Two Minutes With The Bible

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The Love Of Christ
by Pastor Paul M. Sadler

Scripture Reading:

    “And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.” — Ephesians 3:19

The passage before us is a treasure chest of truth. Paul contrasts the spiritual knowledge of the believer (“to know”), with human knowledge (“passeth knowledge”). We are living in a time when a high premium has been placed on intellectualism. Technology is advancing so rapidly that a product is barely to the marketplace before it is obsolete. Human knowledge has progressed to the point where man has now created small micro chips, the size of a pencil eraser, that can store volumes of information. While man glories in his accomplishments in the area of high tech, God is still the infinite One in knowledge overall. I read recently that if man were to build a computer capable of performing the functions of the human brain (memory, reasoning, thinking, functional control, etc.) it would have to be the size of the Empire State Building. How would you like to carry that around on your shoulders? While human knowledge has benefited us all in areas of medicine, science, and travel, man through human wisdom can never know God nor understand the things of God (I Cor. 1:20,21).

Those who are saved, however, have at their disposal a spiritual knowledge that far surpasses human knowledge. Having the eyes of our spiritual understanding opened, we are now able to comprehend the Word of God. It is from God’s Word that we first learned of the love of Christ. It was Christ’s love for us that sent Him to Calvary to die for our sins, to redeem us back to God (Rom. 5:8.). His love also keeps us secure, for as the Apostle says, “Who shall separate us from the love of Christ?” (Rom. 8:35). The love of Christ constrains us or motivates us to serve Him. We can never repay what he has done for us, but out of gratitude for what He has accomplished for us we should desire to live for Him (II Cor. 5:14,15). With this knowledge of the love of Christ we can enjoy the fullness of God.

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More Than Conquerors
by Pastor Cornelius R. Stam


Two boys fight in a back alley. Fists fly. Shouts go up from the other youngsters standing by. “Give it to ‘im! Let ‘im have it!”

Finally one of the two struts away with an arrogant bearing, head and shoulders wagging. He has won!

But has he? Look at him. He has a bloody nose, a black eye and welts on his face and arms. And if looks could kill he wouldn’t even be alive, for while his friends shout his praises, the boy he has beaten gives him a look that says: “Just wait.” He has not won anything except, perhaps, a bitter and lasting enemy.

So it is with the wars that nations wage against each other. Necessary as it sometimes becomes to defend our liberties, our homes, our way of life, by force of arms, seldom does any nation actually win the war. Rather all lose, even the “victors,” as in their “victories” they sow the bitterness and hate which are the seeds of future wars.

It is different, however, with “the good fight of [the] faith,” for the Christian may come out of every battle stronger than when he went in. Only the Christian can say with regard to the heartaches and disappointments, the difficulties and obstacles, that cross his path: “In all these things we are more than conquerors through Him that loved us” (Rom. 8:37).

During Paul’s busy ministry for Christ he suffered a painful “thorn in the flesh,” and “besought the Lord thrice” that it might be taken away. The Lord did not see fit to remove the thorn, but answered Paul:

    “My grace is sufficient for thee, for My strength is made perfect in weakness” (II Cor. 12:9).

Paul’s response:

    “Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me… for when I am weak, then am I strong” (Vers. 9,10).

Let all go well, and we are prone to grow careless in our Christian lives. Adversity, on the other hand, makes Christians lean the harder and pray the more — and therein lies their strength and their victory.

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Rightly Dividing The Word
by Pastor Cornelius R. Stam


It is not enough to use the Bible as a grand book of wonderful sayings from which we may choose what we wish for our inspiration, nor will one who truly realizes that “God hath spoken” ever hold so shallow an opinion of the sacred Scriptures.

“The Word of truth” must be “rightly divided”; for while it is all given for our spiritual profit, it was not all addressed to us, or written about us. Thus one who truly desires to understand and obey God’s Word will seek first to determine what Scriptures are particularly related to him and will study all the rest in the light of these.

Sad to say, however, there are many who fail to give the Book of God the respect and reverence it deserves. They flip it open at random, let a finger light upon the open page and then read the verse indicated to see if perchance they may find leading from the Lord in that way. And if it doesn’t “work” the first time they try it again and again until it does “work.” They use “promise boxes” in the same way, on the basis that “every promise in the Book is mine.” They take passages out of their contexts, “spiritualize” them, and give them “private interpretations.” Finding “precious passages” anywhere at all, no matter to whom addressed or when or why, they place their own constructions upon them and claim them as promises of God to them! To take isolated statements from the writings of men and use them in such a manner would be considered dishonest, but even Bible teachers do it with the Word of God!

