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Living a Dedicated Christian Life
by Pastor John Fredericksen


Why do missionaries leave their families and native country to labor in distant lands?  Why do Christian workers (teachers, secretaries, etc.) labor in ministries instead of working in higher paying positions in the world?  Why do most believers cheerfully give from their income to the local church when they could spend it on things of pleasure?  Why do Sunday School and Bible teachers sacrifice their time to prepare for their ministry to the saints instead of using that time for leisure?  Why do so many believers make it a priority to set aside time to consistently be in Bible class, the preaching hour, and mid-week prayer and study services when they could choose to spend this time at work or play?

The answer to the above questions is found in II Corinthians 4:18: “We look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.”  You see, a truly spiritually minded believer does NOT simply live for this life alone.  Instead, he weighs his present actions and choices from a heavenly and eternal perspective of gain or loss.  He is able to look at today’s time, ministry, finances, and choices as an opportunity to invest in eternal future reward, and he is motivated to do so with consistency, diligence, and joy.

How have you been looking at your life?  Have you been only looking at the “things which are seen,” or have you been looking at, and valuing most highly, the things which are eternal?  This may be a good day to change focus and priority.

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The One True Church
by Pastor Cornelius R. Stam


Religious people — even sincere Christian people — may divide themselves into various denominations or churches, but there is no indication in the Bible that God recognizes these divisions. Indeed, God makes it abundantly clear that in His sight there is but one Church, composed of all who truly trust in the Lord Jesus Christ as their Savior. In I Cor. 12:12,13 the Apostle Paul declares by divine inspiration:

    “For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ:

    “FOR BY ONE SPIRIT ARE WE ALL BAPTIZED INTO ONE BODY….”

Again, in Rom. 12:5, he says:

    “SO WE, BEING MANY, ARE ONE BODY IN CHRIST, AND EVERY ONE MEMBERS ONE OF ANOTHER.”

Indeed, it is on the basis of the fact that there is but “one body” in God’s sight that He exhorts us to seek to “keep the unity of the Spirit”:

    “ENDEAVORING TO KEEP THE UNITY OF THE SPIRIT IN THE BOND OF PEACE.

    “THERE IS ONE BODY….” (Eph. 4:3,4).

How can we become members of that “one Body ,” the true Church? Ephesians 2 explains how Christ died for all, Jew and Gentile alike, “that He might reconcile both unto God in one body by the cross…” (Ver. 16). Indeed the Epistles of St. Paul show how God “hath concluded… all in unbelief that He might have mercy upon all” (Rom. 11:32), and offer to them reconciliation and salvation by grace through faith in Christ who died for our sins.

The question, then, is not: What church do you belong to? but, Do you belong to the Church, the Body of Christ, composed of all who have acknowledged themselves to be sinners in the sight of God and have trusted in Christ and His finished work for salvation?

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God's Delight
by Pastor John Fredericksen


We delight in the embrace of a child, the gathering of family, even in things and hobbies.  But what delights the heart of God?  In Proverbs 15:8 we learn, “The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is His delight.”

When the lost seek to worship or give to the Lord apart from saving faith in Christ, in effect, on their own terms, it cannot please the Lord.  Oh, but when God’s redeemed children come to Him in the praise and dependence of prayer, it is His delight.  He created us for fellowship with Him.  He longs for your relationship with Him to be vibrant and consistent.  Each of us can delight the heart of God by daily making time to be with Him in prayer and in the study of God’s Word.

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A Famous Young Man
by Pastor Cornelius R. Stam


Has it ever occurred to you how Timothy became so famous a young man?

H. L. Hastings tells of a group of British archeologists who, years ago, came upon a huge marble slab, evidently very ancient, high atop a mountain where no one would be apt to find it — or remove it.

Experts were called upon to decipher the hieroglyphics which covered the marble monument. They found them to be a declaration by an ancient ruler of his great exploits, and an explanation that he had used this means of recording his deeds so as to secure to himself everlasting fame.

