heavenly ministry. We shall answer this question with a question: Has the Church, which is His Body, acknowledged the preaching of Jesus Christ according to the revelation of the Mystery?

The “unity of the faith” and a “full knowledge” of Christ is a goal set before us that will never be fully attained until the Rapture. Thus, the responsibility of Gods gifts to His Church is to proclaim the whole counsel of God in light of the Pauline epistles. Why? that the saints might be established in the faith!

There is also an experiential side to this truth as well. When God called me into the ministry nearly thirty years ago, it was definitive. Other pastors have testified of similar experiences, which confirms that the “gifts and callings of God are without repentance” (Rom. 11:29). Beware of those who would rob you of this precious truth!

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Find It In His Grace
by Pastor Ricky Kurth
 

When asking for forgiveness, the world has an expression they frequently use. They say, “Can you find it in your heart to forgive me?” But to paraphrase an old saying, they are asking others to look for forgiveness in all the wrong places! “The heart is deceitful
above all things, and desperately wicked” (Jer. 17:9). Any forgiveness that someone finds there is likely to come with conditions and many strings attached.

If you are finding it difficult to forgive someone, rather than trying to find it in your heart, find it in God’s grace.

“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you” (Eph. 4:32)

Perhaps you are thinking, “Pastor, you don’t know how this brother offended me.” It’s true, I don’t. But was it more than how your sins offended God? Yet He forgave all of your sins by His grace, and now asks you to forgive your brother by grace. God was “satisfied” with the payment Christ made on the cross for your brother’s offense (Isa. 53:11), and has forgiven him for what he did to you. If you fail to forgive him by God’s grace, that means your standards are higher than His.

So don’t be like the world, looking for forgiveness in all the wrong places. If your brother’s sin “abounded” against you, let God’s grace “much more abound” (Rom. 5:20), even as it did when God forgave you. “Receive not the grace of God in vain” (2 Cor. 6:1). Let it abound in your life to others. Be a grace believer in the highest sense of the name.

[nChrist]

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The Limiting of a Limitless God
by Pastor Ricky Kurth


How many times have you heard it? You tell someone that God is no longer giving men the power to speak in tongues or heal the sick, and you hear the response: “You’re limiting God. God can do whatever He wants.” If you’re not sure how to reply to this accusation, here’s an approach you may find helpful:

God limits Himself. He limits Himself in a couple of ways. First, He is limited by His holiness. God can do anything He wants, but He cannot sin (cf. Tit. 1:2). The righteousness of His holy nature prevents Him from doing anything that even remotely approaches unrighteousness. Thus our limitless God is limited by His own holy nature.

But God also limits Himself by His Word. While He can do anything He wants, He cannot flood the world again because He has given His Word that He won’t. Remember the promise He made to Noah?

    “…I will establish My covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth” (Gen. 9:11).

After three thousand years passed with no additional worldwide flood, God compared His faithfulness to this promise to His faithfulness to Israel:

    “For this is as the waters of Noah unto Me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

    “For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee…” (Isaiah 54:9,10).

All those who teach that God washed His hands of Israel after they murdered His Son, and will never have anything further to do with her, and took all her promises and gave them to us, are guilty of charging Him with breaking this most solemn vow (Cf. Isa. 49:15; Jer. 31:35-37). God can do anything He likes, but He cannot forsake Israel, for He has given His Word that He won’t, and someday they will once again be His people (Hosea 1:9-11 cf. Rom. 9:25,26).

And He cannot give anyone spiritual gifts, such as prophecy and tongues, after vowing that these gifts would “cease” and “vanish away” in the present dispensation once the Bible was complete (I Cor. 13:8-10). So don’t let anyone tell you that you are limiting God when you insist that these gifts, which are conspicuously absent in this dispensation anyway, are gone. In so saying, we are simply acknowledging a dispensational limit that God has placed on Himself.

[nChrist]

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A Precious Commodity
by Pastor Paul M. Sadler


It has been said that “when Raphael died at thirty-seven years of age, they carried his marvelous painting, ‘The Transfiguration,’ only half finished, in the funeral procession as a symbol of the incompleteness of life and the brevity of time.”

Time is a precious commodity! When the Apostle Paul instructed the Ephesians to redeem the time, he wanted them to make wise use of it. They were not to squander it on worldly pursuits that would draw them away from the things of the Lord. But redeeming the time also implies taking advantage of opportunities that present themselves in life. When Paul, for example, was unjustly incarcerated at Rome, he did not view his circumstances as a setback in his ministry, but as an opportunity for the furtherance of the gospel. It gave him access to Caesar’s household that he would not have otherwise had. And as a result, many were saved.

Rather than dwell on his mitigating circumstances that would have only frustrated the grace of God, Paul instead chose to produce what is perhaps his greatest body of work—his Prison Epistles that continue to minister to the Body of Christ to this very day. This is why it is important to follow Paul’s example, that we too might be more productive in the Lord’s service. His unfaltering love and devotion to the Savior, Who saved him on the road to Damascus, was the motivating influence in his life, as it should be in ours.

As you read these lines, there will be numerous opportunities throughout the coming year to make a difference in someone’s life. But it is essential to take advantage of them as Paul did. Perhaps it’s a neighbor down the street who needs a helping hand. Reach out to them, as the Lord reached out to us; and when you do, take the gospel with you. Become a mentor to someone who is new to the faith, someone who has more questions than answers about the Word of God. Make a difference in someone’s life. Only eternity will bear out the fruits of your labor for Christ. You will be amazed when you get to Glory and someone walks up to you and says, “Thank you for the word of encouragement that day, it was a turning point in my Christian life.”

May God help us to live every day in light of the Judgment Seat of Christ, where we will all stand astounded at what could have been.