The Word, rightly divided, is of supreme importance to the Church at large as well as to the individual believer, and it is because this fact has not yet been sufficiently recognized that we have not experienced the true, heaven-sent revival that the Church so sorely needs.

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One Thing
by Pastor Cornelius R. Stam


Referring to the great Temple of God, which King David so earnestly hoped to build, he said:

    “ONE THING HAVE I DESIRED of the Lord; that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to enquire in His temple” (Psa. 27:4).

Similarly, when Martha of Bethany complained to Jesus that Mary “sat at [His] feet and heard His Word” while she was left to serve alone, the Lord answered:

“Martha, Martha, thou art careful and troubled about many things, but ONE THING IS NEEDFUL, and Mary hath chosen that good part, which shall not be taken away from her” (Luke 10: 41,42).

Today, with regard to the message of grace from the ascended, glorified Lord, the Apostle Paul exhorts us: “Let the Word of Christ dwell in you richly”(Col. 3:16). Wonderful results follow such a determination to know Christ through the Word.

When the Lord Jesus opened the eyes of the blind beggar, the poor man was immediately persecuted by the religious leaders of the day. He could not answer all of their questions but he could answer the one most important to himself:

    “ONE THING I KNOW, that, whereas I was blind, now I see” (John 9:25).

The rest of the narrative relates how the blind beggar also received spiritual sight as, face to face with the Son of God, he exclaimed: “Lord, I believe! …and…worshipped Him” (Ver. 38.).

But what about our conduct after spiritual sight has been bestowed? The most consecrated believer will acknowledge that he often fails to live up to the light he has received. St. Paul, by inspiration, gives us the solution to this problem also, saying:

    “THIS ONE THING I DO: forgetting those things which are behind, and reaching forth unto those things which are before, I press [strain] toward the goal for the prize of the high calling of God in Christ Jesus” (Phil. 3: 13,14).

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Determining What is Acceptable to God
by Pastor Paul M. Sadler


    “Living the Christian life can be challenging at times. How do we determine what is acceptable to God when there is no direct command of Christ?”

The Word of God is always relevant—it transcends the ages! If a particular matter isn’t dealt with specifically in Paul’s writings, we are to defer to a broader principle. For example, you may want to ask yourself the question, will my action or participation in something glorify God? If you have any reservations whatsoever, you are probably skating on thin ice. Paul says, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (I Cor. 10:31).

Another principle to apply is to “prove all things; hold fast that which is good. Abstain from all appearance of evil” (I Thes. 5:21,22). Proving has the sense of putting things to a test. If you are remodeling an old house and the steps going upstairs look unsafe, you naturally make sure that the steps will hold your weight before you attempt to ascend the stairs. We wouldn’t think of placing ourselves in harm’s way—the same should also be true of our spiritual life.

Test: Should we take possession of something that is not rightfully ours? To illustrate, what would you do if you came across a satchel of money sitting beside a park bench? Often, examining the conduct of a servant of God in such matters will help determine whether our actions will be acceptable to the Lord.

When the Apostle Paul won Onesimus to Christ at Rome he could have reasoned that since this runaway slave’s slate was wiped clean from past offenses he would claim him as his own. After all, think how profitable Onesimus could have been to Paul in the work of the ministry. But Onesimus rightfully belonged to Philemon, so the aged apostle returned him, along with a letter, to allow his coworker in the faith to make that decision. In other words, he didn’t simply assume his friend would understand, he did what was right. The Lord will handsomely reward Paul for his good deed at the Judgment Seat of Christ. What would you do if you found yourself in a similar set of circumstances?

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The Law And The Wrath Of God
by Pastor Cornelius R. Stam


Romans 4:15 clearly states that “the law worketh wrath,” but so many people, it seems, do not wish to see this. Even some clergymen tell us that God gave the Law to help us to be good, when God Himself says the very opposite; that it was given to show us that we are bad and need a Savior.

“The law worketh wrath.” Every criminal knows this and every sinner should know it, for the Bible has much to say on the subject. Rom. 3:19,20 declares that the Law was given “that every mouth may be stopped, and that all the world may be brought in guilty before God,” and this passage goes on to say:

    “Therefore by the deeds of the law there shall no flesh be justified in His sight; for by the law is the knowledge of sin.”