The trouble was that no one could find any historical account of a king who bore this name or who had accomplished the glorious exploits recorded on the marble slab! Thus the archeologists had found, engraved in marble, a glowing self-tribute to — whom? It might as well have been to nobody!

By striking contrast, young Timothy has been well known by Christian people all over the world for nearly two thousand years! During all this time, without interruption, he has been read about, written about, preached about and used as an example of consistent Christian conduct. Yet, have you ever read one great deed done by Timothy? Have you ever read of one great sermon from his lips, one brilliant book or letter from his pen, one great exploit of any kind? No, you hardly know more than that he was a young preacher, a friend of Paul, and that he had been taught the Scriptures in early life by his grandmother, Lois, and his mother, Eunice (II Tim. 1:5), so that Paul could now write to him:

    “…FROM A CHILD THOU HAST KNOWN THE HOLY SCRIPTURES, WHICH ARE ABLE TO MAKE THEE WISE UNTO SALVATION, THROUGH FAITH WHICH IS IN CHRIST JESUS” (II Tim. 3:15).

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A Jealous God
by Pastor Cornelius R. Stam


We heartily thank God for every politician, athlete, actor or even criminal who comes to know Christ as Savior. But conversion alone does not qualify one for a place of prominence in Christian service. This, especially in Paul’s epistles, is reserved for mature believers, wholly separated to God and established in the truth (See especially II Tim. 2:21).

When hearts beat faster because of the presence of some glamorous personality on the Christian platform; when such personalities receive adulation which belongs rather to the Christ who died for them, God is dishonored and displeased.

True, the motive in procuring such “crowd-getters” may have been to reach greater numbers for Christ, just as some of our spiritual leaders become yoked together with apostate unbelievers in evangelistic endeavors in order to reach souls for Christ, but the end does not justify the means. It is never right to do wrong to accomplish some good end.

Have we forgotten that God’s Word says: “I the Lord thy God am a jealous God” (Ex. 20:5) and “I will not give My glory unto another” (Isa. 48:11)? True we quote here from the Ten Commandments, but remember, Paul in his epistles quotes all the Ten Commandments except one (re the sabbath). The covenant of the Law has been done away but not the moral law itself, and God is the only Being who has legitimate and urgent reason to be jealous of His glory. Christian leaders are playing a dangerous game when they give glory due to God alone to prominent personalities so as to swell their audiences.

It is time for the Church to realize that salvation is the work of God and that true and lasting results will follow only when we conduct His work in His way.

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The Plumbline
by Pastor Ricky Kurth


    “And, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in His hand….Then said the Lord, Behold, I will set a plumbline in the midst of My people Israel: I will not again pass by them any more” (Amos 7:7,8.).

As we compare the two verses of this vision, God identifies the “wall” as “My people Israel.” But what did “the plumbline” represent?

A plumbline is a tool that is used even today by masons who wish to erect walls that are perfectly straight. A simple weight at the end of a string is suspended alongside the wall as it is being constructed, to ensure that it is being built straight, and at a perfect right angle to the gravitational pull of the earth. Construction workers know that bowed or leaning walls are easily toppled (Psa. 62:3).

Since our text tells us that this “wall” that represents Israel was “made by a plumbline,” we believe the plumbline to be the Law of Moses. It was the Law that defined Israel as a nation, and its perfect code of righteousness ensured that Israel was built in accord with the perfectly upright standard of the very righteousness of God. Here in Amos 7, God is re-applying the plumbline standard of the Law to Israel to show Amos how far his nation had shifted away from the perfect standard with which she had been constructed, and why He could no longer “pass by them any more” in mercy, but must rather bring the judgment that their sin demanded.

Today in the dispensation of Grace, of course, God is not dealing with Israel or any other nation, but rather with individual members of the Body of Christ. In the epistles of Paul we read of how in Christ we too have been formed in accord with the perfect standard of the Law (II Cor. 5:21), and that the righteousness of the Law is given to us as a free gift of God’s grace through faith (Rom. 3:21-26; 10:4; I Cor. 1:30). Thus when believers today wish to apply a standard to our lives to check to see if we have drifted from who God made us in Christ, we look not to the Law, but to the epistles of the Apostle Paul.