II Cor. 3:7,9 calls the Law “the ministration of condemnation” and “the ministration of death.” Gal. 3:10 says that those who are “of the works of the law,” i.e., who seek to make themselves acceptable to God by keeping the Law, “are under a curse,” because the Law can only condemn them.

Those who approach God, expecting eternal life in return for “good works” are offering Him their terms — which He will never accept. God will not sell justification to those already under condemnation for sin. But He does offer sinners complete justification by grace because:

    “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written; cursed is every one that hangeth on a tree” (Gal. 3:13).

Thank God, those who trust in Christ, “having redemption, through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7), “being justified, freely by His [God’s] grace, through the redemption that is in Christ Jesus” (Rom. 3:24).

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The Kaiser's Surprise
by Pastor Ricky Kurth


In his comments on Isaiah 57, Dr. Harry Ironside shares this story:

Years ago, before the First World War, Professor Stroeter, a well-known prophetic teacher in Germany, used to go through the country giving lectures, and using charts to unfold the dispensations. His lectures attracted the attention of the German Emperor, Kaiser Wilhelm, who in spite of his many idiosyncrasies, was quite a Bible student, and used to preach in the palace chapel on many occasions.

The Kaiser invited Professor Stroeter to his palace to give him an idea of what he was lecturing upon. The professor was taken into the library and spread a roll of his charts out on the table. The Kaiser followed him as he pointed out various things in the dispensations until the Second Coming of the Lord. After a lengthy conversation the Kaiser said, “Do I understand you aright? Do you mean to say that Jesus Christ is coming back literally, and that when He returns all the kingdoms of the world are going to be destroyed and He will set up His kingdom on the ruins of them all?”

And Professor Stroeter said, “Exactly, your Majesty….”

“Oh, no,” said the Kaiser, “I can’t have that! Why that would interfere with all my plans!”

We don’t know if Professor Stroeter understood the dispensations well enough to have expressed to the Kaiser that the coming of our Lord to rapture His church must come before the wrath of the Tribulation and the Second Coming of Christ (I Thes. 1:10; 5:9). Regardless, what a frank admission from a man who professed to be a student and teacher of the Word of God!

How about you, dear reader? If you are not saved, you will be left behind when the Body of Christ is “caught up” to meet the Lord in the air (I Thes. 4:17). While we believers will “ever be with the Lord” in heaven, the seven years of Great Tribulation that will follow on earth will surely interfere with all that you have planned. Why not trust the Lord Jesus Christ as your Savior by believing that His death, burial and resurrection paid for all of your sins. Then you too can look forward to being a part of all that the Lord has planned for His saints.

But we close by asking Christians if the Rapture will interfere with your plans, or be the triumph of His grace in your life? When John Wesley was asked what he would do the following day if he knew the Lord were coming, he replied that he would rise at his usual hour, spend time in his regularly scheduled morning devotions, and arrive promptly at his first speaking engagement of the day. In other words, he wouldn’t have to change a thing in his life to prepare for the coming of the Lord. May this be true of us too!

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Hidden Treasure
by Pastor Ricky Kurth


    “In Whom are hid all the treasures of wisdom and knowledge” (Colossians 2:3).

Everyone knows that when God told Solomon He would give him whatever he asked (II Chron. 1:7), Israel’s king asked for “wisdom and knowledge” (v. 10). However, in the parallel passage in I Kings 3, this account says that Solomon asked God for “an understanding heart to judge Thy people” (v. 9). Far from a contradiction, the variance in these parallel accounts is God’s way of giving us a fuller understanding of that for which Solomon asked, and a definition of wisdom and knowledge. Anyone possessing these two virtues would by definition have an understanding heart to judge or rule God’s people. When Solomon was given this, he became a type of the Lord Jesus Christ, “in Whom are hid all the treasures of wisdom and knowledge,” i.e., an understanding heart rich in its ability to judge God’s people.