We close with a very practical admonition. Every builder knows that when a wall falls, it always falls in the direction in which it is leaning. If the reader has ever wondered about the harm in an occasional drink of an alcoholic beverage, or the danger of seemingly “harmless” flirtations with immorality, it should be remembered that Christians are like walls—they too always fall in the direction in which they are leaning! Let us thank God for the plumbline of His grace, and may we determine as never before to walk worthy of Him.

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Pardon vs. Justification
by Pastor Cornelius R. Stam


Did you read, recently, about the man, named Zimmerman, who spent nearly twenty-five years in prison for a murder which, it is now clear, he never committed! The mistake was discovered two years ago, and he was released, of course, but only after spending almost a quarter of a century in prison for a crime he did not commit!

This was a grim mistake, but even at that, it must be wonderful in such a case, to be free — and to have people actually sympathize with you! Yet, after two years of liberty, Zimmerman says he still feels a bit numb. Waking up mornings he still imagines he hears the harsh sound of the prison bell, and looking about he still thinks he sees bars on the windows.

Things could be worse, though: Suppose he were guilty of the crime, merely pardoned and released. Then everyone would be saying: “There goes that murderer. They pardoned him. Don’t get too friendly with him.” The stigma would always remain – -as long as he lived.

Let us thank God that believers in Christ are not merely pardoned. Rom. 3:24 declares that we are “justified freely by [God’s] grace, through the redemption that is in Christ Jesus.” Christ died for our sins and satisfied the just claims of the Law, and more: through the Holy Spirit He revolutionizes our lives and makes new creations out of us, for “If any man be in Christ,” says II Cor. 5:17, “he is a new creation.”

    “For by grace are ye saved, through faith, and that not of yourselves; it is the gift of God: not of works lest any man should boast. For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Eph. 2:8-10).

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Two-Faced Christians
by Pastor Ricky Kurth


Our month January is named after Janus, the mythical Roman god of gates and doorways. Janus had two faces which looked in opposite directions, just as January looks back on the old year and forward to the new. Hypocritical people are often called “Janus-faced” or two-faced. Abraham Lincoln, not known for his good looks, was once called Janus-faced. He responded, “If I had two faces, do you think I’d wear this one?”

We can avoid being Janus-faced spiritually by putting off the old man and putting on the new man (Eph. 4:22-24). But many Christians find this difficult. Some feel they could more easily muster up the spiritual fortitude to live a consistent Christian life if they could just speak to the Lord “face to face” on a daily basis, as did Moses (Ex. 33:11). This blessing is of course not available to us during this dispensation—or is it?

When Paul told the Corinthians that one day they too would see the Lord “face to face” (I Cor. 13:12), he spoke not of the day when they would see His face in heaven, but of a face-to-face relationship with the Lord that they actually lived to see and enjoy. You see, as Paul wrote these words the Bible was not yet complete. Consequently, men were able to see God only as “through a glass, darkly.” The crude glass of ancient days gave men an unclear view of what was on the other side.

It reminds me of how before the launch of satellite telescopes, Earth-based telescopes labored under the limitation of having to peer at the stars through the earth’s atmosphere, which distorted man’s view of the heavens. One scientist likened it to bird-watching from the bottom of a lake! But the launch and perfecting of the Hubble telescope gave science a crystal clear image of Creation.

In much the same way, the addition of Paul’s last epistles completed the Word of God (Col. 1:25), and launched our understanding into the heavens (Eph. 1:3). Now as we look into the pages of God’s completed revelation, we are able to see God Himself “face to face.”

Paul used yet another metaphor to drive this point home. Looking into the unfinished Word of God was also like looking into the crude mirrors of those days. Mirrors in Paul’s day gave imperfect reflections, and so while everyone else knew exactly what Paul looked like, Paul himself knew what he looked like only “in part” (I Cor. 13:12). Similarly, with the Bible incomplete, men had an unclear view of the image of God. But once the Word of God was complete, Paul predicted: “then shall I know even as also I am known,” i.e., then he would know God as clearly as men knew him.