But those who acknowledge the Mystery that Paul mentions in the previous verse (Col. 2:2) know that God has an earthly people (Israel) and a heavenly people (the Body of Christ). It was “the glory of God” that He was able to “conceal” the Mystery for 4,000 years (Prov. 25:2) in the “unsearchable” heart of the King of kings, “the heaven for height, and the earth for depth” (v. 3). Thus Paul speaks of “the depth of the riches both of the wisdom and knowledge of God,” and declares “how unsearchable are His judgments, and His ways past finding out” (Rom. 11:33) when he says he wants us to understand the mystery of Israel’s blindness (v. 25), and how God’s plan to rule His earthly people would undergo a postponement that has now lasted 2,000 years. But when he speaks of the Mystery in Ephesians 3, he prays that we might understand the “depth and height” of it (v. 18.). That is, he is praying that we might also understand that God has a plan to rule His heavenly people, the Body of Christ (v. 1-17), in “the heaven for height.”

Thus in God’s plan to rule His people Israel on earth we find some of the treasures of wisdom and knowledge, and in His plan to rule His heavenly people, the Body of Christ, in the heavens, we also find some of the treasures of wisdom and knowledge, but unless we acknowledge both we do not understand “all the treasures of wisdom and knowledge” that are hid in the Lord Jesus Christ.

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A Good Soldier of Jesus Christ
by Pastor Cornelius R. Stam


    “Thou therefore endure hardness as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life, that he may please him who hath chosen him to be a soldier” (II Tim. 2:3,4).

In the soldier it is courage and self-discipline that are important. It has been well said that the measure of a good soldier is not how much he can “give,” but how much he can “take,” how much he can endure — how much it takes to make him give up.

It is a sad fact that many of God’s people simply do not want to be soldiers. They are sure that the battle for the truth can be won by “love.” They decline to obey God’s specific order to “fight the good fight of the faith” (I Tim. 6:12). Some even find fault with those who do stand as soldiers for Christ and wield the Sword of the Spirit in defense of the truth.

But if God does not wish us to be soldiers in the fight of the faith, why did He command us to be such in the first place, and why, in Ephesians 6:10-20, does He urge us to “be strong in the Lord and in the power of His might,” instructing us to “Put on the whole armour of God,” naming each piece separately, so that not one might be missing? Why does He bid us to “take the sword of the Spirit, which is the Word of God”?

Does He mean that we should put our sword in the scabbard and go on dress parade, to show what fine soldiers we are? No! We are to wield the Sword of the Spirit, “standing against the wiles of the devil”, and to keep standing until, “having done all,” we are still found “standing.”

Four times in this passage the word “stand” is used, and God has provided a complete armour so that we may be enabled to stand.

But there is more. A “good soldier,” says the Apostle, is careful not to “entangle himself with the affairs of this life, that he may please him who hath chosen him to be a soldier” (Verse 4).

What a lesson! Should not we, who have been bought with the precious blood of Christ, be “good soldiers” for His sake, single-minded, and disentangled from the affairs of this life?

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Precious Heritage
by Pastor Cornelius R. Stam


The book, We Americans, published by the National Geographic Society in 1976, depicts a family of eight early settlers, four of whom are holding Bibles in their hands. The caption opens with the words: “Book of books, the Bible, was the end and means of the education of early Americans.”

This is confirmed by the Encyclopaedia Britannica, which declares that “The New England Primer… for 150 years widely used as a textbook, was largely composed of Scriptural and doctrinal material. Catechisms were taught in the public schools and prayer was offered twice a day” (EB under School and Curriculum in the United States).

This does not mean that all our Revolutionary forefathers were saved, or regenerated by personal faith in Christ, but the evidence is abundant that they were, as a whole, God-fearing men, and this was bound to have a significant effect on their thinking and their conduct. And, indeed, there were among them many born-again believers.

Revolutionary times conjure up in our minds such pictures as Washington praying earnestly at Valley Forge, the members of Congress kneeling together in prayer for divine guidance, and the precepts of Scripture being pressed home again and again by those high in government, while the citizens in general trembled at God’s Word.

It goes without saying that our nation plays a strategic role in the affairs of the world. Our influence is great. However, America will not again exert the right kind of influence in the world until the Church of Christ recovers from her spiritual illness and our national leaders and the populace once more become at least God-fearing. The fear of God does not in itself save from sin’s penalty, but it is the first step toward salvation. Moreover, God’s Word declares:

    “By the fear of the Lord men depart from evil” (Prov. 16:6).