Thus there is no excuse for us to be two-faced Christians. As we peer daily into the pages of the written Word of God, we can see God “face to face,” and can sculpt our lives into His image:

    “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (II Cor. 3:18.).

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The Significance Of The Resurrection
by Pastor Cornelius R. Stam


In his great Epistle to the Romans, St. Paul introduces himself immediately as “a bondslave of Jesus Christ, called to be an apostle,” to proclaim God’s good news about Christ.

Paul’s “gospel of the grace of God” was essentially about the Lord Jesus Christ. He was always talking about Christ. His epistles are filled with Christ. Christ, in his message, was everything. This is in striking contrast to much of our modern preaching and evangelism, which is not Christ-centered, but man-centered.

The gospel Paul proclaimed was God’s good news about Christ and His power and glory in defeating Satan, overcoming death, paying for sin and nailing the Law to His cross.

This is why the Apostle calls his message “the good news of the glory of Christ” (II Cor. 4:4). To enter experientially into the truth of this good news is the greatest blessing one can possibly experience.

In Verse 4 of his introduction to the Roman Epistle, the Apostle declares that Christ was powerfully declared to be the Son of God “by the resurrection from the dead.”

The resurrection of Christ had been both prophesied and proclaimed as a historical fact before Paul, but to Paul was committed a special message of good news concerning the resurrection. In his God-given message, Christ was raised from the dead to demonstrate that as God the Son He had paid the full penalty for sins that would have sunk a world to hell. Thus the Apostle writes to Timothy, his son in the faith:

    “Consider what I say, and the Lord give thee understanding in all things.

    “Remember that Jesus Christ, of the seed of David [this is how Christ had formerly been known] was raised from the dead according to my gospel, wherein I suffer trouble as an evildoer, even unto bonds” (II Tim. 2:7-9).

Read the Epistles of Paul and see how salvation by grace through faith always hinges upon the finished work of Christ for our redemption. “Believe on the Lord Jesus Christ and thou shalt be saved.”

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Don't Dote On Personalities
by Pastor Cornelius R. Stam


When Paul instructs Timothy to charge his followers not to “give heed” to “endless genealogies” (I Tim. 1:4), he refers to the status symbol of the personality of his day.

Recently this writer was informed by a correspondent from an eastern state that it appeared that he might be related to a Revolutionary general named Stam — and, did we wish him to investigate further! We replied that we were far too excited about where we were going to care much about where we had come from!

While there are some in our day who are very proud of their ancestry and have coats of arms displayed in their homes, the average Christian probably, has never had his family tree traced back very far. But in Paul’s day genealogies were very important, even among believers. One’s family relationships meant a great deal. If you were a second cousin to Christ or even a third cousin to Peter you “had it made.” You might be crude, or stupid, or even wicked, but all this was overlooked: you were closely related to Christ Himself or to the Apostle Peter and all were ready to give you audience.

Actually, the personality cult is still with us in the Church today though it manifests itself in different ways. We live in a day of mass communications, when the faces of prominent men and women are seen again and again in newspapers and magazines and even their personalities come through to us over radio and television. Thus it is the prominent “Christian” politician, athlete, actor, beauty queen, or even former gangster who commands the attention today. Those who arrange evangelistic campaigns often seek to engage such personalities to attract crowds. Such prominent figures, though perhaps actually saved, may be very much “of the world,” dishonoring their Christian calling every day, but their presence draws crowds and their shallow testimonies are used to justify their public participation in the work of the Lord.

The new evangelicalism has borrowed many prominent personalities from the world to help swell its audiences, while the old prayer that the witness may be hid behind the cross is to all intents and purposes considered passe.

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Six Billion Wills
by Pastor Cornelius R. Stam


As long as man remained obedient to the will of God, his Maker, all was well with him. His life was perfectly balanced because it was centered in God. As soon as he listened to Satan, however, and set his will against God’s, all began to go wrong. His life was now off center and out of balance. It was no longer subject to one central Will. Alienated from God, man now reaped the fruits of his rebellion, not only in his banishment from Paradise but in the self-will of his offspring.

Of the first two children born into the world, one bludgeoned the other to death and this was but the beginning. Whereas God had originally created man in His own “image” and “likeness” (Gen. 1:26,27) we read later that Adam begat Seth “in HIS own likeness, after HIS image”(Gen. 5:3).

And so parents down through the ages have begotten children like themselves, with fallen natures and wills of their own, until today we have some six billion wills operating in the world instead of the one central will of God.

This does not mean, however, that God has abdicated, or that the future of the world is now subject to the wills of six billion fallen creatures, but at least we get a glimpse of why the world is in the mess it is. Nor was God forced to formulate new plans because of the fall of man. Far from it, for despite man’s rebellion — even through it — God has been carrying out His plan and every true believer rejoices that God “worketh all things after the counsel of His own will” (Eph. 1:11). While He does not rule directly in the affairs of men, He very definitely overrules, and as a result, “all things work together for good to them that love God, to them who are the called according to His purpose” (Rom.8:28.).

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The Purpose Of The Law
by Pastor Cornelius R. Stam


How little most people know about the Law, the Ten Commandments!

First, most people have a hazy idea that the Law was given to Adam; that it existed as long as the history of man. This, of course, is wrong, for in John 1:17 we read: “The law was given by Moses.” Moses lived some 2,500 years after Adam, about 1,500 years before Christ. So for about 2,500 years mankind lived without the Ten Commandments.

Second, most people suppose that the Law was given to mankind in general, while the fact is that it was given to Israel alone. It was a covenant made between God and Israel. Before giving it God said: “Now therefore, if ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people” (Ex. 19:5). This is not to say that the Law does not affect all men, for, as the divine standard of righteousness it affects us all.

Third, most people think that the Law was given to help us to be good. Even some clergymen teach this, though the Bible itself states again and again that the Law was given to show us that we are guilty sinners and need a Savior. Note the following Scripture passages.

    Rom. 3:19: “Now we know that what things soever the law sath, it saith to them that are under the law, that every mouth may be stopped and all the world may be brought in guilty before God.”

    Rom. 3:20: “By the law is the knowledge of sin.”

    Gal. 3:19: “Wherefore then serveth the law? It was added because of transgressions….”

Thus the Law can only condemn the sinner. But thank God, “Christ hath redeemed us from the curse of the law, being made a curse for us; for it is written, Cursed is every one that hangeth on a tree” (Gal. 3:13).

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The Key To An Effective Pastorate
by Pastor Cornelius R. Stam


The humblest pastor, one who has had little opportunity for formal training and may have few natural endowments, may take heart in the knowledge that ultimately the key to true effectiveness in the pastorate is spirituality. And the greatest pastor, well educated and liberally endowed with natural talents, had better remember this, for a large and “successful” ministry is not necessarily blessed and honored of God, while a seemingly insignificant one may be richly blessed.

Remember, the Apostle Paul referred to himself as “unknown, and yet well known,” as “poor, yet making many rich” (II Cor. 6:9,10). He could boast no great organizational backing, yet even his co-workers were called “these who have turned the world upside down” (Acts 17:6). The truly spiritual pastor may know little about worldly matters, but he will give much time to the study of the Word of God and will be earnest and instant in prayer. He will not be self-satisfied, or high-minded, but will walk humbly, begging God every day to make him the pastor he ought to be.

The truly spiritual pastor will be “crucified unto the world” and will “flee [from] youthful lusts.” He will truly love lost souls and the congregation God has entrusted to him and will toil unremittingly for their good. He will conduct himself as a servant of God and will trust God to use him for His glory.

How can such a pastor be a total failure? The key to a truly effective pastorate, then, is not intellectual endowment, or scholastic attainment, or a well-rounded education, or a thorough training, much less wealth or fame or personal magnetism; it is spirituality, with its desire to please God and to know and obey His Word, rightly divided.