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Bethlehem And Calvary
by Pastor Cornelius R. Stam


“Sweet Name come down from Heav’n above,
To win our heart’s deep tender love;
As Bethlehem and Calv’ry prove:
My Jesus.”How true this old hymn is! Bethlehem and Calvary do indeed prove that the Lord Jesus Christ came from heaven to win us to himself.

St. Paul’s declaration that “Christ Jesus came into the world to save sinners” (I Tim. 1:15) takes in both Bethlehem and Calvary. At Bethlehem Christ showed His love for man, not merely by coming to be with us, but by becoming one of us.

Luke, “the beloved physician,” wrote the famous “Gospel According to St. Luke” to show how truly man the Lord Jesus Christ was. Apart from sin,our Lord experienced all the emotions, the sorrows, the joys, the pains, the pleasures that we do. The Son of God actually became the Son of Man that the sons of men might become the sons of God.

But His life alone could not save us. His holiness would only expose our sin and condemn us. This is why the Apostle Paul declares that “Christ DIED for our sins” (I Cor. 15:3), and that “WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FORGIVENESS OF SINS, ACCORDING TO THE RICHES OF HIS GRACE”(Eph. 1:7).

Those who believe this and trust Christ as their personal Saviour rejoice in the truth of the above poem. Their hearts have been won to the Blessed One who came from heaven to Bethlehem and Calvary because HE loved them.

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How To Have Boldness
by Pastor Paul M. Sadler


Scripture Reading:

    “And [pray] for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.”
    — Ephesians 6:19,20

In our modern day there is a great demand for instant success. We read frequently of how many have risen to fame and fortune practically overnight. Seldom, however, do we hear of the hours of labor, practice, sacrifice and discipline it took to build that career. Most times we only hear and see the end result. Many have been deceived and disillusioned to think that they can have fame and fortune with little or no effort.

In these days in which we live, the world seems to have a powerful influence over the lives of many believers. For this reason many members of the Body of Christ are looking for that book, conference or seminar that will be a shortcut to spiritual maturity. When it comes to our spiritual lives and having boldness of faith we want instant results with little or no effort put into it. As a Pastor, I would have to say that to have boldness in the faith as the Apostle says, there must be three key ingredients.

Time:

Just as physical growth takes years, spiritual growth also takes time. As we come to spiritual maturity we become more and more confident to speak out for the Lord. It takes time to learn that we have to take our eyes off of ourselves which causes us to be reluctant to speak because of the fear of men.

Discipline:

It takes discipline to sit down with the Word of God and study to acquire a knowledge of the Scriptures. We don’t mean just reading the Bible devotionally. It is said that we retain only about 20 percent of what we read. But, if we read and study, we retain about 60 percent when comparing Scripture with Scripture. The better equipped you are in the Word of God the more comfortable you will be to share the truth, rightly divided.

Consistency:

If we are to gain the respect of others in order to more effectively minister the gospel, we must be consistent with the truth. Don’t sound an uncertain trumpet, be able to substantiate what you teach with the Blessed Book. Not only should we speak the truth in love consistently, we must also live the truth. Our lives are the only Bibles some men see. That’s why the Apostle Paul warns us to put “away lying, [and] speak every man truth with his neighbor: for we are members one of another” (Eph. 4:25). True boldness in the faith does not come naturally, it is something we grow into as we increase in the knowledge of Him Who has called us into the glorious light.

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Will You Please Sit Still
by Pastor John Fredericksen


Presently, we have a four-year-old grandson. He has more life and energy than grandpa, grandma, mommy and daddy combined. Actually, all our grandchildren do. However, our oldest in particular is constantly on the go and talking loudly. He finds it difficult to sit still for very long. Nonetheless, we’ve been working on the process of him attending church services with us. Recently I told him he needed to be very quiet while we were in the services. When this clearly wasn’t working, we told him firmly: “Will you please sit still and be quiet?”

In the Scriptures, the Lord repeatedly seeks to impress on our souls the need to be still and quiet. In Psalm 46:10, David records God’s message: “Be still and know that I am God.” When he was in times of “trouble” (46:1), David learned it was a good time to reflect quietly on God’s greatness and help. When an issue about how to properly worship the Lord arose, Moses told the questioners: “Stand still, and I will hear what the Lord will command concerning you” (Num. 9:8.). Rather than clamor in an emotional state, their need was to wait quietly, listen and learn. When God instructed the prophet Samuel to announce to Saul that he was the choice of Jehovah to be king, Samuel wanted a private time with him away from all distraction. Then he told him: “…stand thou still awhile, that I may shew thee the Word of God” (I Sam. 9:27).