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Imitators
by Pastor John Fredericksen


A few weeks ago, when our grandson was about 27 months old, we noticed him doing something incredibly cute. He had put on his daddy’s flip-flops (a size 12) and was proudly walking around the room with a big smile on his face. He has become a great, natural imitator of what he hears us say and sees us doing. This got me to thinking that even we adults usually imitate someone.

Once Israel was in their promised land, “the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; that we also may be like all the nations…” (I Sam. 8:19-20). This was an unwise decision on the part of Israel. God had been governing them through a series of judges who represented the Lord. These judges certainly were not perfect, but this had been God’s design. Jehovah’s response to their virtual demand to Samuel to give them a king was, “they have not rejected thee, but they have rejected me, that I should not reign over them” (I Sam. 8:7).

This pattern of imitating the world later worsened. “They rejected His [the Lord’s] statutes, and His covenant…and became vain, and went after the heathen that were round about them, concerning whom the Lord had charged them, that they should not do like them” (II Kings 17:15). Throughout the Old Testament, God’s people frequently became too close and familiar with the lost people around them. In the case of Lot, he first pitched his tent toward Sodom but before long he was living within the city and had completely lost his testimony. In other instances, Israel made treaties with the heathen nations, began to intermarry with them, and in short order began to worship their false gods. They were imitating the wrong things and the wrong people.

This same danger is still entrapping many believers in our day. Far too often, we are unduly influenced by the way the lost in our society talk, dress, think, and by what they embrace as acceptable, even when these things are clearly displeasing to the Lord. We believers are too often caught in the trap of being overly occupied with sports, recreation, leisure time, and hobbies to the neglect of spiritual things and the Lord’s local work. The Lord has something far better in mind for us, and someone far better to imitate.

The Lord tells us in Romans 12:2: “Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.” As believers, our lives are to be so transformed that there is a marked difference between us and the unsaved. Our standard ought not to be what the world is doing, or what the latest fad dictates. Our standard should be what would please and honor the Lord. There is no virtue in being weird, strange, or odd. These things do not enhance our testimony or effectiveness as a representative of the Lord Jesus Christ. Nonetheless, we believers should be different from the world in many ways.

Believers do have someone they should be imitating. We should “mark them [godly believers] which walk so as ye have us for an ensample” (Phil. 3:17). Godly, knowledgeable Christians who followed Paul as he followed Christ and are fervent in their walk with Christ are the ones we should imitate.

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True Blessedness
by Pastor Cornelius R. Stam


It has been said that the word “blessed,” in our English Bible, simply means happy. Thus the “blessed man” of Psalm 1 is a happy man and the “blessed God” of I Tim. 1:11 is a happy God. (We refer to the Hebrew and Greek words most often rendered blessed).

To say the least, this is a superficial understanding — or misunderstanding — of one of the most wonderful words of Scripture. A fool can be happy, a drunkard can be happy, a wicked man can be happy, but none of these are truly blessed, for one who is blessed has a deeply valid reason to rejoice.

Thus Psa. 1:1,2 says that the man who shuns “the counsel of the ungodly ,” “the way of sinners” and “the seat of the scornful” and meditates and delights in the law of God, is “blessed.” He is well off and has great reason to rejoice.

Few, of course, would dare to claim that they have fully lived up to this passage in the Psalms, but God’s Word has good news even for such. In Romans 4:6-8, St. Paul declares:

    “David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.”

This blessedness is not a mere feeling of happiness. It is rather the state of being well off; with a deep and abiding reason to rejoice.

Thus Psalm 40:4 says: “Blessed is that man who maketh the Lord his trust,” and when the Galatians stopped trusting completely in the Lord and began leaning on their own works, the Apostle asked them: “Where is then the blessedness ye spake of?” (Gal. 4:15).

Thus to be truly blessed is to be well off; with the greatest possible reason to rejoice. This is why the believer in Christ, saved and eternally safe in Him, is, like God Himself, “blessed for evermore.”