As it was then, so it is now. The best condition to fully comprehend a message from God’s very words is in a state of quiet attentiveness without distraction. So important is this latter principle that we see Samuel practicing it again in the waning days of his ministry to Israel. He told them: “Now therefore stand still, that I may reason with you before the Lord of all the righteous acts of the Lord, which he did to you and your fathers” (I Sam. 12:7).

We live in a time of too much busyness and distraction, especially with things that will not count in eternity. It is more important than ever for every child of God to recognize the necessity of being quiet and still before the Lord. This is true when we go to church to worship, and it is true every day. It is vital that we purpose to make time for a quiet time with the Lord and His Word each day.

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The Violent Take It By Force
by Pastor Ricky Kurth


    “Can you explain Matthew 11:12, especially ‘the violent take it by force’?”

    “And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.”

The “violence” that the Lord said the kingdom had suffered since John’s day was the violent resistance that the unbelieving leaders in Israel waged against the proclamation of the kingdom gospel. These violent rulers made several attempts on the Lord’s life as He preached the kingdom of heaven (Luke 4:29; John 5:18; John 7:1, 19, 25; 8:37, 40; 10:31). As the Lord went on to explain, these violent attempts on His life were attempts to take possession of the kingdom by force.

The Lord illustrated all this with the parable of the “householder” who represented God (Matt. 21:33), “which planted a vineyard” that represented Israel in the Old Testament (Matt. 21:33 cf. Isa. 5:1, 2, 7). God “hedged” or “fenced” Israel (Matt. 21:33 cf. Isa. 5:2) with an invisible wall of protection from her enemies, but also “digged a winepress” (Isa. 5:2 cf. Matt. 21:33), which indicated He expected to reap a harvest of grapes from his vineyard to press into wine in return for His efforts. But the “servants” that God sent Israel to gather these fruits, the Old Testament prophets, were violently persecuted (Matt. 21:35, 36). Last of all, He sent them His Son (Heb. 1:1,2), but when Israel’s leaders “saw the son, they said among themselves, This is the heir; come, let us kill Him; and let us seize on His inheritance” (Matt. 21:38.), His inheritance being Israel (Isa. 19:25).

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A Solemn Challenge
by Pastor Paul M. Sadler


    “Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you” (Phil. 4:9).

With this we challenge you! Heed these words of the Apostle Paul, and you will find fulfillment in your Christian life.

LEARNED

What things had these believers at Philippi learned from the apostle? They had “learned” the Mystery from him and all that it entails. They understood they were members of the Body of Christ. Paul had communicated effectively to them how Christ is carrying out His heavenly ministry today, and that they were the recipients of a heavenly hope and calling. You must do the same!

RECEIVED

They also “received” these teachings of grace as their own. They could defend Paul’s gospel with the best of them. You see, it is one thing to know the message of grace; it is a completely different matter to accept it fully and stand for it without compromise. These saints were fully committed to Paul’s apostleship and message, which God expects every believer to embrace in the age of Grace.

HEARD

The Philippians had “heard” the gospel of the grace of God, not secondhand mind you, but directly from Paul himself when he visited Philippi. They had heard him proclaim the secret of the gospel regarding what God was doing in Christ at Calvary. Now they were sharing the good news that Christ died for the sins of the world.

Furthermore, they had heard Paul emphasize the importance of church planting and the need to train faithful men to serve as pastors “who shall be able to teach others also” (II Tim. 2:2).

SEEN

These saints had “seen” firsthand how Paul handled adversity. He didn’t lash out in a tirade at his persecutors when he was beaten unmercifully before the very eyes of these saints. Nor did he curse the Philippian jailor when he threw Paul into the inner prison and put his feet in stocks. He rather prayed and sang songs of praise to God, which so moved the jailer that he trusted Christ immediately after the earthquake took place (Acts 16).

Paul had been a spiritual father to them. It is far more beneficial for a son to see his father living for the Lord, than to hand him a list of dos and don’ts.

DO

You see, Paul not only taught these things, he lived them! With this in mind, the apostle challenges these brethren to “do” these things, in the sense of performing them repeatedly, to which he adds, “And the God of peace shall be with you.” This charge is as relevant today as it was when Paul first gave it—a solemn challenge.